The Ravens and the Angels Part 15

The morning broke over the pine-tops, and over the towers of the city, and on the Lady watching beside her sleeping boy, and on the Jewish maiden sleeping the sleep of death.

And with the morning broke peals of bells from every tower in the city, and every lonely chapel scattered through the far-off glades of the forest.

Easter Bells.

The Pa.s.sion Week had come and pa.s.sed, unheeded, whilst the Lady sat and watched through her agony with the dying girl.

And now the Easter burst on her with a glad surprise, as if it had been the first; as if the tidings of Resurrection had now first burst on her from heaven.

_The Lord has risen indeed._

It was true. His Sepulchre was empty. But heaven and earth were full of Him, and of His glory.

"Mother," said her boy, when they rose from their morning prayer together, "what do all these joy-bells mean? Is it a king's marriage, or a great victory? Can it be that they have rescued the Holy Sepulchre from the infidel at last?"

"They are indeed ringing for a Great Victory," she replied; "the greatest ever won. It is Easter Day, my son. This day our Lord left His grave for ever, and rose victorious over death, and opened the gate of everlasting life to all believers."

And still the bells pealed joyfully on, from the villages on the plains and hill-sides, from the rocky castled heights, from the depths of the forest--

"Io! revixit, Sicuti dixit, Pius illaesus, Funere Jesus!"

Then, looking on the motionless form stretched in the shroud beside her, the echo of her own words came back to her,--

"The Lord is risen indeed, and liveth for evermore. Dearer than His empty grave to Him is every sufferer such as this. His Sepulchre is empty; suffering men and women are His shrine, where we may meet Himself."

And retracing her steps to her castle, beside it she built a hospice for the sick and the forsaken, from which she suffered none, Greek or Latin, Jew or Gentile, to be repelled--the only claim she admitted being need of succour.

And in thus ministering to His poor, she found indeed, in the depths of her own heart, that He was risen, living for evermore, and present every hour.

Through His Sepulchre, the grave of her beloved and her own had become to her but as an encampment for the night beside the Great Captain's, on the Battle-field.

In His life she learned that they also lived; and in living unto Him, once more she found she was living with them.

_The Cathedral Chimes._

A LEGEND.

In a city whose history dates from the ages of silvery bells and stately buildings, there stood, and stands now for aught I know, a cathedral, rich in all the endless fancies of Gothic art. Inside, it was solemn with shade, and gorgeous with light which came in through the elaborate tracery of the stained windows, many-coloured, and broken as the sunbeams through a tropical forest. Outside, fretted pinnacles and carved bell-towers sprang upward, grand yet fairy-like, as if stone towers rose as easily and naturally towards heaven as oaks and pines.

But the chief glory of this cathedral was its bells. They were the pride of the city, and the great attraction to strangers. Their history formed an important part of the civic chronicles.

A lady of a royal house had given them as a thank-offering for her lord's safe return from the Crusades. All her silver-plate and ornaments, with spoils of Saracens from the recovered Holy Land, had been poured into the mould when they were made, so that from their birth all tender and sacred memories had been fused into their very essence, and their first tones echoed far-off times and lands. A bishop who afterwards suffered martyrdom in the hands of African Moslems had blessed them. Their first peal had sounded in honour of a great victory. They had summoned the people through ages of conflict to defend their liberties. They had blended their life with the life of every home,--in family joys and family sorrows, at wedding, christening, and funeral. They had made Sundays and holidays glad with their joyous voices. And last, but not least, by aid of an elaborate mechanism of hammers, ropes, and pulleys, they had for centuries celebrated the departure of every hour with a chorale, and every half-hour with a strain like the versicle of a chant, and every quarter of an hour with a little sprinkle of sweet sound.

Imagine, then, the dismay of the citizens, when, one Monday morning, eight o'clock came, and no sound issued from the cathedral; half-past eight, silence; nine, not a note of warning! Their wonder was increased when the usual peal rung out, clear and full as ever, for the morning service, and by mid-day the whole city was in a commotion. It was plain something must be wrong with the machinery of the chimes.

Immediately the most skilful mechanics of the town, clock-makers, and bell-founders, with the men of science, and the whole corporation, in a state-procession, mounted the clock-tower. "We will soon set it right,"

they said to the agitated crowd as they entered the belfry-door. The ropes of the machinery were tested,--all were sound; not a flaw in the hammers; not a clog in the wheels; not a crack in the silvery metal.

