The Promulgation of Universal Peace Part 41

17 November 1912 Talk at Genealogical Hall 252 West Fifty-eighth Street, New York

Notes by Edna McKinney

This is a blessed meeting, for these revered souls have come together in complete unity and with an intelligent purpose. It is an occasion of great joy to me. Before me are faces radiant with the glad tidings of G.o.d, hearts aglow with the fire of the love of G.o.d, ears attuned to the melodies of the Kingdom and eyes illumined by the signs and evidences of Divinity.

All created things have their degree, or stage, of maturity. The period of maturity in the life of a tree is the time of its fruit bearing. The maturity of a plant is the time of its blossoming and flower. The animal attains a stage of full growth and completeness, and in the human kingdom man reaches his maturity when the lights of intelligence have their greatest power and development.

From the beginning to the end of his life man pa.s.ses through certain periods, or stages, each of which is marked by certain conditions peculiar to itself. For instance, during the period of childhood his conditions and requirements are characteristic of that degree of intelligence and capacity. After a time he enters the period of youth, in which his former conditions and needs are superseded by new requirements applicable to the advance in his degree. His faculties of observation are broadened and deepened; his intelligent capacities are trained and awakened; the limitations and environment of childhood no longer restrict his energies and accomplishments. At last he pa.s.ses out of the period of youth and enters the stage, or station, of maturity, which necessitates another transformation and corresponding advance in his sphere of life activity.

New powers and perceptions clothe him, teaching and training commensurate with his progression occupy his mind, special bounties and bestowals descend in proportion to his increased capacities, and his former period of youth and its conditions will no longer satisfy his matured view and vision.

Similarly, there are periods and stages in the life of the aggregate world of humanity, which at one time was pa.s.sing through its degree of childhood, at another its time of youth but now has entered its long presaged period of maturity, the evidences of which are everywhere visible and apparent. Therefore, the requirements and conditions of former periods have changed and merged into exigencies which distinctly characterize the present age of the world of mankind. That which was applicable to human needs during the early history of the race could neither meet nor satisfy the demands of this day and period of newness and consummation. Humanity has emerged from its former degrees of limitation and preliminary training. Man must now become imbued with new virtues and powers, new moralities, new capacities. New bounties, bestowals and perfections are awaiting and already descending upon him. The gifts and graces of the period of youth, although timely and sufficient during the adolescence of the world of mankind, are now incapable of meeting the requirements of its maturity. The playthings of childhood and infancy no longer satisfy or interest the adult mind.

From every standpoint the world of humanity is undergoing a reformation.

The laws of former governments and civilizations are in process of revision; scientific ideas and theories are developing and advancing to meet a new range of phenomena; invention and discovery are penetrating hitherto unknown fields, revealing new wonders and hidden secrets of the material universe; industries have vastly wider scope and production; everywhere the world of mankind is in the throes of evolutionary activity indicating the pa.s.sing of the old conditions and advent of the new age of reformation. Old trees yield no fruitage; old ideas and methods are obsolete and worthless now. Old standards of ethics, moral codes and methods of living in the past will not suffice for the present age of advancement and progress.

This is the cycle of maturity and reformation in religion as well.

Dogmatic imitations of ancestral beliefs are pa.s.sing. They have been the axis around which religion revolved but now are no longer fruitful; on the contrary, in this day they have become the cause of human degradation and hindrance. Bigotry and dogmatic adherence to ancient beliefs have become the central and fundamental source of animosity among men, the obstacle to human progress, the cause of warfare and strife, the destroyer of peace, composure and welfare in the world. Consider conditions in the Balkans today: fathers, mothers, children in grief and lamentation, the foundations of life overturned, cities laid waste and fertile lands made desolate by the ravages of war. These conditions are the outcome of hostility and hatred between nations and peoples of religion who imitate and adhere to the forms and violate the spirit and reality of the divine teachings.

