The Principal Navigations, Voyages, Traffiques and Discoveries of the English Nation Volume Iii Part 5

Nowe after that they had remained about twelue dayes in the Citie there was then a Messenger sent vnto them, to bring them to the Kings house: and they being after a sort wearied with their long stay, were very ready, and willing so to doe: and being entred within the gates of the Court, there sate a very honorable companie of Courtiers, to the number of one hundred, all apparelled in cloth of golde, downe to their ankles: and there hence being conducted into the chamber of presence, our men beganne to wonder at the Maiestie of the Emperour: his seate was aloft, in a very royall throne, hauing on his head a Diademe, or Crowne of golde, apparalled with a robe all of Goldsmiths worke, and in his hand hee held a Scepter garnished, and beset with precious stones: and besides all other notes and apparances of honour, there was a Maiestie in his countenance proportionable with the excellencie of his estate: on the one side of him stood his chiefe Secretaire, on the other side, the great Commander of silence, both of them arayed also in cloth of gold: and then there sate the Counsel of one hundred and fiftie in number, all in like sort arayed, and of great State.

This so honorable an a.s.semblie, so great a Maiestie of the Emperour, and of the place might very well haue amazed our men, and haue dasht them out of countenance: but notwithstanding Master Chanceler being therewithall nothing dismaied saluted, and did his duetie to the Emperour, after the maner of England, and withall, deliuered vnto him the letters of our king, Edward the sixt. The Emperour hauing taken, and read the letters, began a litle to question with them, and to aske them of the welfare of our king: whereunto our men answered him directly, and in few words: hereupon our men presented some thing to the Emperour, by the chiefe Secretary, which at the deliuery of it, put of his hat, being before all the time couered: and so the Emperour hauing inuited them to dinner, dismissed them from his presence: and going into the chamber of him that was Master of the Requests to the Emperour, and hauing stayed there the s.p.a.ce of two howres, at the last, the Messenger commeth, and calleth them to dinner: they goe, and being conducted into the golden Court, (for so they call it, although not very faire) they finde the Emperour sitting vpon an high and stately seate, apparelled with a robe of siluer, and with another Diademe on his head: our men being placed ouer against him, sit downe: in the middes of the roome stoode a mightie Cupboord vpon a square foote, whereupon stoode also a round boord, in manner of a Diamond, broade beneath, and towardes the toppe narrowe, and euery steppe rose vp more narrowe then another. Vpon this Cupboorde was placed the Emperours plate, which was so much, that the very Cupboord it selfe was scant able to sustaine the waight of it: the better part of all the vessels, and goblets, was made of very fine gold: and amongst the rest, there were foure pots of very large bignesse, which did adorne the rest of the plate in great measure: for they were so high, that they thought them at the least fiue foote long. There were also vpon this Cupbord certaine siluer caskes, not much differing from the quant.i.tie of our Fyrkins, wherein was reserued the Emperours drinke: on each side of the Hall stood foure Tables, each of them layde and couered with very cleane table clothes, whereunto the company ascended by three steps or degrees: all which were filled with the a.s.semblie present: the ghests were all apparelled with linnen without, and with rich skinnes within, and so did notably set out this royall feast The Emperour, when hee takes any bread or knife in his hand, doth first of all crosse himselfe vpon his forehead: they that are in special fauour with the Emperour sit vpon the same bench with him, but somewhat farre from him: and before the comming in of the meate, the Emperour himselfe, according to an ancient custome of the kings of Moscouy, doth first bestow a piece of bread vpon euery one of his ghests, with a loud p.r.o.nunciation of his t.i.tle, and honour, in this manner: The great Duke of Moscouie, and chiefe Emperour of Russia, Iohn Basiliwich (and then the officer nameth the ghest) doth giue thee bread. Whereupon al the ghests rise vp, and by and by sit downe againe. This done, the Gentleman Vsher of the Hall comes in, with a notable company of seruants, carying the dishes, and hauing done his reuerence to the Emperour, puts a yong Swanne in a golden platter vpon the table, and immediately takes it thence againe, deliuering it to the Caruer, and seuen other of his fellowes, to be cut up: which being perfourmed, the meate is then distributed to the ghests, with the like pompe, and ceremonies. In the meane time, the Gentleman Vsher receiues his bread, and tasteth to the Emperour, and afterward, hauing done his reuerence, he departeth. Touching the rest of the dishes, because they were brought in out of order, our men can report no certaintie: but this is true, that all the furniture of dishes, and drinking vessels, which were then for the vse of a hundred ghests, was all of pure golde, and the tables were so laden with vessels of gold, that there was no roome for some to stand vpon them.

