The Principal Navigations, Voyages, Traffiques and Discoveries of the English Nation Volume Vi Part 7

No man amonge the Panchais hath any thinge that he can call proprely his owne: his house, and his gardein excepted. For bothe the customes, and reuenewes, and all other profectes, are deliuered in to the priestes handes. Who acordinge as they finde necessarie and expediente, iustely distribute them. But they themselues are graunted double share. Their garmentes by the reason of the finesse of the wolle of their shiepe, especially aboue other, are verye softe and gentle clothe. Bothe menne and women vse ther, to sette oute them selues with Iuelles of golde, as cheines, braselettes, eareringes, tablettes, owches, ringes, Annuletes, b.u.t.tons, broches, and shoes embraudered, and spangled with golde, of diuers colours. The menne of warre serue onely for the defence of their countrey.

The priestes aboue all other, giue them selues vnto pleasaunte life, fine, nette and sumptuous. Their garmentes are rochettes of fine linnen, and sometime of the deintiest wollen. Vpon their heades thei weare mitres embraudred, and garnisshed with golde. They vse a kinde of voided shoes (whiche aftrewarde the Grieques toke vp, and called sandalium) very finely made, and of sondry colours. And as the women weare, so do they, all maner of Iuelles sauing earinges. Their chiefe occupation is to attende vpon G.o.ddes seruice, settinge forthe the worthie diedes of the G.o.ddes, with himpnes, [Footnote: Hymns.] and many kindes of commendacion. Yf thei be founde withoute the halowed grounde, it is lawfull for any manne to slea them. They saye that they came of the bloude of Iupiter Mana.s.ses, at suche time as he came firste into Panchaia, hauinge the whole worlde vndre his dominion. This countrie is full of golde, siluer, latton, tinne, and yron, of the whiche it is not laweful to cary any one out of the realme. The giftes both of siluer and golde, whiche in greate nombre of longe time, have bene offred to their G.o.ddes, are kepte in the temple: whose dores are by excellent workemanship garnished with golde, siluer and yuorie. The couche of their G.o.d is vi. cubites longe, and foure cubites brode, all of golde, gorgeous of worcke, and goodly to beholde. And by that, is there sette a table of like sorte in euery poincte: for sise, stuffe, and gorgeousnes. They haue but one temple, all of white stone, builte vpon pilours, grauen, and embossed, thre hundred and x.x.xviii. taylours yardes square, that is to saye, euen of lengthe and bredthe, euery waye so muche.

And somewhat acordinge to the syse of the temple, it is sette full of highe ymages very precious: coruen and grauen. Rounde about the temple haue the priestes their habitacion. And all the grounde aboute them xxv. myle compa.s.se: is halowed to their G.o.ddes. The yerely rente of that grounde is bestowed vpon sacrifice.

-- The iii. Chapitre.

-- Of a.s.siria and Babilonia, and the maners of those peoples.

As saieth sainct Augustine, the countrie called a.s.siria, was so named of a.s.sur, the sonne of Sem. And at this daie, to the ende that time might be founde an appairer, of al thinges, with the losse of a sillabe is becomen Siria: Hauyng for his bounde, on the East, the countrie called Inde, and part of Media. On the West the floude Tygris, on the Southe Susiana, and on the Northe the maigne mounteigne Caucasus. It is a deintie to haue in a.s.siria a showre of raine: and therefore are thei constreined for the due moistyng of their lande, to tolle in the riuers by pollicie of trenching and damming: wherwith thei so plentifie their grounde, that thei communely receiue two hundred bussh.e.l.les for a bussh.e.l.l, and in some speciall veine, three hundred for one. Their blades of their Wheate and Barlie are fowre fingers brode. Their Sesamum, and Milium (Somer cornes) are in groweth like vnto trees. All the whiche thinges Herodotus the historien, thoughe he knoweth them (as he writeth) to be vndoubtedly true, yet would he that men toke aduis.e.m.e.nte in the reportyng of theim: for that thei mighte sieme vnto suche as neuer sawe the like, incredible. Thei haue a tree called Palma, that beareth a kinde of small Dates. This fruicte thei fiede muche vppon, and out of the bodie of the tree, thei draw at one time of the yere a liquor or sappe, wherof thei make bothe wine and hony. In their fresh waters thei vse boates facioned round like a buckler, which the Armenians that dwelle aboue them, do make of salowe wikers wrought one within an other, and couered with rawe leather. The appareile of the a.s.syrians is a shirte downe to the foote, and ouer that a short garment of wollen, and last of al a faire white pleicted ca.s.saque doun to the foote agayne. Their shoes are not fastened on with lachettes, but lyke a poumpe close about the foote. Which also the Thebans dydde vse, and but they twayne, no moe. They suffre theyr heares to growe and couer them with prety forked cappes somwhat mytrelyke. And when they goe abroade, they besprinkle them selues with fragraunt oyles, to be swete at the smelle. They haue euery man a rynge with a signet, and also a sceptre finely wrought: vppon whose toppe thei vse to sticke either an apple, or a rose, or a lillye, or some lyke thynge. For it is a dishonour to beare it bare.

