The Monastery Part 46

"By the ma.s.s," said Christie, "it is well talking, Sir Priest; but when ye consider that Gilbert has but two half-starved cowardly peasants to follow him, and only an auld jaded aver to ride upon, fitter for the plough than for manly service; and that the Baron of Avenel never rides with fewer than. ten jackmen at his back, and oftener with fifty, bodin in all that effeirs to war as if they were to do battle for a kingdom, and mounted on nags that nicker at the clash of the sword as if it were the clank of the lid of a corn-chest--I say, when ye have computed all this, ye may guess what course will best serve your Monastery."

"Friend," said the monk, "I would willingly purchase thy master's a.s.sistance on his own terms, since times leave us no better means of defence against sacrilegious spoliation of heresy; but to take from a poor man his patrimony--"

"For that matter," said the rider, "his seat would scarce be a soft one, if my master thought that Gilbert's interest stood betwixt him and what he wishes. The Halidome has land enough, and Gilbert may be quartered elsewhere."

"We will consider the possibility of so disposing the matter," said the monk, "and will expect in consequence your master's most active a.s.sistance, with all the followers he can make, to join in the defence of the Halidome, against any force by which it may be threatened."

"A man's hand and a mailed glove on that," said the jackman. "They

[Footnote: As some atonement for their laxity of morals on most occasions, the Borderers were severe observers of the faith which they had pledged, even to an enemy. If any person broke his word so plighted, the individual to whom faith had not been observed, used to bring to the next Border-meeting a glove hung on the point of a spear, and proclaim to Scots and English the name of the defaulter. This was accounted so great a disgrace to all connected with him, that his own clansmen sometimes destroyed him, to escape the infamy he had brought on them.

Constable, a spy engaged by Sir Ralph Sadler, talks of two Border thieves, whom he used as his guides:--"That they would not care to steal, and yet that they would not betray any man that trusts in them, for all the gold in Scotland or in France. They are my guides and outlaws. If they would betray me they might get their pardons, and cause me to be hanged; but I have tried them ere this."--_Sadler's letters during the Northern Insurrection._]

call us marauders, thieves, and what not; but the side we take we hold by.--And I will be blithe when my Baron comes to a point which side he will take, for the castle is a kind of h.e.l.l, (Our Lady forgive me for naming such a word in this place!) while he is in his mood, studying how he may best advantage himself. And now, Heaven be praised, we are in the open valley, and I may swear a round oath, should aught happen to provoke it."

"My friend," said the Sub-Prior, "thou hast little merit in abstaining from oaths or blasphemy, if it be only out of fear of evil spirits."

"Nay, I am not quite a Church va.s.sal yet," said the jackman, "and if you link the curb too tight on a young horse, I promise you he will rear--Why, it is much for me to forbear old customs on any account whatever."

The night being fine, they forded the river at the spot where the Sacristan met with his unhappy encounter with the spirit. As soon as they arrived at the gate of the Monastery, the porter in waiting eagerly exclaimed, "Reverend father, the Lord Abbot is most anxious for your presence."

"Let these strangers be carried to the great hall," said the Sub-Prior, "and be treated with the best by the cellarer; reminding them, however, of that modesty and decency of conduct which becometh guests in a house like this."

"But the Lord Abbot demands you instantly, my venerable brother," said Father Philip, arriving in great haste. "I have not seen him more discouraged or desolate of counsel since the field of Pinkie-cleugh was stricken,"

"I come, my good brother, I come," said Father Eustace. "I pray thee, good brother, let this youth, Edward Glendinning, be conveyed to the Chamber of the Novices, and placed under their instructor. G.o.d hath touched his heart, and he proposeth laying aside the vanities of the world, to become a brother of our holy order; which, if his good parts be matched with fitting docility and humility, he may one day live to adorn."

"My very venerable brother," exclaimed old Father Nicholas, who came hobbling with a third summons to the Sub-Prior, "I pray thee to hasten to our worshipful Lord Abbot. The holy patroness be with us! never saw I Abbot of the House of St. Mary's in such consternation; and yet I remember me well when Father Ingelram had the news of Flodden-field."

"I come, I come, venerable brother," said Father Eustace--And having repeatedly e.j.a.c.u.l.a.t.ed "I come!" he at last went to the Abbot in good earnest.

