The Riches of Bunyan Part 19

Doth not every body see the folly of arguings? Why, of the same nature is the doctrine, the faith, that after we have received the Spirit of adoption, the Spirit of bondage is sent to us again to put us in fear of eternal d.a.m.nation.

Know then that thy sin, after thou hast received the Spirit of adoption to cry unto G.o.d, "Father, Father," is counted the transgression of a child, not of a slave; and that all that happeneth to thee for that transgression is but the chastis.e.m.e.nt of a father: "And what son is he whom the father chasteneth not?"

Now let not any, from what hath been said, take courage to live loose lives, under a supposition that once in Christ they are ever in Christ, and the covenant cannot he broken, nor the relation of Father and child dissolved; for they that do so, it is evident, have not known what it is to receive the Spirit of adoption. It is the spirit of the devil, in his own hue, that suggesteth this unto them, and that prevaileth with them to do so. Shall we do evil that good may come? Shall we sin that grace may abound; or shall we be base in life because G.o.d by grace hath secured us from wrath to come? G.o.d forbid: these conclusions betoken one void of the fear of G.o.d indeed, and of the Spirit of adoption too.

Though G.o.d cannot, will not dissolve the relation which the Spirit of adoption hath made betwixt the Father and the sons, for any sins that such do commit; yet he can and often doth take away from them the comfort of their adoption, not suffering children while sinning to have the sweet and comfortable sense thereof on their hearts.

G.o.d can lay thee in the dungeon in chains, and roll a stone upon thee; he can make thy feet fast in the stocks, and make thee a gazing-stock for men and angels.

G.o.d can tell how to cause to cease the sweet operations and blessed influences of his grace in thy soul; to make those gospel-showers that formerly thou hast enjoyed, to become now to thee nothing but powder and dust.

G.o.d can tell how to fight against thee with the sword of his mouth, and to make thee a b.u.t.t for his arrows; and this is a dispensation most dreadful.

G.o.d can tell how to bow thee down with guilt and distress, that thou shalt in nowise be able to lift up thy head.

G.o.d can tell how to break thy bones, and to make thee, by reason of that, to live in continual anguish of spirit; yea, he can send a fire into thy bones that shall burn, and none shall quench it.

G.o.d can tell how to lay thee aside, and make no use of thee as to any work for him in thy generation. He can throw thee aside as a broken vessel.

G.o.d can tell how to kill thee, and take thee away from the earth for thy sins.

G.o.d can tell how to plague thee in thy death, with great plagues and of long continuance.

What shall I say? G.o.d can tell how to let Satan loose upon thee; when thou liest dying, he can license him then to a.s.sault thee with great temptations; he can tell how to make thee possess the guilt of all thy unkindness towards him, and that when thou, as I said, art going out of the world; he can cause that thy life shall be in continual doubt before thee, and not suffer thee to take any comfort day or night; yea, he can drive thee even to a madness with his chastis.e.m.e.nts for thy folly, and yet all shall be done by him to thee as a father chastiseth his son.

Further, G.o.d can tell how to tumble thee from off thy death-bed in a cloud, he can let thee die in the dark; when thou art dying, thou shalt not know whither thou art going, to wit, whether to heaven or to h.e.l.l. Yea, he can tell how to let thee seem to come short of life, both in thine own eyes and also in the eyes of them that behold thee. "Let us therefore fear," says the apostle--though not with slavish, yet with filial fear--"lest, a promise being left us of entering into rest, any of us should seem to come short of it."

Now all this and much more can G.o.d do to his, as a father by his rod and a father by rebukes: ah, who know but those that are under them, what terrors, fears, distresses, and amazements, G.o.d can bring his people into? He can put them into a furnace, a fire, and no tongue can tell what, so unsearchable and fearful are his fatherly chastis.e.m.e.nts, and yet never give them the spirit of bondage again to fear. Therefore, if thou art a son, take heed of sin, lest all these things overtake thee and come upon thee.

Dost thou fear the Lord? "The mercy of the Lord is from everlasting to everlasting on them that fear him."

