The Modern Scottish Minstrel Volume I Part 1

The Modern Scottish Minstrel.

Volume I.

by Various.

PREFACE.

Scotland has probably produced a more patriotic and more extended minstrelsy than any other country in the world. Those Caledonian harp-strains, styled by Sir Walter Scott "gems of our own mountains,"

have frequently been gathered into caskets of national song, but have never been stored in any complete cabinet; while no attempt has been made, at least on an ample scale, to adapt, by means of suitable metrical translations, the minstrelsy of the Gael for Lowland melody.

The present work has been undertaken with the view of supplying these deficiencies, and with the further design of extending the fame of those cultivators of Scottish song--hitherto partially obscured by untoward circ.u.mstances, or on account of their own diffidence--and of affording a stimulus towards the future cultivation of national poetry.

The plan of the work is distinct from that of every previous collection of Scottish song--the more esteemed lyrical compositions of the various bards being printed along with the memoirs of the respective authors, while the names of the poets have been arranged in chronological order.

Those have been considered as _modern_ whose lives extend into the past half-century; and the whole of these have consequently been included in the work. Several Highland bards who died a short period before the commencement of the century have, however, been introduced. Of all the Scottish poets, whether lyrical or otherwise, who survived the period indicated, biographical sketches will be supplied in the course of the publication, together with memoirs of the princ.i.p.al modern collectors, composers and vocalists. The memoirs, so far as is practicable, will be prepared from original materials, of which the Editor, after a very extensive correspondence, has obtained a supply more ample and more interesting than, he flatters himself, has ever been attained by any collector of northern minstrelsy. The work will extend to six volumes, each of the subsequent volumes being accompanied by a dissertation on a distinct department of Scottish poetry and song. Each volume will be ill.u.s.trated with two elegant engravings. In the course of the work, many original compositions will be presented, recovered from the MSS. of the deceased poets, or contributed by distinguished living bards.

For the department of the "Modern Gaelic Minstrelsy," the Editor has obtained the a.s.sistance of a learned friend, intimately familiar with the language and poetry of the Highlands. To this esteemed co-adjutor the reader is indebted for the revisal of the Gaelic department of this work, as well as for the following prefatory observations on the subject:--

"Among the intelligent natives of the Highlands, it is well known that the Gaelic language contains a quant.i.ty of poetry, which, how difficult soever to transfuse into other tongues and idioms, never fails to touch the heart, and excite enthusiastic feelings. The plan of 'The Modern Scottish Minstrel' restricts us to a period less favourable to the inspirations of the Celtic muse than remoter times. If it is asked, What could be gained by recurring to a more distant period? or what this unlettered people have really to shew for their bardic pretensions? we answer, that there is extant a large and genuine collection of Highland minstrelsy, ranging over a long exciting period, from the days of Harlaw to the expedition of Charles Edward. The 'Prosnachadh Catha,' or battle-song, that led on the raid of Donald the Islander on the Garioch, is still sung; the 'Woes of the Children of the Mist' are yet rehea.r.s.ed in the ears of their children in the most plaintive measures. Innerlochy and Killiecrankie have their appropriate melodies; Glencoe has its dirge; both the exiled Jameses have their paean and their lament; Charles Edward his welcome and his wail;--all in strains so varied, and with imagery so copious, that their repet.i.tion is continually called for, and their interest untiring.

"All that we have to offer belongs to recent times; but we cannot aver that the merit of the verses is inferior. The interest of the subjects is certainly immeasurably less; but, perhaps, not less propitious to the lilts and the luinneags, in which, as in her music and imitative dancing, the Highland border has found her best Lowland acceptation.

"We are not aware that we need except any piece, out of the more ancient cla.s.s, that seems not to admit of being rivalled by some of the compositions of Duncan Ban (Macintyre), Rob Donn, and a few others that come into our own series, if we exclude the pathetic 'Old Bard's Wish,' 'The Song of the Owl,' and, perhaps, Ian Lom's 'Innerlochy.'