Microscopes were employed, conjectures were hazarded, experiments of all kinds were tried, but not a ray of light was thrown on the perplexity.

The clever hands, and the wise heads, and the will of the authorities were all baffled; and the procession reappeared to the a.s.sembled mult.i.tudes with very crestfallen looks.

That afternoon little work was done in the workshops, few lessons were learned in the schools, all the routine of household habits was interrupted; and when it grew dark the Great Square was filled with people who were afraid to separate and go to bed without the sanction of the cathedral chimes. Many foreboded some terrible disaster to the city, and some thought the end of the world was come!

But when it was dark a sound very weird and strange, yet with a music like the old familiar tones, came from the church-tower, as it rose dim and grand against the starry sky. It was a voice, not human, yet with a strange likeness to a human voice, silvery as a stream, thrilling as a battle-trumpet, familiar to each listener as his own,--like the blended voices of a spirit and a bell.

"We have borne it too long," said the bell-voice. "We were set here on high for other purposes than men have put us to. Is not this a cathedral, a sanctuary, and a shrine, sacred with the dust of martyrs, and dedicated to the service of Heaven? Were not we christened like immortals? Were not we consecrated like priests? The touch of holy hands is on us, and shall we be debased to secular uses? Set apart like sacred ministers in a sacred dwelling, shall we be required to mingle in the common circ.u.mstances of your daily life? Raised on high to be near the heavens we serve, shall our saintly voices serve to tell you when to eat and sleep? We have borne it too long. We will still serve Heaven, and summon you on Sundays and Holydays. We will call you to the solemn services of the Church. We will, if necessary, sound a triumphant peal on days of national thanksgiving, in remembrance of the Victory which first awoke us into music. We will even condescend to ring at your weddings--because marriage is a sacrament--and at your baptisms. We will toll solemnly when your spirits pa.s.s from earth, and when your bodies are laid in the churchyard we have seen slowly raised with the dust of your dying generations. But henceforth expect us not to do work which your commonest house-clocks can do as well. Let your eight-day clocks--your gilded time-pieces--call you to work and eat, and rest. We are sacred things, set solemnly apart from all secular uses. Our business is with Eternity, and the Church, and Heaven. Call on us no more to commune with the things of the world, and earth, and time. We are your cathedral bells, but we will be your household clock-chimes no longer."

Then the voice died away on the night air. For a few minutes there was silence, but soon it was broken by sobs and lamentations, and all the people lifted up their voice as one man, and wept.

The house-father said, "Shall we never more hear your voices calling us to morning and evening prayer? Whenever you told us it was the hour, the mother came from her work, and the children from their play, and together we knelt a united family, and committed each other to G.o.d."

And the mother said, "Your voices are blended with every happy household time. Sweet bells! will you mingle with our family joys no more? In the morning you wakened us to begin another busy day, and the sun's beams and your voices came together to call us to serve G.o.d in our lowly calling; and both, we thought, came to us from Heaven; and both, we thought, were meek and lowly, and ready to minister to us in our daily lives, because both were sent from Him who came among us once, not to be ministered unto, but to minister; and both, we thought, had caught something of the light of the eyes which wept at Bethany, and of the tones of the voice which spoke at Cana and at Nain. At mid-day you told me it was time to send the dinner to my husband and my elder sons. At six your voice was welcome to us all, because we knew the father's step would soon be on the threshold. At eight you reminded me it was time to lay the little ones to rest, and many a time have you brought happy and holy thoughts to me in those psalms you sang to me whilst I hushed my babes to sleep; and all my every-day life seemed to be more linked with sacred things, and to become, as it were, a part of the service of G.o.d, because it moved to the music of your voices. And again at night your tones were welcome, as in the morning, when they told us the day's work was over, and, wearied, we lay down to peaceful rest; for through the night we knew your sacred voices would sound to Heaven above our sleeping city, like the voices of the angels, who rest not day nor night, saying, Holy, holy, holy. Sweet bells! will you never chime for us again?"

And the children said, in their clear, sweet, ringing voices, "Dear chimes! do not cease to play to us. You wake us to the happy day, you set us free from school, and send us home laughing and dancing for joy; you call our fathers home to us, at night you sing us to sleep, and your voices are blended with our mothers' in our happy dreams. Sweet chimes!

you sang so many years to our fathers and mothers; and our grandfathers remember you when they were little children like us. Dear chimes! sing to us still."