Child of G.o.d, thou that fearest G.o.d, here is mercy nigh thee, mercy enough, everlasting mercy upon thee. This is long-lived mercy. It will live longer than thy sin; it will live longer than temptation; it will live longer than thy sorrows; it will live longer than thy persecutors. It is mercy from everlasting to contrive thy salvation, and mercy to everlasting to resist all thy adversaries. Now what can h.e.l.l and death do to him that hath this mercy of G.o.d upon him? And this hath the man that feareth the Lord.

Take that other blessed word, and O, thou man that fearest the Lord, hang it like a chain of gold about thy neck: "As the heaven is high above the earth, so great is his mercy to them that fear him." If mercy as big, as high, and as good as heaven itself will be a privilege, the man that feareth G.o.d shall have the privilege.

CHRIST OUR LIFE.

Here is my life, namely, the birth of this Man, the righteousness of this man, the blood of this man, the death and resurrection of this man, the ascension and intercession of this man for me, and the second coming of this man to judge the world in righteousness. I say, here is my life, if I see this by faith without me, through the operation of the Spirit within me: I am safe, I am at peace, I am comforted, I am encouraged; and I know that my comfort, peace, and encouragement is true, and given me from heaven by the Father of mercies, through the Son of the Virgin Mary--the Son of man, the Son of G.o.d, the true G.o.d.

UNION WITH CHRIST.

Stay not in some transient comforts, but abide restless till thou seest a union betwixt thee and this blessed One, to wit, that he is a root and thou a branch--that he is head, and thou a member. And then shalt thou know that the case is so between thee and him, when grace and his Spirit have made thee to lay the whole stress of thy justification upon him, and have subdued thy heart and mind to be one spirit with him.

LIFE OF FAITH.

O man or woman, whoever thou art, that art savingly convinced by the Spirit of Christ, thou hast such an endless desire after the Lord Jesus Christ, that thou canst not be content with any thing below the blood of the Son of G.o.d to purge thy conscience withal; even that blood that was shed without the gates. Also thou canst not be at quiet, till thou dost see by true faith that the righteousness of the Son of Mary is imputed unto thee and put upon thee. Rom.

3:21-23. Then also thou canst not be at quiet, till thou hast power over thy l.u.s.ts and corruptions, till thou hast brought them into subjection to the Lord Jesus Christ. Then thou wilt never think that thou hast enough of faith: no, thou wilt be often crying out, "Lord, give me more precious faith; Lord, more faith in thy righteousness; more faith in thy blood and death; more faith in thy resurrection; and, Lord, more faith in this--that thou art now at the right hand of thy Father in thy human nature, making intercession for me a miserable sinner." And then, O poor soul, if thou comest but hither, thou wilt never have an itching ear after another gospel.

If thou wouldst be faithful to do that work that G.o.d has allotted thee to do in this world for his name labor to live in the savor and sense of thy freedom and liberty by Jesus Christ; that is, keep this, if possible, ever before thee--that thou art a redeemed one, taken out of this world and from under the curse of the law, out of the power of the devil, and placed in a kingdom of grace and forgiveness of sins for Christ's sake.

This is of absolute use in this matter; yea, so absolute that it is impossible for any Christian to do his work christianly, without some enjoyment of it.

The first thing of which the soul is sick, and by which the conscience receiveth wounding, is the GUILT of sin and fear of the curse of G.o.d for it; for which are provided the wounds and precious blood of Christ, which flesh and blood, if the soul eat thereof by faith, give deliverance therefrom. Upon this FILTH of sin appears most odious; for that it hath not only at present defiled the soul, but because it keeps it from doing those duties of love which by the love of Christ it is constrained to endeavor the perfecting of. For filth appears filth, that is, irksome and odious to a contrary principle now implanted in the soul; which principle had its conveyance thither by faith in the sacrifice and death of Christ going before. "The love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they who live should not henceforth live unto themselves, but to him that died for them and rose again."

The man that has received Christ desires to be holy, because the nature of the faith that lays hold on Christ worketh by love, and longeth, yea, greatly longeth, that the soul may be brought not only into a universal conformity to his will, but into his very likeness; and because that state agreeth not with what we are now, but with what we shall be hereafter: "Therefore in this we groan, being burdened" with that which is of a contrary nature, "earnestly desiring to be clothed upon with our house which is from heaven;"

which state is not that of Adam'a innocency, but that which is spiritual and heavenly, even that which is now in the Lord in heaven.

