The Principal Navigations, Voyages, Traffiques and Discoveries of the English Nation Volume Iv Part 5

[Sidenote: Astracan besieged by 70000 Turks and Tartars.] In this towne of Astracan they were somewhat hindered of their iourney, and staied the s.p.a.ce of sixe weekes by reason of a great army of 70000. Turkes and Tartars which came thither vpon the instigation of the great Turke, hoping either to haue surprised it suddenly or by continuance of siege to win the same. But in the end by reason that the winter approched, as also, because they had receiued newes of a great expedition, which the Emperour of Russia was in prouiding for the defence of the said place, they were constrained to raise their siege, and to leaue the town as they found it.

Vpon their departure our men had opportunitie to proceed on their voyage, and vsing the occasion, they left Astracan, and came to Bilbil towards the end of October: from whence they went to Shauaran, where (as they lodged in their tentes) they were greatly molested with strange troopes of sholcaues or foxes, which were so busie with them that they tooke their meate and victuals out of their lodgings, and deuoured to the bare bones in one night a mighty wilde Bore that was sent vnto them for a present from the gouenour of the countrey.

Hauing staied here some three or foure daies in prouiding of cariages and other necessaries for their iourney, they departed thence and came to Shamaky, which is foure dayes iourney from the aforesayd Shauaran. In this towne of Shamaky their whole company spent out the Winter, and from thence in April folowing they tooke their iourney towards Ardouil a place of great account and much esteemed, by reason of the sepulchres of the Emperours of Persia, which for the most part lie there buried, and so is growen to bee a place of their superst.i.tious deuotion. In this towne of Ardouil they soiourned the s.p.a.ce of 5. or 6. moneths, finding some traffiques and sales, but to no purpose, the towne being more inhabited and frequented with gentlemen and n.o.blemen then merchants.

The difference of religion bred great broiles in this towne whiles they remained there: for the brother sought the destruction of the brother, and the neerest kinsmen rose vp one against another, insomuch that one of their company Lionel Plumtree hath seene in one day sometimes 14 slaine in a garboile. And he being further desirous to see their maner of fight, or rather somewhat more curious to behold, then mistrustful of their blowes, was like to haue borne a share in their bloodie tragedie, being twise wounded with their shot and arrowes, although not to the death.

At this towne the Shah Thomas sent a messenger for our men to come to his presence at Casbin, to whom Thomas Banister failed not to goe, although master Ducket lay very sicke at Ardouil, and in such case that they almost despaired of his recouerie. Hee being come to the Shaugh was receiued and entertained of him with great fauour and speciall countenance, and had the most part of all his requests granted him, this onely excepted, that whereas he entreated a priuiledge or sufferance to transport and cary through his dominions certaine horses into India, the Shaugh seemed both to yeeld thereunto, and yet did not altogether denie it, but referred it to some further time. As for the point of traffique, he could not make that motion or request that was not so soone granted as it was preferred: and the Shaugh himselfe bought there of him many karsies, and made him as good paiment as any man could wish, and oftentimes would send his mony for the wares before the wares were deliuered, that he might be the surer of this honourable intended dealing.

One thing somewhat strange I thought good in this place to remember, that whereas hee purposed to send a great summe of money to Mecca in Arabia, for an offering to Mahomet their prophet, hee would not send any money or coyne of his owne, but sent to the English merchants to exchange his coyne for theirs, according to the value of it, yeelding this reason for the same, that the money of the merchants was gotten by good meanes, and with good consciences, and was therefore woorthie to be made for an oblation to their holy prophet, but his owne money was rather gotten by fraud, oppression and vnhonest meanes, and therefore was not fit to serue for so holie a vse.

After sixe moneths spent in Casbin the sayde Thomas Banister departed towards the great citie of Taruis, where being arriued, he found M. Ducket well recouered of his sicknesse, whom he had left ill at Ardouil.