We may not forget, that there were 140. seruitors arayed in cloth of gold, that in the dinner time, changed thrise their habit and apparell, which seruitors are in like sort serued with bread from the Emperour, as the rest of the ghests. Last of all, dinner being ended, and candles brought in, (for by this time night was come) the Emperour calleth all his ghests and n.o.ble Men by their names, in such sort, that it seemes miraculous, that a Prince, otherwise occupied in great matters of estate, should so well remember so many and sundry particular names. The Russes tolde our men, that the reason thereof, as also of the bestowing of bread in that maner, was to the ende that the Emperour might keepe the knowledge of his owne houshold: and withal, that such as are vnder his displeasure, might by this meanes be knowen.

Of the discipline of warre among the Russes.

Whensoeuer the iniuries of their neighbours doe call the King foorth to battell, hee neuer armeth a lesse number against the enemie, then 300.

thousand soldiers, 100. thousand whereof hee carieth out into the field with him, and leaueth the rest in garison in some fit places, for the better safetie of his Empire. He presseth no husbandman, nor Marchant: for the Countrey is so populous, that these being left at home, the youth of the Realme is sufficient for all his wars. As many as goe out to warfare doe prouide all things of their owne cost: they fight not on foote, but altogether on horsebacke: their armour is a coate of maile, and a helmet: the coate of maile without is gilded, or els adorned with silke, although it pertaine to a common soldier: they haue a great pride in shewing their wealth: they vse bowes, and arrowes, as the Turks do: they cary lances also into the field. They ride with a short stirrop, after the maner of the Turks: They are a kinde of people most sparing in diet, and most patient in extremitie of cold, aboue all others. For when the ground is couered with snowe, and is growen terrible and hard with the frost, this Russe hangs vp his mantle, or souldiers coate, against that part from whence the winde and Snowe driues, and so making a little fire, lieth downe with his backe towards the weather: this mantle of his serues him for his bed, wall, house and all: his drinke is colde water of the riuer, mingled with oatemeale, and this is all his good cheere, and he thinketh himselfe well, and daintily fedde therewith, and so sitteth downe by his fire, and vpon the hard ground, rosteth as it were his wearie sides thus daintily stuffed: the hard ground is his feather bed, and some blocke or stone his pillow: and as for his horse, he is as it were a chamberfellow with his master, faring both alike. How iustly may this barbarous, and rude Russe condemne the daintinesse and nicenesse of our Captaines, who liuing in a soile and aire much more temperate, yet commonly vse furred boots, and clokes? But thus much of the furniture of their common souldiers. But those that are of higher degrees come into the field a little better prouided. As for the furniture of the Emperour himselfe, it is then aboue all other times, most notable. The couerings of his tent for the most part, are all of gold, adorned with stones of great price, and with the curious workemanship of plumasiers. As often as they are to skirmish with the enemie, they goe forth without any order at all: they make no wings, nor militarie diuisions of their men, as we doe, but lying for the most part, in ambush, doe suddenly set vpon the enemie. Their horses can well abstaine two whole daies from any meate. They feede vpon the barkes of trees, and the most tender branches, in all the time of warre. And this scant and miserable maner of liuing, both the horse and his Master can well endure, sometimes for the s.p.a.ce of two moneths, l.u.s.tie, and in good state of body. If any man behaue himselfe valiantly in the fielde, to the contentation of the Emperour, he bestoweth vpon him in recompense of his seruice, some farme, or so much ground as he and his may liue vpon, which notwithstanding after his death, returneth againe to the Emperour, if he die without a male issue. For although his daughters be neuer so many, yet no part of that inheritance comes to them, except peraduenture the Emperour of his goodnesse, giue some portion of the land amongst them, to bestowe them withall. As for the man, whosoeuer he be, that is in this sort rewarded by the Emperours liberalitie, hee is bound in a great summe, to maintaine so many souldiers for the warre, when need shall require, as that land, in the opinion of the Emperour, is able to maintaine. And all those, to whom any land fals by inheritance, are in no better condition: for if they die without any male issue, all their lands fall into the hands of the Emperour. And moreouer, if there be any rich man amongst them, who in his owne person is vnfit for the warres, and yet hath such wealth, that thereby many n.o.ble men and warriours might be maintained, if any of the Courtiers present his name to the Emperour, the vnhappy man is by and by sent for, and in that instant, depriued of all his riches, which with great paines and trauell all his life time he had gotten together: except perhaps some small portion thereof be left him, to maintaine his wife, children and familie. But all this is done of all the people so willingly at the Emperours commandement, that a man would thinke, they rather make rest.i.tution of other mens goods, then giue that which is their owne to other men. Nowe the Emperour hauing taken these goods into his hands, bestoweth them among his Courtiers, according to their deserts: and the oftener that a man is sent to the warres, the more fauour he thinketh is borne to him by the Emperour, although he goe vpon his owne charge, as I said before. So great is the obedience of all men generally to their Prince.

