The Myth Of The Hiawatha Part 4

"I leave you in a world of care, in which it has required all my strength and skill to supply you food, and protect you from the storms and cold of a severe climate. For you, my partner in life, I have less sorrow in parting, because I am persuaded you will not remain long behind me, and will therefore find the period of your sufferings shortened. But you, my children! my poor and forsaken children, who have just commenced the career of life, who will protect you from its evils? Listen to my words! Unkindness, ingrat.i.tude, and every wickedness is in the scene before you. It is for this cause that, years ago, I withdrew from my kindred and my tribe, to spend my days in this lonely spot. I have contented myself with the company of your mother and yourselves during seasons of very frequent scarcity and want, while your kindred, feasting in a scene where food is plenty, have caused the forests to echo with the shouts of successful war. I gave up these things for the enjoyment of peace. I wished to shield you from the bad examples you would inevitably have followed. I have seen you, thus far, grow up in innocence. If we have sometimes suffered bodily want, we have escaped pain of mind.[61] We have been kept from scenes of rioting and bloodshed.

"My career is now at its close. I will shut my eyes in peace, if you, my children, will promise me to cherish each other. Let not your mother suffer during the few days that are left to her; and I charge you, on no account, to forsake your youngest brother. Of him I give you both my dying charge to take a tender care." He sank exhausted on his pallet. The family waited a moment, as if expecting to hear something further; but, when they came to his side, the spirit had taken its flight.

The mother and daughter gave vent to their feelings in lamentations. The elder son witnessed the scene in silence. He soon exerted himself to supply, with the bow and net, his father's place. Time, however, wore away heavily. Five moons had filled and waned, and the sixth was near its full, when the mother also died. In her last moments she pressed the fulfilment of their promise to their father, which the children readily renewed, because they were yet free from selfish motives.

The winter pa.s.sed; and the spring, with its enlivening effects in a northern hemisphere, cheered the drooping spirits of the bereft little family. The girl, being the eldest, dictated to her brothers, and seemed to feel a tender and sisterly affection for the youngest, who was rather sickly and delicate. The other boy soon showed symptoms of restlessness and ambition, and addressed the sister as follows: "My sister, are we always to live as if there were no other human beings in the world? Must I deprive myself of the pleasure of a.s.sociating with my own kind? I have determined this question for myself. I shall seek the villages of men, and you cannot prevent me."

The sister replied: "I do not say no, my brother, to what you desire. We are not prohibited the society of our fellow-mortals; but we are told to cherish each other, and to do nothing independent of each other. Neither pleasure nor pain ought, therefore, to separate us, especially from our younger brother, who being but a child, and weakly withal, is ent.i.tled to a double share of our affection. If we follow our separate gratifications, it will surely make us neglect him, whom we are bound by vows, both to our father and mother, to support." The young man received this address in silence. He appeared daily to grow more restive and moody, and one day, taking his bow and arrows, left the lodge and never returned.

Affection nerved the sister's arm. She was not so ignorant of the forest arts as to let her brother want. For a long time she administered to his necessities, and supplied a mother's cares. At length, however, she began to be weary of solitude and of her charge. No one came to be a witness of her a.s.siduity, or to let fall a single word in her native language. Years, which added to her strength and capability of directing the affairs of the household, brought with them the irrepressible desire of society, and made solitude irksome. At this point, selfishness gained the ascendency of her heart; for, in meditating a change in her mode of life, she lost sight of her younger brother, and left him to be provided for by contingencies.

One day, after collecting all the provisions she had been able to save for emergencies, after bringing a quant.i.ty of wood to the door, she said to her little brother: "My brother, you must not stray from the lodge. I am going to seek our elder brother. I shall be back soon." Then, taking her bundle, she set off in search of habitations. She soon found them, and was so much taken up with the pleasures and amus.e.m.e.nts of social life, that the thought of her brother was almost entirely obliterated. She accepted proposals of marriage; and, after that, thought still less of her hapless and abandoned relative.

Meantime her elder brother had also married, and lived on the sh.o.r.es of the same lake whose ample circuit contained the abandoned lodge of his father and his forsaken brother. The latter was soon brought to the pinching turn of his fate. As soon as he had eaten all the food left by his sister, he was obliged to pick berries and dig up roots. These were finally covered by the snow. Winter came on with all its rigors. He was obliged to quit the lodge in search of other food. Sometimes he pa.s.sed the night in the clefts of old trees or caverns, and ate the refuse meals of the wolves. The latter, at last, became his only resource; and he became so fearless of these animals that he would sit close by them while they devoured their prey. The wolves, on the other hand, became so familiar with his face and form, that they were undisturbed by his approach; and, appearing to sympathize with him in his outcast condition, would always leave something for his repast. In this way he lived till spring. As soon as the lake was free from ice, he followed his new-found friends themselves to the sh.o.r.e. It happened, the same day, that his elder brother was fishing in his canoe, a considerable distance out in the lake, when he thought he heard the cries of a child on the sh.o.r.e, and wondered how any could exist on so bleak and barren a part of the coast. He listened again attentively, and distinctly heard the cry repeated. He made for sh.o.r.e as quick as possible, and, as he approached land, discovered and recognized his little brother, and heard him singing, in a plaintive voice- Neesia-neesia, Shyegwuh goosuh!

Ni my een gwun iewh!

Ni my een gwun iewh!

Heo hwooh.

My brother-my brother, Ah! see, I am turning into a wolf.[62]

At the termination of his song, which was drawn out with a peculiar cadence, he howled like a wolf. The elder brother was still more astonished, when, getting nearer sh.o.r.e, he perceived his poor brother partly transformed into that animal. He immediately leaped on sh.o.r.e, and strove to catch him in his arms, soothingly saying, "My brother, my brother, come to me." But the boy eluded his grasp, crying as he fled, "Neesia, neesia," &c., and howling in the intervals.

The elder brother, conscience stricken, and feeling his brotherly affection strongly return, with redoubled force exclaimed, in great anguish, "My brother! my brother! my brother!"

But, the nearer he approached, the more rapidly the transformation went on; the boy alternately singing and howling, and calling out the name, first of his brother, and then of his sister, till the change was completely accomplished, when he exclaimed, "I am a wolf!" and bounded out of sight.

MISHEMOKWA,.

OR.

THE WAR WITH THE GIGANTIC BEAR WEARING THE PRECIOUS PRIZE OF THE NECKLACE OF WAMPUM,.

OR.