At this Citie the foresayd Master Ducket made sales of the English commodities, remaining there to that purpose the s.p.a.ce of two yeeres and a halfe. And besides other kindes of merchandises of that countrey, he bought great stores of gals which grow in great abundance at a place within one dayes iourney of the aforesayd Taruis.

After this Thomas Banister departed from Tauris, and went to Shamaky to giue order for the transporting of those commodities which were bought for England. And hauing dispatched them away, he went there hence to Arrash, a towne foure dayes iourney with camels from Shamaky for the buying of rawe silke. [Sidenote: The death of Thomas Banister and Laurence Chapman.] But there by reason of the vnwholesomnesse of the aire, and corruption of the waters in the hole time of the yeere, he with Lawrence Chapman and some other English men vnhappily died: which being knowen of M. Ducket, he immediately came from Taruis to Arrash, to take possession of the goods, for otherwise by the custome of the countrey, if there had bene no merchant or other friend of his to enter vpon that which he left, all had fallen into the Shaughs hands, which goods notwithstanding could not bee recouered from the officers, which had seized and sealed vp the same, vntill M.

Ducket had bene in person with the Shaugh, and had procured his order for the deliuerie thereof.

[Sidenote: Humfrey Greensell burnt at Ormus.] Lionel Plumtree, in the meane time that M. Ducket was at Casbin in sute for goods, vpon the perswasion of certaine Bogharians, made prouision for a iourney to Cathaia, with cariages and commodities, and hauing all things ready, departed secretly with a Carauan: but being gone forwards on his way sixe dayes iourny, some fifty hors.e.m.e.n by the procurement of Humfrey Greensell (who afterwards being at Ormus in the East Indies, was there cruelly burnt in the Inquisition by the Portingals) were sent after him in poste from Sultan Erasbec, the Shaughs lieutenant, to fetch him backe againe, not suffering him to pa.s.se on so perillous and dangerous a iourney for feare of diuers inconueinces that might follow.

After this M. Ducket returned from Casbin to Shamaky againe, and immediately made preparation for a iourney to Ca.s.san, being about foure dayes iourney from Shamaky, and caried with him foure mules laden with mony.

In the way of his trauel he pa.s.sed through Persepolis, sometime the roiall seate of the Emperors of Persia, but now ruined and defaced, whereof remaine to be seene at this day two gates onely that are distant one from the other the s.p.a.ce of 12 miles, and some few pinnacles in the mountains and conueiances for fresh water.

The foresaid Ca.s.san is a towne that consisteth altogether of merchandise, and the best trade of all the land is there, being greatly frequented by the merchants of India.

Here our men bought great store of al maner of wrought silkes, and some spices, and good store of Turkie stones.

The towne is much to be commended for the ciuil and good gouernment that is there vsed. An idle person is not suffred to liue amongst them.

The child that is but fine yeeres old is set to some labour. No ill rule, disorder or riote by gaming or otherwise, is there permitted. Playing at Dice or Cards is by the law present death.

At this Cashan they remained about the s.p.a.ce of tenne weekes, and then came down againe to Shamaky, and after some time spent in diuers places of the countrey for buying of rawe silke and other commodities, they came at last to Shauaran againe, where their ship was in harbour and then they shipt all their goods and embarked themselues also, setting sayle the eight day of May, in the yeere 1573. intending to fetch Astracan. By reason of the varietie of the windes and dangerous flats of the Caspian sea, they beat it vp and downe some 20. dayes. And the 28. day riding at anker vpon the flats, certaine Russe Ca.s.saks, which are outlawes or banished men, hauing intelligence of their being there, and of the great wealth that they had with them, came to them with diuers boates vnder the colour of friendship, and entered their ship, but immediately they tooke their hatchets and slew diuers of the Russes that were of the ship vpon the hatches: Whereupon master Ducket, Lionell Plumtree, William Smith, the master, a man of singular valure, and Amos Riall being vnder the Spardecke did so well behaue themselues, that they skowred the hatches, and slew 14 of the Ca.s.saks gunners, and hurt and wounded about 30 more; being of them al in number 150. at the least, armed with caliuers and other weapons fit for so villanous a purpose.

