The Promulgation of Universal Peace Part 19

Praise be to G.o.d! I see before me these beautiful children of the Kingdom.

Their hearts are pure, their faces are shining. They shall soon become the sons and daughters of the Kingdom. Thanks be to G.o.d! They are seeking to acquire virtues and will be the cause of the attainment of the excellences of humanity. This is the cause of oneness in the Kingdom of G.o.d. Praise be to G.o.d! They have kind and revered teachers who train and educate them well and who long for confirmation in order that, G.o.d willing, like tender plants in the garden of G.o.d they may be refreshed by the downpour of the clouds of mercy, grow and become verdant. In the utmost perfection and delicacy may they at last bring forth fruit.

I supplicate G.o.d that these children may be reared under His protection and that they may be nourished by His favor and grace until all, like beautiful flowers in the garden of human hopes and aspirations, shall blossom and become redolent of fragrance.

O G.o.d! Educate these children. These children are the plants of Thine orchard, the flowers of Thy meadow, the roses of Thy garden. Let Thy rain fall upon them; let the Sun of Reality shine upon them with Thy love. Let Thy breeze refresh them in order that they may be trained, grow and develop, and appear in the utmost beauty. Thou art the Giver. Thou art the Compa.s.sionate.

16 June 1912 Talk at Home of Mr. and Mrs. Howard Mac.n.u.tt 935 Eastern Parkway, Brooklyn, New York

Notes by Esther Foster

This is a splendid gathering, a meeting of the maidservants of the Merciful and the beloved of G.o.d. Whenever such gatherings have taken place in this world, the results have been very great. They have exerted an influence upon the world of hearts and minds. Wherever a lamp is lighted in the night, naturally people are attracted and gather around it. When you see such an a.s.semblage as this, you may know that a light is illumining the darkness. There are lamps the light of which is limited.

There are lamps the light of which is unlimited. There are lamps which illumine small places and lamps which illumine the horizons. The lamp of the guidance of G.o.d, wherever lighted, has shed its radiance throughout the East and the West. Praise be to G.o.d! It has been lighted in this country; day by day its radiance is becoming more resplendent and its effulgence more widespread. This is not known now, but later on its traces will become evident. Consider the days of Christ: how the light of guidance brightened twelve hearts. How limited it seemed, but how expansive it became afterward and illumined the world! You are not a large body of people, but because the lamp of guidance has been lighted in your hearts, the effects will be wonderful in the years to come. It is evident and manifest that the world will be illumined by this light; therefore, you must thank G.o.d that-praise be to G.o.d!-through His grace and favor the lamp of the most great guidance has been ignited in your hearts, and He has summoned you to His Kingdom. He has caused the call of the Supreme Concourse to reach your ears. The doors of heaven have been opened unto you. The Sun of Reality is shining upon you, the cloud of mercy is pouring down, and the breezes of providence are wafting through your souls.

Although the bestowal is great and the grace is glorious, yet capacity and readiness are requisite. Without capacity and readiness the divine bounty will not become manifest and evident. No matter how much the cloud may rain, the sun may shine and the breezes blow, the soil that is sterile will give no growth. The ground that is pure and free from thorns and thistles receives and produces through the rain of the cloud of mercy. No matter how much the sun shines, it will have no effect upon the black rock, but in a pure and polished mirror its lights become resplendent.

Therefore, we must develop capacity in order that the signs of the mercy of the Lord may be revealed in us. We must endeavor to free the soil of the hearts from useless weeds and sanctify it from the thorns of worthless thoughts in order that the cloud of mercy may bestow its power upon us.

The doors of G.o.d are open, but we must be ready and fitted to enter. The ocean of divine providence is surging, but we must be able to swim. The bestowals of the Almighty are descending from the heaven of grace, but capacity to receive them is essential. The fountain of divine generosity is gushing forth, but we must have thirst for the living waters. Unless there be thirst, the salutary water will not a.s.suage. Unless the soul hungers, the delicious foods of the heavenly table will not give sustenance. Unless the eyes of perception be opened, the lights of the sun will not be witnessed. Until the nostrils are purified, the fragrance of the divine rose garden will not be inhaled. Unless the heart be filled with longing, the favors of the Lord will not be evident. Unless a perfect melody be sung, the ears of the hearers will not be attracted. Therefore, we must endeavor night and day to purify the hearts from every dross, sanctify the souls from every restriction and become free from the discords of the human world. Then the divine bestowals will become evident in their fullness and glory. If we do not strive and sanctify ourselves from the defects and evil qualities of human nature, we will not partake of the bestowals of G.o.d. It is as if the sun is shining in its full glory, but no reflection is forthcoming from hearts that are black as stone. If an ocean of salubrious water is surging and we be not thirsty, what benefit do we receive? If the candle be lighted and we have no eyes, what enjoyment do we obtain from it? If melodious anthems should rise to the heavens and we are bereft of hearing, what enjoyment can we find?

