The Poems of Philip Freneau Volume I Part 1

The Poems of Philip Freneau.

Volume I.

by Philip Freneau.

PREFACE

The present edition of the poetical works of Philip Freneau was begun at the advice of the late lamented Moses Coit Tyler. In his opinion there were few fields in American history that needed exploring more, and few that would require on the part of the explorer more of the Columbus spirit.

It would be almost impossible for a poet to pa.s.s more completely into the shadow than has Freneau during the century since his activities closed. His poems are, almost all of them in their earliest editions, exceedingly rare and costly and only to be read by those who can have access to the largest libraries, his letters and papers have almost entirely disappeared, and his biography in almost every book of reference has been so distorted by misstatement and omission as to be really grotesque.

This neglect has resulted not from lack of real worth in the man, but from prejudices born during one of the most bitter and stormy eras of partisan politics that America has ever known. What Sidney Smith said of Scotland at this period was true here: "The principles of the French Revolution were fully afloat and it is impossible to conceive a more violent and agitated state of society." Freneau was a victim of this intense era. New England rejected him with scorn and all admirers of Washington echoed his epithet, "that rascal Freneau." Thus it has become the tradition to belittle his work, to vilify his character, and to sum up his whole career, as a prominent New Englander has recently done, by alluding to him as a "creature of the opposition."

Unprejudiced criticism, however, has always exalted Freneau's work. The great Scotch dictator Jeffrey, with all his scorn for American literature, could say that "the time would arrive when his poetry, like that of Hudibras, would command a commentator like Gray;" and Sir Walter Scott once declared that "Eutaw Springs [was] as fine a thing as there is of the kind in the language." E. A. Duyckinck did not hesitate to group him as one of "four of the most original writers whom the country has produced," and S. G. W. Benjamin could say in 1887: "In all the history of American letters, or of the United States press, there is no figure more interesting or remarkable, no career more versatile and varied than that of Philip Freneau." Such testimony might be multiplied.

Surely had the poet been an ordinary man, Jefferson would never have said "his paper has saved our Const.i.tution," Madison would not have p.r.o.nounced him a man of genius, and Adams would hardly have admitted that he was a leading element in his defeat.

I have endeavored not only to rescue the most significant of Freneau's poems, but to arrange them as far as possible in their order of composition, or at least in the order in which they first appeared in print. It has seemed to me highly important to do this since such an arrangement, especially with a poet like Freneau, who drew his themes almost wholly from the range of his own observation, would be virtually an autobiography, and since it would also furnish a running commentary upon the history of a stirring period in our annals. The task has been no slight one. It has necessitated a search through the files of a large proportion of the early newspapers and periodicals and a minute investigation of every other source of possible information.

Much material has been rescued that, as far as the public was concerned, had practically become extinct. I have introduced the unique fragment of an unpublished drama, "The Spy," which I was the first to explore. I have taken pains to reproduce the poet's early poetical pamphlets dealing with the first year of the Revolution, not one of which has ever been republished. The revisions of many of these used by Freneau in his later collections were so thoroughgoing as to be in reality entirely new poems. "The Voyage to Boston," for instance, published during the siege of Boston, was cut down for the 1786 edition from six hundred and five lines to three hundred and six lines, and of these more than half were entirely changed. From the standpoint of the historian, at least, the original version is much more valuable than that made several years after the war was over. This is true of all the earlier pamphlet poems.

Aside from their value as specimens of Freneau's earlier muse they are valuable commentaries on the history of the stormy times that called them forth, and I have not hesitated to reprint them verbatim in connection with the revised versions. The pamphlet poems "American Liberty" and "General Gage's Confession," (until recently supposed to have been lost) exist only in unique copies. Freneau never attempted to revise them. Some of the other early poems, notably "The House of Night," I have annotated with care, showing the evolution of the poem from its first nucleus to its final fragmentary form. In the case of a few of the more important poems, especially those dealing with the Revolution, I have given variorum readings.

Aside from this early material, which has a real historical value, I have introduced very few poems not included in Freneau's collected editions of 1786, 1788, 1795, 1809 and 1815. Previous to 1795 the poet reprinted with miserly care almost all the verses which he had contributed to the press. In his later years he was more prodigal of his creations. I have, however, reprinted from newspapers very few poems not found elsewhere, and these few only on the best evidence that they were genuine, for it has been my experience that when a poem is not to be found in the collected editions of the poet it is almost certain that it is not genuine. In justice to Freneau, who had the welfare of his writings much at heart, and who cut and pruned and remodeled with tireless hand, I have usually given the latest version.

