The Prophet Ezekiel Part 21

I. The Introduction to the Temple Vision.

In the five and twentieth year of our captivity, in the beginning of the year, in the tenth _day_ of the month, in the fourteenth year after that the city was smitten, in the selfsame day the hand of the Lord was upon me, and brought me thither. In the visions of G.o.d brought he me into the land of Israel, and set me upon a very high mountain, by which _was_ as the frame of a city on the south. And he brought me thither, and, behold, there was a man, whose appearance was like the appearance of bra.s.s, with a line of flax in his hand, and a measuring reed; and he stood in the gate. And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thine heart upon all that I shall shew thee; for to the intent that I might shew them unto thee art thou brought hither: declare all that thou seest to the house of Israel (verses 1-4).

The time of the vision is first given by the prophet. It was in the fourteenth year after Jerusalem had been smitten, which would make the date 572 B. C. The beginning of the year is mentioned. In the Hebrew a word is employed (Rosh hashanah) which is not used again in the Old Testament. In Exodus xii we read "this month shall be unto you the beginnings of months, it shall be the first month of the year to you."

(Abib or Nisan.) Some expositors claim that the beginning of the year in Ezekiel's vision was in the month of Nisan commemorating the Pa.s.sover.

But it may mean the seventh month (September-October) the feast of trumpets from which the Jews reckon the new year, and the first day of the month would be the day of atonement. We incline to the latter view.

Both the feast of trumpets and the day of atonement foreshadow the regathering of Israel and the forgiveness of their sins. And when that has come then, and not before, Ezekiel's glory vision will be accomplished in the land. We also read in Lev. xxv:9: "Then shalt thou cause the trumpet of jubilee to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout your land." It will be the time of Israel's jubilee when this temple, Ezekiel beheld, will be erected in their land. Once more the hand of the Lord rested upon the prophet. It is the seventh time that this happened to Ezekiel, and not again after this. (See chapters. i:3, iii:14-22, vii:1, x.x.xiii:22, x.x.xvii:1, xl:1.) In the visions of G.o.d the prophet was brought into the land of Israel, which is conclusive evidence that the vision he is about to receive concerns the people Israel and not, as the spritualizing, allegorical school of interpreters claim, the church. Ezekiel knew nothing whatever of the church and therefore not a line of all his prophecies could intelligently be applied to the church of the Lord Jesus Christ. He finds himself upon a very high mountain; towards the south he noticed the frame (or building) of a city.[37] The high mountain is, no doubt, the mountain frequently mentioned in the prophetic Word. "And it shall come to pa.s.s in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills and all nations shall flow unto it" (Isaiah ii:2). "Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north the city of the great King" (Ps. xlviii:2). It is the place of His rest (Ps.

cx.x.xii:14), where the King is enthroned (Ps. ii).

[37] May also be translated "and set me upon a very high mountain, and upon it was as the building of a city, on the south." It will be upon that exalted mountain.

Then appeared in the vision the man with the line of flax and the measuring reed. Zachariah beheld such a man with a measuring line in his hand to measure Jerusalem (Zech. ii:13). In Rev. xxi:15 we read of the heavenly Jerusalem, that wonderful city, "and he that talked with me had a golden reed to measure the city and the gates thereof and the wall thereof." And then follows the measurement of the city. The one who measured in Revelation was an angel and the measure was that of an angel. We shall make, when we come to the measurement itself, a brief comparison between the measure mentioned by Ezekiel and the measure of the city in Revelation. And the man with the measuring reed stood in the gate. He addressed the prophet once more as "Son of Man." He was to give attention to all. His eyes were to see, his ears to hear, he should set his heart upon all that would be shown unto him and declare it to the house of Israel.