"But, while this may be so far satisfactory to our readers, we are under the necessity of claiming their charitable forbearance for the strangers of the mountain whom we are to introduce to their acquaintance. The language, and, in some respects, the imagery and versification, are as foreign to the usages of the Anglo-Saxon as so many samples of Orientalism. The transfusion of the Greek and Latin choral metres is a light effort to the difficulty of imitating the rhythm, or representing the peculiar vein of these song-enamoured mountaineers. Those who know how a favourite ode of Horace, or a lay of Catullus, is made to look, except in mere paraphrase, must not talk of the poorness or triteness of the Highlander's verses, till they are enabled to do them justice by a knowledge of the language. We disdain any attempt to make those bards sing in the mere English taste, even if we could so translate them as to make them speak or sing better than they do. The fear of his sarcasms prevented Dr Johnson from hearing one literal version during his whole sojourn in the Highlands. Sir Walter Scott wished that somebody might have the manliness to recover Highland poetry from the mystification of paraphrase or imposture, and to present it genuine to the English reader. In that spirit we promise to execute our task; and we shall rejoice if even a very moderate degree of success should attend our endeavours to obtain for the sister muse some share of that popularity to which we believe her ent.i.tled."

In respect of the present volume of "The Modern Scottish Minstrel," the Editor has to congratulate himself on his being enabled to present, for the first time in a popular form, the more esteemed lays of Carolina, Baroness Nairn, author of "The Laird o' c.o.c.kpen," "The Land o' the Leal," and a greater number of popular lyrics than any other Caledonian bard, Burns alone excepted. Several pieces of this accomplished lady, not previously published, have been introduced, through the kindness of her surviving friends. The memoir of the Baroness has been prepared from original doc.u.ments entrusted to the Editor. For permission to engrave "The Auld House o' Gask," Lady Nairn's birth-place, the Editor's thanks are due to Mr Paterson, music-seller in Edinburgh.

While the present volume of "The Modern Scottish Minstrel" is offered to the public with becoming diffidence, the Editor is not without a faint ray of hope that, if health and sufficient leisure are afforded him, the present publication may be found the most ample and satisfactory repository of national song which has at any period been offered to the public.

ARGYLE HOUSE, STIRLING, _April 18, 1855._

THE

MODERN SCOTTISH MINSTREL

JOHN SKINNER.

Among those modern Scottish poets whose lives, by extending to a considerably distant period, render them connecting links between the old and recent minstrelsy of Caledonia, the first place is due to the Rev. John Skinner. This ingenious and learned person was born on the 3d of October 1721, at Balfour, in the parish of Birse, and county of Aberdeen. His father, who bore the same Christian name, was parochial schoolmaster; but two years after his son's birth, he was presented to the more lucrative situation of schoolmaster of Echt, a parish about twelve miles distant from Aberdeen. He discharged the duties of this latter appointment during the long inc.u.mbency of fifty years. He was twice married. By his first union with Mrs Jean Gillanders, the relict of Donald Farquharson of Balfour, was born an only child, the subject of this memoir. The mother dying when the child was only two years old, the charge of his early training depended solely on his father, who for several years remained a widower. The paternal duties were adequately performed: the son, while a mere youth, was initiated in cla.s.sical learning, and in his thirteenth year he became a successful compet.i.tor for a bursary or exhibition in Marischal College, Aberdeen. At the University, during the usual philosophical course of four years, he pursued his studies with diligence and success; and he afterwards became an usher in the parish schools of Kemnay and Monymusk.

From early youth, young Skinner had courted the Muse of his country, and composed verses in the Scottish dialect. When a mere stripling, he could repeat, which he did with enthusiasm, the long poem by James I. of "Christ-kirk on the Green;" he afterwards translated it into Latin verse; and an imitation of the same poem, ent.i.tled "The Monymusk Christmas Ba'ing," descriptive of the diversions attendant on the annual Christmas gatherings for playing the game of foot-ball at Monymusk, which he composed in his sixteenth year, attracting the notice of the lady of Sir Archibald Grant, Bart. of Monymusk, brought him the favour of that influential family. Though the humble usher of a parish school, he was honoured with the patronage of the worthy baronet and his lady, became an inmate of their mansion, and had the uncontrolled use of its library. The residence of the poet in Monymusk House indirectly conduced towards his forming those ecclesiastical sentiments which exercised such an important influence on his subsequent career. The Episcopal clergyman of the district was frequently a guest at the table of Sir Archibald; and by the arguments and persuasive conversation of this person, Mr Skinner was induced to enlist his sympathies in the cause of the Episcopal or non-juring clergy of Scotland. They bore the latter appellation from their refusal, during the existence of the exiled family of Stewart, to take the oath of allegiance to the House of Hanover. In 1740, on the invitation of Mr Robert Forbes, Episcopal minister at Leith, afterwards a bishop, Mr Skinner, in the capacity of private tutor to the only son of Mr Sinclair of Scolloway, proceeded to Zetland, where he acquired the intimate friendship of the Rev. Mr Hunter, the only non-juring clergyman in that remote district. There he remained only one year, owing to the death of the elder Mr Sinclair, and the removal of his pupil to pursue his studies in a less retired locality. He lamented the father's death in Latin, as well as in English verse. He left Scolloway with the best wishes of the family; and as a substantial proof of the goodwill of his friend Mr Hunter, he received in marriage the hand of his eldest daughter.