[Sidenote: The English ship taken by the Ca.s.saks.] M. Ducket notwithstanding and the rest aforesaid receiued diuers wounds from the enemie, and were so hurt, and withall so oppressed with the mult.i.tude and force of them, that they were at last constrained to make an agreement with the Ca.s.saks by rendring the ship into their hands, hauing receiued first their othes sworne by their crucifixes, not to do any further harme to their persons.

Thus the shippe being taken, and all the English grieuously hurt, the Ca.s.saks immediately discharged the ship of them, putting them all into the ship boate with two or three Persian targets full of horse flesh and swines flesh, without further victuals or reliefe: they being in that case, made the best hast they could to get to Astracan: and being come to the towne, master Ducket made great sute to the captaine to haue men and boates set out for the rescuing and recouering of the ship if it were possible: who immediately sent out his sonne with fortie boates and fiue hundred men to pursue the Pirats, and by good hap came to the place where they rid at anker with the ship, but by reason of their foolishnes in striking vp their drums before they were come neere them, the Ca.s.saks discouering the boats, cut their gables and put out to sea, whereupon the boats not being able to folow them, returned againe to Astracan. After which, 60 boats more were sent out to pursue them againe the second time: and that second army came to a place where they found many of these Ca.s.saks and slew them, and found out the places where they had hid certaine parcels of their goods in the earth in the chests of the ship: all which they recouered againe for the English merchants, to the value of 5000 li. of 30 or 40 thousand pound, but all the rest the Ca.s.saks in the ship had caried away.

In the same place they found further diuers of the Ca.s.saks which the Englishmen had slaine, buried in the earth, and wrapt some in fortie or fiftie yards of Sattin and Taffataes, and some in Turkie carpets cut and spoiled by those villanous Pirats, of whom afterwards as many as could be taken, by the Persians who entirely loued the English merchants, were put to most cruell torments in all places according to their deserts.

But our men being thus spoyled of their goods, and wounded in their bodies, remained about two moneths at Astracan for their better recouerie: and hauing gotten some reasonable strength, they then prouided boates and went vp the riuer of Volga to Cazan, with such goods as they had recouered from the Ca.s.saks. [Sidenote: Ice in the beginning of October.] From Cazan they went towards Yeraslaue, but in the way the ice intercepted them about the beginning of October, where suddenly in the night they were taken with a cruell and vehement frost, and therewithall the waters so congeled, that their boates were crushed and cut in sunder with the ice, whereby they sustained both a further danger of life and losse of goods: but as much as they could preserue with much adoe, they conueyed ouer land in sleds to Vologda, and from thence sent much of it to Saint Nicholas to be laden in the ships for England.

But Master Ducket, Lionel Plumtree and Amos Riall went with some parcels to the Mosko, and there sold certaine quant.i.ties of it to the Emperour, who pitying the mightie losse that they had sustained by his owne rebellious people and subiects, bought himselfe as much as hee liked, and payed present money for the same. [Sidenote: 1574.] So that Winter being spent out in Mosko, and such wares prouided by them as serued for England, they departed to Saint Nicholas, and there embarked in the moneth of August: and hauing endured a very terrible pa.s.sage in nine weekes and three dayes, with some hardnesse of victuals, contrary and furious windes, and other sea accidents, they arriued at London in the moneth of October, one thousand fiue hundred seuentie and foure, and so make an ende of an vnfortunate voyage: which if it had pleased G.o.d to prosper, that all things had come home as safely as they were carefully prouided, and painfully laboured for, it had proued the richest voiage and most profitable returne of commoditie, that had euer bene vndertaken by English merchants, who, notwithstanding all misfortunes, lost nothing of their princ.i.p.all aduenture, but onely the interest and gaine that might haue risen by the vse of their stocke in the meane time.