Blessed be G.o.d for Jesus Christ, and for that he took our nature and sin and curse and death upon him; and for that he did also by himself, by one offering, purge our sins. We that have believed have found rest, even there where Christ and his Father have smelled a sweet savor of rest: because we are presented to G.o.d even now complete in the righteousness of him, and stand discharged of guilt even by the faith of him; yea, as sins past, so sins to come, were taken up and satisfied for by that offering of the body of Jesus. We who have had a due sense of sins, and of the nature of the justice of G.o.d, know that no remission of the guilt of any one can be, but by atonement made by blood. Heb. 9:22.

We also know that where faith in Jesus Christ is wanting, there can be neither good principle, nor good endeavor; for faith is the first of all graces, and without it there is nothing but sin. Rom. 14:23.

We know also that faith, as a grace in us, severed from the righteousness of Christ, is only a beholder of things, but not a justifier of persons; and that if it lay not hold of and applieth not that righteousness which is in Christ, it carries us no further than to the devils.

We know that this doctrine killeth sin, and curseth it at the very roots: I say, we know it, who have mourned over him whom we have pierced, and who have been confounded to see that G.o.d by his blood should be pacified towards us for all the wickedness we have done.

Yea, we have a double motive to be holy and humble before him: one, because he died for us on earth; another, because he now appears for us in heaven, there sprinkling for us the mercy-seat with his blood, there ever living to make intercession for them that come unto G.o.d by him. "If any man sin, we have an Advocate with the Father, Jesus Christ the righteous, who is the propitiation for our sins." Yet this works in us no looseness nor favor to sin, but so much the more an abhorrence of it: "She loveth much, for much was forgiven her;"

yea, she weeps, she washeth his feet, and wipeth them with the hairs of her head, to the confounding of Simon the Pharisee, and all such ignorant hypocrites.

DIVINE LOVE IMPROVED.

Empty notions of the love of G.o.d and of Christ will do nothing but harm; wherefore they are not empty notions that I press thee to rest in, but that thou labor after the knowledge of the savor of this good ointment which the apostle calls "the savor of the knowledge of this Lord Jesus." Know it until it becomes sweet or pleasant to thy soul, and then it will preserve and keep thee. Make this love of G.o.d and of Christ thine own, and not another's. Many there are that can talk largely of the love of G.o.d to Abraham, to David, to Peter, and Paul. But that is not the thing. Give not over until this love be made thine own; until thou find and feel it to run warm in thy heart by the shedding of it abroad there, by the Spirit that G.o.d has given thee. Then thou wilt know it with an obliging and engaging knowledge; yea, then thou wilt know it with a soul-strengthening and soul-encouraging knowledge.

Wouldst thou improve this love of G.o.d and of Christ? then set it against the love of all other things whatsoever, even until this love shall conquer thy soul from the love of them to itself.

This is Christian. Do it therefore, and say, "Why should any thing have my heart but G.o.d, but Christ? He loves me with love that pa.s.seth knowledge. He loves me, and he shall have me; he loves me, and I will love him; his love stripped him of all for my sake; Lord, let my love strip me of all for thy sake. I am a son of love, an object of love, a monument of love, of free love, of distinguishing love, of peculiar love, and of love that pa.s.seth knowledge; and why should not I walk in love? in love to G.o.d, in love to men, in holy love, in love unfeigned?"

This is the way to improve the love of G.o.d for thy advantage, for the subduing of thy pa.s.sions, and for sanctifying of thy nature.

It is an odious thing to hear men of base lives talking of the love of G.o.d, of the death of Christ, and of the glorious grace that is presented unto sinners by the word of the truth of the gospel.

Praise is comely for the upright, not for the profane.