Therefore, we must endeavor always, cry, supplicate and invoke the Kingdom of G.o.d to grant us full capacity in order that the bestowals of G.o.d may become revealed and manifest in us. And as we attain to these heavenly bounties, we shall offer thanks unto the threshold of oneness. Then shall we rejoice in the Lord that in this wonderful century and glorious age, under the shelter of the Kingdom of G.o.d we have enjoyed these bestowals and will arise in praise and thanksgiving. Therefore, I first exhort myself and then I entreat you to appreciate this great bestowal, recognize this most great guidance, accept these bounties of the Lord. You must endeavor day and night to become worthy of a generous portion of these gifts and realize full capacity of attainment. Praise be to G.o.d! Your hearts are illumined, your faces are turned toward the Kingdom of G.o.d. It is my hope that all of these degrees may be reached and these friends attain a station which shall be an example and stimulus for all friends in the world. May the love of G.o.d spread from here onward and outward; may the knowledge of G.o.d be sent broadcast from this place; may spiritual forces become effective here; may the lights of the Kingdom shine; may intelligent souls be found here so that with all power they may be occupied in the service of G.o.d, furthering the oneness of the human world and the cause of the Most Great Peace. May these souls be lighted candles and fruitful trees; may they be pearls of the sh.e.l.ls of providence; may they be stars of heaven. This is my supplication to G.o.d. This is my request from the Beauty of Abha: that He may submerge all of you in the ocean of His grace.

(Afterward, speaking of numbers)

Such suppositions regarding lucky or unlucky numbers are purely imaginary.

The superst.i.tion concerning thirteen had its origin in the fact that Jesus Christ was surrounded by twelve disciples and that Judas Iscariot was the thirteenth member of their gathering. This is the source of the superst.i.tion, but it is purely imaginary. Although Judas was outwardly a disciple, in reality he was not. Twelve is the original number of significance and completion. Jacob had twelve sons from whom descended twelve tribes. The disciples of Jesus were twelve; the Imams of Mu?ammad were twelve. The zodiacal signs are twelve; the months of the year are twelve, etc.

The mysteries of the Holy Books have become explained in the manifestation of Baha'u'llah. Before He appeared, these mysteries were not understood.

Baha'u'llah opened and unsealed these mysteries. It was my wish to come here today to have this meeting.

16 June 1912 Talk at Central Congregational Church Hanc.o.c.k Street, Brooklyn, New York

Notes by Esther Foster

This is a goodly temple and congregation, for-praise be to G.o.d!-this is a house of worship wherein conscientious opinion has free sway. Every religion and every religious aspiration may be freely voiced and expressed here. Just as in the world of politics there is need for free thought, likewise in the world of religion there should be the right of unrestricted individual belief. Consider what a vast difference exists between modern democracy and the old forms of despotism. Under an autocratic government the opinions of men are not free, and development is stifled, whereas in democracy, because thought and speech are not restricted, the greatest progress is witnessed. It is likewise true in the world of religion. When freedom of conscience, liberty of thought and right of speech prevail-that is to say, when every man according to his own idealization may give expression to his beliefs-development and growth are inevitable. Therefore, this is a blessed church because its pulpit is open to every religion, the ideals of which may be set forth with openness and freedom. For this reason I am most grateful to the reverend doctor; I find him indeed a servant of the oneness of humanity.

The holy Manifestations Who have been the Sources or Founders of the various religious systems were united and agreed in purpose and teaching.