Further obseruations concerning the state of Persia, taken in the foresayd fift voyage into those partes, and written by M. Geffery Ducket, one of the Agents emploied in the same.

Shamaky is the fairest towne in all Media, and the chiefest commoditie of that countrey is rawe silke, and the greatest plentie thereof is at a towne three dayes iourney from Shamaky called Arash: [Sidenote: Grosin or Georgia.] and within 3. dayes iourney of Arash is a countrey named Grosin, whose inhabitants are Christians, and are thought to be they which are otherwise called Georgians: there is also much silke to be sold. The chief towne of that countrey is called Zegham, from whence is caried yeerely into Persia, an incredible quant.i.tie of Hasell nuts, all of one sort and goodnesse, and as good and thin shaled as are our Filberds. Of these are caried yeerely the quant.i.tie of 4000. Camels laden.

Of the name of the Sophy of Persia, and why he is called the Shaugh, and of other customes.

The king of Persia (whom here, we call the great Sophy) is not there so called, but is called the Shaugh. It were there dangerous to cal him by the name of Sophy, because that Sophy in the Persian tongue, is a begger, and it were as much as to call him. The great begger. He lieth at a towne called Casbin, which is situate in a goodly fertile valley of 3. or 4.

daies iourney in length. The towne is but euil builded, and for the most part all of bricke, not hardened with fire, but only dried at the sunne, as is the most part of the building of all Persia. The king hath not come out of the compa.s.se of his owne house in 33. or 34. yeeres, whereof the cause is not knowen, but as they say, it is vpon a superst.i.tion of certaine prophesies to which they are greatly addicted: he is now about 80. yeeres of age, and very l.u.s.ty. And to keepe him the more l.u.s.ty, he hath 4. wiues alwayes, and about 300. concubines, and once in the yeere he hath all the faire maidens and wiues that may be found a great way about brought vnto him, whom he diligently peruseth, feeling them in all parts, taking such as he liketh, and putting away some of them which he hath kept before, and with them that he putteth away, he gratifieth some such as hath done him the best seruice. And if hee chance to take any mans wife, her husband is very glad thereof, and in recompense of her, oftentimes he giueth the husband one of his old store, whom he thankfully receiueth.

[Sidenote: How strangers are used.] If any stranger being a Christian shall come before him, he must put on a new paire of shooes made in that countrey, and from the place where be entreth, there is digged as it were a causey all the way, vntil he come to the place where he shal talke with the king who standeth alwayes aboue in a gallerie, when he talketh with any strangers: and when the stranger is departed, then is the causey cast downe, and the ground made euen againe.

Of the religion of the Persians.

Their religion is all one with the Turkes, sauing that they differ who was the right successor of Mahumet. The Turkes say that it was one Homer and his sonne Vsman. But the Persians say that it was one Mortus Ali, which they would prooue in this maner. They say there was a counsell called to decide the matter who should be the successor: and after they had called vpon Mahumet to reueale vnto them his will and pleasure therein, there came among them a little Lizard, who declared that it was Mahumets pleasure that Mortus Ali should be his successor. [Sidenote: A goodly and well grounded religion.] This Mortus Ali was a valiant man and slew Homer the Turkes prophet. He had a sword that hee fought withall, with the which hee conquered all his enemies, and killed as many as he stroke. When Mortus Ali died, there came a holy prophet, who gaue them warning that shortly there would come a white Camell, vpon the which he charged them to lay the body and sword of Mortus Ali, and to suffer the Camel to cary it whither he would. The which being performed, the said white camell caried the sword and body of Mortus Ali taken vp into heauen, for whose return they haue long looked in Persia. And for this cause the king alwayes keepeth a horse ready sadled for him, and also of late kept for him one of his owne daughters to be his wife, but she died in the yere of our Lord, 1573. And they say furthermore, that if he come not shortly, they shalbe of our beliefe: much like the Iewes, looking for their Messias to come and reigne among them like a worldly king for euer, and deliuer them from the captiuitie which they are now in among the Christians, Turkes, and Gentiles.