II. The Eastern Gate.

And behold a wall on the outside of the house round about, and in the man's hand a measuring reed of six cubits long by the cubit and an hand breadth; so he measured the breadth of the building, one reed, and the height, one reed. Then came he unto the gate which looked toward the east, and went up the stairs thereof, and measured the threshold of the gate which was one reed broad; and the other threshold of the gate, which was one reed broad. And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the threshold of the gate by the porch of the gate within was one reed. He measured also the porch of the gate within, one reed. Then measured he the porch of the gate, eight cubits; and the posts thereof, two cubits; and the porch of the gate was inward. And the little chambers of the gate eastward were three on this side, and three on that side; they three were of one measure; and the posts had one measure on this side and on that side. And he measured the breadth of the entry of the gate, ten cubits; and the length of the gate, thirteen cubits. The s.p.a.ce also before the little chambers was one cubit on this side, and the s.p.a.ce was one cubit on that side; and the little chambers were six cubits on this side, and six cubits on that side. He measured then the gate from the roof of one little chamber to the roof of another; the breadth was five and twenty cubits, door against door. He made also posts of threescore cubits, even unto the post of the court round about the gate. And from the face of the gate of the entrance unto the face of the porch of the inner gate were fifty cubits. And there were narrow windows to the little chambers, and to their posts within the gate round about, and likewise to the arches; and windows were round about inward; and upon each post were palm trees (verses 5-16).

The house mentioned is the whole building of the Temple. A wall was round about the building. A wall is also mentioned in chapter xlii:20 which had a length of five hundred reeds and a breadth of five hundred reeds. The purpose of that wall is stated "to make a separation between that which was holy and that which was common." This wall of five hundred is not identical with the wall in the beginning of the vision as mentioned in verse 5. The wall here surrounded the outer court; the wall in chapter xlii:20 surrounds the whole temple area. That is why the separation between the holy and the common is spoken of with that wall.

The length of the great wall which enclosed all the Temple area is not given. But the man in the vision measures the breadth and the height, and as the reed is six cubits we have 2x6 (breadth six cubits and height six cubits), which gives us the number 12. So we meet the number 12, the symbol of divine government on the threshold of this vision. How prominent the number 12 is in the description of the heavenly Jerusalem in the last book of the Bible (Rev. xxi) is known to every reader of that book. The wall there has 12 gates and 12 foundations and is 12x12 cubits high, that is 144 cubits. All is perfection in that heavenly Jerusalem. Here in Ezekiel we have the description of the earthly sanctuary which will be in existence during the millennium. While in Revelation the one who measures is an angel with a golden reed, it is a man in Ezekiel and the cubit he uses (the length of the human forearm from the elbow to the tip of the little finger) has a handbreadth added.

The eastern gate, the little chambers, the porch, etc.--everything is measured. The lesson is that even to the details everything is here by divine appointment. If the reed mentioned frequently is taken as six cubits we have in the measure the number 12 several times. Every little chamber (guard houses) was one reed long (six cubits) and six cubits broad--twice 6--12. That all this must have a deeper meaning we doubt not; and yet who can at this time give it to us in full? These instructions will be literally followed and carried out in the coming day of Israel's restoration.

In these verses we find the wall and its construction, surrounding the outer court of this future temple described. Three gates were seen by the prophet in this wall--an Eastern gate, a Northern gate (verse 10) and a Southern gate (verse 24). The West side of the wall has no gate.

As we learn later the returning glory of the Lord will enter the temple by the Eastern gate. Seven steps lead up to these gates. Seven is the number of divine perfection and accomplishment. These gates must not be thought of as mere openings in the wall; they are gateways forming separate buildings which project into the outer court to a distance of fifty cubits with a breadth of twenty-five cubits. On both sides of these gateways the prophet saw six little chambers, three on each side, and each six cubits square. There has been much speculation as to the possible use of these little chambers and their meaning. The Hebrew word used here is the same as in 1 Kings xiv:28, translated in this pa.s.sage "guard-chamber." This may be the purpose of these chambers in the gateway building of this first wall. This seems to be confirmed by chapter xliv:11 and 14, which speaks of the Levites having charge of the gates of the house, so that in all probability these guard-chambers will be in charge of the Levites. Let us also notice the prominence of the numbers three and twelve. There are 2x3 guard-chambers in each gateway both in the outer court and also in the inner court. This gives us thirty-six guard-chambers, or 3x12. The number three means symbolically fullness, a divine fullness, and twelve stands for divine sovereignty and government. Three times twelve means, therefore, divine fullness in sovereign power and government. G.o.d Himself will be the guardian and protector of this millennial sanctuary of His earthly people.