Emongest all the lawes of that people I note this chiefly as worthie memorie. When their maidens came to be mariageable, thei ware from yere to yere, brought foorthe into the Marquette, for suche as would buye them to be their wiues. And because there ware some so hard fauoured, that menne would not onely be loth to giue money for them, but some menne also for a litle money to take theim: the fairest ware first solde, and with the prices of theim brought into the commune Treasourie, ware the fowler bestowed. Herodote writeth that he heard by reaporte, that the Heneti (a people on the bordre of Italie towarde Illiria) ware wonte to vse this maner. Whervpon Sabellicus takyng an occasion, writeth in this maner.

Whether there ware suche a maner vsed emong that people (saieth he) or not, I haue litle more certaintie to laie for my self then Herodote had. But thus muche am I able to saie: that in Venice (a citie of famous worthines, and whose power is well knowen at this date, to be greate, bothe by Sea and by lande) suche maner as I shall saie, was sometyme vsed. There was in the Citie of Venice, a place dedicate, as ye would saie to our Ladie of Pietie.

Before whose doores it happened a child or twaine, begotten by a skape (whiche either for shame or necessitie could finde no mother, or for the nombre of parteners, no one propre father) to bee laide. And when by the good Citezeins suche tendrenes had been shewed to two or thre, as the mothers loked for, and manhode (to saie the truthe) doth require: the dore of pitie became so fruictfull a mother, that she had not now one or twoo in a yere, but three or fower in a quarter. Whiche thyng when the gouernours of the citie perceiued, thei toke ordre by commune consente, that from thens foorthe suche women children onely, as should fortune so to bee offred to Pietie, should bee nourisshed at the commune charge of the citie, and none other. And for those accordyngly, thei ordained a place wher thei ware brought vp, hardly kepte in, and diuersely enstructed accordyng to their giftes of witte and capacitie, vntill thei ware mariage able. At the whiche tyme, she that had beautie and good qualities bothe, found those a sufficient dowrie to purchase her choyse of husbandes. And she that hadde but beautie alone, thoughe her qualities ware not so excellente, yet for her honestie that beside forth was singuler in theim all, founde that beautie and honestie could not be vnmaried. These therefore ware not permitted to euery mannes choise, but graunted to suche as ware thoughte menne worthie of suche women. If there ware any that lacked the grace of beautie, yet if she ware wittie, and endewed with qualities (together with her honestie) a small dowrie purchased her a husband in good time. But if there ware any in whom there happened neither commendacion of beautie nor wit, but onely bare honestie: for her bestowyng was there a meane found, by waie of deuocion, as we terme it when we signifie a respecte of holines in the diede.

Menne vnmarried beyng in daungier vpon Sea or on Lande, or beyng sore distressed with sickenes, makyng a vowe for the recouerie of healthe, where vnto thei holde them selues bounden in conscience (if it fortuned theim at that tyme to be deliuered) for satisfaction of their vowe in that case not vprightly perfourmed, vsed to take for their wiues, suche of the simplest as other had left. So that in processe they alwaie founde husbandes, and the commune wealthe a diminishyng of charge.

Another Lawe of the Babilonians there was, more worthie of memorie a greate deale, for that it imported more weight. And that was this. Thei had from their beginnyng no Phisicens emong theim, but it was enacted by the consente of the Realme, that who so was diseased of any malady, should comon with other that had bene healed of the like afore. And acordyng to their counsaile, practise vpon himself. But he that vsed or attempted any other waie, to be punished for it. Other write that the sicke ware brought out into the Marquet place, where suche as had bene deliuered of the like grief afore: ware bounde by the lawe, to go fro persone to persone, and shewe theim by what meanes thei had bene remedied.

Thei bewrie their dead in Honie, and obserue the same maner of mournyng that the Egiptians do. If any man haue medled with his wife in the nighte, neither of theim bothe toucheth any thyng the next mornyng, before thei be washed:

There was in Babilon a Temple dedicate to Venus, and it hath bene the maner in tyme paste, that when their came any straunger to visite this Temple, all the women of Babilon should come vnto him or them, with greate solempnitie and fresshely appareiled, euery one hauing a garlande on her heade, with some seueralle knowledge of distinction one from another, and offre their seruice to the straungier. And looke whom he liked, he must laie doune in her lappe, suche somme of money as pleased him. That done thei bothe withdrew themselues fro the temple a greate distaunce, and laie together. That money was consecrate to Venus.

There were certein kindredes emong theim, that liued with none other thyng but fisshe dried against the Sonne, and brused in a Mortare, and so laied vp till niede ware. And then did thei mingle it, and kneade it with water into a maner of paaste, and so baked it, and eate it. There ware thre sortes of menne that bare rule and office emong them. The king, the n.o.bles with the Seniours, and those that had serued in the warres and ware now exempte. Thei had also menne skilfull in the secretes of nature, whiche thei calle Magi, and Chaldei, suche as ware the priestes of Egipte, inst.i.tute to attende vpon the seruice of their G.o.ddes. These men all their life daies, liued in the loue of wisedome, and were connyng in the cours of the Sterres. And sometyme by foretokenyng of birdes flight and somtyme by power of holy verses and nombres tourned awaie the euilles fro menne, and benefited them with thinges that ware good. Thei could expounde Dreames, and declare the significacions of vncouth wondres. So that men ware certein of suche successe, as thei had foreshewed. Thei wente not into straunge scholes to learne their knowledge, as the Grecians doe, but learned the science of these thynges at their fathers handes, as heirtage from one generation to another, euen from their childhode at home in their houses.