THE ORIGIN OF THE SMALL BLACK BEAR.

AN OTTOWA LEGEND.

In a remote part of the north lived a great magician called Iamo, and his only sister, who had never seen a human being. Seldom, if ever, had the man any cause to go from home; for, as his wants demanded food, he had only to go a little distance from the lodge, and there, in some particular spot, place his arrows, with their barbs in the ground. Telling his sister where they had been placed, every morning she would go in search, and never fail of finding each struck through the heart of a deer. She had then only to drag them into the lodge and prepare their food. Thus she lived till she attained womanhood, when one day her brother said to her, "Sister, the time is near at hand when you will be ill. Listen to my advice. If you do not, it will probably be the cause of my death. Take the implements with which we kindle our fires. Go some distance from our lodge, and build a separate fire. When you are in want of food, I will tell you where to find it. You must cook for yourself, and I will for myself. When you are ill, do not attempt to come near the lodge, or bring any of the utensils you use. Be sure always to fasten to your belt the implements you need, for you do not know when the time will come. As for myself, I must do the best I can." His sister promised to obey him in all he had said.

Shortly after, her brother had cause to go from home. She was alone in her lodge, combing her hair. She had just untied the belt to which the implements were fastened, when suddenly the event, to which her brother had alluded, occurred. She ran out of the lodge, but in her haste forgot the belt. Afraid to return, she stood for some time thinking. Finally she decided to enter the lodge and get it. For, thought she, my brother is not at home, and I will stay but a moment to catch hold of it. She went back. Running in suddenly, she caught hold of it, and was coming out when her brother came in sight. He knew what was the matter. "Oh," he said, "did I not tell you to take care? But now you have killed me." She was going on her way, but her brother said to her, "What can you do there now? the accident has happened. Go in, and stay where you have always stayed. And what will become of you? You have killed me."

He then laid aside his hunting dress and accoutrements, and soon after both his feet began to inflame and turn black, so that he could not move. Still he directed his sister where to place the arrows, that she might always have food. The inflammation continued to increase, and had now reached his first rib; and he said, "Sister, my end is near. You must do as I tell you. You see my medicine-sack, and my war-club tied to it. It contains all my medicines, and my war-plumes, and my paints of all colors. As soon as the inflammation reaches my breast, you will take my war-club. It has a sharp point, and you will cut off my head. When it is free from my body, take it, place its neck in the sack, which you must open at one end. Then hang it up in its former place. Do not forget my bow and arrows. One of the last you will take to procure food. The remainder tie to my sack, and then hang it up, so that I can look towards the door. Now and then I will speak to you, but not often." His sister again promised to obey.

In a little time his breast was affected. "Now," said he, "take the club and strike off my head." She was afraid, but he told her to muster courage. "Strike," said he, and a smile was on his face. Mustering all her courage, she gave the blow and cut off the head. "Now," said the head, "place me where I told you." And fearfully she obeyed it in all its commands. Retaining its animation, it looked around the lodge as usual, and it would command its sister to go to such places as it thought would procure for her the flesh of different animals she needed. One day the head said, "The time is not distant when I shall be freed from this situation, but I shall have to undergo many sore evils. So the Superior Manito decrees, and I must bear all patiently." In this situation we must leave the head.

In a certain part of the country was a village inhabited by a numerous and warlike band of Indians. In this village was a family of ten young men-brothers. It was in the spring of the year that the youngest of these blackened his face and fasted. His dreams were propitious. Having ended his fast, he sent secretly for his brothers at night, so that none in the village could overhear or find out the direction they intended to go. Though their drum was heard, yet that was a common occurrence. Having ended the usual formalities, he told them how favorable his dreams were, and that he had called them together to know if they would accompany him in a war excursion. They all answered they would. The third brother from the eldest, noted for his oddities, coming up with his war-club when his brother had ceased speaking, jumped up, "Yes," said he, "I will go, and this will be the way I will treat those we are going to fight;" and he struck the post in the centre of the lodge, and gave a yell. The others spoke to him, saying, "Slow, slow, Mudjikewis, when you are in other people's lodges." So he sat down. Then, in turn, they took the drum, and sang their songs, and closed with a feast. The youngest told them not to whisper their intention even to their wives, but secretly to prepare for their journey. They all promised obedience, and Mudjikewis was the first to say so.

The time for their departure drew near. Word was given to a.s.semble on a certain night, when they would depart immediately. Mudjikewis was loud in his demands for his moccasins. Several times his wife asked him the reason. "Besides," said she, "you have a good pair on." "Quick, quick," he said, "since you must know, we are going on a war excursion. So be quick." He thus revealed the secret. That night they met and started. The snow was on the ground, and they travelled all night, lest others should follow them. When it was daylight, the leader took snow and made a ball of it; then tossing it into the air, he said, "It was in this way I saw snow fall in my dream, so that I could not be tracked." And he told them to keep close to each other for fear of losing themselves, as the snow began to fall in very large flakes. Near as they walked, it was with difficulty they could see each other. The snow continued falling all that day and the following night. So it was impossible to track them.

They had now walked for several days, and Mudjikewis was always in the rear. One day, running suddenly forward, he gave the Saw-saw-quan,[63] and struck a tree with his war-club, which broke into pieces as if struck with lightning. "Brothers," said he, "this will be the way I will serve those whom we are going to fight." The leader answered, "Slow, slow, Mudjikewis. The one I lead you to is not to be thought of so lightly." Again he fell back and thought to himself, "What, what: Who can this be he is leading us to?" He felt fearful, and was silent. Day after day they travelled on, till they came to an extensive plain, on the borders of which human bones were bleaching in the sun. The leader spoke. "They are the bones of those who have gone before us. None has ever yet returned to tell the sad tale of their fate." Again Mudjikewis became restless, and, running forward, gave the accustomed yell. Advancing to a large rock which stood above the ground, he struck it, and it fell to pieces. "See, brothers," said he, "thus will I treat those whom we are going to fight." "Still, still," once more said the leader; "he to whom I am leading you is not to be compared to that rock."

Mudjikewis fell back quite thoughtful, saying to himself, "I wonder who this can be that he is going to attack." And he was afraid. Still they continued to see the remains of former warriors, who had been to the place where they were now going, some of whom had retreated as far back as the place where they first saw the bones, beyond which no one had ever escaped. At last they came to a piece of rising ground, from which they plainly distinguished, sleeping on a distant mountain, a mammoth bear.