Mention is made also of a porch in connection with each gateway. This porch of the gate is inward, and it must be thought of in the form of a hall. Such a porch-hall is mentioned in the architecture of Solomon's temple (1 Kings vi:3; 2 Chron. iii:4; see also Joel ii:17). These vestibule halls are the termination of the gateway leading into the outer court itself. The porch-hall of the significant Eastern gate is reserved for the Prince. He enters by way of the porch of that gate and goes out the same way (chapter xliv:3). And there is a door for each gate, for we read that the East gate was to be shut (xliv:1-2). The door at the termination of the gateway is mentioned in verse 11. The width of the doorway is ten cubits and the height of the door itself thirteen cubits--10x3. The number ten signifies responsibility, and three, as already stated, is symbolical of divine fullness. Then posts were seen by the prophet. Each gateway had two posts and each post is two cubits thick and sixty cubits high (verses 9, 14). Critics have declared that the given dimension of sixty cubits is impossible. We do not know why this should be declared impossible. Some critics have said that the man could not have measured these sixty cubits; but the word measure is not used at all. The windows of the little chambers will be closed windows.

Upon the posts were palm trees. These palm trees were ornamental and artificial (xl:18). That palms are prominent in this millennial temple, crowning first of all the high posts, which towered above all, so that the palms were seen, is not without significance. Palms are the symbols of victory. Branches of palm trees were also used during the celebration of the feast of tabernacles, which dispensationally foreshadows the millennial age of blessing and glory. And that is why palms are lifted high above everything on the gateway pillars of the wall surrounding the outer court. The time of blessing, victory, peace and glory has come.

We follow the prophet now into the inner court. This court is smaller, exactly one hundred cubits square (verse 47). In the center of this four square court stands the great altar, eighteen cubits square and twelve cubits high (chap. xliii:13-17). West of this great altar is a higher terrace upon which the temple itself stands. The approach to this inner court is also through three gates corresponding to the three gates in the wall surrounding the outer court. We must notice, however, that there are eight steps in connection with the gateways leading into this inner court, while the gateways leading into the outer court had only seven steps. The number eight is symbolical of the new covenant and the new creation.[38] This great place of worship, by these eight steps, which lead to the interior, has the mark of the new age, the age when all things are made new. These gateways have also the little chambers like in the gateways of the outer court. The prophet in his vision entered by the South gate; then he came next to the East gate (verse 32), and finally to the North gate (verse 35); and these three gateways had their arches, posts and palm trees upon the posts. All is symmetrical. These three gateways are seen in line with the gateways of the outer court, but the porches were not towards the inside, but at the other end next to the outer court. In measurement and everything else they correspond to the gateways leading into the outer court.

[38] Seven days the priests had to take in their consecration; on the _eighth_ day they entered upon their work. Circ.u.mcision was practised on the _eighth_ day, symbolical of the death of Christ and the putting off of the body of the flesh (Col. ii:1), the entrance into the new creation. On the _eighth_ day Christ was transfigured and the transfiguration is a type of His coming into the kingdom. The _eighth_ psalm shows Him the head of the new creation, with all things under His feet.

The description of the great altar which stands in the middle of the inner court is given later; we shall follow it when we come to the text.

The sacrifices are to be brought in this inner court and therefore we find next the sacrificial tables mentioned on which the burnt offering, the sin offering and the trespa.s.s offering will be slain. Two tables were in the porch of the gate on this side and two on the other side.