Whereby it came to pa.s.se that beyng sokingly learned, it was bothe the more groundedly learned, and also without tediousnes. Thei had one vniforme and constaunt waie of teaching, and one constantnes of doctrine, not waueryng and almoste contrary to it self, as the doctrine of the Greekes: where eche Philosopher almoste had his waie, and iudgemente, of the principles and causes of thynges. But these menne agre al in one, that the worlde is eternall and euerlastyng, with out begynnyng and without ende. And that the ordre of the whole, was disposed by the prouidence of the highest. The bodies aboue to haue their course, not at all aduentures and without rule, but by an inuiolable lawe of G.o.d, acordyng to his ordenaunce and will moste certein. Thei haue learned by long markyng and notyng of thynges tyme out of mynde, one aftre another: how by the course of the Starres, to prognostique, that is to foreshewe vnto men, many thynges to come. Thei holde that of all other Sterres, the planetes are strongest of Influence, namely Saturnus. To the sonne thei attribute brightnes and vertue of life.

Mars, Iupiter, Mercurie, and Venus, thei obserue moste,(for that thei haue a course propre by themselues) as interpretours of the mindes of the G.o.ddes to foresignifie thinges vnto men. Which opinion is so grounded in them, that they haue called all those foure planetes, by the one name of Mercurius, as ye woulde saye commune currours or messengers. Thei also do warne menne of many thinges, bothe hurtefull and availeable: by the marking, and knowledge of winde and weather, of raine and droughte, of blasing sterres, of the eclipses of the Sonne and Mone, of earthquakes, and manye suche like.

Furthermore thei ymagine in the firmament other sterres, subiecte in influence vnto these former, wherof some are in the haulfe heauen continually in our sighte, and some in the other haulfe continually oute of our sight And as the Egiptiens haue feigned them selues xii. G.o.ddes, so likewyse haue thei. To euerie of the whiche they referre one moneth, and one signe of the Zodiaque. Thei haue prophecied vnto kinges, many aduentures. As vnto Alexandre victory, when he made his exploicte towarde Darius. Likewise to Hirchanour and Seleucus, and other the successours of Alexandre, prophecied thei many thinges: As also to the Romaines, which had most sure successe. Thei make compte also of xxiiij. other starres: without, and beside the waie of the zodiaque, xii. towarde the Northe, and the residewe towarde the Southe. Of the whiche, so many as appiere in sight, they iudge to apperteigne to the quicke, and the other to the dead.

These troublesome mases haue thei broughte into the worlde more then enoughe, beside the accompte that thei make of their obseruacions and deuinacions from their beginninge to Alexandras time: nombringe them thre thousande and fourty yeres (a shamefull lie) excepte thei will entreprete their yeres by the Mone, as the Egiptians doe, comptinge euery monethe for a yere.

-- The iiii. Chapiter.

-- Of Iewry, and of the life, maners, and Lawes of the Iewes.

Palestina, whiche also is named Iudea, beinge a seueralle prouince of Siria; lieth betwixte Arabia Petrea, and the countrie Coelosiria. So bordering vpon the Egiptian sea on the West, and vpon the floude Iordon on the Easte, that the one with his waues wa.s.sheth his clieues, and the other sometime with his streame ouerfloweth his banckes.

The Bible, and Iosephus by ensample therof called this londe Cananea: a countrie renowned for manifolde substaunce. Fertile of soyle, well watered with riuers, and springes, and rich with precious balme. Lienge in the nauelle of the world, that it neither might be broyled with heate, ne frosen with colde. By the reason of the which mildenes of aier, it was iudged by the Israelites or Hebrues, (and rightlye so iudged) to be the country that G.o.d promised vnto Abraham, Isaac, and Iacob, flowinge in aboundaunce of milke and honie. Vpon the hope of enioyinge of this londe, folowed they Moses oute of Egipte fortye yeres wandering in Campe. And before thei ware broughte into Cananea by Iosua, his subst.i.tute, ouercame with strong hande, one and thirty kinges.

This is the people that onely of all other may chalenge the honour of auncientie. This is the people alone the mighte haue glorified in the wisedome, and vnmedled puritie of Language, as beinge of all other the firste. This is the people that was mother of lettres, and sciences. Amonge these remained the knowledge of the onely and euerliuinge G.o.d, and the certeintie of the religion that was pleasaunte in his eies. Among these was the knowledge, and foreknowledge of al, sauinge that Helas, they knewe not the visitour of their wealthe and the ende of their wo, Iesus the sauioure of all that woulde knowe him, and sieke life in his deathe. But him whome thei knew not, when by reason thei should: him shal thei yet ones knowe in time when the father woulde.

