The Orchard of Tears Part 30

Similar doubts respecting the motive which might be attributed to her had prevented Flamby from telling Don why she wished to keep in touch with Orlando James. Paul's philosophy was a broad one, and imposed few trammels upon social intercourse between the s.e.xes. He regarded early-Victorian prudery with frank horror, and counted the narrowness of middle-cla.s.s suburban life as directly traceable to this tainted spring.

Don had once declared a suburban Sunday to be "h.e.l.l's delight. _Rock of Ages_," he said, "(arrangement for piano) has more to answer for than the entire ritual of the Black Ma.s.s." Paul applauded breadth of outlook; nevertheless Flamby doubted if Paul would have approved certain clandestine visits to James's studio. It was Flamby's discovery of the ident.i.ty of the tall lady, closely veiled, whom she had seen one night descending from a cab and hurrying under the arch into the little courtyard of the faun, which first had awakened that indefinite fear whereof she had spoken to Don. On several successive evenings she had invented reasons for remaining late at Chauvin's, and at last had been rewarded by seeing the veiled visitor admitted to James's studio. The light shining out upon her face had revealed the features of Yvonne Mario. Flamby had spied and had counted her espionage justified. Any other woman in like circ.u.mstances would have spied also, justified or otherwise. For women in some respects are wiser than men, and he who counts woman supine has viewed his world awry; but the true deeps of a woman's soul may only be stirred by pa.s.sion. Honour and those other temporal shadows at whose beck men lay down life leave women unstirred.

What man of honour would tear open a letter addressed to another, though he suspected it to contain his death-warrant? What woman, in like case, would hesitate to steam it?

VI

High Ma.s.s in Westminster Cathedral was about to conclude. The air was heavy with incense, and the organ notes seemed to float upon it buoyantly, rebounding from marble wall and Byzantine pillar to remain indefinitely suspended ere sinking into silence. The voice of the officiating priest fascinated Paul Mario strangely. He found himself following the rhythm but not the meaning of the words. That solitary human voice was the complement of a theme whereof the incense and the monotonous music made up the other parts. Comprehension of words and syllables was unnecessary. Detached, no portion of the ritual had meaning; its portent lay in the whole. The atmosphere which it created was not that of the Mount, but was purely mediaeval, nor had the Roman fashion of the vast interior power to hold one's imagination enchained to the Cross of Calvary. The white robes of the altar servants, broidered vestments of the priests and pallid torches of a hundred candles belonged to the Rome of Caesar Borgia and not to the Rome of Caesar Nero. Into that singular building, impressive in its incompleteness, crept no echo of the catacombs, and the sighing of the reed notes was voluptuous as a lover's whisper, and as far removed from the murmurs of the Christian martyrs. Here were pomp and majesty with all their emotional appeal. Mystery alone was lacking. The robes of Cardinal Pescara lent a final touch of colour to the mediaeval opulence of the scene.

It was to hear the cardinal speak that Paul had come. The occasion was an impressive one, and the great church was sombre with mourning. Men of a famous Irish regiment occupied row after row of seats, and from the galleries above must have looked like a carpet of sand spread across the floor. The sermon had proved to be worthy of the master of rhetoric who had delivered it. The silvern voice of the Cardinal, from the p.r.o.nouncement of his opening words to the close of his peroration when he stood with outstretched arms and eyes uplifted pitifully in ill.u.s.tration of the Agony of Golgotha, charmed his hearers as of old the lyre of Apollo had power to charm. His genius invested the consolation of the church with a new significance, exalting the majesty of bereavement to a higher sovereignty. His English was faultless, beautified by a soft Italian intonation, and his sense of the dramatic and of the value of sudden silences reminded Paul of Sir Henry Irving, whom he had seen once during his first term at Oxford and had never forgotten. Dramatically it was a flawless performance; intellectually it was masterful. That crucified pitiful figure stood majestic above a weeping mult.i.tude dominating them by the sheer genius of oratory. Chord after chord of his human instrument he had touched unerringly, now stirring the blood with exquisite phrases, now steeping the mind in magnetic silence. Paul recognised, and was awe-stricken, that this white-haired ascetic man wielded a power almost as great as his own.