While this is true and apparent, it is, likewise, evident that the Lord of mankind has bestowed infinite bounties upon the world in this century of maturity and consummation. The ocean of divine mercy is surging, the vernal showers are descending, the Sun of Reality is shining gloriously.

Heavenly teachings applicable to the advancement in human conditions have been revealed in this merciful age. This reformation and renewal of the fundamental reality of religion const.i.tute the true and outworking spirit of modernism, the unmistakable light of the world, the manifest effulgence of the Word of G.o.d, the divine remedy for all human ailment and the bounty of eternal life to all mankind.

Baha'u'llah, the Sun of Truth, has dawned from the horizon of the Orient, flooding all regions with the light and life which will never pa.s.s away.

His teachings, which embody the divine spirit of the age and are applicable to this period of maturity in the life of the human world, are:

The oneness of the world of humanity

The protection and guidance of the Holy Spirit

The foundation of all religion is one

Religion must be the cause of unity

Religion must accord with science and reason

Independent investigation of truth

Equality between men and women

The abandoning of all prejudices among mankind

Universal peace

Universal education

A universal language

Solution of the economic problem

An international tribunal.

Everyone who truly seeks and justly reflects will admit that the teachings of the present day emanating from mere human sources and authority are the cause of difficulty and disagreement amongst mankind, the very destroyers of humanity, whereas the teachings of Baha'u'llah are the very healing of the sick world, the remedy for every need and condition. In them may be found the realization of every desire and aspiration, the cause of the happiness of the world of humanity, the stimulus and illumination of mentality, the impulse for advancement and uplift, the basis of unity for all nations, the fountain source of love amongst mankind, the center of agreement, the means of peace and harmony, the one bond which will unite the East and the West.

After every night there is a morn. In the supreme wisdom of G.o.d it is decreed that when the gross darkness of religious hatred and hostility, the obscurity of religious ignorance, superst.i.tion and blind imitations cover the world, the Sun of Truth shall arise and the spirit of reality become manifest and reflected in human hearts. At such a time as this Baha'u'llah appeared upon the horizon of the Orient. For fifty years He endured the greatest hardships and ordeals, ever striving to dispel the darkness of religious conditions, to remove the cause of enmity and rancor, to awaken the world of humanity from the beds of negligence and heedlessness by the flashing light of the glorious glad tidings and trumpet tone of the heavenly call and summons. For the spread of this message He offered His life and bore every vicissitude.... He was always under the threat and menace of the sword, yet He uplifted the standard of divine teachings and flooded the world of the East with illumination. In the Orient today the light of the heavenly glad tidings is visible everywhere, the divine call is heard, the effulgence of the Sun of Reality is shining, the precious rain is pouring down from the clouds of mercy, and the breaths of the Holy Spirit are bestowing fresh life upon the hearts of men. Erelong the darkness will pa.s.s away entirely, and the regions of the East will become completely illumined; enmity, hatred, ignorance and bigotry will no longer remain; the satanic powers which destroy human equality and religious unity will be dethroned, and the nations will dwell in peace and harmony under the overspreading banner of the oneness of humanity. Therefore, we supplicate the Lord our G.o.d with sincere and contrite hearts, asking aid and a.s.sistance in the accomplishment of this mighty end: that the nations shall be unified in the Word of G.o.d; that war, enmity and hatred between races, religions, native lands and denominations shall disappear and be forever unknown; and that peoples and nations shall spiritually embrace each other in the indissoluble bond and power of the love of G.o.d. Then will the world of humanity become radiant and the human race enjoy to the fullest capacity the graces of divine bestowal. So long as religious discord and enmity continue among mankind, the world of humanity will find neither happiness, rest nor composure.

Pray that G.o.d may a.s.sist in this heavenly undertaking, that the world of mankind shall be saved from the ordeals of ignorance, blindness and spiritual death. Then will you behold light upon light, joy upon joy, absolute happiness reigning everywhere, the people of the religions consorting together in fragrance and felicity, this world in its maturity becoming the reflection of the eternal Kingdom and this terrestrial abode of man the very paradise of G.o.d. Pray for this! Pray for this!

