The Promulgation of Universal Peace Part 26

O G.o.d! The clouds of superst.i.tions have covered the horizons of the hearts. O Lord! Dispel these clouds so that the lights of the Sun of Reality may shine. O Lord! Illumine our eyes so that we may behold Thy light. O Lord! Attune our ears so that we may hear the call of the Supreme Concourse. O Lord! Render our tongues eloquent so that we may become engaged in Thy commemoration. O Lord! Sanctify and purify the hearts so that the effulgence of Thy love may shine therein.

O Thou kind Lord! Bestow quick recovery through Thy power and bounty upon the founder of this a.s.sociation. O Lord! This woman has served Thee, has turned her face toward Thy Kingdom and has established these conferences in order that reality might be investigated and the light of reality shine.

O Lord! Be Thou ever her support. O Lord! Be Thou ever her comforter. O Lord! Bestow upon her quick healing. Verily, Thou art the Clement. Verily, Thou art the Merciful. Verily, Thou art the Generous.

17 August 1912 Talk at Green Acre Eliot, Maine

Notes by Edna McKinney

The physical beauty of this place is very wonderful. We hope that a spiritual charm may surround and halo it; then its beauty will be perfect.

There is a spiritual atmosphere manifest here particularly at sunset.

In cities like New York the people are submerged in the sea of materialism. Their sensibilities are attuned to material forces, their perceptions purely physical. The animal energies predominate in their activities; all their thoughts are directed to material things; day and night they are devoted to the attractions of this world, without aspiration beyond the life that is vanishing and mortal. In schools and temples of learning knowledge of the sciences acquired is based upon material observations only; there is no realization of Divinity in their methods and conclusions-all have reference to the world of matter. They are not interested in attaining knowledge of the mysteries of G.o.d or understanding the secrets of the heavenly Kingdom; what they acquire is based altogether upon visible and tangible evidences. Beyond these evidences they are without susceptibilities; they have no idea of the world of inner significances and are utterly out of touch with G.o.d, considering this an indication of reasonable att.i.tude and philosophical judgement whereof they are self-sufficient and proud.

As a matter of fact, this supposed excellence is possessed in its superlative degree by the animals. The animals are without knowledge of G.o.d; so to speak, they are deniers of Divinity and understand nothing of the Kingdom and its heavenly mysteries. As deniers of the Kingdom, they are utterly ignorant of spiritual things and uninformed of the supernatural world. Therefore, if it be a perfection and virtue to be without knowledge of G.o.d and His Kingdom, the animals have attained the highest degree of excellence and proficiency. Then the donkey is the greatest scientist and the cow an accomplished naturalist, for they have obtained what they know without schooling and years of laborious study in colleges, trusting implicitly to the evidence of the senses and relying solely upon intuitive virtues. The cow, for instance, is a lover of the visible and a believer in the tangible, contented and happy when pasture is plenty, perfectly serene, a blissful exponent of the transcendental school of philosophy. Such is the status of the material philosophers, who glory in sharing the condition of the cow, imagining themselves in a lofty station. Reflect upon their ignorance and blindness.

Nay, rather, the virtue of man is this: that he can investigate the ideals of the Kingdom and attain knowledge which is denied the animal in its limitation. The station of man is this: that he has the power to attain those ideals and thereby differentiate and consciously distinguish himself an infinite degree above the kingdoms of existence below him.

The station of man is great, very great. G.o.d has created man after His own image and likeness. He has endowed him with a mighty power which is capable of discovering the mysteries of phenomena. Through its use man is able to arrive at ideal conclusions instead of being restricted to the mere plane of sense impressions. As he possesses sense endowment in common with the animals, it is evident that he is distinguished above them by his conscious power of penetrating abstract realities. He acquires divine wisdom; he searches out the mysteries of creation; he witnesses the radiance of omnipotence; he attains the second birth-that is to say, he is born out of the material world just as he is born of the mother; he attains to everlasting life; he draws nearer to G.o.d; his heart is replete with the love of G.o.d. This is the foundation of the world of humanity; this is the image and likeness of G.o.d; this is the reality of man; otherwise, he is an animal. Verily, G.o.d has created the animal in the image and likeness of man, for though man outwardly is human, yet in nature he possesses animal tendencies.

You must endeavor to understand the mysteries of G.o.d, attain the ideal knowledge and arrive at the station of vision, acquiring directly from the Sun of Reality and receiving a destined portion from the ancient bestowal of G.o.d.