Of the Amba.s.sadours of the Emperour of Moscouie.

The Moscouite, with no lesse pompe, and magnificence, then that which we haue spoken of, sends his Amba.s.sadors to forrein Princes, in the affaires of estate. For while our men were abiding in the Citie of Mosco, there were two Amba.s.sadors sent to the King of Poland, accompanied with 500. notable horses, and the greater part of the men were arrayed in cloth of gold, and of silke, and the worst apparell was of garments of blewe colour, to speake nothing of the trappings of the horses, which were adorned with gold and siluer, and very curiously embrodered: they had also with them one hundred white and faire spare horses, to vse them at such times, as any wearinesse came vpon them. But now the time requireth me to speake briefly of other Cities of the Moscouites, and of the wares and commodities that the Countrey yeeldeth.

Nouogorode.

Next vnto Mosco, the Citie of Nouogorode is reputed the chiefest of Russia: for although it be in Maiestie inferior to it, yet in greatnesse it goeth beyond it. It is the chiefest and greatest Marte Towne of all Moscouie: and albeit the Emperour's seate is not there, but at Mosco, yet the commodiousness of the riuer, falling into the gulfe, which is called Sinus Finnicus, whereby it is well frequented by Marchants, makes it more famous then Mosco it selfe. This towne excels all the rest in the commodities of flaxe and hempe: It yeeldes also hides, honie, and waxe. The Flemings there sometimes had a house of Marchandize, but by reason that they vsed the like ill dealing there, which they did with vs, they lost their priuileges, a rest.i.tution whereof they earnestly sued for at the time that our men were there. But those Flemings hearing of the arriuall of our men in those parts, wrote their letters to the Emperour against them, accusing them for pirats and rouers, wishing him to detaine, and imprison them. Which things when they were knowen of our men, they conceiued feare, that they should neuer haue returned home. But the Emperour beleeuing rather the Kings letters, which our men brought, then the lying and false suggestions of the Flemings, vsed no ill intreatie towards them.

Yeraslaue.

