The Riches of Bunyan Part 9

He is set forth as crying, weeping, and mourning under the lashes of justice that he put himself under, and was willing to bear for our sins.

He is set forth as betrayed, apprehended, condemned, spit on, scourged, buffeted, mocked, crowned with thorns, crucified, pierced with nails and a spear, to save the soul from being betrayed by the devil and sin; to save it from being apprehended by justice and condemned by the law; to save it from being spit on in a way of contempt by holiness; to save it from being scourged with guilt of sins as with scorpions; to save it from being continually buffeted by its own conscience; to save it from being mocked at by G.o.d; to save it from being crowned with ignominy and shame for ever; to save it from dying the second death; to save it from wounds and grief for ever.

Dost thou understand me, sinful soul? He wrestled with justice, that thou mightest have rest; he wept and mourned, that thou mightst laugh and rejoice; he was betrayed, that thou mightest go free; was apprehended, that thou mightst escape; he was condemned, that thou mightst be justified, and was killed, that thou mightest live; he wore a crown of thorns, that thou mightest wear a crown of glory; and was nailed to the cross with his arms wide open, to show with what freeness all his merits shall be bestowed on the coming soul, and how heartily he will receive it into his bosom.

All this he did of mere good-will, and offers the benefit thereof unto thee freely. Yea, he comes unto thee in the word of the gospel, with the blood running down from his head upon his face, with his tears abiding upon his cheeks, as with the holes fresh in his hands and his feet, and as with the blood still bubbling out of his side, to pray thee to accept of the benefit, and to be reconciled to G.o.d thereby.

By this we may see his love, in that as a forerunner he is gone into heaven to take possession thereof for us; there to make ready and prepare for us our summer-houses, our mansions and dwelling-places; as if we were the lords, and he the servant. Oh, this love!

Thou Son of the Blessed, what grace was manifest in thy condescension! Grace brought thee down from heaven; grace stripped thee of thy glory; grace made thee poor and despicable; grace made thee bear such burdens of sin, such burdens of sorrow, such burdens of G.o.d's curse as are unspeakable.

O Son of G.o.d, grace was in all thy tears; grace came bubbling out of thy side with thy blood; grace came forth with every word of thy sweet mouth; grace came out where the whip smote thee, where the thorns p.r.i.c.ked thee, where the nails and spear pierced thee. O blessed Son of G.o.d, here is grace indeed! unsearchable riches of grace! unthought of riches of grace! grace to make angels wonder, grace to make sinners happy, grace to astonish devils!

And what will become of them that trample under foot this Son of G.o.d?

Christ is the desire of nations, the joy of angels, the delight of the Father. What solace then must that soul be filled with, that hath the possession of him to all eternity.

Who can tell how many heart-pleasing thoughts Christ had of us before the world began? Who can tell how much he then was delighted in that being we had in his affections, as also in the consideration of our beings, believings, and being with him afterwards?

Christ was never so joyful in all his life, that we read of, as when his sufferings grew near; then he takes the sacrament of his body and blood into his own hands, and with thanksgiving bestows it among his disciples; then he sings a hymn, then he rejoices, then he comes with a "Lo, I come." O the heart, the great heart that Jesus had for us to do us good! He did it with all the desire of his soul.

When a man shall not only design me a purse of gold, but shall venture his life to bring it to me, this is grace indeed. But, alas, what are a thousand such short comparisons to the unsearchable love of Christ?

Christ Jesus has bags of mercy that were never yet broken up or unsealed. Hence it is said, he has goodness laid up; things reserved in heaven for his. And if he breaks up one of these bags, who can tell what he can do?

It is not exaltation, nor a crown, nor a kingdom, nor a throne that shall make Christ neglect his poor ones on earth; yea, because he is exalted and on the throne, therefore it is that such a river of life, with its golden streams, proceeds with us. And it shall proceed, to be far higher than ever were the swellings of Jordan.