The Shaugh or king of Persia is nothing in strength and power comparable vnto the Turke: for although he hath a great Dominion, yet is it nothing to be compared with the Turks: neither hath he any great Ordinance or gunnes, or harquebusses. Notwithstanding his eldest sonne Ismael about 25. yeeres past, fought a great battell with the Turke, and slew of his armie about an hundred thousand men: who after his returne was by his father cast into prison, and there continueth vntil this day: for his father the Shaugh had him in suspicion that he would haue put him downe, and haue taken the regiment vnto himselfe.

[Sidenote: Their opinion of Christ.] Their opinion of Christ is, that he was an holy man and a great Prophet, but not like vnto Mahumet: saying, that Mahumet was the last prophet by whom all things were finished, and was therefore the greatest. To prooue that Christ was not G.o.ds sonne, they say that G.o.d had neuer wife, and therefore could haue no sonne or children.

They go on pilgrimage from the furthest part of Persia vnto Mecha in Arabia, and by the way they visite also the sepulchre of Christ at Ierusalem, which they now call Couch Kaly.

The most part of spices which commeth into Persia is brought from the Island of Ormus, situate in the gulfe of Persia called Sinus Persicus, betweene the maine land of Persia and Arabia, &c. The Portingals touch at Ormus both in their voyage to East India and homeward againe, and from thence bring all such spices as are occupied in Persia and the regions thereabout: for of pepper, they bring very small quant.i.tie, and that at a very deare price.

The Turkes oftentimes bring pepper from Mecha in Arabia, which they sell as good cheape as that which is brought from Ormus. Silkes are brought from no place, but are wrought all in their owne countrey. Ormus is within two miles of the maine land of Persia, and the Portingals fetch their fresh water there, for the which they pay tribute to the Shaugh or king of Persia.

[Sidenote: Their money.] Within Persia they haue neither gold nor siluer mines, yet haue they coined money both of gold and siluer, and also other small moneys of copper. There is brought into Persia an incredible summe of Dutch dollars, which for the most part are there imploied in raw silke.

[Sidenote: Their bookes and learning.] They haue few bookes and lesse learning, and are for the most part very brutish in al kind of good sciences, sauing in some kind of silke works, and in such things as pertaine to the furniture of horses, in the which they are pa.s.sing good.

[Sidenote: Such was the law of the Macedonians for treason.] Their lawes are as in their religion, wicked and detestable. And if any man offend the prince, he punisheth it extremely, not onely in the person that offendeth, but also in his children, and in as many as are of his kin. Theft and murther are often punished, yet none otherwise then pleaseth him that is ruler in the place where the offence is committed, and as the partie offending is able to make friends, or with money to redeeme his offence.

[Sidenote: Dissention for religion.] There is oftentimes great mutinie among the people in great Townes which of Mortus Ali his sonnes was greatest: insomuch that sometimes in the towne two or three thousand people are together by the eares for the same, as I haue seene in the towne of Shamaky and Ardouil, and also in the great City of Tiueris, where I haue seene a man comming from fighting, in a brauerie bringing in his hand foure or fiue mens heads, carying them by the haire of the head: for although they shaue their heads most commonly twise a weeke, yet leaue they a tuft of haire vpon their heads about 2. foote long. I haue enquired why they leaue the tuft of haire vpon their heads. They answered that thereby they may easiler be carried vp into heauen when they are dead.

[Sidenote: Their priests and preaching. Their Lent.] For their religion they haue certairie priests who are apparelled like vnto other men. They vse euery morning and afternoone to go vp to the tops of their churches, and tell there a great tale of Mahumet and Mortus Ali: and other preaching haue they none. Their Lent is after Christmas, not in abstinence from flesh onely, but from all meats and drinks, vntill the day be off the side, but then they eate somtimes the whole night. And although it be against their religion to drinke wine, yet at night they will take great excesses thereof and be drunken. Their Lent beginneth at the new Moone, and they do not enter into it vntill they haue seene the same: neither yet doeth their Lent end, vntill they haue seen the next new Moone, although the same (through close weather) should not be seen in long time.