The distance between them was great, but the size of the animal caused him plainly to be seen. "There," said the leader, "it is he to whom I am leading you; here our troubles only will commence, for he is a Mishemokwa[64] and a Manito. It is he who has that we prize so dearly (i.e., wampum), to obtain which, the warriors whose bones we saw sacrificed their lives. You must not be fearful. Be manly. We shall find him asleep." They advanced boldly till they came near, when they stopped to view him more closely. He was asleep. Then the leader went forward and touched the belt around the animal's neck. "This," he said, "is what we must get. It contains the wampum." They then requested the eldest to try and slip the belt over the bear's head, who appeared to be fast asleep, as he was not in the least disturbed by the attempt to obtain it. All their efforts were in vain, till it came to the one next the youngest. He tried, and the belt moved nearly over the monster's head, but he could get it no further. Then the youngest one and leader made his attempt, and succeeded. Placing it on the back of the oldest, he said, "Now we must run," and off they started. When one became fatigued with its weight, another would relieve him. Thus they ran till they had pa.s.sed the bones of all former warriors, and were some distance beyond, when, looking back, they saw the monster slowly rising. He stood some time before he missed his wampum. Soon they heard his tremendous howl, like distant thunder, slowly filling all the sky; and then they heard him speak and say, "Who can it be that has dared to steal my wampum? Earth is not so large but that I can find them." And he descended from the hill in pursuit. As if convulsed, the earth shook with every jump he made. Very soon he approached the party. They however kept the belt, exchanging it from one to another, and encouraging each other. But he gained on them fast. "Brothers," said the leader, "has never any one of you, when fasting, dreamed of some friendly spirit who would aid you as a guardian?" A dead silence followed. "Well," said he, "fasting, I dreamed of being in danger of instant death, when I saw a small lodge, with smoke curling from its top. An old man lived in it, and I dreamed he helped me. And may it be verified soon," he said, running forward and giving the peculiar yell, and a howl as if the sounds came from the depths of his stomach, and which is called Checau-dum. Getting upon a piece of rising ground, behold! a lodge, with smoke curling from its top, appeared. This gave them all new strength, and they ran forward and entered it. The leader spoke to the old man who sat in the lodge saying, "Nemesho,[65] help us. We claim your protection, for the great bear will kill us." "Sit down and eat, my grandchildren," said the old man. "Who is a great Manito?" said he, "there is none but me; but let me look," and he opened the door of the lodge, when lo! at a little distance he saw the enraged animal coming on, with slow but powerful leaps. He closed the door. "Yes," said he, "he is indeed a great Manito. My grandchildren, you will be the cause of my losing my life. You asked my protection, and I granted it; so now come what may, I will protect you. When the bear arrives at the door, you must run out of the other end of the lodge." Then putting his hand to the side of the lodge where he sat, he brought out a bag, which he opened. Taking out two small black dogs, he placed them before him. "These are the ones I use when I fight," said he; and he commenced patting, with both hands, the sides of one of them, and they began to swell out, so that he soon filled the lodge by his bulk. And he had great strong teeth. When he attained his full size he growled, and from that moment, as from instinct, he jumped out at the door and met the bear, who in another leap would have reached the lodge. A terrible combat ensued. The skies rang with the howls of the fierce monsters. The remaining dog soon took the field. The brothers, at the onset, took the advice of the old man, and escaped through the opposite side of the lodge. They had not proceeded far before they heard the dying cry of one of the dogs, and soon after of the other. "Well," said the leader, "the old man will share their fate; so run, run, he will soon be after us." They started with fresh vigor, for they had received food from the old man; but very soon the bear came in sight, and again was fast gaining upon them. Again the leader asked the brothers if they could do nothing for their safety. All were silent. The leader, running forward, did as before. "I dreamed," he cried, "that, being in great trouble, an old man helped me who was a Manito. We shall soon see his lodge." Taking courage, they still went on. After going a short distance they saw the lodge of the old Manito. They entered immediately and claimed his protection, telling him a Manito was after them. The old man, setting meat before them, said, "Eat. Who is a Manito? there is no Manito but me. There is none whom I fear." And the earth trembled as the monster advanced. The old man opened the door and saw him coming. He shut it slowly, and said, "Yes, my grandchildren, you have brought trouble upon me." Procuring his medicine sack, he took out his small war-clubs of black stone, and told the young men to run through the other side of the lodge. As he handled the clubs they became very large, and the old man stepped out just as the bear reached the door. Then striking him with one of the clubs, it broke in pieces. The bear stumbled. Renewing the attempt with the other war-club, that also was broken, but the bear fell senseless. Each blow the old man gave him sounded like a clap of thunder, and the howls of the bear ran along till they filled the heavens.

The young men had now ran some distance, when they looked back. They could see that the bear was recovering from the blows. First he moved his paws, and soon they saw him rise on his feet. The old man shared the fate of the first, for they now heard his cries as he was torn in pieces. Again the monster was in pursuit, and fast overtaking them. Not yet discouraged, the young men kept on their way; but the bear was now so close, that the leader once more applied to his brothers, but they could do nothing. "Well," said he, "my dreams will soon be exhausted. After this I have but one more." He advanced, invoking his guardian spirit to aid him. "Once," said he, "I dreamed that, being sorely pressed, I came to a large lake, on the sh.o.r.e of which was a canoe, partly out of water, having ten paddles all in readiness. Do not fear," he cried, "we shall soon get to it." And so it was, even as he had said. Coming to the lake, they saw the canoe with ten paddles, and immediately they embarked. Scarcely had they reached the centre of the lake, when they saw the bear arrive at its borders. Lifting himself on his hind legs, he looked all around. Then he waded into the water; then losing his footing, he turned back, and commenced making the circuit of the lake. Meanwhile, the party remained stationary in the centre to watch his movements. He travelled around, till at last he came to the place from whence he started. Then he commenced drinking up the water, and they saw the current fast setting in towards his open mouth. The leader encouraged them to paddle hard for the opposite sh.o.r.e. When only a short distance from land, the current had increased so much, that they were drawn back by it, and all their efforts to reach it were vain.

Then the leader again spoke, telling them to meet their fates manfully. "Now is the time, Mudjikewis," said he, "to show your prowess. Take courage, and sit in the bow of the canoe; and when it approaches his mouth, try what effect your club will have on his head." He obeyed, and stood ready to give the blow; while the leader, who steered, directed the canoe for the open mouth of the monster.