When finally he pa.s.sed out from the Cathedral, the impression of the Ma.s.s had lost much of its hold upon him, but the haunting cadences of that suave Italian voice followed him eerily. Near the open doors a priest, wearing ca.s.sock and biretta, stood narrowly scrutinising each face, and as Paul was about to pa.s.s he extended his hand, detaining him.

"Mr. Paul Mario?" he said.

"I am Paul Mario, yes."

"His Eminence, Cardinal Pescara, begs the favour of a few moments'

conversation."

Opening a private door the priest led Paul along a bare, tiled corridor.

Paul followed his guide in silence, his brain busy with conjectures respecting how and by whom his presence in the Cathedral had been detected. His appearance was familiar to most people, he was aware, but he had entered unostentatiously among a group of black-clad women, and had thought himself unrecognised. In the mode of making his acquaintance adopted by the Cardinal he perceived the working of that subtle Italian intellect. The unexpected summons whilst yet his mind was under the influence of ceremonial, the direct appeal to the dramatic which never fails with one of artistic temperament; it was well conceived to enslave the imagination of the man who had written _Francesca of the Lilies_. He was conscious of nervousness, of an indefinable apprehension, and ere he had come to the end of the bare corridor, the poet, deserting the man, had posted halberdiers outside the door which the priest had unlocked and had set a guard over that which they were approaching. His guide became a cowled familiar of the Holy Office, and beyond the second door in an apartment black-draped and sepulchral and lighted by ghostly candles, inquisitors awaited him who, sweetly solicitous for his spiritual well-being, would watch men crush his limbs in iron boots, suspend him by his thumbs from a beam and tear out his tongue with white-hot pincers. Then if spark of life remained in his mutilated body, they would direct, amid murmured _Aves_, that his eyes be burned from their sockets in order that he might look upon heresy no more. His guide rapped upon the door, opened it and permitted Paul to enter the room, closing the door behind him. He found himself in a small square apartment panelled in dark wood. A long narrow oak table was set against the wall facing the entrance, and upon it were writing materials, a scarlet biretta and a large silver crucifix. On the point of rising from a high-backed chair before this table was a man wearing the red robe of a Cardinal. He turned to greet his visitor and Paul looked into the eyes of Giovanni Pescara. There was a clash definite as that of blade upon blade, then the Cardinal inclined his head with gentle dignity and extended a delicate white hand. A padded armchair stood beside the end of the table.

"I am sincerely indebted to you, Mr. Mario, for granting me this unconventional interview. My invitation must have seemed brusque to the point of the uncouth, but chancing to learn of your presence I took advantage of an opportunity unlikely to repeat itself. I return to Rome to-night."

"Your Eminence's invitation was a command," replied Paul, and knew the words to be dictated by some former Mario, or by an earlier self in whose eyes a prince of the Church had ranked only second to the King. "I am honoured in obeying it."

Giovanni Pescara, in spite of his frail physique, was a man of imposing presence, the aristocrat proclaiming himself in every gesture, in the poise of his n.o.ble head, with its crown of wavy silver hair, in the movements of his fine hands. He had the prominent nose and delicate slightly distended nostrils of his family, but all the subtlety of the man was veiled by his widely opened mild hazel eyes. Seen thus closely, his face, which because of a pure white complexion from a distance looked statuesquely smooth, proved to be covered with a network of tiny lines. It was a wonderful face, and his smile lent it absolute beauty.

"I should have counted my brief visit incomplete, Mr. Mario, if I had not met you. Therefore I pray you hold me excused. In Italy, where your fame is at least as great as it is in England, we are proud to know you one of ourselves. Many generations have come and gone since Paolo Mario settled in the English county of Kent, but the olive of Italy proclaims itself in his descendant. No son of the North could have given to the world the beautiful Tarone called _Francesca of the Lilies_. The fire of the South is in her blood and her voice is the voice of our golden nights. I have read the story in English, and it is magnificent, but Italian is its perfect raiment."