O my G.o.d! O my G.o.d! Verily, Thou dost perceive those who are present here turning unto Thee, relying upon Thee. O my Lord! O my Lord! Illumine their eyes by the light of love, and enkindle their hearts by the rays streaming from the heaven of the Supreme Concourse. Suffer them to become the signs of Thy bestowal amongst the people and the standards of Thy grace amongst mankind. O Lord! Make those who are here the hosts of heaven, and through their service and instrumentality subdue the hearts of humanity. Cause Thy great mercy to descend upon them, and render all Thy friends victorious.

Direct them that they may turn toward Thy Kingdom of mercy and proclaim Thy name among the people. May they lead the people to the bounty of Thy most great guidance.

O Lord! O Lord! Cast the glance of Thy mercy upon them all.

O Lord! O Lord! Ordain for them the beauty of Thy holiness in Thy Kingdom of eternity.

O Lord! O Lord! Protect them in every test, make every foot firm in the pathway of Thy love, and help them to be as mighty mountains in Thy Cause so that their faith shall not be wavering, their sight shall not be dimmed nor hindered from witnessing the lights emanating from Thy supreme Kingdom. Verily, Thou art the Generous. Thou art the Almighty. Verily, Thou art the Clement, the Merciful.

18 November 1912 Talk at Home of Mr. and Mrs. Frank K. Moxey 575 Riverside Drive, New York

Notes by Esther Foster

I offer thanks to G.o.d for this meeting with you. From the outer standpoint such meetings are inconceivable, for we are orientals whereas you are occidentals. Between us there is no patriotic, linguistic, racial, commercial nor political relation. No worldly bond nor connection of any kind exists between us that would justify such a gathering as this. The love of G.o.d has brought us together, and this is the best of means and motive. Every other bond of friendship is limited in effectiveness, but fellowship based upon the love of G.o.d is unlimited, everlasting, divine and radiant. Therefore, we must be thankful to G.o.d for uniting us in love and agreement, praise Him for creating such affinity between us that those from the faraway Orient may a.s.sociate with the beloved ones of the West in the utmost fragrance.

Surely for everything there is an all-comprehending wisdom, especially for the great and important affairs of life. The supreme and most important happening in the human world is the Manifestation of G.o.d and the descent of the law of G.o.d. The holy, divine Manifestations did not reveal themselves for the purpose of founding a nation, sect or faction. They did not appear in order that a certain number might acknowledge Their Prophethood. They did not declare Their heavenly mission and message in order to lay the foundation for a religious belief. Even Christ did not become manifest that we should merely believe in Him as the Christ, follow Him and adore His mention. All these are limited in scope and requirement, whereas the reality of Christ is an unlimited essence. The infinite and unlimited Reality cannot be bounded by any limitation. Nay, rather, Christ appeared in order to illumine the world of humanity, to render the earthly world celestial, to make the human kingdom a realm of angels, to unite the hearts, to enkindle the light of love in human souls, so that such souls might become independent, attaining complete unity and fellowship, turning to G.o.d, entering into the divine Kingdom, receiving the bounties and bestowals of G.o.d and partaking of the manna from heaven. Through Christ they were intended to be baptized by the Holy Spirit, attain a new spirit and realize the everlasting life. All the holy precepts and the announcements of prophetic laws were for these various and heavenly purposes. Therefore, we offer thanks to G.o.d that although no earthly relation obtains among us, yet-praise be to G.o.d!-ideal and divine bonds blend us together. We have gathered here in this meeting, eagerly antic.i.p.ating the showing forth of the divine bestowals.