Returning to Aberdeenshire, he was ordained a presbyter of the Episcopal Church, by Bishop Dunbar of Peterhead; and in November 1742, on the unanimous invitation of the people, he was appointed to the pastoral charge of the congregation at Longside. Uninfluenced by the soarings of ambition, he seems to have fixed here, at the outset, a permanent habitation: he rented a cottage at Linshart in the vicinity, which, though consisting only of a single apartment, besides the kitchen, sufficed for the expenditure of his limited emoluments. In every respect he realised Goldsmith's description of the village pastor:--

"A man he was to all the country dear, And pa.s.sing rich with forty pounds a-year; Remote from towns he ran his G.o.dly race, Nor e'er had changed, nor wish'd to change his place."

Secluded, however, as were Mr Skinner's habits, and though he never had interfered in the political movements of the period, he did not escape his share in those ruthless severities which were visited upon the non-juring clergy subsequent to the last Rebellion. His chapel was destroyed by the soldiers of the barbarous Duke of c.u.mberland; and, on the plea of his having transgressed the law by preaching to more than four persons without subscribing the oath of allegiance, he was, during six months, detained a prisoner in the jail of Aberdeen.

Entering on the sacred duties of the pastoral office, Mr Skinner appears to have checked the indulgence of his rhyming propensities. His subsequent poetical productions, which include the whole of his popular songs, were written to please his friends, or gratify the members of his family, and without the most distant view to publication. In 1787, he writes to Burns, on the subject of Scottish song:--"While I was young, I dabbled a good deal in these things; but on getting the black gown, I gave it pretty much over, till my daughters grew up, who, being all tolerably good singers, plagued me for words to some of their favourite tunes, and so extorted those effusions which have made a public appearance, beyond my expectations, and contrary to my intentions; at the same time, I hope there is nothing to be found in them uncharacteristic or unbecoming the cloth, which I would always wish to see respected." Some of Mr Skinner's best songs were composed at a sitting, while they seldom underwent any revision after being committed to paper. To the following incident, his most popular song, "Tullochgorum," owed its origin. In the course of a visit he was making to a friend in Ellon (not Cullen, as has been stated on the authority of Burns), a dispute arose among the guests on the subject of Whig and Tory politics, which, becoming somewhat too exciting for the comfort of the lady of the house, in order to bring it promptly to a close, she requested Mr Skinner to suggest appropriate words for the favourite air, "The Reel of Tullochgorum." Mr Skinner readily complied, and, before leaving the house, produced what Burns, in a letter to the author, characterised as "the best Scotch song ever Scotland saw." The name of the lady who made the request to the poet was Mrs Montgomery, and hence the allusion in the first stanza of the ballad:--

"Come gie 's a sang, Montgomery cried, And lay your disputes all aside; What signifies 't for folks to chide For what was done before them?

Let Whig and Tory all agree," &c.