"It is delightful of you to say so," said Paul, subtly flattered by the knowledge of his ancestry exhibited by the Cardinal, but at the same time keenly on the alert. Giovanni Pescara did not study men at the prompting of mere curiosity.

"It is delightful to have been afforded an opportunity to say so. Your love of Tuscany, which is natural, has sometimes led me to hope that one day you would consent to spend your winters or a part of them amongst us, Mr. Mario. No door in Italy would be closed to you."

"You honour me very highly, and indeed I know something of your Italian hospitality, but there are so many points upon which I find myself at variance with the Church that I should hesitate to accept it under false pretences."

Cardinal Pescara gazed at him mildly. "You find yourself at variance with the Church, Mr. Mario? Frankly, your words surprise me. In which of your works have you expressed these dissensions?"

"Notably in _The Gates_."

"In that event I have misunderstood your purpose in writing that fine and unusual book. I do not recall that his Holiness has banned it."

Paul met the questioning glance of the hazel eyes and knew himself foiled. "I must confess that I have not expressly inquired into that matter," he said; "but it was only because I had taken inclusion in the Index for granted."

"But why should you do so, Mr. Mario? Have you advocated the destruction of the Papal power?"

"Emphatically no. An organisation such as that of Rome and resting upon such authority is not lightly destroyed."

"Have you denied the mission of the heir of St. Peter to preach the Word of the Messiah?"

"I have not."

"Have you denied the divinity of Christ or the existence of Almighty G.o.d?"

"Certainly not."

"Then why should you expect Rome to place its ban upon your book?"

"I have not questioned the authority of Rome, your Eminence, but I have questioned Rome's employment of that authority."

"As you are ent.i.tled to do being not a priest but a layman. We have many Orders within the Church, and upon minor doctrinal points they differ one from another, but their brotherhood is universal and his Holiness looks with equal favour upon them all. Amongst Catholic laymen we have kindly critics, but Rome is ever ready to reply to criticism and never disregards it. If you are conscious of imperfections in the administration of the Church, the Church would welcome your aid in removing them."

The facile skill with which the Cardinal had disarmed him excited Paul's admiration even whilst he found himself disadvantaged by it. "My conception of the life of the spirit differs widely from that of Catholicism," he said, speaking slowly and deliberately. "We stand upon opposite platforms, and our purposes are divided. I regard not one man in a million, however admirable his life, as fit for that perfect state called Heaven and not one in a hundred millions, however evil, as deserving of that utter d.a.m.nation called h.e.l.l. I say that there are intermediate states innumerable. Is Rome open to consider such a claim?"

"To consider it, Mr. Mario? Rome has always taught it. Have we not a Purgatory?"

"For the justified, but what of the sinner?"

"Have we no prayers for the dead? You maintain that no man is fit for Heaven; so does Rome--that no soul is lost whilst one prayer is offered for its redemption. We agree with you. In _The Gates_ you have done no more than to a.n.a.lyse the symbolism of Roman ritual, defining Purgatory as a series of earthly experiences and Heaven as their termination. Have you considered, Mr. Mario, that whatever a man's belief may be, he can do no more than to be true to himself?"

"And is Rome true to Rome, your Eminence? Before the horrors of war the spirit stands aghast, but are the horrors perpetrated by Prussia reconcilable with the teachings of St. Peter? For lesser crimes, thousands burned at the stake during the Pontificate of Innocent VIII; yet Rome to-day hears German prelates calling upon G.o.d to exalt the murderer, the ravisher, and is silent. If Rome is untrue to Rome the rock upon which the Church of St. Peter stands may yet be shattered."

Cardinal Pescara twisted the ring upon his finger, regarding Paul with a glance of almost pathetic entreaty. "You hurt me, Mr. Mario," he said.

"I do not recall that you have levelled this charge against the Catholic Church in your book. But it seems to me to be rather a criticism of internal administration than of doctrine, after all. If no man be worthy of h.e.l.l, why should his Holiness abandon sinful Germany? It is for him to decide, since all laws are locked within the bosom of the Pope."