Chapter the Thirty-Fourth.

It is not texts will do it--Church artillery Are silenced soon by real ordnance, And canons are but vain opposed to cannon.

Go, coin your crosier, melt your church plate down Bid the starved soldier banquet in your halls, And quaff your long-saved hogsheads--Turn them out Thus primed with your good cheer, to guard your wall, And they will venture for't.-- OLD PLAY.

The Abbot received his counsellor with a tremulous eagerness of welcome, which announced to the Sub-Prior an extreme agitation of spirits, and the utmost need of good counsel. There was neither mazer-dish nor standing-cup upon the little table, at the elbow of his huge chair of state; his beads alone lay there, and it seemed as if he had been telling them in his extremity of distress. Beside the beads was placed the mitre of the Abbot, of an antique form, and blazing with precious stones, and the rich and highly-embossed crosier rested against the same table.

The Sacristan and old Father Nicholas had followed the Sub-Prior into the Abbot's apartment, perhaps with the hope of learning something of the important matter which seemed to be in hand.--They were not mistaken; for, after having ushered in the Sub-Prior, and being themselves in the act of retiring, the Abbot made them a signal to remain.

"My brethren," he said, "it is well known to you with what painful zeal we have overseen the weighty affairs of this house committed to our unworthy hand--your bread hath been given to you, and your water hath been sure--I have not wasted the revenues of the Convent on vain pleasures, as hunting or hawking, or in change of rich cope or alb, or in feasting idle bards and jesters, saving those who, according to old wont, were received in time of Christmas and Easter. Neither have I enriched either mine own relations nor strange women, at the expense of the Patrimony."

"There hath not been such a Lord Abbot," said Father Nicholas, "to my knowledge, since the days of Abbot Ingelram, who----"

At that portentous word, which always preluded a long story, the Abbot broke in.

"May G.o.d have mercy on his soul!--we talk not of him now.--What I would know of ye, my brethren, is, whether I have, in your mind, faithfully discharged the duties of mine office?"

"There has never been subject of complaint," answered the Sub-Prior.

The Sacristan, more diffuse, enumerated the various acts of indulgence and kindness which the mild government of Abbot Boniface had conferred on the brotherhood of Saint Mary's--the _indulgentiae_--the _gratias_--the _biberes_-the weekly mess of boiled almonds--the enlarged accommodation of the refectory--the better arrangement of the cellarage--the improvement of the revenue of the Monastery--the diminution of the privations of the brethren.

"You might have added, my brother," said the Abbot, listening with melancholy acquiescence to the detail of his own merits, "that I caused to be built that curious screen, which secureth the cloisters from the north-east wind.--But all these things avail nothing--As we read in holy Maccabee, _Capta est civitas per voluntatem Dei_. It hath cost me no little thought, no common toil, to keep these weighty matters in such order as you have seen them--there was both barn and binn to be kept full--Infirmary, dormitory, guest-hall, and refectory, to be looked to--processions to be made, confessions to be heard, strangers to be entertained, _veniae_ to be granted or refused; and I warrant me, when every one of you was asleep in your cell, the Abbot hath lain awake for a full hour by the bell, thinking how these matters might be ordered seemly and suitably."

"May we ask, reverend my lord," said the Sub-Prior, "what additional care has now been thrown upon you, since your discourse seems to point that way?"