The Israelites, the Hebrues or the Iewes (for all in effecte soundeth one people) liue aftre the rule of the lawes, whiche Moses their worthy duke, and deuine chiefteine, declared vnto theim. Withoute the whiche also or anye other written, thei liued holily, hundred of yeares before: atteininge to the truthes hidden from other, by a singuler gifte aboue other. That Philosophre of Philosophers, and deuine of deuines, Moses the marueilous, waienge in his insight, that no mult.i.tude a.s.sembled, coulde be gouerned to continuaunce without ordres of equitie and lawes: when with rewardes to the good, and reuenge vpon the euill, he had sufficiently exhorted, and trained his people to the desire of vertue, and the hate of the contrarie: at the last beside the two tables receiued in the mounte Sinah, added ordres of discipline, and ciuile gouernaunce, full of all goodlines and equitie.

Whiche Iosephus, the Iewe, (a manne of greate knowledge, and eloquence, aswel in the Hebrewe, his natural tongue, as in the Grieke, amonge whome he liued in notable fame not a fewe yeres) hath gathered, and framed into one seuerall treatise. Out of the which, because I rather fansie, if I maye with like commoditie, to folowe the founteines of the first Authours, then the brokes [Footnote: _Broke_, literally, broken meat. It here means "disconnected pa.s.sages."] of abredgers, which often bring with them much puddle: I haue here translated, and annexed to the ende of this booke, those ordres of the Iewes commune welthe, sendyng the for the reste to the Bible. And yet notwithstanding, loke what I founde in this Abredger, neither mencioned in the bible, nor in that treatise, the same thus ordrely foloweth.

The heathen writers, and the Christianes, do muche diffre concerninge the Iewes, and Moyses their chiefteine. For Cornelius the stylle [Footnote: Cornelius Tacitus. The reference, however, is wrong. The pa.s.sage quoted does not appear in the Annals: it is from Book v., -- 5. of the History.] in his firste booke of his yerely exploictes, called in Latine Annales, dothe not ascribe their departure oute of Egipte to the power and commaundement of G.o.d: but vnto necessitie, and constrainte, with these wordes:

A great skuruines, and an yche saieth he, beinge risen throughe oute Egipte, Bocchoris, the king sekynge remedye in the Temple of Iupiter Hammon, was willed by responcion to clense his kingdome: And to sende awaye that kinde of people whom the G.o.ddes hated (he meaneth the Iewes) into some other contrey. The whiche when he had done, and they (as the poompe of al skuruines, not knowing wher to become) laye cowring vndre hedges, and busshes, in places desert, and many of them dropped away, for sorowe and disease: Moyses (whiche also was one of the outecastes, saieth be) counselled them not to sitte ther, awayting aftre the helpe of G.o.d or of man, whiche thei ware not like to haue: but to folowe him as their capteine, and lodesman, and committe them selues vnto his gouernaunce. And that hervnto thei all agreinge, at wilde aduentures, withoute knowing what thei did, tooke their iorney. In the which thei ware sore troubled, and harde bestadde, [Footnote: Beset. "What then behoveth so bestad to done."

Gascoigne's Works, 1587.] for lacke of water. In this distresse, when thei ware now ready to lye them downe, and die for thirst, Moyses espienge a great heard of wilde Chamelles comming fro their fiedinge, and going into woddie place ther beside, folowed them. And iudginge the place not to be without watre, for that he sawe it fresshe and grene, digged and founde plenty of watre. Wherwith when thei had releued themselues, thei pa.s.sed on.

vi. daies iourney: and so exployted that the seuenth daye thei where thei builte their Citie, and their temple. Moyses had beaten out all the enhabitauntes of the contry, then to the entent he might satle the peoples hartes towarde him for euer: deuised them newe ordres, and ceremonies cleane contrary to all other nacions. For (saieth Cornelius) Looke what so euer is holy amonge vs, the same is amonge them the contrary. And what so euer to vs is vnlawfulle, that same is compted lawefull amonge theim. The ymage of the beaste that shewed them the waye to the waters, and the ende of their wanderinge: did they set vp in their chambres, and offre vnto it a rambe, in the despight of Iupiter Hammon, whom we worship in the fourme of a Rambe. And because the Egiptians worshippe their G.o.ddesse Apis in the fourme of a cowe, therforethei vse to slea also in sacrifice a cowe. Swines flesshe thei eate none, for that thei holde opinion that this kynde of beaste, of it selfe beinge disposed to be skoruie, mighte be occasion againe to enfecte them of newe. The seuenth daye thei make holy day. That, is to say spende awaie in ydlenes and rest: for that on the seuenth daye, they founde reste of theyr wandering, and misery. And when they had caughte a sauour in this holye daye loytering: it came to pa.s.sein processe of tyme, that thei made a longe holydaye also of the whole seuenth yere: But other holde opinion that thei do obserue suche maner of holyedaies, in the honour of Saturne the G.o.d of fasting and famine: with whose whippe thei are lothe againe to be punisshed. Their breade is vnleauened. These ceremonies and deuises, by what meanes so euer thei ware brought in amonge them, thei do stiffely defende. As thei are naturally giuen, to be stiffe in beliefe, and depe in loue with their owne althoughe towarde alother thei be most hatefull enemies. So that theineither will eate ne drincke with them: no nor lye in the chambre that a straunger of a nother nacion lyeth in. A people altogether giuen vnto leachery, and yet absteining from the enbrasinges of the straunger. Emong them selues thei iudge nothinge vnlawfull. Thei deuised to rounde of the foreskinne of their yarde (whiche we call circ.u.mcision) because thei would haue a notable knowledge betwene them, and other nacions. And the firste lesson thei teache vnto their children, is to despise the G.o.ddes. The soules of those that die in tormentes, or in warre, thei iudge to be immortall. A continuall feare haue thei, and a regard of heauen and h.e.l.le. And where the Egiptians honour many similitudes and Images of beastes, and other creatures, whiche thei make themselues: the Iewes onely doe honour with their spirite and minde, and conceiue in their vndrestandyng, but one onely G.o.dheade. Iudging all other that worshippe the Images of creatures, or of manne: to bee vnG.o.dlie and wicked. These and many other thinges doth Cornelius write, and Trogus also in his x.x.xvi. booke.