In past centuries the nations of the world have imagined that the law of G.o.d demanded blind imitation of ancestral forms of belief and worship. For example, the Jews were captives of hereditary racial religious observances. The Muslims, likewise, have been held in the bondage of traditionary forms and ceremonials. The Christians also have been implicit followers of ancient tradition and hereditary teaching. At the same time the basic foundation of the religion of G.o.d, which was ever the principle of love, unity and the fellowship of humanity, has been forsaken and cast aside, each religious system holding tenaciously to imitations of ancestral forms as the supreme essential. Therefore, hatred and hostility have appeared in the world instead of the divine fruitage of unity and love. By reason of this it has been impossible for the followers of religion to meet together in fellowship and agreement. Even contact and communication have been considered contaminating, and the outcome has been a condition of complete alienation and mutual bigotry. There has been no investigation of the essential underlying basis of reality. One whose father was a Jew invariably proved to be a Jew, a Muslim was born of a Muslim, a Buddhist was a Buddhist because of the faith of his father before him, and so on. In brief, religion was a heritage descending from father to son, ancestry to posterity, without investigation of the fundamental reality; consequently, all religionists were veiled, obscured and at variance.

Praise be to G.o.d! We are living in this most radiant century wherein human perceptions have developed and investigations of real foundations characterize mankind. Individually and collectively man is proving and penetrating into the reality of outer and inner conditions. Therefore, it has come to pa.s.s that we are renouncing all that savors of blind imitation, and impartially and independently investigating truth. Let us understand what const.i.tutes the reality of the divine religions. If a Christian sets aside traditionary forms and blind imitation of ceremonials and investigates the reality of the Gospels, he will discover that the foundation principles of the teachings of Christ were mercy, love, fellowship, benevolence, altruism, the resplendence or radiance of divine bestowals, acquisition of the breaths of the Holy Spirit and oneness with G.o.d. Furthermore, he will learn that Christ declared that the Father "maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust." The meaning of this declaration is that the mercy of G.o.d encircles all mankind, that not a single individual is deprived of the mercy of G.o.d, and no soul is denied the resplendent bestowals of G.o.d. The whole human race is submerged in the sea of the mercy of the Lord, and we are all the sheep of the one divine Shepherd.

Whatever shortcomings exist among us must be remedied. For example, those who are ignorant must be educated so that they may become wise; the sick must be treated until they recover; those who are immature must be trained in order to reach maturity; those asleep must be awakened. All this must be accomplished through love and not through hatred and hostility.

Furthermore, Jesus Christ, referring to the prophecy of Isaiah, spoke of those who having eyes, see not, having ears, hear not, having hearts, understand not; yet they were to be healed. Therefore, it is evident that the bounties of Christ transformed the eye which was blind into a seeing one, rendered the ear which was formerly deaf, attentive, and made the hard, callous heart tender and sensitive. In other words, the meaning is that although the people possess external eyes, yet the insight, or perception, of the soul is blind; although the outer ear hears, the spiritual hearing is deaf; although they possess conscious hearts, they are without illumination; and the bounties of Christ save souls from these conditions. It is evident, then, that the manifestation of the Messiah was synonymous with universal mercy. His providence was universal, and His teachings were for all. His lights were not restricted to a few. Every Christ came to the world of mankind. Therefore, we must investigate the foundation of divine religion, discover its reality, reestablish it and spread its message throughout the world so that it may become the source of illumination and enlightenment to mankind, the spiritually dead become alive, the spiritually blind receive sight and those who are inattentive to G.o.d become awakened.

The teachings and ordinances of the divine religions are of two kinds. The first are spiritual and essential in nature-such as faith in G.o.d, faith in Christ, faith in Moses, faith in Abraham, faith in Mu?ammad, the love of G.o.d and the oneness of the world of humanity. These divine principles shall be spread throughout the world. Strife and enmity shall disappear, ignorance, hatred and hostility cease and all the human race be bound together. The second kind of ordinances and teachings concern the outer conditions and transactions of the world of mankind. They are the nonessential, accidental or temporary laws of human affairs which are subject to change and transformation according to the exigencies of time and place. For instance, during the time of Moses divorce was permitted, but in the time of Christ it was made unlawful. In the Torah there are ten commandments concerning retribution for murder, which would not be possible to enforce at the present time and under existing conditions of the world. Therefore, these nonessential, temporary laws are superseded and abrogated to suit the exigencies and requirements of successive periods.