Rapidly advancing, they were just about to enter his mouth, when Mudjikewis struck him a tremendous blow on the head, and gave the saw-saw-quan. The bear's limbs doubled under him, and he fell stunned by the blow. But before Mudjikewis could renew it the monster disgorged all the water he had drank, with a force which sent the canoe with great velocity to the opposite sh.o.r.e. Instantly leaving the canoe, again they fled, and on they went till they were completely exhausted. The earth again shook, and soon they saw the monster hard after them. Their spirits drooped, and they felt discouraged. The leader exerted himself, by actions and words, to cheer them up; and once more he asked them if they thought of nothing, or could do nothing for their rescue; and, as before, all were silent. "Then," he said, "this is the last time I can apply to my guardian spirit. Now if we do not succeed, our fates are decided." He ran forward, invoking his spirit with great earnestness, and gave the yell. "We shall soon arrive," said he to his brothers, "to the place where my last guardian spirit dwells. In him I place great confidence. Do not, do not be afraid, or your limbs will be fear-bound. We shall soon reach his lodge. Run, run," he cried.

They were now in sight of the lodge of Iamo, the magician of the undying head-of that great magician whose life had been the forfeit of the kind of necromantic leprosy caused by the careless steps of the fatal curse of uncleanliness in his sister. This lodge was the sacred spot of expected relief to which they had been fleeing, from the furious rage of the giant Bear, who had been robbed of her precious boon, the magis-sauniqua. For it had been the design of many previous war parties to obtain this boon.

In the mean time, the undying head of Iamo had remained in the medicine sack, suspended on the sides of his wigwam, where his sister had placed it, with its mystic charms, and feathers, and arrows. This head retained all life and vitality, keeping its eyes open, and directing its sister, in order to procure food, where to place the magic arrows, and speaking at long intervals. One day the sister saw the eyes of the head brighten, as if through pleasure. At last it spoke. "Oh! sister," it said, "in what a pitiful situation you have been the cause of placing me. Soon, very soon, a party of young men will arrive and apply to me for aid; but, alas! how can I give what I would have done with so much pleasure. Nevertheless, take two arrows, and place them where you have been in the habit of placing the others, and have meat prepared and cooked before they arrive. When you hear them coming and calling on my name, go out and say, 'Alas! it is long ago that an accident befell him; I was the cause of it.' If they still come near, ask them in and set meat before them. And now you must follow my directions strictly. When the bear is near, go out and meet him. You will take my medicine sack, bows and arrows, and my head. You must then untie the sack, and spread out before you my paints of all colors, my war eagle feathers, my tufts of dried hair, and whatever else it contains. As the bear approaches, you will take all these articles, one by one, and say to him, 'This is my deceased brother's paint,' and so on with all the other articles, throwing each of them as far from you as you can. The virtues contained in them will cause him to totter; and, to complete his destruction, you will take my head, and that too you will cast as far off as you can, crying aloud, 'See, this is my deceased brother's head.' He will then fall senseless. By this time the young men will have eaten, and you will call them to your a.s.sistance. You must then cut the carca.s.s into pieces, yes, into small pieces, and scatter them to the four winds; for, unless you do this, he will again revive." She promised that all should be done as he said. She had only time to prepare the meat, when the voice of the leader was heard calling upon Iamo for aid. The woman went out and invited them in as her brother had directed. But the war party, being closely pursued, came promptly up to the lodge. She invited them in, and placed the meat before them. While they were eating they heard the bear approaching. Untying the medicine sack and taking the head, she had all in readiness for his approach. When he came up, she did as she had been told. "Behold, Mishemokwa," she cried, "this is the meda sack of Iamo. These are war eagle's feathers of Iamo (casting them aside). These are magic arrows of Iamo (casting them down). These are the sacred paints and magic charms of Iamo. These are dried tufts of the hair of furious beasts. And this (swinging it with all her might) is his undying head." The monster began to totter, as she cast one thing after the other on the ground, but still recovering strength, came close up to the woman till she flung the head. As it rolled along the ground, the blood, excited by the feelings of the head in this terrible scene, gushed from the nose and mouth. The bear, tottering, soon fell with a tremendous noise. Then she cried for help, and the young men came rushing out, having partially regained their strength and spirits.

Mudjikewis, stepping up, gave a yell, and struck the monster a blow upon the head. This he repeated till it seemed like a ma.s.s of brains; while the others, as quick as possible, cut him into very small pieces, which they then scattered in every direction. While thus employed, happening to look around where they had thrown the meat, wonderful to behold! they saw, starting up and running off in every direction, small black bears, such as are seen at the present day. The country was soon overspread with these black animals. And it was from this monster that the present race of bears, the mukwahs, derived their origin.

Having thus overcome their pursuer, they returned to the lodge. In the mean time, the woman, gathering the implements she had scattered, and the head, placed them again in the sack. But the head did not speak again.

The war party were now triumphant, but they did not know what use to make of their triumph. Having spent so much time, and traversed so vast a country in their flight, the young men gave up the idea of ever returning to their own country, and game being plenty, they determined to remain where they now were, and make this their home. One day they moved off some distance from the lodge for the purpose of hunting, having left the wampum captured with the woman. They were very successful, and amused themselves, as all young men do when alone, by talking and jesting with each other. One of them spoke and said, "We have all this sport to ourselves; let us go and ask our sister if she will not let us bring the head to this place, as it is still alive. It may be pleased to hear us talk and be in our company. In the mean time, we will take food to our sister." They went, and requested the head. She told them to take it, and they took it to their hunting-grounds, and tried to amuse it, but only at times did they see its eyes beam with pleasure. One day, while busy in their encampment, they were unexpectedly attacked by unknown Indians. The skirmish was long contested and b.l.o.o.d.y. Many of their foes were slain, but still they were thirty to one. The young men fought desperately till they were all killed. The attacking party then retreated to a height of ground, to muster their men, and to count the number of missing and slain. One of their young men had strayed away, and, in endeavoring to overtake them, came to the place where the undying head was hung up. Seeing that alone retain animation, he eyed it for some time with fear and surprise. However, he took it down and opened the sack, and was much pleased to see the beautiful feathers, one of which he placed on his head.