Abraham, Moses, Zoroaster, Buddha, Jesus, Mu?ammad, the Bab and Baha'u'llah are one in spirit and reality. Moreover, each Prophet fulfilled the promise of the One Who came before Him and, likewise, Each announced the One Who would follow. Consider how Abraham foretold the coming of Moses, and Moses embodied the Abrahamic statement. Moses prophesied the Messianic cycle, and Christ fulfilled the law of Moses. It is evident, therefore, that the Holy Manifestations Who founded the religious systems are united and agreed; there is no differentiation possible in Their mission and teachings; all are reflectors of reality, and all are promulgators of the religion of G.o.d. The divine religion is reality, and reality is not multiple; it is one. Therefore, the foundations of the religious systems are one because all proceed from the indivisible reality; but the followers of these systems have disagreed; discord, strife and warfare have arisen among them, for they have forsaken the foundation and held to that which is but imitation and semblance.

Inasmuch as imitations differ, enmity and dissension have resulted. For example, Jesus Christ-may my spirit be a sacrifice unto Him!-laid the foundation of eternal reality, but after His departure many sects and divisions appeared in Christianity. What was the cause of this? There is no doubt that they originated in dogmatic imitations, for the foundations of Christ were reality itself, in which no divergence exists. When imitations appeared, sects and denominations were formed.

If Christians of all denominations and divisions should investigate reality, the foundations of Christ will unite them. No enmity or hatred will remain, for they will all be under the one guidance of reality itself. Likewise, in the wider field if all the existing religious systems will turn away from ancestral imitations and investigate reality, seeking the real meanings of the Holy Books, they will unite and agree upon the same foundation, reality itself. As long as they follow counterfeit doctrines or imitations instead of reality, animosity and discord will exist and increase. Let me ill.u.s.trate this. Moses and the prophets of Israel announced the advent of the Messiah but expressed it in the language of symbols. When Christ appeared, the Jews rejected Him, although they were expecting His manifestation and in their temples and synagogues were crying and lamenting, saying, "O G.o.d, hasten the coming of the Messiah!" Why did they deny Him when He announced Himself? Because they had followed ancestral forms and interpretations and were blind to the reality of Christ. They had not perceived the inner significances of the Holy Bible. They voiced their objections, saying, "We are expecting Christ, but His coming is conditioned upon certain fulfillments and prophetic announcements. Among the signs of His appearance is one that He shall come from an unknown place, whereas now this claimant of Messiahship has come from Nazareth. We know his home, and we are acquainted with his mother.

"Second, one of the signs or Messianic conditions is that His scepter would be an iron rod, and this Christ has not even a wooden staff.

"Third, He was to be seated upon the throne of David, whereas this Messianic king is in the utmost state of poverty and has not even a mat.

"Fourth, He was to conquer the East and the West. This person has not even conquered a village. How can he be the Messiah?

"Fifth, He was to promulgate the laws of the Bible. This one has not only failed to promulgate the laws of the Bible, but he has broken the law of the sabbath.

"Sixth, the Messiah was to gather together all the Jews who were scattered in Palestine and restore them to honor and prestige, but this one has degraded the Jews instead of uplifting them.

"Seventh, during His sovereignty even the animals were to enjoy blessings and comfort, for according to the prophetic texts, He should establish peace to such a universal extent that the eagle and quail would live together, the lion and deer would feed in the same meadow, the wolf and lamb would lie down in the same pasture. In the human kingdom warfare was to cease entirely; spears would be turned into pruning hooks and swords into plowshares. Now we see in the day of this would-be Messiah such injustice prevails that even he himself is sacrificed. How could he be the promised Christ?"

And so they spoke infamous words regarding Him.

Now inasmuch as the Jews were submerged in the sea of ancestral imitations, they could not comprehend the meaning of these prophecies. All the words of the prophets were fulfilled, but because the Jews held tenaciously to hereditary interpretations, they did not understand the inner meanings of the Holy Bible; therefore, they denied Jesus Christ, the Messiah. The purpose of the prophetic words was not the outward or literal meaning, but the inner symbolical significance. For example, it was announced that the Messiah was to come from an unknown place. This did not refer to the birthplace of the physical body of Jesus. It has reference to the reality of the Christ-that is to say, the Christ reality was to appear from the invisible realm-for the divine reality of Christ is holy and sanctified above place.

His sword was to be a sword of iron. This signified His tongue which should separate the true from the false and by which great sword of attack He would conquer the kingdoms of hearts. He did not conquer by the physical power of an iron rod; He conquered the East and the West by the sword of His utterance.

He was seated upon the throne of David, but His sovereignty was neither a Napoleonic sovereignty nor the vanishing dominion of a Pharaoh. The Christ Kingdom was everlasting, eternal in the heaven of the divine Will.