"I would unlock those laws, your Eminence, and set them up before the world in place of empty dogmas. I would have open sanctuaries and open minds. Humanity has outgrown its childhood and demands more reasonable fare than that which sufficed for its needs in the nursery."

"That you honestly suppose this to be so I cannot question; but what you term 'open-mindedness'--implying a state of receptivity--is in fact an utter rejection of all established spiritual truths. The open-minded and the atheistical draw dangerously closer day by day. The only thing of which they are sure is that they are sure of nothing and their _credo_ is 'I do not believe.' Broadly speaking, Mr. Mario, our differences may be said to revolve around one point. Of the construction which you place upon the Word of the Messiah I shall say nothing, but it is your projected second book in which, if I understand your purpose, you propose to lay bare the 'arcana of the initiates' (the words are your own) which, if it ever be published, will indisputably occasion action by the Holy See. Let me endeavour to bring home to you the fact that I believe you are about to make a dreadful and irrevocable mistake."

The hazel eyes momentarily lost their softness and the Cardinal's expression grew gravely imperious. Paul felt again the shock of this man's powerful will and braced himself for combat.

"I shall always listen to your Eminence with respect."

"Respect, Mr. Mario, is due to any man who is sincere in his efforts to promote the well-being of his fellows, even though his efforts be mistaken. In the symbolism of the Church and even in the form of the Papal crown you have recognised the outward form of an inner truth. You have applauded the ritual of the Ma.s.s and the traditions of the Catholic priesthood because they approach so nearly to that mystic ideal which gave potency to the great hierarchies of the past, notably to that of Ancient Egypt. I shall venture to ask you a question. Outside the sacred colleges of the Egyptian priesthood what was known in those days of the truth underlying the symbols, Isis, Osiris and Amen-Ra?"

"Nothing."

"Then why did you admire a system diametrically opposed to that which you would set up?"

"Because it was ideally suited to the age of the Pharaohs. The world has advanced since those days but religion has tried to stand still."

"The world has advanced, and in _The Gates_ we hear the tap of the cripple's crutch upon the pavements of our enlightened cities. The world has advanced, Mr. Mario, and is filled with sad-eyed mothers and with widows who have scarcely known wifehood. Where is your evidence that this generation is ready for the 'blinding light of truth'? You believe that you have been given a mission. I do not question your good faith.

You believe that throughout a series of earlier physical experiences you have been preparing for this mission. Granting for a moment that this is so, what proof can you offer of your having attained to that state of perfection which you, yourself, lay down as a _sine qua non_ of mastership? If it should be revealed to you that you have actually lived before, but as a man enthusiastic, ardent and blinded by those pa.s.sions which are a wall between humanity and the angels, should you not take pause? You have granted the authority of Rome. Wherein does your own reside? Are you sure that for you the veil is wholly lifted? Are you sure that you have no false friends? Are you sure that you comprehend the meaning of your own tenet--'Perfect Love and Fulfilment'? If you have any doubts upon these points, Mr. Mario, hold your hand. It can profit the world nothing to restir the witches' cauldron. Love must always be the mainspring of life and honour its loftiest ideal. Teach men how to live and leave it to Death to reveal the hereafter. Not for the good of mankind do I tremble--G.o.d has the world in his charge--but for yourself. We all are granted glimpses of our imperfections, perhaps in the form of twinges of conscience, or dreams, or as you would say in the form of hazy memories inherited from earlier imperfect lives. If these gentle lessons fail, swift blows rain upon us. But we are never permitted to fall into error unchecked. Read well the tablet of your soul and read between the lines. Measure your strength and test your purity ere you dare to attempt to shatter at a blow the structure of the ages. When Lucifer fell from the Divine order, it was l.u.s.t of knowledge that prompted him to set his own will in opposition to the Almighty. I speak in figures which you will understand. Lucifer became the great Self-Centre as opposed to the greater G.o.d-Centre. He is more active amongst us to-day than he has been for many ages. He has numerous servants and handmaidens. Are you sure, Mr. Mario, that you can recognise them when they pa.s.s you by? Remember that the Devil is a philosopher. If we may learn anything from the ancient creeds surely it is that the secret of governing humanity is never to tell humanity the truth."

VII