There ware amonge the Iewes thre seueralle sectes, differyng in life from the reast of the people. The Phariseis, the Sadduceis, and the Esseis. The Phariseis vsed a certeine rough solempnesse of appareille, and a very skante fare: determinyng the Tradicions of Moyses, by certein ordenaunces and decrees, whiche they themselues sette vp. Thei caried vpon their foreheades, and on their lefte armes pretie billettes of Paper, facioned for the place, wherein ware written the tenne preceptes of the two Tables.

And this did thei for that the Lorde saieth: And these shall thou haue (meanyng the commaundements) as a remembraunce hanging before thine eyes, and alwaie ready at thine hande. These were called their Philacteries, of these two woordes Phylexi and Thorat, wherof the former signifieth to Kiepe, and the other, the Lawe. These menne also hauyng vppon their skirtes muche broder gardes then other, stacke them full of Thornes, whiche beatyng and p.r.i.c.kyng them on the hieles as thei wente, might putte them in remembraunce of the commaundementes of G.o.d. Thei attributed all thynges vnto G.o.d, and destenie, which they call Emarmeni. Neuertheles thei graunted, that it laie muche in the free choise of manne: either to doe, or not to doe the thinges that are iust and G.o.dlie, but yet destenie to helpe in al cases. Whiche destenie thei thought to depende of the influence of the bodies aboue. Looke what their superiors and Elders had saied, or answered to any demaunde, thei neuer would contrarie it. Thei belieued that G.o.d should come to Iudge the worlde, and that all soules ware euerlastyng.

And as for the soules of the good, thei helde opinion, that thei pa.s.sed from one bodie to another, vntill the daie of the generall resurrection.

But the soules of the wicked, to be plonged into euerlasting prison and dongeon. The name of Pharisei was giuen vnto them for that thei ware disguised fro the commune maner of other, as ye would saie, Sequestred.

The Sadduceis denied that there was any destenie, but that G.o.d was the beholder of all, and that it laie in the choise of manne, to do well or euill. And as for ioye or sorowe that the soule should suffre aftre this life, thei denied. Neither belieued thei any resurrection: because thei thoughte the soule died with the bodie. Thei would not belieue that there ware any spirites, good or bad. Neither would thei receiue more of the Bible, then the fiue bookes of Moses. Thei ware sterne men, and vncompaignable: not so muche as ones kepyng felowshippe one with another.

For the whiche sternesse, thei named theim selues Sadduceis, that is to saie iuste menne.

The Esseis ware in all pointes verie like vnto our cloisterers, abhorryng mariage and the companie of women. Not for that thei condempned Mariage, or the procreation of issue, but for that thei iudged a manne ought to be ware of the intemperauncie of women. And that no woman kept herself true to her husbande. Oh shameful opinion, and muche better to be reported by the dead, then to be credited of the quicke, bee it neuer so true. Thei possessed all thinges in commune. As for checkes or reuilings, was to them muske and honie, and slouenly vndaftinesse, a great comelinesse. So that thei ware alwaie in a white surcote, all was well. Thei had no certein abiding in any one citie: but Celles ouer all, where so euer thei became. Before the risyng of the Sonne, they spake nothyng that touched any worldly affair: but praied the Sonne to rise. After whose vprijste thei laboured vntill eleuen of the clocke. And then, washyng firste their whole bodie in water: thei satte doune together to meate, in solempne silence euery manne.

Swearing they compted forswearyng. Thei admitted no manne to their secte, vndre a yere of probation. And aftre what time thei had receiued him: yet had thei two yeres more to proue his maners and condicions. Suche as thei tooke with a faulte, thei draue fro their compaignie. Enioyned by the waie of penaunce, to go a grasing like a beast, vntill his dieng daie. When tenne ware sette in a companie together, no one of them spake without the consente of the other nyne. Thei woulde not spitte within the precincte of the compaignie emong theim, ne yeat on their righte side. They kept the Sabboth with suche a precisenesse, that thei would not that daie, ease nature of the belie burden. And when vpon other daies, nature forced theim to that eas.e.m.e.nte, thei caried with theim a litle spade of woode, wherewith in place most secreate, thei vsed to digge a litle pit, to laie their bealie in. And in the time of doyng, thei also vsed a very greate circ.u.mspection, that their clothes laie close to the grounde rounde aboute theim, for offending (saied thei) of the Maiestie of G.o.d. Vpon whiche respecte, thei also couered and bewried it, a.s.sone as thei had done that nature required. Thei ware of verie long life, by the reason of the vnifourme diete that thei vsed, alwaie aftre one rate of fare: whiche was onely the fruicte of their countrie Balme. Thei occupied no money. If any manne suffered for wel doyng, or as wrongfully condempned, that thoughte thei the beste kinde of death. Thei helde opinion that all soules ware made in the beginnyng, and put in to bodies from tyme to tyme, as bodies did niede them. And for the good soules beyng ridde of their bodies againe, thei saied there was a place appointed beyond the Weast Occean, where thei take repose. But for the euill, thei appoincted places toward the East, as, more stormie colde and vnpleasante. Ther ware amonge them that prophecied thinges. Some of them gaue themselues to wedlocke: least if they shoulde be of the oppinion that men oughte to absteine vttrely from women, mankinde shoulde fade, and in processe be extincte, yeat vsed thei the compaignie of their wiues nothing at riote.