Then at the steps of the gate on both sides were two tables, four tables on the one side and four on the other. In all there are eight tables whereupon to slay sacrifices. Besides these, there are four smaller tables of hewn stone, especially for the burnt offering, whereupon they also lay the instruments used in slaying the sacrifices. This gives 3x4 tables--twelve which are grouped on both sides of the steps, along the sides of the gateway and in the porch. On these tables the sacrifices are slain, washed and otherwise prepared and the smaller tables are for the instruments. Are these twelve tables only at one gate or at all the gates? There is reason to believe that each of the gateways leading to the inner courts is furnished with these sacrificial tables. If this is correct we have again the significant numbers and combination 3x12, corresponding to the guard-chambers at the three gateways, which also are 3x12.

Besides the chambers and the entries to the gates where they washed the sacrifices (verse 38) there are without the inner gate chambers at each gate for the singers and the priests (verses 44-46) who are the keepers of the house. These chambers were evidently detached from the gateways and yet near by. No measurement of these chambers is given. The inner court itself was a hundred cubits square; in the outer was the great altar.

V. The Vestibule of the Temple.

And he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side. The length of the porch was twenty cubits, and the breadth eleven cubits; and he brought me by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side.

These closing verses of this chapter introduce us to the temple building. The prophet is brought in vision to the porch of the house.

The vestibule in which the prophet finds himself is twenty cubits long and eleven cubits broad.[39] The number ten is here seen again two by ten. The number of the steps leading up to the vestibule of the temple are not given. Besides the posts of the vestibule there are two pillars also, one on each side of the entrance gate, which remind us of the two pillars "Jachin and Boaz" in Solomon's temple (1 Kings vii:21, 45). Many of these details are obscure, their deeper and symbolical meaning hidden. It would be an easy matter to make all kinds of spiritual applications. As to such applications one has well said, "We need a vigilant watch lest we pervert the holy Word of G.o.d; and I trust myself to be reticent rather than thus offend." The construction the measurements and arrangement tell out divine perfection. When at last this great millennial temple is erected in Israel's land, it will be a glorious witness for the Lord and as the central place of earthly worship worthy of that coming age of peace and glory.

[39] The Septuagint gives ten cubits instead of only eleven, which probably is correct.

THE HOLY AND MOST HOLY. THE SIDE BUILDING AND THE INTERIOR.

Chapter xli.

The man with the measuring reed had gradually introduced in the vision Ezekiel to the outer wall and outer and inner court of this great future temple. The chambers, posts, gateways, sacrificial tables, etc., were all described in detail and so the prophet was brought into the temple vestibule (xl:48-49) to be led on into the temple itself. He beholds now the Holy place, the Most Holy, the side buildings, the hinder buildings and the interior of the temple.

I. The Holy Place and the Most Holy.

Afterward he brought me to the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tabernacle. And the breadth of the door was ten cubits; and the sides of the door were five cubits on the one side, and five cubits on the other side: and he measured the length thereof, forty cubits: and the breadth, twenty cubits.

Then went he inward, and measured each post of the door, two cubits; and the door, six cubits; and the breadth of the door, seven cubits.

So he measured the length thereof, twenty cubits; and the breadth, twenty cubits, before the temple: and he said unto me, This is the most holy place (verses 1-4.)

III. The Outer Court.

Then brought he me into the outward court and, lo, there were chambers, and a pavement made for the court round about: thirty chambers were upon the pavement. And the pavement by the side of the gates over against the length of the gates was the lower pavement.

Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, an hundred cubits eastward and northward. And the gate of the outward court that looked toward the north, he measured the length thereof, and the breadth thereof. And the little chambers thereof were three on this side and three on that side; and the posts thereof and the arches thereof were after the measure of the first gate: the length thereof was fifty cubits, and the breadth five and twenty cubits.

And their windows, and their arches, and their palm trees, were after the measure of the gate that looketh toward the east; and they went up unto it by seven steps; and the arches thereof were before them. And the gate of the inner court was over against the gate toward the north, and toward the east; and he measured from gate to gate an hundred cubits. After that he brought me toward the south: and behold a gate toward the south: and he measured the posts thereof and the arches thereof according to these measures. And there were windows in it and in the arches thereof round about, like those windows: the length was fifty cubits, and the breadth five and twenty cubits. And there were seven steps to go up to it, and the arches thereof were before them: and it had palm trees, one on this side, and another on that side, upon the posts thereof. And there was a gate in the inner court toward the south: and he measured from gate to gate toward the south an hundred cubits (verses 17-27.)