Rev. 22:1.

How the brave sun doth peep up from beneath, Shows us his golden face, doth on us breathe; Yea, he doth compa.s.s us around with glories Whilst he ascends up to his highest stories, Where he his banner over us displays And gives us light to see our works and ways.

Nor are we now, as at the peep of light, To question is it day or is it night; The night is gone, the shadow's fled away, And now we are most certain that 'tis day.

And thus it is when Jesus shows his face, And doth a.s.sure us of his love and grace.

This makes Christ precious, if I consider how he did deliver me: it was, I, with his life, his blood; it cost him tears, groans, agony, separation from G.o.d; to do it, he endured his Father's wrath, bare his Father's curse, and died thousands of deaths at once.

2. He did this while I was his enemy, without my desires, without my knowledge, without my deserts; he did it unawares to me.

3. He did it freely, cheerfully, yea, he longed to die for me; yea, heaven would not hold him for the love he had to my salvation, which also he has effectually accomplished for me at Jerusalem.

Honorable Jesus! precious Jesus! loving Jesus! Jonathan's kindness captivated David, and made him precious in his eyes for ever. "I am distressed for thee, my brother Jonathan," said he; "very pleasant hast thou been to me; thy love to me was wonderful, pa.s.sing the love of women." Why, what had Jonathan done? Oh, he had delivered David from the wrath of Saul. But how much more should He be precious to me, who hath saved me from death and h.e.l.l--who hath delivered me from the wrath of G.o.d? "The love of Christ constraineth us." Nothing will so edge the spirit of a Christian as, "Thou wast slain, and hast redeemed us to G.o.d by thy blood." This makes the heavens themselves ring with joy and shouting.

THE DAY, BEFORE THE SUN-RISING.

But all this while, where's he whose golden rays Drive night away, and beautify our days?

Where's he whose goodly face doth warm and heal, And show us what the darksome nights conceal?

Where's he that thaws our ice, drives cold away?

Let's have him, or we care not for the day.

Thus 'tis with those who are possessed of grace; There's naught to them like the Redeemer's face.

Oh thou loving one, Oh thou blessed one, thou descrvest to have me; thou hast bought me; thou deservest to have me all; thou hast paid for me ten thousand times more than I am worth!

O you that are upon this march [to h.e.l.l,] I beseech you, consider a little. What, shall Christ become a servant for you, and will you be drudges for the devil? Shall Christ covenant with G.o.d for the salvation of sinners, and shall sinners covenant with h.e.l.l, death, and the devil, for the d.a.m.nation of their souls? Shall Christ come down from heaven to earth to declare this to sinners; and shall sinners stop their ears against these good tidings? Will you not hear the errand of Christ, although he telleth you tidings of peace and salvation? How if he had come, having taken a command from his Father to d.a.m.n you and to send you to dwell with devils in h.e.l.l?

Sinners, hear this message, John 3: 16, 17, etc.; he speaketh no harm, his words are eternal life; all men that give ear unto them have eternal advantage by them-advantage, I say, that never hath an end.

Besides, do but consider these two things; they may have some sway upon thy soul.

1. When he came on his message, he came with tears in his eyes, and did even weepingly tender the terms of reconciliation to them--I say, with tears in his eyes. And when he came near the city with the message of peace, beholding the hardness of their hearts, he wept over it, and took up a lamentation over it, because he saw they rejected his mercy, which was tidings of peace. I say, wilt thou then slight a weeping Jesus, one that so loveth the soul that rather than he will lose thee, he will with tears persuade thee?

2. Not only so, but also when he came, he came all on a gore of blood, to proffer mercy to thee, to show thee still how dearly he did love thee; as if he had said, "Sinner, here is mercy for thee; but behold my b.l.o.o.d.y sweat, my b.l.o.o.d.y wounds, my accursed death; behold, and see what danger I have gone through to come unto thy soul. I am come indeed unto thee, and do bring thee tidings of salvation, but it cost me my heart's blood before I could come at thee, to give thee the fruits of my everlasting love."