[Sidenote: Their saints and holy men. Pilgrimage.] They haue among them certaine holy men whom they call Setes, counted holy for that they or any of their ancestors haue been on pilgrimage at Mecha in Arabia, for whosoeuer goeth thither on pilgrimage to visite the sepulchre of Mahumet, both he and all his posteritie are euer after called Setes, and counted for holy men, and haue no lesse opinion of themselues. And if a man contrary one of these, he will say that he is a Saint, and therefore ought to be beleeued, and that hee cannot lie, although he lie neuer so shamefully.

Thus a man may be too holy, and no pride is greater then spirituall pride of a mind puffed vp with his own opinion of holinesse. These Setes do vse to shaue their heads all ouer, sauing on the sides a litle aboue the temples, the which they leaue vnshauen, and vse to braid the same as women do their haire, and to weare it as long as it will grow.

[Sidenote: Their praier and worshipping of G.o.d and Mahumet.] Euery morning they vse to worship G.o.d, Mahumet, and Mortus Ali, and in praying turne themselues toward the South, because Mecha lieth that way from them. When they be in trauell on the way, many of them will (as soone as the Sunne riseth) light from their horses, turning themselues to the South, and will lay their gownes before them, with their swords and beads, and so standing vpright worship to the South: and many times in their prayers kneele downe, and kisse their beads, or somwhat els that lieth before them.

[Sidenote: Washing and outward clenlinesse.] The men or women doe neuer goe to make water, but they vse to take with them a pot with a spout, and after they haue made water, they flash some water vpon their priuy parts, and thus doe the women as well as the men: and this is a matter of great religion among them, and in making of water the men do cowre downe as well as the women.

[Sidenote: Their swearing.] When they earnestly affirme a matter, they will sweare by G.o.d, Mahumet, or Mortus Ali, and sometimes by all at ones: as thus in their owne language, saying, Olla, Mahumet, Ali. But if he will sweare by the Shaughs head, in saying Shaugham ba.s.she, you may then beleeue him if you will.

[Sidenote: The king's magnificence.] The Shaugh keepeth a great magnificence in his court: and although sometimes in a moneth or six weekes none of his n.o.bilitie or counsaile can see him, yet goe they daily to the court, and tary there a certaine time vntil they haue knowen his pleasure whether hee will commaund them any thing or not. [Sidenote: Pursuiuants.]

Hee is watched euery night with a thousand of his men, which are called his Curshes, who are they that hee vseth to send into the Countreis about his greatest affaires. When he sendeth any of them (if it be to the greatest of any of his n.o.bilitie) he will obey them, although the messenger should beat any of them to death.

[Sidenote: The kings company with his wiues and concubines.] The Shaugh occupieth himselle alwayes two dayes in the weeke in his Bathstoue, and when he is disposed to goe thither, he taketh with him fiue or sixe of his concubines, more or lesse, and one day they consume in washing, rubbing, and bathing him, and the other day in paring his nailes, and other matters.

The greatest part of his life hee spendeth amongst his wiues and concubines. Hee hath now reigned about fiftie and foure yeeres, and is therefore counted a very holy man, as they euer esteeme their kings, if they haue reigned fiftie yeeres or more: for they measure the fauour of G.o.d by a mans prosperitie, or his displeasure by a mans misfortune or aduersitie. The great Turk hath this Shaugh in great reuerence, because he hath reigned king so long time.

[Sidenote: The succession of the kingdom.] I haue sayd before that hee hath foure wiues, and as many: concubines as him listeth: and if he chance to haue any children by any of his concubines, and be minded that any of those children shall inherite after him, then when one of his wiues dieth, the concubine whom hee so fauoureth, hee maketh one of his wiues, and the childe whom he so loueth best, he ordaineth to bee king after him.