Starting off, it waved gracefully over him till he reached his party, when he threw down the head and sack, and told them how he had found it, and that the sack was full of paints and feathers. They all looked at the head and made sport of it. Numbers of the young men took up the paint and painted themselves, and one of the party took the head by the hair and said, "Look, you ugly thing, and see your paints on the faces of warriors." But the feathers were so beautiful, that numbers of them also placed them on their heads. Then again they used all kinds of indignity to the head, for which they were in turn repaid by the death of those who had used the feathers. Then the chief commanded them to throw all away except the head. "We will see," said he, "when we get home, what we can do to it. We will try to make it shut its eyes."

When they reached their homes they took it to the council lodge, and hung it up before the fire, fastening it with raw hide soaked, which would shrink and become tightened by the action of the fire. "We will then see," they said, "if we cannot make it shut its eyes."

Meanwhile, for several days, the sister of Iamo had been waiting for the young men to bring back the head; till at last, getting impatient, she went in search of it. The young men she found lying within short distances of each other, dead, and covered with wounds. Various other bodies lay scattered in different directions around them. She searched for the head and sack, but they were nowhere to be found. She raised her voice and wept, and blackened her face. Then she walked in different directions, till she came to the place from whence the head had been taken. There she found the magic bow and arrows, where the young men, ignorant of their qualities, had left them. She thought to herself that she would find her brother's head, and came to a piece of rising ground, and there saw some of his paints and feathers. These she carefully put up, and hung upon the branch of a tree till her return.

At dusk she arrived at the first lodge of the enemy, in a very extensive village. Here she used a charm, common among Indians when they wish to meet with a kind reception. On applying to the old man and woman of the lodge, she was kindly received. She made known her errand. The old man promised to aid her, and told her that the head was hung up before the council fire, and that the chiefs of the village, with their young men, kept watch over it continually. The former are considered as Manitoes. She said she only wished to see it, and would be satisfied if she could only get to the door of the lodge. She knew she had not sufficient power to take it by force. "Come with me," said the Indian, "I will take you there." They went, and they took their seats near the door. The council lodge was filled with warriors, amusing themselves with games, and constantly keeping up a fire to smoke the head, as they said, to make dry meat. They saw the eyes move, and not knowing what to make of it, one spoke and said, "Ha! ha! it is beginning to feel the effects of the smoke." The sister looked up from the door, and as her eyes met those of her brother, tears rolled down the cheeks of the undying head. "Well," said the chief, "I thought we would make you do something at last. Look! look at it-shedding tears," said he to those around him; and they all laughed and pa.s.sed their jokes upon it. The chief, looking around and observing the woman, after some time said to the old man who came with her, "Who have you got there? I have never seen that woman before in our village." "Yes," replied the man, "you have seen her; she is a relation of mine, and seldom goes out. She stays in my lodge, and asked me to allow her to come with me to this place." In the centre of the lodge sat one of those vain young men who are always forward, and fond of boasting and displaying themselves before others. "Why," said he, "I have seen her often, and it is to his lodge I go almost every night to court her." All the others laughed and continued their games. The young man did not know he was telling a lie to the woman's advantage, who by that means escaped scrutiny.

She returned to the old man's lodge, and immediately set out for her own country. Coming to the spot where the bodies of her adopted brothers lay, she placed them together, their feet toward the east. Then taking an axe which she had, she cast it up into the air, crying out, "Brothers, get up from under it, or it will fall on you." This she repeated three times, and the third time the brothers all arose and stood on their feet.

Mudjikewis commenced rubbing his eyes and stretching himself. "Why," said he, "I have overslept myself." "No, indeed," said one of the others, "do you not know we were all killed, and that is our sister who has brought us to life?" The young men took the bodies of their enemies and burned them. Soon after, the woman went to procure wives for them, in a distant country, they knew not where; but she returned with ten young females, which she gave to the young men, beginning with the eldest. Mudjikewis stepped to and fro, uneasy lest he should not get the one he liked. But he was not disappointed, for she fell to his lot. And they were well matched, for she was a female magician. They then all moved into a very large lodge, and their sister Iamoqua told them that the women must now take turns in going to her brother's head every night, trying to untie it. They all said they would do so with pleasure. The eldest made the first attempt, and with a rushing noise she fled through the air.

Towards daylight she returned. She had been unsuccessful, as she succeeded in untying only one of the knots. All took their turns regularly, and each one succeeded in untying only one knot each time. But when the youngest went, she commenced the work as soon as she reached the lodge; although it had always been occupied, still the Indians never could see any one, for they all possessed invisibility. For ten nights now, the smoke had not ascended, but filled the lodge and drove them out. This last night they were all driven out, and the young woman carried off the head.

The young people and the sister heard the young woman coming high through the air, and they heard her saying, "Prepare the body of our brother." And as soon as they heard it, they went to a small lodge where the black body of Iamo lay. His sister commenced cutting the neck part, from which the head had been severed. She cut so deep as to cause it to bleed; and the others who were present, by rubbing the body and applying medicines, expelled the blackness. In the mean time, the one who brought it, by cutting the neck of the head, caused that also to bleed.

As soon as she arrived, they placed that close to the body, and by the aid of medicines and various other means, succeeded in restoring Iamo to all his former beauty and manliness. All rejoiced in the happy termination of their troubles, and they had spent some time joyfully together, when Iamo said, "Now I will divide the wampum;" and getting the belt which contained it, he commenced with the eldest, giving it in equal proportions. But the youngest got the most splendid and beautiful, as the bottom of the belt held the richest and rarest.

They were told that, since they had all once died, and were restored to life, they were no longer mortals, but spirits, and they were a.s.signed different stations in the invisible world. Only Mudjikewis's place was, however, named. He was to direct the west wind, hence generally called Kabeyun, the father of Manabozho, there to remain forever. They were commanded, as they had it in their power, to do good to the inhabitants of the earth; and forgetting their sufferings in procuring the wampum, to give all things with a liberal hand. And they were also commanded that it should also be held by them sacred; those grains or sh.e.l.ls of the pale hue to be emblematic of peace, while those of the darker hue would lead to evil and to war.

The spirits, then, amid songs and shouts, took their flight to their respective abodes on high; while Iamo, with his sister Iamoqua, descended into the depths below.

THE RED SWAN.