THE RIGHTEOUSNESS OF CHRIST.

Many there are who, in the day of grace and mercy, despise those things which are indeed the birthright to heaven, who yet when the declining days appear will cry as loud as Esau, "Lord, Lord, open to us;" but then, as Isaac would not repent, no more will G.o.d the Father, but will say, "I have blessed these, yea, and they shall be blessed; but as for you, Depart, you are workers of iniquity."

When I had thus considered these scriptures and found that thus to understand them was not against, but according to the Scriptures, this still added further to my encouragement and comfort, and also gave a great blow to that objection--to wit, that the Scriptures could not agree in the salvation of my soul.

And now remained only the hinder part of the tempest, for the thunder was gone beyond me, only some drops did still remain that now and then would fall upon me; but because my former frights and anguish were very sore and deep, therefore it oft befell me still, as it befalleth those that have been seared with the fire, I thought every voice was, "Fire, fire'!" Every little touch would hurt my tender conscience.

But one day, as I was pa.s.sing into the field, and that too with some dashes on my conscience, fearing lest yet all was not right, suddenly this sentence fell upon my soul: "Thy righteousness is in heaven;" and methought withal I saw with the eyes of my soul Jesus Christ at G.o.d's right hand--there, I say, as my righteousness; so that wherever I was, or whatever I was doing, G.o.d could not say to me, he wanted my righteousness, for that was just before him. I also saw, moreover, that it was not my good frame of heart that made my righteousness better, nor yet my bad frame that made my righteousness worse; for my righteousness was Jesus Christ himself, "the same yesterday, to-day, and for ever."

Now did my chains fall off my legs indeed; I was loosed frorn my afflictions and irons; my temptations also fled away; so that from that time those dreadful scriptures [Footnote: Numb. 15:30; Jer.

7:16; Heb. 10:31; 12:27.] of G.o.d left off to trouble me: now went I also home rejoicing, for the grace and love of G.o.d. So when I came home, I looked to see if I could find that sentence, "Thy righteousness is in heaven," but could not find such a saying; wherefore my heart began to sink again, only that was brought to my remembrance, "He is made unto us of G.o.d wisdom, righteousness, sanctification, and redemption." By this word I saw the other sentence true.

For by this scripture I saw that the man Christ Jesus, as he is distinct from us as touching his bodily presence, so he is our righteousness and sanctification before G.o.d. Here, therefore, I lived for some time very sweetly at peace with G.o.d through Christ.

Oh, methought, Christ! Christ! there was nothing but Christ that was before my eyes. I was now not only for looking upon this and the other benefits of Christ apart, as of his blood; burial, or resurrection, but considering him as a whole Christ--as he in whom all these, and all his other virtues, relations, offices, and operations met together, and that he sat on the right hand of G.o.d in heaven.

Further, the Lord did also lead me into the mystery of the union with the Son of G.o.d--that I was joined to him, and that I was flesh of his flesh and bone of his bone; and now was that a sweet word to me in Eph. 5:30. By this also was my faith in him as my righteousness, the more confirmed in me; for if he and I were one, then his righteousness was mine, his merits mine, his victory also mine. Now, I could see myself in heaven and earth at once: in heaven, by my Christ, by my Head, by my Righteousness and Life, though on earth by body or person.

Let divine and infinite justice turn itself which way it will, it finds One that can tell how to match it. For if it say, "I will require the satisfaction of man," there is a man to satisfy its cry; and if it say, "But I am an infinite G.o.d, and must and will have an infinite satisfaction," here is One also that is infinite, even "fellow" with G.o.d; fellow in his essence and being; fellow in his power and strength; fellow in his wisdom; fellow in his mercy and grace, together with the rest of the attributes of G.o.d. So that, let justice turn itself which way it will, here is a complete person and a complete satisfaction.