The lande of Siria (whereof we haue named Iewrie a parte) is at this daie enhabited of the Grekes, called Griphones, of the Iacobites, Nestorians, Sarracenes, and of two Christian nations, the Sirians and Marouines. The Sirians vse the saie Ma.s.se, aftre the maner of the Grekes: and for a s.p.a.ce ware subiecte to the churche of Rome.

The Marouines agree in opinion with the Iacobites. Their lettres and tongue are al one with the Arabique. These Christianes dwelle at the Mounte Liba.n.u.s. The Sarracenes, whiche dwelle aboute Ierusalem (a people valeaunt in warre) delight muche in housbondrie and tilthe. But contrary wise, thei that enhabite Siria, in that poincte are nothing worth. The Marouines are fewe in nombre, but of all other thei are the hardieste.

-- The v. Chapitre.

-- Of Media, and the maners of the Medes.

Media (a countrie of Asia) as Solinus writeth, toke the name of one Medus, the sonne of Medea and Egeus, kyng of Athenes. Of whom the people ware also called Medes. But Iosephus affirmeth that it was so named of Medius the sonne of Iapheth. This countrie, as it is sene in Ptolomie, hath on the Northe, the sea named Hircanum, on the West Armenia, and a.s.siria, on the Southe Persie, and on theast Hircania and Parthia. Sauing that betwixte Parthia and it, there ronneth a mounteigne, that separateth their frontiers. The feactes that thei mooste exercise, are shooting and ridyng.

Wherein thei be righte experte, and almoste (for those quartres) without matche or felowe. It hathe bene there a longe continued and aunciente custome, to honour their kynges like G.o.ddes. The rounde cappe, whiche thei cal Tiara: and their long slieued garmentes, pa.s.sed from them to the Persians, together with the Empire. It was a peculier maner vsed of the Kynges of the Medes, to haue many wiues. Which thyng was aftrewarde also taken by of the communes: so that at lengthe it was thought vnmiete to haue feawer wiues then seuen. It was also a goodlie thyng for a woman to haue many husbandes: and to be without fiue at ones, was compted a miserable state. The Medes entre leagues and couenauntes, both aftre the maner of the Grekes, and also with drawing bloud vpon some parte of the arme aboute the shouldre, one of another, whiche thei vse to licke eche of others body. All that parte of the countrey that lieth towarde the Northe, is barrein and vnfruictefulle. Wherefore thei vse to make store of their fruicte, and to drie them, and so to worke them into a ma.s.se, or lumpe for their foode. Of rosted Almondes thei make their breade: and their wine of the rootes of certein herbes. Thei eate great plentie of the fleshe of wilde beastes.

-- The. vi. Chapitre.

-- Of Parthia, and the maner of the Parthians.

A Certeine nombre of Outlawes and Banisshed menne, called Parthie, gaue name to this Countrie: Aftre suche time as by train, and stealth thei had gotten it. On the Southe it hath Carmania, on the North Hircanum, on the Weast The Meades, and on the Easte the country of Arabia. The countrie is hilly, and full of woddes, and of a barreine soyle. And a people which in the time of the a.s.siriens, and Medes, were scante known and litle estiemed.

In so moche that when that highe gouernaunce of the whole (whiche the Grekes call the Monarchie) was yelde into the handes of the Persians: thei ware made a butin, as a nombre of raskalles without name. Laste of all thei ware slaues to the Macedonies. But afterward in processe of time, suche was the valeauntenes of this people and suche successe had thei: that thei became lordes, not ouer their neighbours onely rounde about theim, but also helde the Romaines (the conquerours of the worlde) suche tacke, that in sondrie warres they gaue them great ouerthrowes, and notablye endamaged their power. Pliny reherseth xiiii. kingdomes of the Parthians. Trogus calleth them Emperors of the East part of the worlde, Asthoughe they, and the Romaines holding the Weste, had deuided the whole betwixte them.

Aftre the decay of the Monarchie of the Macedonians, this people was ruled by kinges. Whome generally by the name of the first king, thei termed Arsaces. Nexte vnto the kinges maiestie, the communaltie bare the swaye.