But the followers of the divine religions have turned away from the principles and ordinances which are essential and unchanging in the Word of G.o.d, forsaking those fundamental realities which have to do with the life of the human world, the eternal life-such as the love of G.o.d, faith in G.o.d, philanthropy, knowledge, spiritual perception, divine guidance-holding these to be contingent and nonessential while wrangling and disagreeing over such questions as whether divorce is lawful or unlawful, or whether this or that observance of a minor law is orthodox and true. The Jews consider divorce lawful; the Catholic Christians deem it unlawful; the outcome is discord and hostility between them. If they would investigate the one fundamental reality underlying the laws revealed by Moses and Christ, this condition of hatred and misunderstanding would be dispelled and divine unity prevail.

Christ commanded that if we are smitten upon the right cheek, we should turn the other cheek also. Consider what is happening now in the Balkans.

What conformity with the teachings of Christ do we witness in that deplorable picture? Has not man absolutely forgotten and forsaken the divine command of Christ? In fact, such discord and warfare are evidences of disagreement upon the non-essential precepts and laws of religious belief. Investigation of the one fundamental reality and allegiance to the essential unchanging principles of the Word of G.o.d can alone establish unity and love in human hearts.

Throughout the Orient in the nineteenth century spiritual darkness prevailed, and the religions were submerged in the ocean of blind imitations and adherence to hereditary forms. There was no trace of the essential foundation of divine revelation. Because of this, hostility and hatred surrounded mankind; discord, rancor and warfare afflicted humanity; blood overspread the horizons of the eastern world. Instead of fellowship and agreement, religion had become the cause of hatred; instead of unity, it produced discord, enmity and strife. The conditions were similar to those existing in the Balkans today, where it might appear as if the basis of divine religion were war and conflict, the adherents of one religion seeking to extirpate and destroy another, and the adherents of both imbued with the fanatical impulse to kill. They consider the pathway to the good pleasure of G.o.d a pathway of blood, and the more a religionist kills, the nearer he draws to G.o.d. These are the results of blind imitations. How gloomy and destructive to humanity is such an outcome! If this be the foundation of divine religion, its absence is preferable; for even the infidels do not shed blood in this way, nor are they hostile toward each other. The forces of hostility and strife are the religions of the present day, and that which should have contributed to the illumination and betterment of the world has become productive of gross darkness and degradation.

To resume: Consider how similar blind imitations had made the darkness in the Orient all-encircling. At such a time Baha'u'llah dawned from the eastern horizon like the glory of the sun. He renewed the basis of the religions of G.o.d, destroyed blind adherence to ancestral forms and established in their stead love and spiritual fellowship so that no strife, discord or hostility remained. This reconciliation of divergent sects is visible and evident. They now live together in love and unity. If you should enter one of their meetings, you would realize that they have become as one race, one native land, one religion; that they a.s.sociate together in brotherhood and agreement. Praise be to G.o.d! These blind imitations and this darkness have ceased to exist, and the reality of the oneness of humanity has been practically proven.

I consider the American people a highly civilized and intelligent nation, a nation investigating truth and reality. It is my hope that through the efforts of this n.o.ble nation the solidarity of humanity may be continually advanced, that the illumination of the human world may become widespread, that the banner of universal peace may be held aloft, the lamp of the oneness of the human world be ignited and the hearts of the East and West be conjoined. Then the reality of the divine religions shall become resplendent and refulgent, indicating that they were meant to be the cause of unity and love and that through them heavenly bestowals have ever been conferring light upon the human world.