Yeraslaue also is a Towne of some good fame, for the commodities of hides, tallow, and corne, which it yeeldes in great abundance. Cakes of waxe are there also to bee solde, although other places haue greater store: This Yeraslaue is distant from Mosco, about two hundred miles: and betwixt them are many populous villages. Their fields yeeld such store of corne, that in conuaying it towards Mosco, sometimes in a forenoone, a man shall see seuen hundred or eight hundred sleds, going and comming, laden with corne and salt fish: the people come a thousand miles to Mosco, to buy that corne, and then cary it away vpon sleds: and these are those people that dwell in the North parts, where the colde is so terrible, that no corne doth growe there, or if it spring vp it neuer comes to ripenesse. The commodities that they bring with them, are salt fish, skinnes, and hides.

Vologda.

Vologda being from Mosco, 550. miles yeeldes the commodities of Hempe and Flaxe also: although the greatest store of Flaxe is solde at Nouogrode.

Plesco.

The Towne of Plesco, is frequented of Marchants for the good store of Honie and Waxe that it yeeldeth.

Colmagro.

The North parts of Russia yeelde very rare and precious skinnes: and amongst the rest, those princ.i.p.ally, which we call Sables, worne about the neckes of our n.o.ble women and Ladies: it hath also Martins skinnes, white, blacke, and red Foxe skinnes, skinnes of Hares, and Ermyns, and others, which they call and terme barbarously, as Beuers, Minxes, and Miniuers. The sea adioyning, breedes a certaine beast, which they call the Mors, which seeketh his foode vpon the rockes, climing vp with the helpe of his teeth.

The Russes vse to take them, for the great vertue that is in their teeth, whereof they make as great accompt, as we doe of the Elephants tooth. These commodities they cary vpon Deeres backes to the towne of Lampas: and from thence to Colmagro, and there in the winter time, are kept great Faires for the sale of them. This Citie of Colmagro, serues all the Countrey about it with salt, and salt fish. The Russians also of the North parts, send thither oyle, which they call traine, which they make in a riuer called Vna, [Marginal note: Or Dwina.] although it be also made elsewhere: and here they vse to boile the water of the sea, whereof they make very great store of salt.

Of controuersies in Lawe, and how they are ended.

Hauing hitherto spoken so much of the chiefest Cities of Russia, as the matter required: it remaineth that we speake somewhat of the lawes, that the Moscouits doe vse, as farre foorth as the same are come to our knowledge. If any controuersie arise among them, they first make their Landlords Iudges in the matter, and if they cannot end it, then they preferre it to the Magistrate. The plaintif craueth of the said Magistrate, that he may haue leaue to enter law against his aduesarie: and hauing obtained it, the officer fetcheth the defendant, and beateth him on the legges, till he bring forth a suretie for him: but if he be not of such credite, as to procure a surety, then are his hands by an officer tied to his necke, and he is beaten all the way, till he come before the Iudge. The Iudge then asketh him (as for example in the matter of debt) whether he oweth any thing to the plaintife. If he denies it, then saith the Iudge, How canst thou deny it? the defendant answereth, By an othe: thereupon the officer is commaunded to cease from beating of him, vntill the matter be further tried. They haue no Lawyers, but euery man is his owne Aduocate, and both the complaint of the accuser, and the answere of the defendant, are in maner of pet.i.tion deliuered to the Emperour, intreating iustice at his hands. The Emperour himselfe heareth euery great controuersie, and vpon the hearing of it, giueth iudgement, and that with great equitie, which I take to be a thing worthy of speciall commendation, in the Maiestie of a Prince. But although he doe this with a good purpose of mind, yet the corrupt Magistrates do wonderfully peruert the same: but if the Emperour take them in any fault, he doeth punish them most seuerely. Now at the last, when ech partie hath defended his cause with his best reasons, the Iudge demandeth of the accuser, whether he hath any more to say for himselfe: he answereth, that he will trie the matter in fight by his Champion, or else intreateth, that in fight betwixt themselues the matter may be ended: which being graunted, they both fight it out: or if both of them, or either of them seeme vnfit for that kinde of triall, then they haue publike Champions to be hired, which liue by ending of quarrels. These Champions are armed with yron axes, and speares, and fight on foote, and he whose Champion is ouercome, is by and by taken, and imprisoned, and terribly handled, vntill he agree with his aduersarie. But if either of them be of any good calling, and degree, and doe challenge one another to fight, the Iudge granteth it: in which case they may not vse publike Champions. And he that is of any good birth, doth contemne the other, if he be basely borne, and wil not fight with him. If a poore man happen to grow in debt, his Creditor takes him, and maketh him pay the debt, in working either to himselfe, or to some other man, whose wages he taketh vp. And there are some among them, that vse willingly to make themselues, their wiues, and children, bondslaues vnto rich men, to haue a little money at the first into their hands, and so for euer after content themselues with meate and drinke: so little accompt doe they make of libertie.