"The law," sayst thou, "must be obeyed." I answer, "Christ Jesus has done that in his own person, and justified me thereby; and for my part, I will not labor now to fulfil the law for justification, lest I should undervalue the merits of the man Christ Jesus, and what he has done without me; and yet will I labor to fulfil, if it were possible, ten thousand laws, if there were so many. And Oh, let it be out of love to my sweet Lord Jesus; for the love of Christ constraineth me."

Though no man can be justified by the works of the law, yet unless the righteousness and holiness by which they attempt to enter into this kingdom be justified by the law, it is in vain once to think of entering in at this strait gate. Now, the law justifieth not, but upon the account of Christ's righteousness; if therefore thou be not indeed found in that righteousness, thou wilt find the law lie just in the pa.s.sage into heaven to keep thee out.

CHRIST A COMPLETE SAVIOUR.

"This is the Father's will which hath sent me, that of all which he hath given me, I should lose nothing, but should raise it up again at the last day." John 6:39.

The Father therefore, in giving them to him to save them, must needs declare unto us the following things:

1. That he is ABLE to answer this design of G.o.d to save them to the uttermost sin, the uttermost temptation. Hence he is said to "lay help on one that is mighty," mighty to save. Sin is strong, Satan is also strong, death and the grave are strong, and so is the curse of the law; therefore it follows, that this Jesus must needs be by G.o.d the Father accounted almighty, in that he hath given his elect to him to save them from these, and that in despite of all their force and power. And he gave us testimony of this his might, when he was employed in that part of our deliverance that called for a declaration of it. He abolished death; he destroyed him that had the power of death; he was the destruction of the grave; he hath finished sin, and made an end of it; he hath vanquished the curse of the law, nailed it to his cross, triumphed over them upon his cross, and made a show of these things openly. Yea, and even now, as a sign of his triumph and conquest, he is alive from the dead, and hath the keys of death and h.e.l.l in his own keeping.

2. The Father's giving them to him to save them, declares unto us that he is and will be FAITHFUL in his office of Mediator, and that therefore they shall be secured from the fruit and wages of their sins, which is eternal d.a.m.nation. And of this the Son hath already given a proof; for when the time was come that his blood was by divine justice required for their redemption, washing, and cleansing, he as freely poured it out of his heart as if it had been water out of a vessel; not sticking to part with his own life, that the life which was laid up for his people in heaven might not fail to be bestowed upon them.

3. The Father's giving of them to him to save them, declares that he is and will be GENTLE AND PATIENT towards them under all their provocations and miscarriages. It is not to be imagined, the trials and provocations that the Son of G.o.d hath all along had with these people that have been given to him to save. Indeed, he is said to be A TRIED STONE; for he has been tried not only by the devil, guilt of sin, death, and the curse of the law, but also by his people's ignorance, unruliness, falls into sin, and declining to errors in life and doctrine. Were we but capable of seeing how this Lord Jesus has been tried, even by his people, ever since there was one of them in the world, we should be amazed at his patience and gentle carriages to them. It is said indeed, "The Lord is very pitiful, slow to anger, and of great mercy." And indeed, if he had not been so, he could never have endured their manners as he has done, from Adam hitherto. Therefore are his pity and bowels towards his church preferred above the pity and bowels of a mother towards her child.

"Can a woman forget her sucking child, that she should not have compa.s.sion on the son of her womb? Yea, they may forget, yet will I not forget thee, saith the Lord."

G.o.d did once give Moses, as Christ's servant, a handful of his people to carry them in his bosom, but no further than from Egypt to Canaan; and this Moses, as is said of him by the Holy Ghost, was the meekest man that was then to be found upon the earth. G.o.d gave them to Moses that he might carry them in his bosom, that he might show gentleness and patience towards them, under all the provocations wherewith they would provoke him from that time till he had brought them to their land. But he failed in the work; he could not exercise it, because he had not that sufficiency of patience towards them.