The man with the measuring line now leads the prophet into the outer court itself. He had pa.s.sed through the East gate and has now the vision of the outer court. Here again he beholds chambers. The word used for chamber is a different word from the one used in verses 7, 10, 12, 13, 16, 21, 29, 33 and 36. The chambers of the outer court are no longer guard-rooms. The word used here is found in 1 Sam. ix:22, which was not a small chamber by any means, inasmuch as thirty persons could be accommodated. The word is used later for the chambers in which the priests kept the t.i.thes and offerings. Such chambers were in the temple of Solomon. In the millennial temple they probably will serve the same purpose. Then we read of a pavement made for the court round about. It is a pavement of stones (see 2 Kings xvi:17; 2 Chron. vii:3; Esther i:6--the same Hebrew word is used in these pa.s.sages). This pavement, probably in the form of a mosaic arrangement, covers the entire outer court and of the chambers were thirty upon the pavement. Where are these chambers located? Are they together or scattered over the entire outer court? We believe they will be located alongside of each gateway, two on the side of the East gate, two at the North gate and two at the South gate. This seems to be the correct location, for the prophet in having stepped through the gateway into the outer court sees these chambers first, so that they must have been at the entrance gate. The measurement follows and the North gate and South gate are described. They compare in every way to the East gate, each having its seven steps, its little chambers (guard-chambers) its posts and palm trees.

IV. The Inner Court, the Sacrificial Tables and the Chambers.

And he brought me to the inner court by the south gate: and he measured the south gate according to these measures; And the little chambers thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows in it and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad. And the arches round about were five and twenty cubits long, and five cubits broad. And the arches thereof were toward the outer court; and palm trees were upon the posts thereof: and the going up to it had eight steps. And he brought me into the inner court toward the east: and he measured the gate according to these measures. And the little chambers thereof, and the posts thereof, and the arches thereof, were according to these measures: and there were windows therein and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.

And the arches thereof were toward the outward court; and palm trees were upon the posts thereof, on this side, and on that side: and the going up to it had eight steps. And he brought me to the north gate, and measured it according to these measures; The little chambers thereof, the posts thereof, and the arches thereof, and the windows to it round about: the length was fifty cubits, and the breadth five and twenty cubits. And the posts thereof were toward the outer court; and palm trees were upon the posts thereof, on this side, and on that side: and the going up to it had eight steps. And the chambers and the entries thereof were by the posts of the gates, where they washed the burnt offering. And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt offering and the sin offering and the trespa.s.s offering. And at the side without, as one goeth up to the entry of the north gate, were two tables; and on the other side, which was at the porch of the gate, were two tables. Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, whereupon they slew their sacrifices. And the four tables were of hewn stone for the burnt offering, of a cubit and an half long, and a cubit and a half broad, and one cubit high: whereupon also they laid the instruments wherewith they slew the burnt offering and the sacrifice. And within were hooks, an hand broad, fastened round about: and upon the tables was the flesh of the offering. And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north. And he said unto me, This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the house. And the chamber, whose prospect is toward the north, is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, which come near to the Lord to minister unto him. So he measured the court, an hundred cubits long, and an hundred cubits broad, foursquare; and the altar that was before the house (verses 28-47).

The first two verses give the measurement of the Holy part. Of the contents of this part, how it was furnished, nothing is said; only the measurement is mentioned. The place is forty cubits long and twenty cubits broad. In this respect it corresponds to the temple of Solomon in which the Holy place had the same dimensions, while the same part in the wilderness tabernacle was only twenty cubits by ten cubits. We find therefore that the Holy part in the temple of Solomon and Ezekiel's temple is double the size of the Holy part of the tabernacle. There is a door which leads from the vestibule into this Holy place and at both sides are door posts, six cubits broad on the one side and six on the other; between these two posts is the door, the breadth of which is ten cubits.[40] The number twelve is again in evidence in these two posts, twice six. Inasmuch as the wall (verse 5) is six cubits thick these two posts are probably a part of the wall surrounding the temple. Later we receive the additional information that the waters issued from under the threshold of the house eastward, the seer being at this door (xlvii:1).