By His promulgating the laws of the Bible the reality of the law of Moses was meant. The Sinaitic law is the foundation of the reality of Christianity. Christ promulgated it and gave it higher, spiritual expression.

He conquered and subdued the East and West. His conquest was effected through the breaths of the Holy Spirit, which eliminated all boundaries and shone from all horizons.

In His day, according to prophecy, the wolf and the lamb were to drink from the same fountain. This was realized in Christ. The fountain referred to was the Gospel, from which the water of life gushes forth. The wolf and lamb are opposed and divergent races symbolized by these animals. Their meeting and a.s.sociation were impossible, but having become believers in Jesus Christ those who were formerly as wolves and lambs became united through the words of the Gospel.

The purport is that all the meanings of the prophecies were fulfilled, but because the Jews were captives of ancestral imitations and did not perceive the reality of the meanings of these words, they denied Christ; nay, they even went so far as to crucify Him. Consider how harmful is imitation. These were interpretations handed down from fathers and ancestors, and because the Jews held fast to them, they were deprived.

It is evident, then, that we must forsake all such imitations and beliefs so that we may not commit this error. We must investigate reality, lay aside selfish notions and banish hearsay from our minds. The Jews consider Christ the enemy of Moses, whereas, on the contrary, Christ promoted the Word of Moses. He spread the name of Moses throughout the Orient and Occident. He promulgated the teachings of Moses. Had it not been for Christ, you would not have heard the name of Moses; and unless the manifestation of Messiahship had appeared in Christ, we would not have received the Old Testament.

The truth is that Christ fulfilled the Mosaic law and in every way upheld Moses; but the Jews, blinded by imitations and prejudices, considered Him the enemy of Moses.

Among the great religious systems of the world is Islam. About three hundred million people acknowledge it. For more than a thousand years there has been enmity and strife between Muslims and Christians, owing to misunderstanding and spiritual blindness. If prejudices and imitations were abandoned, there would be no enmity whatever between them, and these hundreds of millions of antagonistic religionists would adorn the world of humanity by their unity.

I wish now to call your attention to a most important point. All Islam considers the Qur'an the Word of G.o.d. In this sacred Book there are explicit texts which are not traditional, stating that Christ was the Word of G.o.d, that He was the Spirit of G.o.d, that Jesus Christ came into this world through the quickening breaths of the Holy Spirit and that Mary, His mother, was holy and sanctified. In the Qur'an a whole chapter is devoted to the story of Jesus. It records that in the time of His youth He worshiped G.o.d in the temple at Jerusalem, that manna descended from heaven for His sustenance and that He uttered words immediately after His birth.

In brief, in the Qur'an there is eulogy and commendation of Christ such as you do not find in the Gospel. The Gospel does not record that the child Jesus spoke at birth or that G.o.d caused sustenance to descend from heaven for Him, but in the Qur'an it is repeatedly stated that G.o.d sent down manna day by day as food for Him. Furthermore, it is significant and convincing that when Mu?ammad proclaimed His work and mission, His first objection to His own followers was, "Why have you not believed on Jesus Christ? Why have you not accepted the Gospel? Why have you not believed in Moses? Why have you not followed the precepts of the Old Testament? Why have you not understood the prophets of Israel? Why have you not believed in the disciples of Christ? The first duty inc.u.mbent upon ye, O Arabians, is to accept and believe in these. You must consider Moses as a Prophet.

You must accept Jesus Christ as the Word of G.o.d. You must know the Old and the New Testaments as the Word of G.o.d. You must believe in Jesus Christ as the product of the Holy Spirit." His people answered, "O Mu?ammad! We will become believers although our fathers and ancestors were not believers, and we are proud of them. Tell us what is going to become of them?"