Oute of whome they chase bothe their Capteignes for the warres, and their gouernours for the peace time. Their language is a speache mixte of the Scithians and Medes. Their appareil at the firste, was aftre their facion vnlike to all other. But when thei grewe vnto power, louse and large, and so thinne: that a man mighte see thoroughe it, aftre the facion of the Medes. Their maner of weapon, and armour, was the same that the Scithians vsed. But their armies ware altogether almoste of slaues and bondemen, contrary to the maner of other peoples. And for that no manne hath aucthoritie amonge them to giue fredome vnto anye of this bonde ofspring: The nombre of them by continuance, came vnto a greate mult.i.tude. These do thei bringe vp, and make of as deerly, as thei do of their owne children: teachinge them to ride, to shote, to throwe the darte, and suche like feates, with great diligence and handsomenes. Eche communer ther, acording to his substaunce, findeth a greate nombre of these to serve the kinge on horsebacke, in all warres. So that at what time Anthonie the Romaine made warre vpon the Parthians, wher thei mette him with fyftie thousande hors.e.m.e.n: there ware of the whole nombre but eyghte hundred fre borne. They are not skylfull to fighte it oute at hande stripes, ne yeat in the maner of besieging or a.s.saulting: but all together aftre the maner of skirmisshe as they spie their aduantage. Thei vse no trompet for their warninges or onsettes but a dromme: neither are thei able to endure long in their fighte. For yf they ware so good in continuaunce, as thei be violente at a brunte: ther ware no mult.i.tude able to susteine their force. For the moste parte thei breake of, when the skirmishe is euen at the whottest. And within a while aftre thei feigne a flight, wher with thei beginne againe a newe onsette. So when thou thinckest thy selfe mooste sure of the honour of the fielde, then arte thou at the poinct of the hardest hazarde. Their horsmen vse armour of mayle entrelaced with fethers: bothe for their owne defence, and the defence also of their horses. In times pa.s.sed thei occupied no golde ne siluer, but only in their armour. Vpon regarde of chaunge in their l.u.s.te, thei mary echeone many wiues, and yet punishe thei none offence so greuously as adultery. For the auoyding whereof thei doe not onely forbidde their women by generall restrainte from all feastes, and banckettinges of men: but also from the sighte of them. Some neuerthelesse do wrighte, amonge the whiche Strabo is one, that thei vse to giue their wiues sometime to their friendes, as in the waye of mariage, that thei maye so haue issue. Thei eate none other fleshe but suche as thei kylle at the chace. Thei be euer on horsebacke, whether thei go to the fielde or the banket, to bye, to selle, to commune of aughte with their friende, or to do any thing that is to be done. Yea thei dispatche al commune and priuate affaires, sittinge on horsebacke. And this is to be vnderstonden of the fre borne: for the slaues are alwaies on foote. Their buriall for all menne (sauinge the kinge) is the dogges bealy, and the kytes. But when thei or suche like haue eaten of, the fleshe, then couer thei the bare bones with earth. Thei haue great regarde vnto their G.o.ddes, and the worship due vnto them. Thei are men of a proude nature, busie medlers, and sedicious, craftie, deceiptfull, malaparte, and vnshamefaced: for thei holde opinion that it becometh the man as well to be Sterne, as the woman to be milde.

Thei be euer in some stirre, either with their neighbours, or elles amonge themselues. Men of fewe wordes, and readier to doe, then to saye. And therefore whether it go with them or against them, thei lappe it vp in scilence. Thei obey not their superiours for any reuerence, but for feare.

Altogether giuen to lechery, and yet skante in fiedinge. No farther trewe of worde or promesse, then semeth them expediente for their owne behoue.

-- The. vii. Chapiter.

-- Of Persia, and the maners and ordinaunces of the Persians.

Persia (a countrie of the Easte) was so called of Persius the Sonne of Iupiter and Danae. Of whome the chiefe citie of the kingdome also, was named Persepolis, whiche in Englishe soundeth Perseboroughe (or as we corruptly terme it) Perseburie, and the whole nation Persiens. This countrie as Ptolemie writeth in his fiueth booke, hath on the Northe, Media: on the West, Susiana: on the Easte, the two Carmaniaes: and on the Southe, an inshot of the Sea, called the Bosome of Parthia. The famous cities thereof, were Axiama Persepolis and Diospolis. By the name of Iupiter thei vnderstode the whole heauen. Thei chiefely honour the Sonne, whom the calle Mitra. Thei worship also the Mone, the planet Venus, the fyre, the earthe, the water, and the windes. Thei neither haue aultare nor temple, nor ymage, but celebrate their deuine seruice vndre the open heauen vpon some highe place for that purpose appoincted. In doinge sacrifice thei haue no farther respecte, but to take awaye the life from the beaste. As hauing opinion, that forasmuche as the G.o.ddes be spirites, thei delighte in nothinge but the spiritual parte, the soule. Before thei slea it, thei set it aparte by them, with a corone upon the heade, and heape vppon it many bittre banninges and curses. Some of the nacion notwithstandinge, when thei haue slaine the beaste: vse to lay parte of the offalle in the fire.