Though claiming no distinction as a writer of verses, Mr Skinner did not conceal his ambition to excel in another department of literature. In 1746, in his twenty-fifth year, he published a pamphlet, in defence of the non-juring character of his Church, ent.i.tled "A Preservative against Presbytery." A performance of greater effort, published in 1757, excited some attention, and the unqualified commendation of the learned Bishop Sherlock. In this production, ent.i.tled "A Dissertation on Jacob's Prophecy," which was intended as a supplement to a treatise on the same subject by Dr Sherlock, the author has established, by a critical examination of the original language, that the words in Jacob's prophecy (Gen. xlix. 10), rendered "sceptre" and "lawgiver" in the authorised version, ought to be translated "tribeship" and "typifier," a difference of interpretation which obviates some difficulties respecting the exact fulfilment of this remarkable prediction. In a pamphlet printed in 1767, Mr Skinner again vindicated the claims and authority of his Church; and on this occasion, against the alleged misrepresentations of Mr Norman Sievewright, English clergyman at Brechin, who had published a work unfavourable to the cause of Scottish Episcopacy. His most important work, "An Ecclesiastical History of Scotland, from the first appearance of Christianity in that kingdom," was published in the year 1788, in two octavo volumes. This publication, which is arranged in the form of letters to a friend, and dedicated, in elegant Latin verse, "Ad Filium et Episcopum," (to his son, and bishop), by partaking too rigidly of a sectarian character, did not attain any measure of success. Mr Skinner's other prose works were published after his death, together with a Memoir of the author, under the editorial care of his son, Bishop Skinner of Aberdeen. These consist of theological essays, in the form of "Letters addressed to Candidates for Holy Orders," "A Dissertation on the Sheckinah, or Divine Presence with the Church or People of G.o.d," and "An Essay towards a literal or true radical exposition of the Song of Songs," the whole being included in two octavo volumes, which appeared in 1809. A third volume was added, containing a collection of the author's compositions in Latin verse, and his fugitive songs and ballads in the Scottish dialect--the latter portion of this volume being at the same time published in a more compendious form, with the t.i.tle, "Amus.e.m.e.nts of Leisure Hours; or, Poetical Pieces, chiefly in the Scottish dialect."

Though living in constant retirement at Linshart, the reputation of the Longside pastor, both as a poet and a man of cla.s.sical taste, became widely extended, and persons distinguished in the world of letters sought his correspondence and friendship. With Dr Gleig, afterwards t.i.tular Bishop of Brechin, Dr Doig of Stirling, and John Ramsay of Ochtertyre, he maintained an epistolary intercourse for several years.

Dr Gleig, who edited the _Encyclopaedia Britannica_, consulted Mr Skinner respecting various important articles contributed to that valuable publication. His correspondence with Doig and Ramsay was chiefly on their favourite topic of philology. These two learned friends visited Mr Skinner in the summer of 1795, and entertained him for a week at Peterhead. This brief period of intellectual intercourse was regarded by the poet as the most entirely pleasurable of his existence; and the impression of it on the vivid imagination of Mr Ramsay is recorded in a Latin eulogy on his northern correspondent, which he subsequently transmitted to him. A poetical epistle addressed by Mr Skinner to Robert Burns, in commendation of his talents, was characterized by the Ayrshire Bard as "the best poetical compliment he had ever received." It led to a regular correspondence, which was carried on with much satisfaction to both parties. The letters, which chiefly relate to the preparation of Johnson's _Musical Museum_, then in the course of publication, have been included in his published correspondence. Burns never saw Mr Skinner; he had not informed himself as to his locality during the prosecution of his northern tour, and had thus the mortification of ascertaining that he had been in his neighbourhood, without having formed his personal acquaintance. To Mr Skinner's son, whom he accidentally met in Aberdeen on his return, he expressed a deep regret for the blunder, as "he would have gone twenty miles out of his way to visit the author of 'Tullochgorum.'"

As a man of ingenuity, various acquirements, and agreeable manners, Mr Skinner was held in much estimation among his contemporaries. Whatever he read, with the a.s.sistance of a commonplace-book, he accurately remembered, and could readily turn to account; and, though his library was contained in a closet of five feet square, he was abundantly well informed on every ordinary topic of conversation. He was fond of controversial discussion, and wielded both argument and wit with a power alarming to every antagonist. Though keen in debate, he was however possessed of a most imperturbable suavity of temper. His conversation was of a playful cast, interspersed with anecdote, and free from every affectation of learning. As a clergyman, Mr Skinner enjoyed the esteem and veneration of his flock. Besides efficiently discharging his ministerial duties, he practised gratuitously as a physician, having qualified himself, by acquiring a competent acquaintance with the healing art at the medical cla.s.ses in Marischal College. His pulpit duties were widely acceptable; but his discourses, though edifying and instructive, were more the result of the prompt.i.tude of the preacher than the effects of a painstaking preparation. He abandoned the aid of the ma.n.u.script in the pulpit, on account of the untoward occurrence of his notes being scattered by a startled fowl, in the early part of his ministry, while he was addressing his people from the door of his house, after the wanton destruction of his chapel.