Mu?ammad replied, "I declare unto you that they occupy the lowest stratum of h.e.l.l because they did not believe in Moses and Christ and because they did not accept the Bible; and although they are my own ancestors, yet they are in despair in h.e.l.l." This is an explicit text of the Qur'an; it is not a story or tradition but from the Qur'an itself, which is in the hands of the people. Therefore, it is evident that ignorance and misunderstanding have caused so much warfare and strife between Christians and Muslims. If both should investigate the underlying truth of their religious beliefs, the outcome would be unity and agreement; strife and bitterness would pa.s.s away forever and the world of humanity find peace and composure. Consider that there are two hundred and fifty million Christians and three hundred million Muslims. How much blood has flowed in their wars; how many nations have been destroyed; how many children have been made fatherless; how many fathers and mothers have mourned the loss of children and dear ones! All this has been due to prejudice, misunderstanding and imitations of ancestral beliefs without investigation of reality. If the Holy Books were rightly understood, none of this discord and distress would have existed, but love and fellowship would have prevailed instead. This is true with all the other religions as well. The conditions I have named will apply equally to all. The essential purpose of the religion of G.o.d is to establish unity among mankind. The divine Manifestations were Founders of the means of fellowship and love. They did not come to create discord, strife and hatred in the world. The religion of G.o.d is the cause of love, but if it is made to be the source of enmity and bloodshed, surely its absence is preferable to its existence; for then it becomes satanic, detrimental and an obstacle to the human world.

In the Orient the various peoples and nations were in a state of antagonism and strife, manifesting the utmost enmity and hatred toward each other. Darkness encompa.s.sed the world of mankind. At such a time as this Baha'u'llah appeared. He removed all the imitations and prejudices which had caused separation and misunderstanding and laid the foundation of the one religion of G.o.d. When this was accomplished, Muslims, Christians, Jews, Zoroastrians, Buddhists all were united in actual fellowship and love. The souls who followed Baha'u'llah from every nation have become as one family living in agreement and accord, willing to sacrifice life for each other. The Muslim will give his life for the Christian, the Christian for the Jew and all of them for the Zoroastrian.

They live together in love, fellowship and unity. They have attained to the condition of rebirth in the Spirit of G.o.d. They have become revivified and regenerated through the breaths of the Holy Spirit. Praise be to G.o.d!

This light has come forth from the East, and eventually there shall be no discord or enmity in the Orient. Through the power of Baha'u'llah all will be united. He upraised this standard of the oneness of humanity in prison.

When subjected to banishment by two kings, while a refugee from enemies of all nations and during the days of His long imprisonment He wrote to the kings and rulers of the world in words of wonderful eloquence, arraigning them severely and summoning them to the divine standard of unity and justice. He exhorted them to peace and international agreement, making it inc.u.mbent upon them to establish a board of international arbitration-that from all nations and governments of the world there should be delegates selected for a congress of nations which should const.i.tute a universal arbitral court of justice to settle international disputes. He wrote to Victoria, Queen of Great Britain, the Czar of Russia, the Emperor of Germany, Napoleon III of France and others, inviting them to world unity and peace. Through a heavenly power He was enabled to promulgate these ideals in the Orient. Kings could not withstand Him. They endeavored to extinguish His light but served only to increase its intensity and illumination. While in prison He stood against the _Sh_ah of Persia and Sul?an of Turkey and promulgated His teachings until He firmly established the banner of truth and the oneness of humankind. I was a prisoner with Him for forty years until the Young Turks of the Committee of Union and Progress overthrew the despotism of 'Abdu'l-?amid, dethroned him and proclaimed liberty. This committee set me free from tyranny and oppression; otherwise, I should have been in prison until the days of my life were ended. The purport is this: that Baha'u'llah in prison was able to proclaim and establish the foundations of peace although two despotic kings were His enemies and oppressors. The King of Persia, Na?iri'd-Din _Sh_ah, had killed twenty thousand Baha'is, martyrs who in absolute severance and complete willingness offered their lives joyfully for their faith. These two powerful and tyrannical kings could not withstand a prisoner; this Prisoner upheld the standard of humanity and brought the people of the Orient into agreement and unity. Today in the East, only those who have not followed Baha'u'llah are in opposition and enmity. The people of the nations who have accepted Him as the standard of divine guidance enjoy a condition of actual fellowship and love. If you should attend a meeting in the East, you could not distinguish between Christian and Muslim; you would not know which was Jew, Zoroastrian or Buddhist, so completely have they become fraternized and their religious differences been leveled. They a.s.sociate in the utmost love and spiritual fragrance as if they belonged to one family, as if they were one people.

17 June 1912 Talk at 309 West Seventy-eighth Street, New York

Notes by Emma C. Melick

We should all visit the sick. When they are in sorrow and suffering, it is a real help and benefit to have a friend come. Happiness is a great healer to those who are ill. In the East it is the custom to call upon the patient often and meet him individually. The people in the East show the utmost kindness and compa.s.sion to the sick and suffering. This has greater effect than the remedy itself. You must always have this thought of love and affection when you visit the ailing and afflicted.