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The spirits of your fathers Shall start from every wave-- For the deck it was their field of fame, And Ocean was their grave: Where Blake and mighty Nelson fell Your manly hearts shall glow, As ye sweep through the deep, While the stormy winds do blow; While the battle rages loud and long, And the stormy winds do blow.
Britannia needs no bulwarks, No towers along the steep; Her march is o'er the mountain waves, Her home is on the deep.
With thunders from her native oak She quells the floods below-- As they roar on the sh.o.r.e, When the stormy winds do blow; When the battle rages loud and long, And the stormy winds do blow.
The meteor flag of England Shall yet terrific burn, Till danger's troubled night depart And the star of peace return.
Then, then, ye ocean-warriors!
Our song and feast shall flow To the fame of your name, When the storm has ceased to blow; When the fiery fight is heard no more, And the storm has ceased to blow.
Thomas Campbell
It is the land that freemen till; That sober-suited Freedom chose, The Land, where girt with friends or foes A man may speak the thing he will; A land of settled government, A land of old and just renown, Where freedom broadens slowly down From precedent to precedent.
Tennyson
INSTRUCTION
Hear, ye children, the instruction of a father, and attend to know understanding. Get wisdom, get understanding: forget it not; neither decline from the words of my mouth. Forsake her not, and she shall preserve thee: love her, and she shall keep thee. Wisdom is the princ.i.p.al thing; therefore get wisdom: and with all thy getting get understanding. Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her. She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.
My son, attend to my words; incline thine ear unto my sayings. Let them not depart from thine eyes; keep them in the midst of thine heart. For they are life unto those that find them and health to all their flesh.
Keep thy heart with all diligence; for out of it are the issues of life.
Put away from thee a froward mouth, and perverse lips put far from thee.
Let thine eyes look right on, and let thine eyelids look straight before thee. Ponder the path of thy feet, and let all thy ways be established.
Turn not to the right hand nor to the left: remove thy foot from evil.
Proverbs, IV.
HOME THOUGHTS FROM ABROAD
Oh, to be in England Now that April's there, And whoever wakes in England Sees, some morning, unaware, That the lowest boughs and the brushwood sheaf Round the elm tree bole are in tiny leaf, While the chaffinch sings on the orchard bough In England--now!
And after April, when May follows, And the white-throat builds, and all the swallows!
Hark! where my blossomed pear-tree in the hedge Leans to the field and scatters on the clover Blossoms and dewdrops--at the bent spray's edge-- That's the wise thrush; he sings each song twice over, Lest you should think he never could recapture The first fine careless rapture!
And though the fields look rough with h.o.a.ry dew, All will be gay when noontide wakes anew The b.u.t.tercups, the little children's dower, --Far brighter than this gaudy melon-flower!
Browning
THE BELLS OF SHANDON
With deep affection and recollection I often think of those Shandon bells, Whose sounds so wild would, in the days of childhood, Fling round my cradle their magic spells.
On this I ponder where'er I wander, And thus grow fonder, sweet Cork, of thee; With thy bells of Shandon that sound so grand on The pleasant waters of the River Lee.
I've heard bells chiming full many a clime in, Tolling sublime in cathedral shrine; While at a glib rate bra.s.s tongues would vibrate;-- But all their music spoke naught like thine.
For memory dwelling on each proud swelling Of thy belfry knelling its bold notes free, Made the bells of Shandon sound far more grand on The pleasant waters of the River Lee.
I've heard bells tolling old Adrian's Mole in, Their thunder rolling from the Vatican; And cymbals glorious swinging uproarious In the gorgeous turrets of Notre Dame.
But thy sounds were sweeter than the dome of Peter Flings o'er the Tiber, pealing solemnly; O, the bells of Shandon sound far more grand on The pleasant waters of the River Lee.
There's a bell in Moscow; while on tower and kiosk O!
In Saint Sophia the Turkman gets, And loud in air calls men to prayer From the tapering summits of tall minarets.
Such empty phantom I freely grant them; But there's an anthem more dear to me; 'Tis the bells of Shandon that sound so grand on The pleasant waters of the River Lee.