17 August 1912 Talk at Green Acre Eliot, Maine

Notes by Edna McKinney

Although the body was weak and not fitted to undergo the vicissitudes of crossing the Atlantic, yet love a.s.sisted us, and we came here. At certain times the spirit must a.s.sist the body. We cannot accomplish really great things through physical force alone; the spirit must fortify our bodily strength. For example, the body of man may be able to withstand the ordeal of imprisonment for ten or fifteen years under temperate conditions of climate and restful physical routine. During our imprisonment in Akka means of comfort were lacking, troubles and persecutions of all kinds surrounded us, yet notwithstanding such distressful conditions, we were able to endure these trials for forty years. The climate was very bad, necessities and conveniences of life were denied us, yet we endured this narrow prison forty years. What was the reason? The spirit was strengthening and resuscitating the body constantly. We lived through this long, difficult period in the utmost love and heavenly servitude. The spirit must a.s.sist the body under certain conditions which surround us, because the body of itself cannot endure the extreme strain of such hardships.

The human body is in reality very weak; there is no physical body more delicately const.i.tuted. One mosquito will distress it; the smallest quant.i.ty of poison will destroy it; if respiration ceases for a moment, it will die. What instrument could be weaker and more delicate? A blade of gra.s.s severed from the root may live an hour, whereas a human body deprived of its forces may die in one minute. But in the proportion that the human body is weak, the spirit of man is strong. It can control natural phenomena; it is a supernatural power which transcends all contingent beings. It has immortal life, which nothing can destroy or pervert. If all the kingdoms of life arise against the immortal spirit of man and seek its destruction, this immortal spirit, singly and alone, can withstand their attacks in fearless firmness and resolution because it is indestructible and empowered with supreme natural virtues. For this reason we say that the spirit of man can penetrate and discover the realities of all things, can solve the secrets and mysteries of all created objects.

While living upon the earth, it discovers the stars and their satellites; it travels underground, finds the metals in their hidden depths and unlocks the secrets of geological ages. It can cross the abysses of interstellar s.p.a.ce and discover the motion of inconceivably distant suns.

How wonderful it is! It can attain to the Kingdom of G.o.d. It can penetrate the mysteries of the divine Kingdom and attain to everlasting life. It receives illumination from the light of G.o.d and reflects it to the whole universe. How wonderful it is! How powerful the spirit of man, while his body is so weak! If the susceptibilities of the spirit control him, there is no created being more heroic, more undaunted than man; but if physical forces dominate, you cannot find a more cowardly or fearful object because the body is so weak and incapable. Therefore, it is divinely intended that the spiritual susceptibilities of man should gain precedence and overrule his physical forces. In this way he becomes fitted to dominate the human world by his n.o.bility and stand forth fearless and free, endowed with the attributes of eternal life.

17 August 1912 Talk at Green Acre Eliot, Maine

Notes by Edna McKinney

Are you all well and happy? This is a delightful spot; the scenery is beautiful, and an atmosphere of spirituality haloes everything. In the future, G.o.d willing, Green Acre shall become a great center, the cause of the unity of the world of humanity, the cause of uniting hearts and binding together the East and the West. This is my hope.

Tonight I wish to speak upon the oneness of the world of humanity. This is one of the important subjects of the present period. If the oneness of the human world were established, all the differences which separate mankind would be eradicated. Strife and warfare would cease, and the world of humanity would find repose. Universal peace would be promoted, and the East and West would be conjoined in a strong bond. All men would be sheltered beneath one tabernacle. Native lands would become one; races and religions would be unified. The people of the world would live together in harmony, and their well-being would be a.s.sured.

From the beginning of human history down to the present time the various religions of the world have anathematized and accused each other of falsity. Each religion has considered the others bereft of the face of G.o.d, deprived of His mercy and in the direct line of divine wrath.

Therefore, they have shunned each other most rigidly, exercising mutual animosity and rancor. Consider the record of religious warfare, the battles between nations, the bloodshed and destruction in the name of religion. One of the greatest religious wars, the Crusades, extended over a period of two hundred years. In this succession of great campaigns the western crusaders were constantly invading the Orient, bent upon recovering the Holy City from the hands of the Islamic people. Army after army raised in Europe poured its fanatical legions into the East. The kings of European nations personally led these Crusades, killing and shedding the blood of the Orientals. During this period of two hundred years the East and West were in a state of violence and commotion.

Sometimes the crusaders were successful, killing, pillaging and taking captive the Muslim people; sometimes the Muslims were victorious, inflicting bloodshed, death and ruin in turn upon the invaders. So they continued for two centuries, alternately fighting with fury and relaxing from weakness, until the European religionists withdrew from the East, leaving ashes of desolation behind them and finding their own nations in a condition of turbulence and upheaval. Hundreds of thousands of human beings were killed and untold wealth wasted in this fruitless religious warfare. How many fathers mourned the loss of their sons! How many mothers and wives lamented the absence of their dear ones! Yet this was only one of the "holy" wars. Consider and reflect.

Religious wars have been many. Nine hundred thousand martyrs to the Protestant cause was the record of conflict and difference between that sect of Christians and the Catholics. Consult history and confirm this.

How many languished in prisons! How merciless the treatment of captives!