Of punishments vpon theeues.

If any man be taken vpon committing of theft, he is imprisoned, and often beaten, but not hanged for the first offence, as the manner is with vs: and this they call the lawe of mercie. He that offendeth the second time hath his nose cut off, and is burnt in the forehead with a hot yron. The third time, he is hanged. There are many cutpurses among them, and if the rigour of the Prince did not cut them off they could not be auoyded.

Of their religion.

They maintaine the opinions of the Greeke Church: they suffer no grauen images of saints in their Churches, but their pictures painted in tables they haue in great abundance, which they do adore and offer vnto, and burne waxe candles before them, and cast holy water vpon them, without other honour. They say that our images which are set vp in Churches, and carued, haue no diuinitie in them. In their priuate houses they haue images for their household saints, and for the most part, they are put in the darkest place of the house: hee that comes into his neighbours house doth first salute his saints, although he see them not. If any foorme or stoole stand in his way, hee oftentimes beateth his browe vpon the same, and often ducking downe with his head, and body, worshippeth the chiefe Image. The habite, and attire of the Priests, and of the Lay men, doth nothing at all differ: as for marriage, it is forbidden to no man: onely this is receiued and held amongst them for a rule, and custome, that if a Priests wife doe die, he may not marry againe, nor take a second wife: and therefore they of secular Priests, as they call them, are made Monkes, to whom then chast.i.tie for euer is commanded. Their diuine seruice is all done and said in their owne language, that euery man may vnderstand it: they receiue the Lords Supper with leauened bread, and after the consecration, they carry it about the Church in a saucer, and prohibite no man from receiuing and taking of it, that is willing so to doe. They vse both the Olde and the Newe Testament, and read both in their owne language, but so confusedly, that they themselues that doe reade, vnderstand not what themselues doe say: and while any part of either Testament is read, there is liberty giuen by custome to prattle, talke, and make a noise: but in the time of the rest of the seruice they vse very great silence and reuerence and behaue themselues very modestly, and in good sort. As touching the Lords praier, the tenth man amongst them knowes it not: and for the articles of our faith, and the ten commandements, no man, or at the least very fewe of them doe either know them or can say them: their opinion is, that such secrete and holy things as they are should not rashly and imprudently be communicated with the common people. They holde for a maxime amongst them, that the olde Lawe, and the commandements also are abolished by the death and blood of Christ: all studies and letters of humanitie they vtterly refuse: concerning the Latine, Greeke, and Hebrew tongues, they are altogether ignorant in them.

Euery yeere they celebrate foure seuerall fastes, which they call according to the names of the Saints: the first beginnes with them, at the time that our Lent beginnes. The second is called amongst them the fast of S. Peter.

The third is taken from the day of the Virgin Marie. And the fourth and last begins vpon S. Philips day. But as we begin our Lent vpon Wednesday, so they begin theirs vpon the Sunday. Vpon the Sat.u.r.day they eate flesh: whensoeuer any of those fasting feastes doe drawe neere, looke what weeke doth immediately goe before them, the same weeke they liue altogether vpon white meates, and in their common language they call those weekes, the fast of b.u.t.ter.