I wish to acknowledge here my great indebtedness to the descendants of Philip Freneau, especially Miss Adele M. Sweeney, Mr. Weymer J. Mills, Mrs. Helen K. Vreeland, and Mrs. Eleanor F. Noel, who have allowed me to consult freely all the papers and literary remains of the poet and have supplied me with all possible information. I would also express my great obligation to many librarians, collectors, and scholars, who have cheerfully aided me, especially to Mr. Wilberforce Eames, of the New York Public Library, the late Paul Leicester Ford, Mr. Robert H. Kelby, of the New York Historical Society, Mr. John W. Jordan, of the Pennsylvania Historical Society, Mr. A. S. Salley, Jr., of Charleston, S. C., Mr. E. M. Barton, of the American Antiquarian Society, and Dr. E.

C. Richardson, of Princeton University, who with their courteous helpfulness have made possible the work. I wish also to express my thanks to Professor A. Howry Espenshade, and Mr. John Rogers Williams, to whose careful and patient work upon the proofs the accuracy of the text depends.

F. L. P.

STATE COLLEGE, Pa., Sept. 19, 1902.

LIFE OF PHILIP FRENEAU

I.

In the possession of the Freneau descendants there is an old French Bible, printed in Geneva, Switzerland, in 1587, which preserves an unbroken roll of the heads of the family back to the original owner of the book, Philip Fresneau, who on his death-bed in La Chapelle, France, in 1590, gave it into the hands of his eldest son. For five generations the book remained in the little suburban village, its possessors st.u.r.dy, industrious tradesmen, who stood high in the esteem of their community and yet who on account of their Protestant faith were often imposed upon and at times even persecuted. It was doubtless this feeling of insecurity, if not positive persecution, which compelled Andre Fresneau, like so many of his fellow Huguenots, to leave his native village and to seek a home in a more tolerant land.

He landed in New York in 1707. He was in his thirty-sixth year, an active, handsome man, almost brilliant in certain directions, of pleasing address, and skilled from his youth in the handling of affairs.

He became at once a leader in the little Huguenot Colony whose center was the quaint old church "du St. Esprit" on Pine street. He was soon in the midst of a thriving shipping business, dealing largely in imported wines, and in 1710, three years after his arrival, he was able to furnish a beautiful home on Pearl street, near Hanover Square, for his young bride, Mary Morin, a daughter of Pierre Morin, of the French Congregation. Of the comfort and hospitality of this home there are many contemporary references. John Fontaine, the French traveller, was entertained here in 1716 and he speaks highly of his host and his entertainment.[1]

In 1721 Mrs. Fresneau died at the early age of twenty-seven, leaving behind a family of five children, the oldest only nine years of age.

Four years later the father followed. But the young family was far from dest.i.tute. The business house in New York had grown to be very profitable and there was a large landed estate in eastern New Jersey, a part of which was sold in 1740. Soon the two eldest sons, Andrew, born 1712, and Pierre, born January 22, 1718, were able to continue their father's business. For years their firm name was familiar in New York.

Pierre Freneau (the family seem to have dropped the "s" about 1725) was married in 1748 to Agnes Watson, daughter of Richard Watson, of Freehold, whose property bordered upon the Freneau estate. They made their home in Frankfort street, New York, and here on January 2 (O. S.), 1752, was born their eldest child, Philip Morin Freneau, the subject of our sketch. Four other children came from their union, of whom only one, Peter, born April 5, 1757, who in later years became a prominent figure in Charleston, S. C., need be mentioned.

The home of the Freneau's was one of comfort and even refinement. There was a large and well selected library, the pride of its owner. "There,"

he would say to his visitors, pointing to his books, "use them freely, for among them you will find your truest friends." He delighted in men of refinement, and his home became a social center for the lovers of books and of culture. He looked carefully after the education of his children; and all of them early became omnivorous readers. In such an environment the young poet pa.s.sed his first ten years.

In 1762 the family decided to leave New York and to make their home permanently on their estate, "Mount Pleasant," near Middletown Point, N.

J. The estate at this time contained nearly a thousand acres, and with its large buildings, its slaves and its broad area under cultivation, was in many respects like a southern plantation. Heretofore the elder Freneau had made it of secondary importance. He had used it as a summer resort, and as a pleasant relief to the monotony of his city business, but now, perhaps on account of failing health, he determined to devote to it all of his energies. Philip was left behind in New York. For the next three years he lived at a boarding school in the city, going home only during the long vacations. At the age of thirteen he was sent to the Latin school at Penolopen, then presided over by the Rev. Alexander Mitch.e.l.l, to prepare for college.

The father of the family died Oct. 17, 1767. This, however, did not disturb the plans of the eldest son, and on Nov. 7, 1768, he entered the soph.o.m.ore cla.s.s at Princeton so well prepared that President Witherspoon is said to have sent a letter of congratulation to his mother.