Therefore let him speak of love that is taken with love, that is captivated with love, that is carried away with love. If this man speaks of it, his speaking signifies something; the powers and bands of love are upon him, and he shows to all that he knows what he is speaking of. But the very mentioning of love is, in the mouth of the profane, like a parable in the mouth of fools. Wherefore, Christian, improve this love of G.o.d as thou shouldst, and that will improve thee as thou wouldst.

It is natural for children to depend upon their father for what they want. If they want a pair of shoes, they go and tell him; if they want bread, they go and tell him; so should the children of G.o.d do.

Do you want spiritual bread? Go tell G.o.d of it. Do you want strength of grace? Ask it of G.o.d. Do you want strength against Satan's temptations? Go and tell G.o.d of it. When the devil tempts you, run home and tell your heavenly Father; go pour out your complaints to G.o.d; this is natural to children--if any wrong them, they go and tell their father.

If thou wouldst improve this love of G.o.d and of Christ, keep thyself in it: "Keep yourselves in the love of G.o.d." Living a holy life is the way, after a man has believed unto justification, to keep himself in the favor and comfort of the love of G.o.d. And O that thou wouldst indeed do so. And that because, if thou shalt want the savor of it, thou wilt soon want tenderness to the commandment, which is the rule by which thou must walk, if thou wilt do good to thyself, or honor G.o.d in the world. "To him that ordereth his conversation aright, I will show the salvation of G.o.d." He that would live a sweet, comfortable, joyful life, must live a very holy life.

All G.o.d's children are criers: Cannot you be quiet unless you are filled with the milk of G.o.d's word? cannot you be satisfied unless you have peace with G.o.d? Pray you consider it, and be serious with yourselves; if you have not these marks, you will fall short of the kingdom of G.o.d, you shall never have an interest there: there is no intruding: they will say, "Lord, Lord, open unto us;" and he will say, "I know you not." No child of G.o.d, no heavenly inheritance. O do not flatter yourselves with a portion among the sons, unless you live like sons. When we see a king's son playing with a beggar, this is unbecoming; so if you bo the King's children, live like the King's children: if you be risen with Christ, set your affections on things above, and not on things below; when you come together, talk of what your Father promised you; you should all love your Father's will, and be content and pleased with the exercises you meet with in the world; if you are the children of G.o.d, live together lovingly; if the world quarrel with you, it is no matter, but it is sad if you quarrel together: if this be among you, it is a sign of ill-breeding; it is according to no rules you have in the word of G.o.d. Dost thou see a soul that has the image of G.o.d in him? Love him, love him; say, "This man and I must go to heaven one day;"

serve one another, do good for one another; if any wrong you, pray to G.o.d to right you, and love the brotherhood.

HOLY LIVING.

Remember, man, if the grace of G.o.d hath taken hold of thy soul, thou art a man of another world, and indeed a subject of another and more n.o.ble kingdom, the kingdom of G.o.d--which is the kingdom of the gospel, of grace, of faith, and righteousness, and the kingdom of heaven hereafter. In these things thou shouldst exercise thyself, not making heavenly things which G.o.d hath bestowed upon thee, stoop to things that are of the world; but rather here beat down the body, to mortify thy members, hoist up thy mind to the things that are above, and practically hold forth before all the world that blessed word of life.

a.s.sure thyself, thy G.o.d will not give thee straw, but he will expect brick.

It is amiable and pleasant to G.o.d when Christians keep their rank, relation, and station, doing all as becomes their quality and calling. When Christians stand all in their places, and do the work of their stations, then they are like the flowers in the garden, that stand and grow where the gardener hath planted them; and then they shall both honor the garden in which they are planted, and the gardener that hath so disposed of them. From the hyssop in the wall to the cedar in Lebanon, their fruit is their glory. And seeing the stock into which we are planted is the most fruitful stock, the sap conveyed thereout the most fruitful sap, and the dresser of our souls the wisest husband-man, how contrary to nature, example, and expectation we should be, if we should not be rich in good works.

Wherefore, take heed of being painted fire, wherein is no warmth; of being painted flowers, which retain no smell; and of being painted trees, whereon is no fruit. Whoso boasteth himself of a false gift, is like clouds and wind without rain. Farewell; the Lord be with thy spirit, that thou mayest profit for time to come.