The Pharaoh And The Priest Part 154

"And dost thou know the way now?"

"I knew it before, but this time I have made a new discovery: the treasure chamber may sink, people may be lost, and jewels be destroyed which are of the greatest value."

The pharaoh frowned.

"Therefore," continued Samentu, "be pleased, holiness, to have ready some tens of reliable men. With them I will enter the labyrinth on the night before the storm, and seize the chambers adjoining the treasury, especially the upper ones."

"Canst thou lead in men?"

"Yes. Though I will go alone again to the labyrinth, and see absolutely whether we may not avert destruction unaided. Even the most faithful men are uncertain, and to introduce them at night might rouse the attention of those watchdogs."

"Are they not following thee now?" asked the pharaoh.

"Believe me, lord," answered the priest, placing his hand on his breast, "a miracle would be needed to follow me. Their blindness is almost childlike. They feel that some one wants to invade the labyrinth, but the fools have doubled the guard at the ordinary gateways. Meanwhile, in the course of a month I have discovered three hidden entrances, these they have forgotten, or perhaps they know nothing about them. Only some spirit could warn those guardians that I traverse the labyrinth, or indicate the room in which I may find myself. Among three thousand chambers and corridors this is impossible."

"The worthy Samentu speaks truth," said Tutmosis. "And perhaps we employ too much keenness against these priestly reptiles."

"Do not say that," replied the priest. "Their strength, as compared with that of his holiness, is as a handful of sand in comparison with a temple, but Herhor and Mefres are very wise, and they may use weapons against us and means before which we shall be dumb with amazement. Our temples are full of secrets which will arrest even sages, and bring down to the dust the courage of the mult.i.tude."

"Wilt thou tell us something of that?" inquired the pharaoh.

"I will say first that the warriors of your holiness will meet with wonders in the temples. In one chamber torches will quench in their hands, in another, flames and disgusting monsters will surround them.

In one place a wall will stop the way, or a gulf will open before their feet. In some corridors water will cover them, in others invisible hands will throw stones at them. And such thunders, such voices will be heard round about."

"In every temple I have partisans among the younger priests, and thou wilt be in the labyrinth--" said the pharaoh.

"But our axes?" said Tutmosis. "He is a poor soldier who draws back before flames or frightful pictures, or who loses time listening to mysterious voices."

"Thou speakest well, chief," cried Samentu. "If ye go ahead valiantly, terrors will vanish, voices cease, and flames burn no longer. Now my last word, lord," said the priest, turning to Rameses. "If I perish--"

"Do not speak thus," interrupted the pharaoh quickly.

"A young priest of Set will come to thee, holiness, with my ring. Let the army occupy the labyrinth and expel the overseers, and let them not leave the building, for that young priest in the course of a month, perhaps, or even earlier, will find the way to the treasures with the indications which I will leave him. But, lord," continued Samentu kneeling down, "I implore thee for one thing: when thou shalt conquer, avenge me, and above all, pardon not Mefres and Herhor. Thou knowest not what enemies they are. If they win, thou wilt perish, not only thou, but the dynasty."

"But does not magnanimity become a victor?" inquired the pharaoh gloomily.

"No magnanimity! No favor!" cried Samentu. "As long as they live we are threatened, thou and I, with death, with shame, even with insult to our corpses. It is possible to fondle a lion, to buy a Phnician, to win the attachment of a Libyan and an Ethiopian. It is possible to win favor from a Chaldean priest, for he, like an eagle, soars above heights and is safe from missiles. But an Egyptian prophet who has tried power and luxury thou wilt win with nothing, only his death or thine can end the conflict."

"Samentu speaks truth," said Tutmosis. "Happily not his holiness, but we, the warriors, will decide the ancient struggle between the priests and the pharaoh."

CHAPTER LXIII

On Paofi 12 alarming news went forth from various Egyptian temples.

During a few preceding days an altar was overturned in the temple of Horus; in the temple of Isis a statue of the G.o.ddess shed tears. In the temple of Amon at Thebes, and from the tomb of Osiris in Dendera, omens of much evil were given. The priests inferred from infallible signs that some dreadful misfortune would threaten Egypt before the month had ended. Hence Herhor and Mefres, the high priests, commanded processions around the temples and sacrifice in houses.

On Paofi 13 there was a great procession in Memphis: the G.o.d Ptah issued from his temple, and the G.o.ddess Isis from hers. Both divinities moved toward the centre of the city with a very small a.s.sembly of believers, mainly women. But they were forced to withdraw, for Egyptians reviled them and foreigners went so far as to hurl stones at the sacred boats of the divinities.

In presence of these abuses the police bore themselves with indifference, some of them even took part in unseemly jests. During the afternoon unknown persons told the crowd that the priests would not permit relief to be given the people and desired a rebellion against the pharaoh.

Toward evening laborers gathered in crowds at the temples, where they hissed the priests and abused them. Meanwhile stones were hurled at the gate, and some criminals openly beat off the nose of Horus who was on guard at his own entrance.

A couple of hours after sunset the high priests and their most faithful adherents a.s.sembled in the temple of Ptah. The worthy Herhor was there; so were Mefres, Mentezufis, three nomarchs, and the highest judge.

"Terrible times!" said the judge. "I know to a certainty that the pharaoh wishes to rouse a rabble to attack temples."

"I have heard," said the nomarch of Sebes, "that an order has been sent to Nitager to hurry at the earliest with new troops, as if those here were insufficient."

"Communication between Upper and Lower Egypt is interrupted since yesterday," added the nomarch of Aa. "On the roads are posted troops, and the galleys of his holiness examine every barge sailing on the river."

"Rameses XIII. is not 'holiness,'" said Mefres, dryly, "for he has not received a crown from the G.o.ds yet."

"All this would be a trifle," said the judge. "Treason is worse. We have indications that many of the younger priests are favorable to the pharaoh and inform him of everything."

"There are some even who have undertaken to facilitate the occupation of the temples by troops," added Herhor.

"Are troops to enter the temples?" exclaimed the nomarch of Sebes.

"They have such an order at least for the 23d," replied Herhor.

"And dost thou speak of this, worthiness, quietly?" inquired the nomarch of Ament.

Herhor shrugged his shoulders, while the nomarchs exchanged glances.

"I do not understand this," said the nomarch of Aa, almost in anger.

"There are barely a few hundred warriors at the temples, some priests are traitors, the pharaoh cuts us off from Thebes and is rousing the people, while the worthy Herhor speaks as though we were invited to a banquet. Either let us defend ourselves, if that be still possible, or--"

"Shall we yield to 'his holiness?'" inquired Mefres, with irony.

"We shall have time for that always!"

"But we should like to learn about means of defence," said the nomarch of Sebes.

"The G.o.ds will save those who are faithful to them," answered Herhor.

The nomarch of Aa wrung his hands.

"If I am to open my heart, I must say that I too am astonished at thy indifference," said the judge. "Almost all the people are against us."

"The common people are like barley in the field, they incline with the wind."

"But the army?"

"What army will not fall before Osiris?"

"I know," replied the nomarch of Aa, with impatience, "but I see neither Osiris nor that wind which is to turn the people toward us.