The Principles of English Versification Part 1

The Principles of English Versification.

by Paull Franklin Baum.

PREFACE

Most of the older discussions of English versification labored under two difficulties: an undue adherence to the traditions of Greek and Latin prosody more or less perfectly understood, and an exaggerated formalism.

But recently the interest and excitement (now happily abated) over free-verse have reopened the old questions and let in upon them not a little light. Even today, however, a great deal of metrical a.n.a.lysis has wrecked itself on the visible rocks of a false accuracy, and it is therefore not only out of caution but also out of mere common sense that we should eschew the arbitrary, even at the risk of vagueness and an 'unscientific' admission of uncertainty. For the only great and annihilating danger of writing on versification is dogmatism. Our theorists, both old and new, are first tempted and then possessed with their theories--all else becoming wrong and intolerable. In the following pages I have perhaps erred in a too frequent insistence on doubts and perplexities; perhaps also, on occasion, in a too plain statement of opinion where judgments are bound to differ--_sic se res habent_.

Now it is plain that rhythm is one of the ultimate facts of nature and one of the universal principles of art; and thus versification, which is the study of the rhythms of verse, is both a science and an art. But it differs from the other sciences in that its phenomena are not 'regular' and reducible to law, but varying and subject to the dictates, even the whims, of genius; inasmuch as every poem involves a fresh fiat of creation. Of course, no poet when he is composing, either in the traditional "fine frenzy" or in the more sober process of revision, thinks of prosody as a science, or perhaps thinks of it at all. If he did he would go mad, and produce nothing. But the phenomena remain, nevertheless, and the a.n.a.lysis of them becomes for us a science.

This a.n.a.lysis has what Bacon would call two inconveniences. The first is complexity. The various ways in which the formal rhythms of verse combine with the infinitely modulated rhythms of natural prose produce a resultant which is complicated to the last degree and which almost precludes orderly exposition. No system has been devised to express it.

The simpler ones fail through omission of important difficulties, the more elaborate totter under their own weight. And thus the Gentle Reader is either beguiled by false prophets--looks up and is not fed--or loses heart and saves himself by flight. There is, to be sure, an arcanum of prosodic theory which is the province of specialists. It has its place in the scheme of things; but it is no more necessary for the genuine enjoyment of Milton (or the 'moderns') than a knowledge of the formulae for calculating the parallax of Alpha Leonis is necessary for enjoying the pillared firmament. We must then compromise with a system which reveals the existence of all the phenomena and tries to suggest their interrelated workings.

The other inconvenience is that of seeming to deny the real poetry by our preoccupation with its metrical expression. "Under pretence that we want to study it more in detail, we pulverize the statue." This is an old charge, and our answer is easy. For, however it may be with the statue, a poem is never pulverized; it is still there on the page! No amount of a.n.a.lyzing can injure the poem. If we think it has injured us, even then we err, and need only recall our natural aversion to hard labor. In nearly every instance it was the work and not the a.n.a.lysis that bothered us.

This is a small book and therefore not exhaustive. And since it is as elementary, especially in the treatment of the principles of rhythm, as is consistent with a measure of thoroughness, the apparatus of mere learning has been suppressed, even where it might perhaps seem needed, as in footnote references to the scientific investigations on which part of the text is based. I have consulted and used, of course, all the books and articles I could find that had anything of value to offer; but I have rarely cited them, not because I wish to conceal my indebtedness, but because there is no room for elaborate doc.u.mentation in such a book as this. On the other hand, I owe a very great deal, both directly and indirectly, to Professor Bliss Perry--although my ma.n.u.script was finished before I saw his Study of Poetry; and this debt I wish to acknowledge most fully and gratefully.

In lieu of a formal bibliography, I think it sufficient (in addition to the footnotes that occur in their proper place) to refer the reader to the larger works of Schipper and Saintsbury, to the smaller volumes of Professor Perry and Professor R. M. Alden, and particularly to Mr. T. S.

Omond's English Metrists, 1921.

P. F. B.

CHAPTER I

RHYTHM

Rhythm, in its simplest sense, is measured motion; but by various natural extensions of meaning the word has come to be used almost as a synonym of regularity of variation. Whatever changes or alternates according to a recognizable system is said to be rhythmic, to possess rhythm. In this sense, rhythm is one of the universal principles of nature. We find it in the stripes of the zebra, the indentation of leaves, the series of teeth or of crystals, the curves of the horizon; in the tides, the phases of the moon, the rising and setting of the sun, the recurrence of seasons, the revolutions of planets; in the vibrations of color, sound, and heat; in breathing, the throbbing of the pulse, the stride of walking. All action and reaction whatever is rhythmic, both in nature and in man. "Rhythm is the rule with Nature," said Tyndall; "she abhors uniformity more than she does a vacuum." So deep-rooted, in truth, is this principle, that we imagine it and feel it where it does not exist, as in the clicking of a typewriter. Thus there is both an _objective rhythm_, which actually exists as rhythm, and a _subjective rhythm_, which is only the feeling of regularity resulting from a natural tendency of the mind to 'organize' any irregularity that we meet.

There are two fundamental forms of rhythm, though these are not altogether mutually exclusive, (1) spatial, and (2) temporal.

_Spatial Rhythms._ The simplest spatial rhythm is a series of equidistant points--

More complex forms are the succession of repeated designs in mouldings and wainscotings (for example, the alternation of egg and dart), the series of windows in a wall, or of the columns of a Greek temple, or of the black and white keys of a piano. Still more complex is the balanced arrangement of straight lines and curves in a geometrical design, as in certain Oriental rugs or the Gothic rose windows. And probably the most complex spatial rhythms are those of the facades of great buildings like the Gothic cathedrals or St. Mark's of Venice, where only the trained eye perceives the subtleties of alternation and balance.

_Temporal Rhythms._ Temporal rhythms, apart from those of planetary motion, the alternation of seasons, and the like (which are called rhythmic by a metaphorical extension of the term), manifest themselves to us as phenomena of sound; hence the two concepts time-rhythm and sound-rhythm are commonly thought of as one and the same.

The simplest form is the tick-tick-tick of a watch or metronome. But such mechanical regularity is comparatively rare, and in general the temporal rhythms are all highly complex composites of sounds and silences. Their highest manifestations are music and language. The rhythm of language, and _a fortiori_ that of verse, is therefore primarily a temporal or sound rhythm, and as such is the particular subject of the following pages.

_Combinations._ Language, however, when addressed to the eye rather than to the ear, that is, when written or printed rather than spoken, is partly a spatial phenomenon; and, as will appear presently, the arrangement of words and sentences on the formal page is a real factor in the rhythm of verse. Moreover, most of the rhythms of motion, such as walking, the ebb and flow of tides, the breaking of waves on the beach, are composites of temporal and spatial.[1]

+--------------------------------------------------------------+ [1] One hears sometimes of 'rhythmic thought' and 'rhythmic feeling.' This is merely a further extension or metaphorical usage of the term. In Oth.e.l.lo, for instance, there is a more or less regular alternation of the feelings of purity and jealousy, and of tragedy and comedy. In some of the Dialogues of Plato there is a certain rhythm of thought. This usage is fairly included in the Oxford Dictionary's definition: "movement marked by the regulated succession of strong and weak elements, or of opposite or different conditions." +--------------------------------------------------------------+

_Sound Rhythm._ These elementary generalizations must be narrowed now to the special phenomena of sound, and then still more particularly to the sounds of language.

All musical tones, including the phonetic sounds of words, have four characteristics: pitch, loudness or intensity, quality or tone-color, and duration. The last, of course, needs no definition.

_Pitch_ is dependent on the number of vibrations per second. The greater the number of vibrations, the higher the pitch and the more 'acute' the tone. The lowest pitch recognizable as a tone (as distinguished from noise) is 8 vibrations a second; the highest pitch the ear can hear is between 20,000 and 30,000 a second. In normal English speech among adults the voice ranges from about 100 to 300 vibrations, but in animated speaking this range is greatly increased.

_Loudness_ is a comparative term for the strength of the sensation of sound in the ear. It is determined by the energy or intensity of the vibrations and varies (technically speaking) as the product of the square of the frequency and the square of the amplitude (_I=n^{2}A^{2}_).

But for ordinary purposes it is sufficient to regard loudness and intensity as the same. The distinction, however, is clear in common practice; for whether one says "father" loudly or quietly, there is a relatively greater intensity of sound in the first syllable than in the second. In speech this intensity is called _accent_ or _stress_.

The third characteristic, variously called _quality_, _timbre_, _tone-quality_, _tone-color_, is that which distinguishes sounds of the same loudness and pitch produced by different instruments or voices. It is the result of the combination of the partial tones of a sound, that is, of the fundamental and its overtones. In music, tone-quality is of the utmost importance, but as an element of speech rhythm it is practically non-existent, and may be wholly neglected, though it plays, of course, a prominent part in the oral reading of different persons.[2]

+--------------------------------------------------------------+ [2] There is, however, another phenomenon (to be discussed later) called by the same name, 'tone-color,' but having only a metaphorical relation to it. Many words--_father_, _soul_, _ineluctable_, for example--have emotional a.s.sociations which stand to the literal meaning somewhat like overtones to the fundamental. This tone-quality of language is one of the primary and most significant sources of poetical effect, but it should never be confused with the musical term on which it is patterned. +--------------------------------------------------------------+

What is the relation of these physical attributes of sound to sound rhythm? The answer lies in a closer examination of the nature of rhythm, especially as it concerns the rhythm of speech.

Rhythm means measured flow or succession. Now first, in order that any succession may be measured, there must be something recognizable which distinguishes one unit from the next. In spatial rhythms the point of division is almost always easily perceived; hence the greater difficulty of a.n.a.lyzing the simplest time-rhythms as compared with the most complex s.p.a.ce-rhythms. Moreover, the basis of measurement, that by which the 'distance' between any point of division and that which follows it is determined, must, by definition, be duration of time. Suppose, however, that the time-distance between successive points of emphasis or division is equal, is the rhythm therefore necessarily regular? No, because the points of emphasis themselves may vary in force or energy. Thus if in the following scheme (' = point of emphasis; -= equal time-distance):

'-'-'-'-'-'-etc.

every ' is not of the same value, the result might be (''= twice as much emphasis as ';''' = three times as much):

''-'-'''-''-'''-etc.

and this could not be called regular. A simple ill.u.s.tration of this is the difference in music between 3/4 time, where we count 1' 2 3, 1' 2 3, 1' 2 3 and 6/4 or 6/8 time, where we count 1'' 2 3 4' 5 6, 1'' 2 3 4' 5 6. Furthermore, apart from any question of force or energy applied in the production of a sound, it is clear that high notes seem to possess a greater strength than low notes, and must therefore be recognized as an element in rhythmic emphasis. For example, if the following series of notes were sounded on a piano, and each struck with equal force--

[Ill.u.s.tration: Musical notes--A E A E A E] etc.

a certain 'accent' would probably be felt on the _e_ which was not felt on the _a_. And it is well known that shrill sounds and high-pitched voices carry farther and _seem louder_ than others.

In the simplest kind of temporal rhythm, therefore, where the beats are, say, drum-taps of equal force, the primary element is time. But if there is the added complication of drum-taps of unequal force, the element of comparative stress must be reckoned with. And if, finally, the drum-taps are not in the same key (say, on kettledrums differently tuned), then the further element of comparative pitch must be considered as a possible point of emphasis. In a word, pitch may sometimes be subst.i.tuted for stress.

In music rhythmic units may be marked by differences in tone-quality as well, and thus the potential complexity is greatly increased; but in spoken language, as has been said, this element of rhythm is negligible. In speech-rhythm, however, the three conditions of time, stress, and pitch are always present, and therefore no consideration of either prose rhythm or verse can hope to be complete or adequate which neglects any one of them or the possibilities of their permutations and combinations. And it is precisely here that many treatments of the rhythm of language have revealed their weakness: they have excluded pitch usually, and often either stress or time. They have tried to build up a whole system of prosody sometimes on a foundation of stress alone, sometimes of time alone. The reason for this failure is simple, and it is also a warning. Any attempt to reckon with these three forces, each of which is extremely variable, not only among different individuals but in the same person at different times--any attempt to a.n.a.lyze these elements and observe, as well, their mutual influences and combined effects, is bound to result in a complication of details that almost defies expression or comprehension. The danger is as great as the difficulty. But nothing can ever be gained by the sort of simplification which disregards existent and relevant facts. It is to be confessed at once, however, that one cannot hope to answer in any really adequate way all or even most of the questions that arise. The best that can be expected is a thorough recognition of the complexity, together with some recognition of the component difficulties.

Moreover, only a part of the problem has been stated thus far. Not only is all spoken language the resultant of the subjectively variable forces of time, stress, and pitch, but these three forces are themselves subject to and intimately affected by the thought and emotion which they express. Though educated persons probably receive the phenomena of language more frequently through the eye than through the ear, it is true that words are, in the first instance, sounds, of which the printed or written marks are but conventional symbols. And these symbols and the sounds which they represent have other values also, logical or intellectual and emotional values. Language is therefore a compound instrument of both sound and meaning, and speech-rhythm, in its fullest sense, is the composite resultant of the attributes of sound (duration, intensity, and pitch) modified by the logical and emotional content of the words and phrases which they represent.

For example, utter the words: "A house is my fire," and observe the comparative duration of time in the p.r.o.nunciation of each word, the comparative stress, and the relative pitch (e. g. of _a_ and _fire_).

Now rearrange these nearly meaningless syllables: "My house is afire."