In the time of their fasts, the neighbours euery where goe from one to another, and visite one another, and kisse one another with kisses of peace, in token of their mutuall loue and Christian concord: and then also they doe more often then at any other time goe to the holy Communion. When seuen dayes are past, from the beginning of the fast, then they doe often either goe to their Churches, or keepe themselues at home, and vse often prayer: and for that seuennight they eate nothing but hearbes: but after that seuennights fast is once past, then they returne to their old intemperancie of drinking, for they are notable tospots. As for the keeping of their fasting dayes, they doe it very streightly, neither doe they eate any thing besides hearbes, and salt fish, as long as those fasting dayes doe endure: but vpon euery Wednesday and Friday, in euery weeke thoughout the yeere, they fast.

There are very many Monasteries of the order of S. Benedict, amongst them, to which many great liuings, for their maintenance, doe belong: for the Friers and the Monkes doe at the least possesse the third part of the liuings, throughout the whole Moscouite Empire. To those Monkes that are of this Order, there is amongst them a perpetuall prohibition, that they may eate no flesh: and therefore their meate is onely salt fish, milke, and b.u.t.ter: neither is it permitted them by the lawes, and customes of their religion, to eate any fresh fish at all: and at those foure fasting times, whereof we spake before, they eate no fish at all: onely they liue with hearbes, and cuc.u.mbers, which they doe continually for that purpose cause and take order to grow and spring, for their vse and diet.

As for their drinke, it is very weake, and small. For the discharge of their office, they do euery day say seruice, and that early in the mornings before day: and they doe in such sort, and with such obseruation begin their seruice, that they will be sure to make an ende of it, before day: and about nine of the clocke in the morning they celebrate the Communion.

When they haue so done, they goe to dinner, and after dinner they goe againe to seruice, and the like also after supper: and in the meane time while they are at dinner there is some exposition or interpretation of the Gospel vsed.

Whensoeuer any Abbot of any monasterie dieth, the Emperour taketh all his housholde stuffe, beastes, flockes of sheepe, golde, siluer, and all that he hath: or els hee that is to succeede him in his place and dignitie doth redeeme all those things, and buyeth them of the Emperour for money.

Their churches are built of timber, and the towers of their churches for the most part are centered with shingle boordes. At the doores of their churches, they vsually build some entrance or porch as we doe, and in their churchyardes they erect a certain house of woode, wherein they set vp their bels, wherein sometimes they haue but one, in some two, and in some also three.

There is one vse and custome amongst them, which is strange and rare, but yet it is very ridiculous, and that is this: when any man dyeth amongst them, they take the dead body and put it in a coffine or chest, and in the hand of the corps they put a little scroule, and in the same there are these wordes written, that the same man died a Russe of Russes, hauing receiued the faith, and died in the same. This writing or letter they say they send to S. Peter, who receiuing it (as they affirme) reades it, and by and by admits him into heauen, and that his glory and place is higher and greater than the glory of the Christians of the Latine church, reputing themselues to be followers of a more sincere faith and religion than they: they hold opinion that we are but halfe Christians, and themselues onely to be the true and perfect church: these are the foolish and childish dotages of such ignorant Barbarians.

Of the Moscouites that are Idolaters, dwelling neere to Tartaria.

There is a certaine part of Moscouie bordering vpon the countreys of the Tartars, wherein those Moscouites that dwell are very great idolaters: they haue one famous idole amongst them, which they call the Golden old wife: and they haue a custome that whensoeuer any plague or any calamity doth afflict the country, as hunger, warre, or such like, then they goe to consult with their idol, which they do after this manner: they fall down prostrate before the idol, and pray vnto it, and put in the presence of the same, a cymbal: and about the same certaine persons stand, which are chosen amongst them by lot: vpon their cymball they place a siluer tode, and sound the cymball, and to whomsoeuer of those lotted persons that tode goeth, he is taken, and by and by slaine: and immediately, I know not by what illusions of the deuill or idole, he is againe restored to life, and then doth reueale and deliuer the causes of the present calamitie. And by this meanes knowing how to pacifie the idole, they are deliuered from the imminent danger.