Three brothers were left dest.i.tute, by the death of their parents, at an early age. The eldest was not yet able to provide fully for their support, but did all he could in hunting, and with his aid, and the stock of provisions left by their father, they were preserved and kept alive, rather, it seems, by miraculous interposition, than the adequacy of their own exertions. For the father had been a hermit,[66] having removed far away from the body of the tribe, so that when he and his wife died they left their children without neighbors and friends, and the lads had no idea that there was a human being near them. They did not even know who their parents had been, for the eldest was too young, at the time of their death, to remember it. Forlorn as they were, they did not, however, give up to despondency, but made use of every exertion they could, and in process of time, learned the art of hunting and killing animals. The eldest soon became an expert hunter, and was very successful in procuring food. He was noted for his skill in killing buffalo, elk, and moose, and he instructed his brothers in the arts of the forest as soon as they became old enough to follow him. After they had become able to hunt and take care of themselves, the elder proposed to leave them, and go in search of habitations, promising to return as soon as he could procure them wives. In this project he was overruled by his brothers, who said they could not part with him. Maujeekewis, the second eldest, was loud in his disapproval, saying, "What will you do with those you propose to get-we have lived so long without them, and we can still do without them." His words prevailed, and the three brothers continued together for a time.

One day they agreed to kill each, a male of those kind of animals each was most expert in hunting, for the purpose of making quivers from their skins. They did so, and immediately commenced making arrows to fill their quivers, that they might be prepared for any emergency. Soon after, they hunted on a wager, to see who should come in first with game, and prepare it so as to regale the others. They were to shoot no other animal, but such as each was in the habit of killing. They set out different ways; Odjibwa, the youngest, had not gone far before he saw a bear, an animal he was not to kill, by the agreement. He followed him close, and drove an arrow through him, which brought him to the ground. Although contrary to the bet, he immediately commenced skinning him, when suddenly something red tinged all the air around him. He rubbed his eyes, thinking he was perhaps deceived, but without effect, for the red hue continued. At length he heard a strange noise at a distance. It first appeared like a human voice, but after following the sound for some distance, he reached the sh.o.r.es of a lake, and soon saw the object he was looking for. At a distance out in the lake, sat a most beautiful Red Swan, whose plumage glittered in the sun, and who would now and then make the same noise he had heard. He was within long bow shot, and pulling the arrow from the bow-string up to his ear, took deliberate aim and shot. The arrow took no effect; and he shot and shot again till his quiver was empty. Still the swan remained, moving around and around, stretching its long neck and dipping its bill into the water, as if heedless of the arrows shot at it. Odjibwa ran home, and got all his own and his brothers' arrows, and shot them all away. He then stood and gazed at the beautiful bird. While standing, he remembered his brothers' saying that in their deceased father's medicine sack were three magic arrows. Off he started, his anxiety to kill the swan overcoming all scruples. At any other time, he would have deemed it sacrilege to open his father's medicine sack, but now he hastily seized the three arrows and ran back, leaving the other contents of the sack scattered over the lodge. The swan was still there. He shot the first arrow with great precision, and came very near to it. The second came still closer; as he took the last arrow, he felt his arm firmer, and drawing it up with vigor, saw it pa.s.s through the neck of the swan a little above the breast. Still it did not prevent the bird from flying off, which it did, however, at first slowly, flapping its wings and rising gradually into the air, and then flying off toward the sinking of the sun.[67] Odjibwa was disappointed; he knew that his brothers would be displeased with him; he rushed into the water and rescued the two magic arrows, the third was carried off by the swan; but he thought that it could not fly very far with it, and let the consequences be what they might, he was bent on following it.

Off he started on the run; he was noted for speed, for he would shoot an arrow, and then run so fast that the arrow always fell behind him. I can run fast, he thought, and I can get up with the swan some time or other. He thus ran over hills and prairies, toward the west, till near night, and was only going to take one more run, and then seek a place to sleep for the night, when suddenly he heard noises at a distance, which he knew were from people; for some were cutting trees, and the strokes of their axes echoed through the woods. When he emerged from the forest, the sun was just falling below the horizon, and he felt pleased to find a place to sleep in, and get something to eat, as he had left home without a mouthful. All these circ.u.mstances could not damp his ardor for the accomplishment of his object, and he felt that if he only persevered, he would succeed. At a distance, on a rising piece of ground, he could see an extensive town. He went toward it, but soon heard the watchman, Mudjee-Kokokoho, who was placed on some height to overlook the place, and give notice of the approach of friends or foes-crying out, "We are visited;" and a loud holla indicated that they all heard it. The young man advanced, and was pointed by the watchman to the lodge of the chief, "It is there you must go in," he said, and left him. "Come in, come in," said the chief, "take a seat there," pointing to the side where his daughter sat. "It is there you must sit." Soon they gave him something to eat, and very few questions were asked him, being a stranger. It was only when he spoke, that the others answered him. "Daughter," said the chief, after dark, "take our son-in-law's moccasins, and see if they be torn; if so, mend them for him, and bring in his bundle." The young man thought it strange that he should be so warmly received, and married instantly, without his wishing it, although the young girl was pretty. It was some time before she would take his moccasins, which he had taken off. It displeased him to see her so reluctant to do so, and when she did reach them, he s.n.a.t.c.hed them out of her hand and hung them up himself. He laid down and thought of the swan, and made up his mind to be off by dawn. He awoke early, and spoke to the young woman, but she gave no answer. He slightly touched her. "What do you want?" she said, and turned her back toward him. "Tell me," he said, "what time the swan pa.s.sed. I am following it, and come out and point the direction." "Do you think you can catch up to it?" she said. "Yes," he answered. "Naubesah" (foolishness), she said. She, however, went out and pointed in the direction he should go. The young man went slowly till the sun arose, when he commenced travelling at his accustomed speed. He pa.s.sed the day in running, and when night came, he was unexpectedly pleased to find himself near another town; and when at a distance, he heard the watchman crying out, "We are visited;" and soon the men of the village stood out to see the stranger. He was again told to enter the lodge of the chief, and his reception was, in every respect, the same as he met the previous night; only that the young woman was more beautiful, and received him very kindly, but although urged to stay, his mind was fixed on the object of his journey. Before daylight he asked the young woman what time the Red Swan pa.s.sed, and to point out the way. She did so, and said it pa.s.sed yesterday when the sun was between midday and pungishemoo-its falling place. He again set out rather slowly, but when the sun had arisen he tried his speed by shooting an arrow ahead, and running after it; but it fell behind him. Nothing remarkable happened in the course of the day, and he went on leisurely. Toward night, he came to the lodge of an old man. Some time after dark he saw a light emitted from a small low lodge. He went up to it very slyly, and peeping through the door, saw an old man alone, warming his back before the fire, with his head down on his breast. He thought the old man did not know that he was standing near the door, but in this he was disappointed; for so soon as he looked in, "Walk in, Nosis,"[68] he said, "take a seat opposite to me, and take off your things and dry them, for you must be fatigued; and I will prepare you something to eat." Odjibwa did as he was requested. The old man, whom he perceived to be a magician, then said: "My kettle with water stands near the fire;" and immediately a small earthen or a kind of metallic pot with legs appeared by the fire. He then took one grain of corn, also one whortleberry, and put them in the pot. As the young man was very hungry, he thought that his chance for a supper was but small. Not a word or a look, however, revealed his feelings. The pot soon boiled, when the old man spoke, commanding it to stand some distance from the fire; "Nosis," said he, "feed yourself," and he handed him a dish and ladle made out of the same metal as the pot. The young man helped himself to all that was in the pot; he felt ashamed to think of his having done so, but before he could speak, the old man said, "Nosis, eat, eat;" and soon after he again said, "Help yourself from the pot." Odjibwa was surprised on looking into it to see it full; he kept on taking all out, and as soon as it was done, it was again filled, till he had amply satisfied his hunger. The magician then spoke, and the pot occupied its accustomed place in one part of the lodge. The young man then leisurely reclined back, and listened to the predictions of his entertainer, who told him to keep on, and he would obtain his object. "To tell you more," said he, "I am not permitted; but go on as you have commenced, and you will not be disappointed; to-morrow you will again reach one of my fellow old men; but the one you will see after him will tell you all, and the manner in which you will proceed to accomplish your journey. Often has this Red Swan pa.s.sed, and those who have followed it have never returned: but you must be firm in your resolution, and be prepared for all events." "So will it be," answered Odjibwa, and they both laid down to sleep. Early in the morning, the old man had his magic kettle prepared, so that his guest should eat before leaving. When leaving, the old man gave him his parting advice.