Francis Mahony
The man whom I call worthy of the name, is one whose thoughts and exertions are for others rather than for himself; whose high purpose is adopted on just principles, and is never abandoned while heaven or earth affords means of accomplishing it. He is one who will neither seek an indirect advantage by a specious road, nor take an evil path to secure a really good purpose.
Scott
THE VISION OF MIRZAH
When I was at Grand Cairo, I picked up several Oriental ma.n.u.scripts, which I have still by me. Among others, I met with one ent.i.tled, "_The Visions of Mirzah_," which I have read over with great pleasure. I intend to give it to the public when I have no other entertainment for them; and shall begin with the first Vision, which I have translated word for word, as follows:--
"On the fifth day of the moon, which, according to the custom of my forefathers, I always keep holy, after having washed myself, and offered up my morning devotions, I ascended the high hills of Bagdat, in order to pa.s.s the rest of the day in meditation and prayer. As I was here airing myself on the tops of the mountains, I fell into a profound contemplation on the vanity of human life; and pa.s.sing from one thought to another, 'Surely,' said I, 'man is but a shadow, and life a dream.'
"Whilst I was thus musing, I cast my eyes towards the summit of a rock that was not far from me, where I discovered one in the habit of a shepherd, with a little musical instrument in his hand. As I looked upon him, he applied it to his lips, and began to play upon it. The sound of it was exceeding sweet, and wrought into a variety of tunes that were inexpressibly melodious, and altogether different from anything I had ever heard. They put me in mind of those heavenly airs that are played to the departed souls of good men upon their first arrival in paradise, to wear out the impressions of the last agonies, and qualify them for the pleasures of that happy place. My heart melted away in secret raptures.
"I had been often told that the rock before me was the haunt of a genius; and that several had been entertained with music who had pa.s.sed by it, but never heard that the musician had before made himself visible. When he had raised my thoughts by those transporting airs which he played, to taste the pleasures of his conversation, as I looked upon him like one astonished, thereupon he beckoned to me and, by the waving of his hand, directed me to approach the place where he sat.
"I drew near with that reverence which is due to a superior nature; and as my heart was entirely subdued by the captivating strains I had heard, I fell down at his feet and wept. The Genius smiled upon me with a look of compa.s.sion and affability that familiarized him to my imagination, and at once dispelled all the fears and apprehensions with which I approached him. He lifted me from the ground, and taking me by the hand, 'Mirzah,' said he, 'I have heard thee in thy soliloquies; follow me.'
"He then led me to the highest pinnacle of the rock, and placing me on the top of it, 'Cast thy eyes eastward,' said he, 'and tell me what thou seest.' 'I see,' said I, 'a huge valley, and a prodigious tide of water rolling through it.' 'The valley that thou seest,' said he, 'is the Vale of Misery, and the Tide of Water that thou seest is part of the great Tide of Eternity,' 'What is the reason,' said I, 'that the tide I see rises out of a thick mist at one end, and again loses itself in a thick mist at the other?' 'What thou seest,' said he, 'is that portion of eternity which is called Time, measured out by the sun, and reaching from the beginning of the world to its consummation.'
"'Examine now,' said he, 'this sea that is bounded with darkness at both ends, and tell me what thou discoverest in it.' 'I see a bridge,' said I, 'standing in the midst of the tide.' 'The bridge thou seest,' said he, 'is Human Life; consider it attentively.' Upon a more leisurely survey of it, I found that it consisted of threescore and ten entire arches, with several broken arches, which, added to those that were entire, made up the number about an hundred. As I was counting the arches, the Genius told me that this bridge had consisted at first of a thousand arches; but that a great flood swept away the rest and left the bridge in the ruinous condition I now beheld it.
"'But tell me further,' said he, 'what thou discoverest on it.' 'I see mult.i.tudes of people pa.s.sing over it,' said I, 'and a black cloud hanging on each end of it.' As I looked more attentively, I saw several of the pa.s.sengers dropping through the bridge, into the great tide that flowed underneath it; and, upon further examination, perceived that there were innumerable trap-doors that lay concealed in the bridge, which the pa.s.sengers no sooner trod upon, but they fell through them into the tide and immediately disappeared.
"These hidden pitfalls were set very thick at the entrance of the bridge, so that the throngs of people no sooner broke through the cloud, but many of them fell into them. They grew thinner towards the middle, but multiplied and lay closer together towards the end of the arches that were entire.