All in the name of religion! Consider and estimate the outcome of other wars between the people and sects of religious belief.

From the beginning of human history down to this time the world of humanity has not enjoyed a day of absolute rest and relaxation from conflict and strife. Most of the wars have been caused by religious prejudice, fanaticism and sectarian hatred. Religionists have anathematized religionists, each considering the other as deprived of the mercy of G.o.d, abiding in gross darkness and the children of Satan. For example, the Christians and Muslims considered the Jews satanic and the enemies of G.o.d. Therefore, they cursed and persecuted them. Great numbers of Jews were killed, their houses burned and pillaged, their children carried into captivity. The Jews in turn regarded the Christians as infidels and the Muslims as enemies and destroyers of the law of Moses.

Therefore, they call down vengeance upon them and curse them even to this day.

Consider what injuries, ordeals and calamities have been inflicted upon mankind since the beginning of history. Every city, country, nation and people has been subjected to the destruction and havoc of war. Each one of the divine religions considers itself as belonging to a goodly and blessed tree, the tree of the Merciful, and all other religious systems as belonging to a tree of evil, the tree of Satan. For this reason they heap execration and abuse upon each other. This is clearly apparent in books of historical record and prevailed until the time of the appearance of Baha'u'llah.

When the light of Baha'u'llah dawned from the East, He proclaimed the promise of the oneness of humanity. He addressed all mankind, saying, "Ye are all the fruits of one tree. There are not two trees: one a tree of divine mercy, the other the tree of Satan." Again He said, "Ye are all the fruits of one tree, the leaves of one branch." This was His announcement; this was His promise of the oneness of the world of humanity. Anathema and execration were utterly abrogated. He said, "It is not becoming in man to curse another; it is not befitting that man should attribute darkness to another; it is not meet that one human being should consider another human being as bad; nay, rather, all mankind are the servants of one G.o.d; G.o.d is the Father of all; there is not a single exception to that law. There are no people of Satan; all belong to the Merciful. There is no darkness; all is light. All are the servants of G.o.d, and man must love humanity from his heart. He must, verily, behold humanity as submerged in the divine mercy."

Baha'u'llah has made no exception to this rule. He said that among mankind there may be those who are ignorant; they must be trained. Some are sick; they must be treated. Some are immature; they must be helped to attain maturity. In other respects humanity is submerged in the ocean of divine mercy. G.o.d is the Father of all. He educates, provides for and loves all; for they are His servants and His creation. Surely the Creator loves His creatures. It would be impossible to find an artist who does not love his own production. Have you ever seen a man who did not love his own actions?

Even though they be bad actions, he loves them. How ignorant, therefore, the thought that G.o.d, Who created man, educated and nurtured him, surrounded him with all blessings, made the sun and all phenomenal existence for his benefit, bestowed upon him tenderness and kindness and then did not love him. This is palpable ignorance, for no matter to what religion a man belongs, even though he be an atheist or materialist, nevertheless, G.o.d nurtures him, bestows His kindness and sheds upon him His light. How then can we believe G.o.d is wrathful and unloving? How can we even imagine this, when as a matter of fact we are witnesses of the tenderness and mercy of G.o.d upon every hand? All about us we behold manifestations of the love of G.o.d. If, therefore, G.o.d be loving, what should we do? We have nothing else to do but to emulate Him. Just as G.o.d loves all and is kind to all, so must we really love and be kind to everybody. We must consider none bad, none worthy of detestation, no one as an enemy. We must love all; nay, we must consider everyone as related to us, for all are the servants of one G.o.d. All are under the instructions of one Educator. We must strive day and night that love and amity may increase, that this bond of unity may be strengthened, that joy and happiness may more and more prevail, that in unity and solidarity all mankind may gather beneath the shadow of G.o.d, that people may turn to G.o.d for their sustenance, finding in Him the life that is everlasting. Thus may they be confirmed in the Kingdom of G.o.d and live forever through His grace and bounty.

Baha'u'llah has clearly said in His Tablets that if you have an enemy, consider him not as an enemy. Do not simply be long-suffering; nay, rather, love him. Your treatment of him should be that which is becoming to lovers. Do not even say that he is your enemy. Do not see any enemies.

Though he be your murderer, see no enemy. Look upon him with the eye of friendship. Be mindful that you do not consider him as an enemy and simply tolerate him, for that is but stratagem and hypocrisy. To consider a man your enemy and love him is hypocrisy. This is not becoming of any soul.

You must behold him as a friend. You must treat him well. This is right.

We return to the subject. When we observe the phenomena of the universe, we realize that the axis around which life revolves is love, while the axis around which death and destruction revolve is animosity and hatred.