In a scene less calculated to invite poetic inspiration no votary of the muse had ever resided. On every side of his lonely dwelling extended a wild uncultivated plain; nor for miles around did any other human habitation relieve the monotony of this cheerless solitude. In her gayest moods, Nature never wore a pleasing aspect in _Long-gate_, nor did the distant prospect compensate for the dreary gloominess of the surrounding landscape. For his poetic suggestions Mr Skinner was wholly dependent on the singular activity of his fancy; as he derived his chief happiness in his communings with an attached flock, and in the endearing intercourse of his family. Of his children, who were somewhat numerous he contrived to afford the whole, both sons and daughters, a superior education; and he had the satisfaction, for a long period of years, to address one of his sons as the bishop of his diocese.

The death of Mr Skinner's wife, in the year 1799, fifty-eight years after their marriage, was the most severe trial which he seems to have experienced. In a Latin elegy, he gave expression to the deep sense which he entertained of his bereavement. In 1807, his son, Bishop Skinner, having sustained a similar bereavement, invited his aged father to share the comforts of his house; and after ministering at Longside for the remarkably lengthened inc.u.mbency of sixty-five years, Mr Skinner removed to Aberdeen. But a greater change was at hand; on the 16th of June 1807, in less than a week after his arrival, he was suddenly seized with illness, and almost immediately expired. His remains were interred in the churchyard of Longside; and the flock to which he had so long ministered placed over the grave a handsome monument, bearing, on a marble tablet, an elegant tribute to the remembrance of his virtues and learning. At the residence of Bishop Skinner, he had seen his descendants in the fourth generation.

Of Mr Skinner's songs, printed in this collection, the most popular are "Tullochgorum," "John o' Badenyon," and "The Ewie wi' the Crookit Horn."

The whole are pervaded by sprightliness and good-humoured pleasantry.

Though possessing the fault of being somewhat too lengthy, no song-compositions of any modern writer in Scottish verse have, with the exception of those of Burns, maintained a stronger hold of the Scottish heart, or been more commonly sung in the social circle.

TULLOCHGORUM.

I.

Come gie 's a sang, Montgomery cried, And lay your disputes all aside, What signifies 't for folks to chide For what was done before them: Let Whig and Tory all agree, Whig and Tory, Whig and Tory, Whig and Tory all agree, To drop their Whig-mig-morum; Let Whig and Tory all agree To spend the night wi' mirth and glee, And cheerful sing alang wi' me The Reel o' Tullochgorum.

II.

O Tullochgorum 's my delight, It gars us a' in ane unite, And ony sumph that keeps a spite, In conscience I abhor him: For blythe and cheerie we'll be a', Blythe and cheerie, blythe and cheerie, Blythe and cheerie we'll be a', And make a happy quorum; For blythe and cheerie we'll be a'

As lang as we hae breath to draw, And dance, till we be like to fa', The Reel o' Tullochgorum.

III.

What needs there be sae great a fraise Wi' dringing dull Italian lays?

I wadna gie our ain Strathspeys For half a hunder score o' them; They're dowf and dowie at the best, Dowf and dowie, dowf and dowie, Dowf and dowie at the best, Wi' a' their variorum; They're dowf and dowie at the best, Their _allegros_ and a' the rest, They canna' please a Scottish taste, Compared wi' Tullochgorum.

IV.

Let warldly worms their minds oppress Wi' fears o' want and double cess, And sullen sots themsells distress Wi' keeping up decorum: Shall we sae sour and sulky sit, Sour and sulky, sour and sulky, Sour and sulky shall we sit, Like old philosophorum?

Shall we sae sour and sulky sit, Wi' neither sense, nor mirth, nor wit, Nor ever try to shake a fit To th' Reel o' Tullochgorum?