Odjibwa set out in better spirits than he had done since leaving home. Night again found him in company with an old man, who received him kindly, and directed him on his way in the morning. He travelled with a light heart, expecting to meet the one who was to give him directions how to proceed to get the Red Swan. Toward nightfall, he reached the third old man's lodge. Before coming to the door, he heard him saying, "Nosis, come in," and going in immediately, he felt quite at home. The old man prepared him something to eat, acting as the other magicians had done, and his kettle was of the same dimensions and material. The old man waited till he had done eating, when he commenced addressing him. "Young man, the errand you are on is very difficult. Numbers of young men have pa.s.sed with the same purpose, but never returned. Be careful, and if your guardian spirits are powerful, you may succeed. This Red Swan you are following, is the daughter of a magician, who has plenty of everything, but he values his daughter but little less than wampum. He wore a cap of wampum, which was attached to his scalp; but powerful Indians-warriors of a distant chief, came and told him, that their chief's daughter was on the brink of the grave, and she herself requested his scalp of wampum to effect a cure. 'If I can only see it, I will recover,' she said, and it was for this reason they came, and after long urging the magician, he at last consented to part with it, only from the idea of restoring the young woman to health; although when he took it off, it left his head bare and b.l.o.o.d.y. Several years have pa.s.sed since, and it has not healed. The warriors' coming for it, was only a cheat, and they now are constantly making sport of it, dancing it about from village to village; and on every insult it receives, the old man groans from pain. Those Indians are too powerful for the magician, and numbers have sacrificed themselves to recover it for him, but without success. The Red Swan has enticed many a young man, as she has done you, in order to get them to procure it, and whoever is the fortunate one that succeeds, will receive the Red Swan as his reward. In the morning you will proceed on your way, and toward evening you will come to the magician's lodge, but before you enter you will hear his groans; he will immediately ask you in, and you will see no one but himself; he will make inquiries of you, as regards your dreams, and the powers of your guardian spirits; he will then ask you to attempt the recovery of his scalp; he will show you the direction, and if you feel inclined, as I dare say you do, go forward, my son, with a strong heart, persevere, and I have a presentiment you will succeed." The young man answered, "I will try." Early next morning, after having eaten from the magic kettle, he started off on his journey. Toward evening he came to the lodge as he was told, and soon heard the groans of the magician. "Come in," he said, even before the young man reached the door. On entering he saw his head all b.l.o.o.d.y, and he was groaning most terribly. "Sit down, sit down," he said, "while I prepare you something to eat," at the same time doing as the other magicians had done, in preparing food-"You see," he said, "how poor I am; I have to attend to all my wants." He said this to conceal the fact that the Red Swan was there, but Odjibwa perceived that the lodge was part.i.tioned, and he heard a rustling noise, now and then, in that quarter, which satisfied him that it was occupied. After having taken his leggings and moccasins off, and eaten, the old magician commenced telling him how he had lost his scalp-the insults it was receiving-the pain he was suffering in consequence-his wishes to regain it-the unsuccessful attempts that had already been made, and the numbers and power of those who detained it; stated the best and most probable way of getting it; touching the young man on his pride and ambition, by the proposed adventure, and last, he spoke of such things as would make an Indian rich. He would interrupt his discourse by now and then groaning, and saying, "Oh, how shamefully they are treating it." Odjibwa listened with solemn attention. The old man then asked him about his dreams-his dreams (or as he saw when asleep[69] ) at the particular time he had fasted and blackened his face to procure guardian spirits.

The young man then told him one dream; the magician groaned; "No, that is not it," he said. The young man told him another. He groaned again; "That is not it," he said. The young man told him of two or three others. The magician groaned at each recital, and said, rather peevishly, "No, those are not them." The young man then thought to himself, Who are you? you may groan as much as you please; I am inclined not to tell you any more dreams. The magician then spoke in rather a supplicating tone. "Have you no more dreams of another kind?" "Yes," said the young man, and told him one. "That is it, that is it," he cried; "you will cause me to live. That was what I was wishing you to say;" and he rejoiced greatly. "Will you then go and see if you cannot procure my scalp?" "Yes," said the young man, "I will go; and the day after to-morrow,[70] when you hear the cries of the Kakak,[71] you will know, by this sign, that I am successful, and you must prepare your head, and lean it out through the door, so that the moment I arrive, I may place your scalp on." "Yes, yes," said the magician; "as you say, it will be done." Early next morning, he set out on his perilous adventure, and about the time that the sun hangs toward home, (afternoon) he heard the shouts of a great many people. He was in a wood at the time, and saw, as he thought, only a few men; but the further he went, the more numerous they appeared. On emerging into a plain, their heads appeared like the hanging leaves for number. In the centre he perceived a post, and something waving on it, which was the scalp. Now and then the air was rent with the Sau-sau-quan, for they were dancing the war dance around it. Before he could be perceived, he turned himself into a No-noskau-see (hummingbird), and flew toward the scalp.