Let us view the mineral kingdom. Here we see that if attraction did not exist between the atoms, the composite substance of matter would not be possible. Every existent phenomenon is composed of elements and cellular particles. This is scientifically true and correct. If attraction did not exist between the elements and among the cellular particles, the composition of that phenomenon would never have been possible. For instance, the stone is an existent phenomenon, a composition of elements.

A bond of attraction has brought them together, and through this cohesion of ingredients this petrous object has been formed. This stone is the lowest degree of phenomena, but nevertheless within it a power of attraction is manifest without which the stone could not exist. This power of attraction in the mineral world is love, the only expression of love the stone can manifest.

Look now upon the next highest stage of life, the vegetable kingdom. Here we see that the plant is the result of cohesion among various elements, just as the mineral is in its kingdom; but, furthermore, the plant has the power of absorption from the earth. This is a higher degree of attraction which differentiates the plant from the mineral. In the kingdom of the vegetable this is an expression of love, the highest capacity of expression the vegetable possesses. By this power of attraction, or augmentation, the plant grows day by day. Therefore, in this kingdom, also, love is the cause of life. If repulsion existed among the elements instead of attraction, the result would be disintegration, destruction and nonexistence. Because cohesion exists among the elements and cellular attraction is manifest, the plant appears. When this attraction is dispelled and the ingredients separate, the plant ceases to exist.

Then we come to the animal world, which is still higher in degree than the vegetable kingdom. In it the power of love makes itself still more manifest. The light of love is more resplendent in the animal kingdom because the power of attraction whereby elements cohere and cellular atoms commingle now reveals itself in certain emotions and sensibilities which produce instinctive fellowship and a.s.sociation. The animals are imbued with kindness and affinity which manifests itself among those of the same species.

Finally, we reach the kingdom of man. Here we find that all the degrees of the mineral, vegetable and animal expressions of love are present plus unmistakable attractions of consciousness. That is to say, man is the possessor of a degree of attraction which is conscious and spiritual. Here is an immeasurable advance. In the human kingdom spiritual susceptibilities come into view, love exercises its superlative degree, and this is the cause of human life.

The proof is clear that in all degrees and kingdoms unity and agreement, love and fellowship are the cause of life, whereas dissension, animosity and separation are ever conducive to death. Therefore, we must strive with life and soul in order that day by day unity and agreement may be increased among mankind and that love and affinity may become more resplendently glorious and manifest. In the animal kingdom you will observe that domestic species live together in the utmost fellowship. See how sociable and friendly sheep gather together in a flock. Look at the doves and other domestic birds. There is no partisanship among them, no separation due to notions of patriotism. They live together in the utmost love and unity, flying, feeding, a.s.sociating. Ferocious animals-beasts of prey such as the wolf, bear, tiger and hyena-are never amicable and do not a.s.sociate together. They attack one another. Whenever they meet, they fight. Three wolves are never seen a.s.sociating happily. If you see them together, it is with some ferocious intent. They are like selfish, brutal men who are inimical, cursing and killing each other. Better that man should resemble the domestic animals than the ferocious beasts of prey, for in the estimation of G.o.d love is acceptable, whereas hatred and animosity are rejected. Why should we act contrary to the good pleasure of G.o.d? Why should we be as ferocious animals, constantly shedding blood, pillaging and destroying? Because we belong to one race or family of humankind, why should we consider all others bad and inferior, deserving of death, pillage and invasion-people of darkness, worthy of hatred and detestation by G.o.d? Why does man show forth such att.i.tude and actions toward his fellowman? We see that G.o.d is kind to all. Just as He loves us, He loves all others; just as He provides for us, He provides for the rest.

He nurtures and trains all with equal solicitude.

G.o.d is great! G.o.d is kind! He does not behold human shortcomings; He does not regard human weaknesses. Man is a creature of His mercy, and to His mercy He summons all. Why then should we despise or detest His creatures because this one is a Jew, another a Buddhist or Zoroastrian and so on?

This is ignorance, for the oneness of humanity as servants of G.o.d is an a.s.sured and certain fact.

Baha'u'llah has proclaimed the promise of the oneness of humanity.

Therefore, we must exercise the utmost love toward each other. We must be loving to all the people of the world. We must not consider any people the people of Satan, but know and recognize all as the servants of the one G.o.d. At most it is this: Some do not know; they must be guided and trained. They must be taught to love their fellow creatures and be encouraged in the acquisition of virtues. Some are ignorant; they must be informed. Some are as children, undeveloped; they must be helped to reach maturity. Some are ailing, their moral condition is unhealthy; they must be treated until their morals are purified. But the sick man is not to be hated because he is sick, the child must not be shunned because he is a child, the ignorant one is not to be despised because he lacks knowledge.

They must all be treated, educated, trained and a.s.sisted in love.

Everything must be done in order that humanity may live under the shadow of G.o.d in the utmost security, enjoying happiness in its highest degree.

17 August 1912 Talk at Green Acre Eliot, Maine