Of the forme of their priuate houses, and of the apparell of the people.

The common houses of the countrey are euery where built of beames of Firre tree: the lower beames doe so receiue the round hollownesse of the vppermost, that by the meanes of the building thereupon, they resist, and expell all winds that blow, and where the timber is ioined together, there they stop the c.h.i.n.ks with mosse. The forme and fashion of their houses in al places is foure square, with streit and narrow windoes, whereby with a transparent cas.e.m.e.nt made or couered with skinne like to parchment, they receiue the light The roofes of their houses are made of boords couered without with ye barke of trees: within their houses they haue benches or griezes hard by their wals, which commonly they sleepe vpon, for the common people knowe not the vse of beds: they haue stoues wherein in the morning they make a fire, and the same fire doth either moderately warme, or make very hote the whole house.

The apparell of the people for the most part is made of wooll, their caps are picked like vnto a rike or diamond, broad beneath, and sharpe vpward.

In the maner of making whereof, there is a signe and representation of n.o.bilitie: for the loftier or higher their caps are, the greater is their birth supposed to be, and the greater reuerence is giuen them by the common people.

The conclusion to Queen Marie.

These are the things most excellent Queene, which your Subiects newly returned from Russia haue brought home concerning the state of that countrey: wherfore if your maiestie shall be fauourable, and grant a continuance of the trauell, there is no doubt but that the honour and renowne of your name will be spred amongst those nations, whereunto three onely n.o.ble personages from the verie creation haue had accesse, to whom no man hath bene comparable.

The copie of the Duke of Moscouie and Emperour of Russia his letters, sent to King Edward the sixt, by the hands of Richard Chancelour.

The Almighty power of G.o.d, and the incomprehensible holy Trinitie, rightfull Christian beliefe, &c. We great Duke Iuan Vasiliuich, [Marginal note: Iuan Vasiluich, that is to say, Iohn the sonne of Basilius.] by the grace of G.o.d great lord and Emperor of all Russia, great Duke of Volodemer, Mosco, and Nouograd, King of Kazan, King of Astracan, lord of Plesko, and great duke of Smolensko, of Twerria, Ioughoria, Permia, Vadska, Bulghoria, and others, lord and great duke of Nouograd in the Low countrey of Chernigo, Resan, Polotskoy, Rostoue, Yaruslaueley, Bealozera, Liefland, Oudoria, Obdoria, and Condensa, Commander of all Siberia, and of the North parts, and lord of many other countries, greeting. Before all, right great and worthy of honour Edward King of England &c. according to our most hearty and good zeale with good intent and friendly desire, and according to our holy Christian faith, and great gouernance, and being in the light of great vnderstanding, our answere by this our honourable writing vnto your kingly gouernance, at the request of your faithfull seruant Richard Chancelour, with his company, as they shall let you wisely know, is this.

In the strength of the twentieth yeere of our gouernance, be it knowen that at our sea coastes arriued a shippe, with one Richard, and his companie, and sayd, that hee was desirous to come into our dominions, and according to his request, hath seene our Maiestie, and our eyes: [Marginal note: That is, come into our presence.] and hath declared vnto vs your Maiesties desire, as that we should grant vnto your subiects, to goe and come, and in our dominions, and among our subiects, to frequent free Marts, with all sortes of marchandizes, and vpon the same to haue wares for their returne.

And they haue also deliuered vs your letters, which declare the same request. And hereupon we haue giuen order, that wheresoeuer your faithful seruant Hugh Willoughbie land or touch in our dominions, to be wel entertained, who as yet is not arriued, as your seruant Richard can declare.