As he pa.s.sed some of those who were standing by, he flew close to their ears, making the humming noise which this bird does when it flies. They jumped on one side, and asked each other what it could be. By this time he had nearly reached the scalp, but fearing he should be perceived while untying it, he changed himself into a Me-sau-be-wau-aun (the down of anything that floats lightly on the air), and then floated slowly and lightly on to the scalp. He untied it, and moved off slowly, as the weight was almost too great. It was as much as he could do to keep it up, and prevent the Indians from s.n.a.t.c.hing it away. The moment they saw it was moving, they filled the air with their cries of "It is taken from us; it is taken from us." He continued moving a few feet above them; the rush and hum of the people was like the dead beating surges after a storm. He soon gained on them, and they gave up the pursuit. After going a little further he changed himself into a Kakak, and flew off with his prize, making that peculiar noise which this bird makes.

In the mean time, the magician had followed his instructions, placing his head outside of the lodge, as soon as he heard the cry of the Kakak, and soon after he heard the rustling of its wings. In a moment Odjibwa stood before him. He immediately gave the magician a severe blow on the head with the wampum scalp: his limbs extended and quivered in agony from the effects of the blow: the scalp adhered, and the young man walked in and sat down, feeling perfectly at home. The magician was so long in recovering from the stunning blow, that the young man feared he had killed him. He was however pleased to see him show signs of life; he first commenced moving, and soon sat up. But how surprised was Odjibwa to see, not an aged man, far in years and decrepitude, but one of the handsomest young men he ever saw stand up before him.

"Thank you, my friend," he said; "you see that your kindness and bravery have restored me to my former shape. It was so ordained, and you have now accomplished the victory." The young magician urged the stay of his deliverer for a few days; and they soon formed a warm attachment for each other. The magician never alluded to the Red Swan in their conversations.

At last, the day arrived when Odjibwa made preparations to return. The young magician amply repaid him for his kindness and bravery, by various kinds of wampum, robes, and all such things as he had need of to make him an influential man. But though the young man's curiosity was at its height about the Red Swan, he controlled his feelings, and never so much as even hinted of her; feeling that he would surrender a point of propriety in so doing; while the one he had rendered such service to, whose hospitality he was now enjoying, and who had richly rewarded him, had never so much as even mentioned anything about her, but studiously concealed her.

Odjibwa's pack for travelling was ready, and he was taking his farewell smoke, when the young magician thus addressed him: "Friend, you know for what cause you came thus far. You have accomplished your object, and conferred a lasting obligation on me. Your perseverance shall not go unrewarded; and if you undertake other things with the same spirit you have this, you will never fail to accomplish them. My duty renders it necessary for me to remain where I am, although I should feel happy to go with you. I have given you all you will need as long as you live; but I see you feel backward to speak about the Red Swan. I vowed that whoever procured me my scalp, should be rewarded by possessing the Red Swan." He then spoke, and knocked on the part.i.tion. The door immediately opened, and the Red Swan met his eager gaze. She was a most beautiful female, and as she stood majestically before him, it would be impossible to describe her charms, for she looked as if she did not belong to earth. "Take her," the young magician said; "she is my sister, treat her well; she is worthy of you, and what you have done for me merits more. She is ready to go with you to your kindred and friends, and has been so ever since your arrival, and my good wishes go with you both." She then looked very kindly on her husband, who now bid farewell to his friend indeed, and accompanied by the object of his wishes, he commenced retracing his footsteps.

They travelled slowly, and after two or three days reached the lodge of the third old man, who had fed him from his small magic pot. He was very kind, and said, "You see what your perseverance has procured you; do so always and you will succeed in all things you undertake."

On the following morning when they were going to start, he pulled from the side of the lodge a bag, which he presented to the young man, saying, "Nosis, I give you this; it contains a present for you; and I hope you will live happily till old age." They then bid farewell to him and proceeded on.

They soon reached the second old man's lodge. Their reception there was the same as at the first; he also gave them a present, with the old man's wishes that they would be happy. They went on and reached the first town, which the young man had pa.s.sed in his pursuit. The watchman gave notice, and he was shown into the chief's lodge. "Sit down there, son-in-law," said the chief, pointing to a place near his daughter. "And you also," he said to the Red Swan.

The young woman of the lodge was busy in making something, but she tried to show her indifference about what was taking place, for she did not even raise her head to see who was come. Soon the chief said, "Let some one bring in the bundle of our son-in-law." When it was brought in, the young man opened one of the bags, which he had received from one of the old men; it contained wampum, robes, and various other articles; he presented them to his father-in-law, and all expressed their surprise at the value and richness of the gift. The chief's daughter then only stole a glance at the present, then at Odjibwa and his beautiful wife; she stopped working, and remained silent and thoughtful all the evening. They conversed about his adventures; after this the chief told him that he should take his daughter along with him in the morning; the young man said "Yes." The chief then spoke out, saying, "Daughter, be ready to go with him in the morning."

There was a Maujeekewis in the lodge, who thought to have got the young woman to wife; he jumped up, saying, "Who is he (meaning the young man), that he should take her for a few presents. I will kill him," and he raised a knife which he had in his hand. But he only waited till some one held him back, and then sat down, for he was too great a coward to do as he had threatened. Early they took their departure, amid the greetings of their new friends, and toward evening reached the other town. The watchman gave the signal, and numbers of men, women, and children stood out to see them. They were again shown into the chief's lodge, who welcomed them by saying, "Son-in-law, you are welcome," and requested him to take a seat by his daughter; and the two women did the same.

After the usual formalities of smoking and eating, the chief requested the young man to relate his travels in the hearing of all the inmates of the lodge, and those who came to see. They looked with admiration and astonishment at the Red Swan, for she was so beautiful. Odjibwa gave them his whole history. The chief then told him that his brothers had been to their town in search of him, but had returned, and given up all hopes of ever seeing him again. He concluded by saying that since he had been so fortunate and so manly, he should take his daughter with him; "for although your brothers," said he, "were here, they were too timid to enter any of our lodges, and merely inquired for you and returned. You will take my daughter, treat her well, and that will bind us more closely together."

It is always the case in towns, that some one in it is foolish or clownish. It happened to be so here; for a Maujeekewis was in the lodge; and after the