"Marry, this it is," said the Abbot. "The talk is not now of _biberes_,

[Footnote: The _biberes, caritas_, and boiled almonds, of which Abbot Boniface speaks, were special occasions for enjoying luxuries, afforded to the monks by grants from different sovereigns, or from other benefactors to the convent. There is one of these charters called _De Pitancia Centum Librarum_ By this charter, which is very curious, our Robert Bruce, on the 10th January, and in the twelfth year of his reign, a.s.signs, out of the customs of Berwick, and failing them, out of the customs of Edinburgh or Haddington, the sum of one hundred pounds, at the half-yearly terms of Pentecost and Saint Martin's in winter, to the abbot and community of the monks of Melrose. The precise purpose of this annuity is to furnish to each of the monks of the said monastery, while placed at food in the refectory, an extra mess of rice boiled with milk, or of almonds, or peas, or other pulse of that kind which could be procured in the country. This addition to their commons is to be ent.i.tled the King's Mess. And it is declared, that although any monk should, from some honest apology, want appet.i.te or inclination to eat of the king's mess, his share should, nevertheless, be placed on the table with those of his brethren, and afterwards carried to the gate and given to the poor. "Neither is it our pleasure," continues the bountiful sovereign, "that the dinner, which is or ought to be served up to the said monks according to their ancient rule, should be diminished in quant.i.ty, or rendered inferior in quality, on account of this our mess, so furnished as aforesaid." It is, moreover, provided, that the abbot, with the consent of the most sage of his brethren, shall name a prudent and decent monk for receiving, directing, and expending, all matters concerning this annuity for the benefit of the community, agreeably to the royal desire and intention, rendering a faithful account thereof to the abbot and superiors of the same convent. And the same charter declares the king's farther pleasure, that the said men of religion should be bound yearly and for ever, in acknowledgment of the above donation, to clothe fifteen poor men at the feast of Saint Martin in winter, and to feed them on the same day, delivering to each of them four ells of large or broad, or six ells of narrow cloth, and to each also a new pair of shoes or sandals, according to their order; and if the said monks shall fail in their engagements or any of them, it is the king's will that the fault shall be redeemed by a double performance of what has been omitted, to be executed at the sight of the chief forester of Ettrick for the time being, and before the return of Saint Martin's day succeeding that on which the omission has taken place.

Of this charter, respecting the pittance of 100_l_ a.s.signed to furnish the monks of Melrose with a daily mess of boiled rice, almonds, or other pulse, to mend their commons, the antiquarian reader will be pleased, doubtless, to see the original.

CARTA REGIS ROBERTI I. ABBATI ET CONVENTUI DE MELROSS.

_Carta de Pitancia Centum Librarum._

Robertus Dei gracia Rex Scottorum omnibus probis hominibus tocius terre sue Salutem. Sciatis nos pro salute anime nostre et pro salute animarum antecessorum et suocessorum nostrorum Regum Scocie Dedisse Concessisse et hac presenti Carta nostra confirma.s.se Deo et Beate Marie virgini et Religiosis viris Abbati et Conventui de Melross et eorum successoribus in perpetuum Centum Libras Sterlingorum Annui Redditus singulis annis percipiendas de firmis nostris Burgi Berwici super. Twedam ad terminos Pentecostis et Sancti Martini in hyeme pro equali portione vel de nova Custuma nostra Burgi predicti si firme nostre predicte ad dictam summam pecunie sufficere non poterunt vel de nova Custuma nostra Burgorum nostrorum de Edenburg et de Hadington Si firme nostre et Custuma nostra ville Berwici aliquo casu contingente ad hoc forte non sufficiant. Ita quod dicta summa pecunie Centum Librarum eis annuatim integre et absque contradictione aliqua plenarie persolvatur pre cunctis aliis quibuscunque a.s.signacionibus per nos factis seu faciendis ad inveniendum in perpetunm singulis diebus cuilibet monacho monasterii predicti comedenti in Refectorio unum sufficiens ferculum risarum factarum c.u.m lacte, amigdalarum vel pisarum sive aliorum ciborum consimilis condicionis inventornm in patria et illud ferculum ferculum Regis vocabitur in eternum. Et si aliquis monachus ex aliqua causa honesta de dicto ferculo comedere noluerit vel refici non poterit non minus attamen sibi de dicto ferculo ministretur et ad portam pro pauperibus deportetur. Nec volumus quod occasione ferculi nostri predicti prandium dicti Conventus de quo antiquitus communiter eis deserviri sive ministrari solebat in aliquo pejoretur seu diminuatur. Volum us insuper et ordinamus quod Abbas ejusdem monasterii qui pro tempore fuerit de cousensu saniorum de Conventu specialiter const.i.tuat unum monachum providum et discretum ad recipiendum ordinandum et expendendum totam summam pecunie memorate pro utilitate conventus secundum votum et intencionem mentis nostre superius annotatum et ad reddendum fidele compotum coram Abbate et Maioribus de Conventu singulis annis de pecunia sic recepta. Et volumus quod dicti religiosi teneantur annuatim in perpetuum pro predicta donacione nostra ad perpetuam nostri memoriam vestire quindecim pauperes ad festum Sancti Martini in hieme et eosdem cibare eodem die liberando eorum cuilibet quatuor ulnas panni grossi et lati vel s.e.x ulnas panni stricti et eorum cuilibet unum novum par sotularium de ordine suo. Et si dicti religiosi in premissis vel aliquo premissorum aliquo anno defecerint volumus quod illud quod minus perimpletum fuerit dupplicetur diebus magis necessariis per visum capitalis forestarii nostri de Selkirk, qui pro tempore fuerit. Et quod dicta dupplicatio fiat ante natale domini proximo sequens festum Sancti Martini predictum. In cujus rei testimonium presenti Carte nostre sigillum nostrum precipimus apponi.