When thei sacrifie vnto the fire, they timbre vp drie stickes together, cleane without pille or barcke. And after what time they haue powred on neates tallowe, and oyle, thei kindle it. Not blowing with blaste of blowesse or mouthe: but makinge winde as it ware with a ventile, or trenchour, or suche like thinge. For yf any manne either blow into it, or caste in any deade thing, or any durte, or puddle, it is deathe to the doer. The Persians beare suche reuerence to their floudes, that thei neither wa.s.she, pysse, nor throwe deade carcase into them. No not so moche as spitte into them: But very reuerentlye honour their water after this maner. Comminge to lake, mere, floude, ponde, or springe: thei trenche out a litle diche, and ther cot thei the throte of the sacryfice. Being well ware, that no droppe of blode sprinckle into the water by. As thoughe all water ware polluted and vnhalowed ouer all: yf that should happen. That done their Magi (that is to say men skylful in the secretes of nature) layeng the flesh vppon a heape of Myrtus, or Laurelle, and tymbryng smalle wandes about, sette fyre thereon and brenne yt. And p.r.o.nouncyng certein curses, they myngle oyle, mylke, and hony together, and sprinkle into the fyre. But these cursinges make they not against the fyre ne water. But against the earthe, a greate whyle toguether: holding in their hande a boundle of smalle myrte wandes. Their kinges reigne by succession of one kindred or stocke. To whom who so obeyeth not, hath his heade and armes striken of: and so wythout buriall is throwen out for karreine. Policritus sheweth that euery king of the Persians, buyldeth his howse vpon a greate hille: and ther hourdeth vp all the threasure, tribute, and taxe that he receyueth of the people: to be a recorde aftre his deathe how good a husbonde he hath bene for the commune wealthe. Suche of the subiectes as dwelle vpon the sea coast, are taxed to paie money. But those that inhabite toward the mydde londe: suche commodities as the quarter beareth or hath wher they dwelle. As apothecary druggues, woolle, coulours, and suche like and cateille accordingly. He is not permitted any one cause, to putte any man to death. Neither is it lawfull for any other of the Persians to execute any thyng against any of his house or stock, that maie sieme in any wyse cruelle. Euery one of them marie many wiues: and holde many concubines also beside, for the encrease of issue.

The king Proclaimeth rewarde vnto him, that within one yere begetteth most children. Fiue yere aftre thei are begotten, thei come not in the fathers sight, by a certein ordenaunce vsed emong theim: but are broughte vp continually emong the women: To the ende that if the childe fortune to dye in the time of his infancie, their fathers grief maie be the lesse. Thei vse not to marie but in one tyme of the yere: toward midde Marche. The bridegrome eateth to his supper, an apple of that countrey, or a litle of the maribone of a Chamel: and so without any farther banquetting goeth to bedde. From fiue yeres olde, to twentie and fowre, thei learne to ride, to throwe the Darte, to shoote, and chiefly to haue a tongue voide of all vntruthe. For their nourituryng and trainyng in good maners, thei haue appoincted theim Masters of greate sobrenes and vertue, that teache them dieties, and pretie songes, conteinyng either the praises of their G.o.ddes, or of some worthy Princes. Whiche sometime thei sing, and sometyme recite without note: that so they mighte learne to confourme their liues vnto theirs, whose praises thei sieme themselues to allowe. To this lesson a.s.semble thei alwaie together, at the calle of a Trompette. And as thei growe into yeres, an accompt is required of them how well thei haue borne awaie the lessons of their childhode. Thei vse to ronne the race, and to course, bothe on horsebacke and on foote: at the leadyng of some n.o.ble mannes sonne, chosen for the nones. The field for the race, is at least thre mile and thre quarters longe. And to the ende that heate or colde should the lesse trouble them, they vse to wade ouer brookes, and swimme ouer riuers, and so to rowme and to hunte the fieldes, and to eate and drinke in their armour, and wette clothes. The fruyctes that eate are akecornes, wild Peares, and the fruicte of the Terebinthine tree. But their daiely foode aftre their ronnyng, and other exercises of the bodie: is hard Bisquette, or a like crustie breade, Hortechocques, Gromelle sede, a litle roste flesshe or soden, whether thei l.u.s.t: and faire water their drincke.

Their maner of Huntyng, is with the bowe, or the Darte on horse backe. Thei are good also in the slynge. In theforenoone thei plante and graffe, digge vp settes, stubbe vp rootes, make their owne armour, or fisshe and foule, with the Angle or nette. Their children are decked with garnishynges of golde. And their chief iuelle is the precious stone Piropus, whiche thei haue in suche price, that it maie come vppon no deade corps. And that honour giue thei also to the fire, for the reuerence thei beare there vnto.

From twentie, till fiuetie: thei folowe the warres. As for byeng and sellyng, or any kinde of Lawe prattle, thei vse not. Thei cary in their warres, a kind of shieldes facioned like a losenge, a quiure with shaftes, and a curtilace. On their heades a copintanke, embatled aboute like a turrette, and a brestplate emboussed, of skaled woorke. The princes and menne of honour did weare a treble Anaxirides, facioned muche like a coate armour, and a long coate doune to the knees, with hangyng slieues acordyng.

The outside colours, but the lining white. In Somer thei weare purple, and in Wintre Medleis. The abillementes of their heades, are muche like the frontlettes that their Magj doe weare. The commune people are double coated doune to the midde Leggue, and haue about their heade a great rolle of Sendalle. Their beddes and their drinking vessell, are garnished with gold.