[40] The words "which was the breadth of the tabernacle" are by some declared doubtful. The Septuagint has omitted them.

Then the man went inward, into the Most Holy. This was a perfect square twenty cubits long and twenty broad. Let us notice that the prophet here does not enter the place, for it is the Most Holy, the dwelling place of Jehovah.

The man entered in alone, while the prophet remained outside. There was a door six cubits high and seven cubits broad. The breadth of the door leading into the Holy part was ten cubits, but the door leading into the Most Holy was seven cubits broad, the number which denotes divine perfection. The description of the interior of the temple is given in verses 15-26.

II. The Side Buildings.

After he measured the wall of the house, six cubits; and the breadth of every side chamber, four cubits, round about the house on every side. And the side chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side chambers round about, that they might have hold, but they had not hold in the wall of the house. And there was an enlarging, and a winding about still upward to the side chambers: for the winding about of the house went still upward round about the house: therefore the breadth of the house was still upward, and so increased from the lowest chamber to the highest by the midst. I saw also the height of the house round about: the foundations of the side chambers were a full reed of six great cubits. The thickness of the wall, which was for the side chamber without, was five cubits: and that which was left was the place of the side chambers that were within. And between the chambers was the wideness of twenty cubits round about the house on every side. And the doors of the side chambers were toward the place that was left, one door toward the north, and another door toward the south: and the breadth of the place that was left was five cubits round about (verses 5-11).

He measured first the wall which surrounded the Holy and the Most Holy part. This wall was six cubits. Then there are side chambers. Such side chambers were also in the temple of Solomon (1 Kings vi:5). There are three stories and each contains thirty chambers, so there are ninety chambers in all. These three stories with the ninety chambers surrounded the temple on its three sides, the North, West and South sides, the East side being the vestibule and entrance into the temple; no side chambers are found above this entrance. These side chambers enter into the wall, that they might have hold and still they have not hold of the wall itself. In this also the temple corresponds to the arrangement of Solomon's temple. 1 Kings vi:6 explains the construction of these chambers: "On the outside he made rebatements in the wall of the house round about, that the beams should not have hold in the wall of the house." The side chambers in the Solomonic temple were fastened on the house with timber of cedar (1 Kings vi:10). This probably explains the meaning of the attachment of these three stories of chambers in Ezekiel's temple. The side chambers must therefore be considered as an addition to the wall itself which surrounds the Holy and Most Holy. We do not know what will be the use of these ninety chambers in the millennial temple. The seventh verse shows that the stories of this addition to the wall, containing the chambers, have galleries round about. And the gallery of the second story is broader than the gallery of the first, and the gallery of the third is broader than the second story, so that this annex broadens upward. The expression "winding about" has led some of the few expositors of these chapters to identify with the winding stairs of the Solomonic temple (1 Kings vi:8); but this is incorrect. The text does not mention a staircase at all. A better rendering of verse 8 is: "And I saw that the house had an elevation round about, the foundations of the side chambers, a full reed, six cubits to the joint."[41] There was then a raised bas.e.m.e.nt on the three sides of the temple and the six cubits correspond to the ten steps (xl:49) marking the height of the elevation. Verse 9 shows that the thickness of the wall, which was for the side chambers without was five cubits, besides this there was a free place along the building. "And between the chambers (and the house) was a width of twenty cubits round about the house on every side." This afforded the proper light for these chambers. "And the entry of the side chambers was toward what was left free, one entry toward the North, and one entry toward the South; and the width of the s.p.a.ce left free was five cubits round about." The side chambers were therefore entered from the outside.

[41] i. e., To the level place where the side chambers begin.

III. The Hinder Building--The Total Measurement.