Testibus venerabilibus in Christo patribus Willielmo, Johanne, Willielmo et David Sancti Andree, Glasguensis, Dunkeldensis et Moraviensis ecclesiarum dei gracia episcopis Bernardo Abbate de Abirbrothock Cancellario, Duncano, Malisio, et Hugone de Fyf de Strathin et de Ross, Comitibus Waltero Senescallo Scocie, Jacobo domini de Duglas et Alexandro Fraser Camerario nostro Socie militibus.

Apud Abirbrothock, decimo die Januarij. Anno Regni nostri vicesimo.]

or of _caritas_, or of boiled almonds, but of an English band coming against us from Hexham, commanded by Sir John Foster; nor is it of the screening us from the east wind, but how to escape Lord James Stewart, who cometh to lay waste and destroy with his heretic soldiers."

"I thought that purpose had been broken by the feud between Semple and the Kennedies," said the Sub-Prior, hastily.

"They have accorded that matter at the expense of the church as usual," said the Abbot; "the Earl of Ca.s.silis is to have the teind-sheaves of his lands, which were given to the house of Crossraguel, and he has stricken hands with Stewart, who is now called Murray.--_Principes convenerunt unum adversus Dominum._--There are the letters."

The Sub-Prior took the letters, which had come by an express messenger from the Primate of Scotland, who still laboured to uphold the tottering fabric of the system under which he was at length buried, and, stepping towards the lamp, read them with an air of deep and settled attention--the Sacristan and Father Nicholas looked as helplessly at each other, as the denizens of the poultry-yard when the hawk soars over it. The Abbot seemed bowed down with the extremity of sorrowful apprehension, but kept his eye timorously fixed on the Sub-Prior, as if striving to catch some comfort from the expression of his countenance. When at length he beheld that, after a second intent perusal of the letters, he remained still silent and full of thought, he asked him in an anxious tone, "What is to be done?"

"Our duty must be done," answered the Sub-Prior, "and the rest is in the hands of G.o.d."

"Our duty--our duty?" answered the Abbot, impatiently; "doubtless we are to do our duty; but what is that duty? or how will it serve us?--Will bell, book, and candle, drive back the English heretics? or will Murray care for psalms and antiphonars? or can I fight for the Halidome, like Judas Maccabeus, against those profane Nicanors? or send the Sacristan against this new Holofernes, to bring back his head in a basket?"

"True, my Lord Abbot," said the Sub-Prior, "we cannot fight with carnal weapons, it is alike contrary to our habit and vow; but we can die for our Convent and for our Order. Besides, we can arm those who will and can fight. The English are but few in number, trusting, as it would seem, that they will be joined by Murray, whose march has been interrupted. If Foster, with his c.u.mberland and Hexham bandits, ventures to march into Scotland, to pillage and despoil our House, we will levy our va.s.sals, and, I trust, shall be found strong enough to give him battle."

"In the blessed name of Our Lady," said the Abbot, "think you that I am Petrus Eremita, to go forth the leader of an host?"

"Nay," said the Sub-Prior, "let some man skilled in war lead our people--there is Julian Avenel, an approved soldier."

"But a scoffer, a debauched person, and, in brief, a man of Belial,"

quoth the Abbot.

"Still," said the monk, "we must use his ministry in that to which he has been brought up. We can guerdon him richly, and indeed I already know the price of his service. The English, it is expected, will presently set forth, hoping here to seize upon Piercie Shafton, whose refuge being taken with us, they make the pretext of this unheard-of inroad."

"Is it even so?" said the Abbot; "I never judged that his body of satin and his brain of feathers boded us much good."