And from the sick-chamber which looked into the cathedral square, where the windows were darkened all day, and sand was strewn before the door, that the din of the pa.s.sing wheels might jar less roughly on the aching head within, came a low and plaintive voice:--"Sweet bells! your commonest tones are sacred to me. You are my church music,--the only church music I can ever hear. When I hear you chime the hour on Sundays and on the festivals, I feel myself among the mult.i.tude within your sacred walls; and your voice seems to bear their songs of praise to me, and I am no more alone, but one of the worshippers. But at night it is I prize you most. All through the hours of darkness, so often sleepless to me, your voice is the voice of a friend, familiar as my mother's, yet solemn as the chants of the choir. It helps me to measure off the hours of pain, and say, 'Thank G.o.d, an hour less of night, and an hour nearer morning.' And how often, when my suffering is great, you have come with the old psalm-tune, and every tone has brought its word to me, and spoken to me as if direct from G.o.d, and filled my heart with trust and peace! Your least sprinkles of sweet sound are precious to me. I fancy they are like the waters of time falling musically from stone to stone on their way to the great sea. I feel they are as the echoes of the footsteps of Him who is drawing nearer and nearer to me; and they draw my heart nearer to Him. Sweet bells! your commonest tones are sacred; for what is the World but that which becomes the Church when it learns how G.o.d has loved it, and turns from self to Him? and what is Earth but the floor of Heaven, which heavenly feet once trod? and what is Time but the little fragment of Eternity in which we live on earth? Sweet bells!

make not my sleepless night lonely and silent, but sing to me, sing to us all, as of old. Make all our life sacred by linking every fragment of our life to G.o.d."

But still no responsive sound came from the cathedral tower, and the people waited on in the silence and the darkness. At last a young priest, an Augustinian friar, ventured a bold suggestion:--"Are not the devils proud, and the angels lowly? Did the angel think it beneath him to say to Elijah, 'Arise, and eat'? Did Gabriel hesitate to descend from the presence of G.o.d to bear to an aged priest the tidings of the birth of a child? Did that other angel deem it secular to say to Peter the apostle, 'Gird thyself, and bind on thy sandals, and cast thy garment about thee,' before he led him over the stony streets through the cold night air? And should our cathedral bells scorn to bid us 'rise and eat,' or to chime at our births, or to summon us to 'gird and clothe'

ourselves for every day's work? Brethren, proud thoughts, and scorn of daily service, and voices which call our every-day life common and unclean, are not from Heaven. The bells are possessed by a proud and evil spirit. Let us exorcise them."

The suggestion at first startled the people as daring, and irreverent to the church bells, but in their despair they at length agreed to try it. A solemn procession of priests and holy men and women mounted the cathedral tower, and, in ancient formulas, with prayer and incense, and the music of holy hymns, they exorcised the fiend.

Then at once a tide of pent-up music flowed from the liberated bells!

They conscientiously rang out all at once every hour and half-hour they had omitted, and then meekly and steadily resumed their wonted chimes, and continued them ever afterwards, like voices of happy and lowly angels calling men to wake and pray, to "rise and eat," to pray and rest; cheering the workman to his daily labour, and welcoming him from it; chanting to the mother as she lulled her babe; and in the sick-chamber soothing the lonely hours with melodious sound, and waking in the lonely heart sweet echoes of the psalms of praise.

Here the Legend ended. I heard, however, afterwards that the young priest, the Augustinian friar, lived to spread Glad Tidings through the city, but that he was at last burned in the cathedral square for preaching to men what he had said about the church bells. Yet in the flames, it was said, he looked up to the cathedral tower, and sang the words of a psalm of praise the old bells were chiming, till his voice was silenced in death. And ever since the chimes have taken up his message, and chant to those who will listen, hour by hour.

"Whether, therefore, ye eat or drink, or whatsoever ye do, do all to the glory of G.o.d."

_The Ruined Temple._

The Temple was in ruins, and the Priestess sat, a captive in chains, among its broken and scattered fragments. It had been a temple of the most ancient form, open to the sky, beautiful beyond any temple upon earth, beautiful and sacred; and some remnants of its beauty hung about it still--fragments of exquisite carvings and broken shafts of graceful columns. But everything was shattered and out of place: the window tracery shivered in a thousand fragments and strewn on the ground, columns prostrate, sacred vessels lying rusted among the weeds, the pure spring which had gushed from beneath the altar choked up and dry, and instruments of sacred music mute and broken on the ground.

On the walls in some places were the traces of violence, but it was remarkable that they seemed to have been a.s.saulted only from within.