II.

Of the college life of Philip Freneau we have only fragmentary records.

He was in his sixteenth year when he entered, a somewhat dreamy youth who had read very widely, especially in the English poets and the Latin cla.s.sics, and who already commanded a facile pen, especially in the field of heroic verse. During the year in which he entered Princeton he composed two long poems, "The History of the Prophet Jonah," and "The Village Merchant,"--surely notable work for the pen of a college soph.o.m.ore. During the following year he wrote "The Pyramids of Egypt,"

and before his graduation he had completed several other pieces, some of them full of real poetic inspiration.

The period during which Freneau resided at Princeton was a most significant one. In the same cla.s.s with him were James Madison, H. H.

Brackenridge, the author of "Modern Chivalry" and a conspicuous figure in later Pennsylvania history, and Samuel Spring, who was to become widely influential in religious circles. In the cla.s.s below him were the refined and scholarly William Bradford and the brilliant Aaron Burr. The shadow of the coming struggle with Great Britain was already lengthening over the Colonies and nowhere was its presence more manifest than in the colleges, always the most sensitive areas in times of tyranny and oppression. On August 6, 1770, the senior cla.s.s at Princeton voted unanimously to appear at commencement dressed in American manufactures.

Another circ.u.mstance made the period a notable one. On June 24, 1769, a little band of students, headed by Madison, Brackenridge, Bradford and Freneau, organized an undergraduate fraternity to be called the American Whig Society. One year later The Well Meaning Club, a rival literary organization founded in 1765, became the Cliosophic Society.

The act was the signal for a war, the echoes of which have even yet not died away at Princeton. There exists a ma.n.u.script book,[2] rescued from the papers of William Bradford, in which are preserved the poetic tirades, called forth in this first onset. Its t.i.tle page is as follows:

"Satires | against the Tories. | Written in the last War between the Whigs & Cliosophians | in which | the former obtained a compleat Victory.

--Arm'd for virtue now we point the pen Brand the bold front of shameless, guilty men Dash the proud Tory in his gilded Car Bare the mean heart that hides beneath a star."

It opens with ten "pastorals" by Brackenridge, of which the ninth begins thus:

"Spring's Soliloquy that morning before he hung himself.

O World adieu! the doleful time draws nigh I cannot live and yet I fear to die Warford is dead! and in his turn Freneau Will send me headlong to the shades below.

What raging fury or what baleful Star Did find--ingulph me in the whiggish war The deeds of darkness which my soul hath done Are now apparent as the noon-day sun A Thousand things as yet remain untold My secret practice and my sins of old."

Then follow several satires by Freneau, full of fire and invective, but like the work of all the others, not always refined or quotable in print. His satire, "McSwiggen," printed in 1775, contains nearly half of the poems,--the only lines indeed which are of any real merit. The three concluding poems of the collection, and these by all means the worst of the lot, are from no less a pen than Madison's. No patriotic citizen will ever venture to resurrect them.

There is a tradition very widely current that Freneau was for a time the room-mate of Madison. However this may be, there is no question as to who was his most intimate friend. With Brackenridge he had much in common. Both had dreams of a literary life, both had read largely in polite literature, both scribbled constantly in prose and verse. In the same ma.n.u.script volume with the Clio-Whig satires there is an extensive fragment of a novel written alternately by Brackenridge and Freneau, between September 20th and October 22d, 1770. Its ma.n.u.script t.i.tle page is as follows:

"Father Bombo's | Pilgrimage to Mecca in Arabia. | Vol. II. | Wherein is given a true account of the innumerable and | surprizing adventures which befell him in the course of that | long and tedious Journey, | Till he once more returned safe to his native Land, as related | by his own mouth. | Written By B. H. and P. F.--1770.

Mutato nomine Fabula de te narratur--_Hor._ Change but the name The story's told of you.

MDVIILXX."

The adventures of the hero read like chapters from the "Arabian Nights."

He has been for seven days a close captive on a French man-of-war, but he is rescued by an Irish privateer, only to be taken for a wizard and thrown overboard in a cask which is finally washed ash.o.r.e on the north coast of Ireland. It would be useless to recount all of his adventures both afloat and ash.o.r.e. He finally succeeds in reaching Mecca, and in returning safely home to America. The final chapter recounts the details of his death and moralizes on his life and character.

The work is crude and hasty. Whole chapters of it were evidently written at one sitting. The part signed H. B. is unquestionably the best; the prose is vigorous and the movement rapid. The only merit in Freneau's section lies in its lyric lament at the close of one of the chapters.

The hero suddenly bursts into minor song, the opening stanzas of which are: