The Memoirs of Jacques Casanova de Seingalt - novelonlinefull.com
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The long nights of winter distressed me, for I had to pa.s.s nineteen mortal hours in darkness; and on the cloudy days, which are common enough at Venice, the light I had was not sufficient for me to be able to read. Without any distractions I fell back on the idea of my escape, and a man who always thinks on one subject is in danger of becoming a monomaniac. A wretched kitchen-lamp would have made me happy, but how am I to get such a thing? O blessed prerogative of thought! how happy was I when I thought I had found a way to possess myself of such a treasure!
To make such a lamp I required a vase, wicks, oil, a flint and steel, tinder, and matches. A porringer would do for the vase, and I had one which was used for cooking eggs in b.u.t.ter. Pretending that the common oil did not agree with me, I got them to buy me Lucca oil for my salad, and my cotton counterpane would furnish me with wicks. I then said I had the toothache, and asked Lawrence to get me a pumice-stone, but as he did not know what I meant I told him that a musket-flint would do as well if it were soaked in vinegar for a day, and, then being applied to the tooth the pain would be eased. Lawrence told me that the vinegar I had was excellent, and that I could soak the stone myself, and he gave me three or four flints he had in his pocket. All I had to do was to get some sulphur and tinder, and the procuring of these two articles set all my wits to work. At last fortune came to my a.s.sistance.
I had suffered from a kind of rash, which as it came off had left some red spots on my arms, and occasionally caused me some irritation. I told Lawrence to ask the doctor for a cure, and the next day he brought me a piece of paper which the secretary had seen, and on which the doctor had written, "Regulate the food for a day, and the skin will be cured by four ounces of oil of sweet almonds or an ointment of flour of sulphur, but this local application is hazardous."
"Never mind the danger," said I to Lawrence; "buy me the ointment, or rather get me the sulphur, as I have some b.u.t.ter by me, and I can make it up myself. Have you any matches? Give me a few."
He found some in his pockets, and he gave me them.
What a small thing brings comfort in distress! But in my place these matches were no small thing, but rather a great treasure.
I had puzzled my head for several hours as to what subst.i.tute I could find for tinder--the only thing I still lacked, and which I could not ask for under any pretense whatsoever--when I remembered that I had told the tailor to put some under the armpits of my coat to prevent the perspiration spoiling the stuff. The coat, quite new, was before me, and my heart began to beat, but supposing the tailor had not put it in! Thus I hung between hope and fear. I had only to take a step to know all; but such a step would have been decisive, and I dared not take it. At last I drew nigh, and feeling myself unworthy of such mercies I fell on my knees and fervently prayed of G.o.d that the tailor might not have forgotten the tinder. After this heartfelt prayer I took my coat, unsewed it, and found-the tinder! My joy knew no bounds. I naturally gave thanks to G.o.d, since it was with confidence in Him that I took courage and searched my coat, and I returned thanks to Him with all my heart.
I now had all the necessary materials, and I soon made myself a lamp.
Let the reader imagine my joy at having in a manner made light in the midst of darkness, and it was no less sweet because against the orders of my infamous oppressors. Now there was no more night for me, and also no more salad, for though I was very fond of it the need of keeping the oil to give light caused me to make this sacrifice without it costing me many pangs. I fixed upon the first Monday in Lent to begin the difficult work of breaking through the floor, for I suspected that in the tumult of the carnival I might have some visitors, and I was in the right.
At noon, on Quinquagesima Sunday, I heard the noise of the bolts, and presently Lawrence entered, followed by a thick-set man whom I recognized as the Jew, Gabriel Schalon, known for lending money to young men.
We knew each other, so exchanged compliments. His company was by no means agreeable to me, but my opinion was not asked. He began by congratulating me on having the pleasure of his society; and by way of answer I offered him to share my dinner, but he refused, saying he would only take a little soup, and would keep his appet.i.te for a better supper at his own house.
"When?"
"This evening. You heard when I asked for my bed he told me that we would talk about that to-morrow. That means plainly that I shall have no need of it. And do you think it likely that a man like me would be left without anything to eat?"
"That was my experience."
"Possibly, but between ourselves our cases are somewhat different; and without going any farther into that question, the Inquisitors have made a mistake in arresting me, and they will be in some trouble, I am certain, as to how to atone for doing so."
"They will possibly give you a pension. A man of your importance has to be conciliated."
"True, there's not a broker on the exchange more useful than myself, and the five sages have often profited by the advice I have given them. My detention is a curious incident, which, perchance, will be of service to you."
"Indeed. How, may I ask?"
"I will get you out of here in a month's time. I know to whom to speak and what way to do it:"
"I reckon on you, then."
"You may do so."
This knave and fool together believed himself to be somebody. He volunteered to inform me as to what was being said of me in the town, but as he only related the idle tales of men as ignorant as himself, he wearied me, and to escape listening to him I took up a book. The fellow had the impudence to ask me not to read, as he was very fond of talking, but henceforth he talked only to himself. I did not dare to light my lamp before this creature, and as night drew on he decided on accepting some bread and Cyprus wine, and he was afterwards obliged to do as best he could with my mattress, which was now the common bed of all new-comers.
In the morning he had a bed and some food from his own house. I was burdened with this wretched fellow for two months, for before condemning him to the Fours the secretary had several interviews with him to bring to light his knaveries, and to oblige him to cancel a goodly number of illegal agreements. He confessed to me himself that he had bought of M.
Domenico Micheli the right to moneys which could not belong to the buyer till after the father of the seller was dead. "It's true," said he, "that he agreed to give me fifty per cent., but you must consider that if he died before his father I should lose all." At last, seeing that my cursed fellow did not go, I determined to light my lamp again after having made him promise to observe secrecy. He only kept his promise while he was with me, as Lawrence knew all about it, but luckily he attached no importance to the fact.
This unwelcome guest was a true burden to me, as he not only prevented me from working for my escape but also from reading. He was troublesome, ignorant, superst.i.tious, a braggart, cowardly, and sometimes like a madman. He would have had me cry, since fear made him weep, and he said over and over again that this imprisonment would ruin his reputation. On this count I rea.s.sured him with a sarcasm he did not understand. I told him that his reputation was too well known to suffer anything from this little misfortune, and he took that for a compliment. He would not confess to being a miser, but I made him admit that if the Inquisitors would give him a hundred sequins for every day of his imprisonment he would gladly pa.s.s the rest of his life under the Leads.
He was a Talmudist, like all modern Jews, and he tried to make me believe that he was very devout; but I once extracted a smile of approbation from him by telling him that he would forswear Moses if the Pope would make him a cardinal. As the son of a rabbi he was learned in all the ceremonies of his religion, but like most men he considered the essence of a religion to lie in its discipline and outward forms.
This Jew, who was extremely fat, pa.s.sed three-quarters of his life in bed; and though he often dozed in the daytime, he was annoyed at not being able to sleep at night--all the more as he saw that I slept excellently. He once took it into his head to wake me up as I was enjoying my sleep.
"What do you want?" said I; "waking me up with a start like this."
"My dear fellow, I can't sleep a wink. Have compa.s.sion on me and let us have a little talk."
"You scoundrel! You act thus and you dare to call yourself my friend! I know your lack of sleep torments you, but if you again deprive me of the only blessing I enjoy I will arise and strangle you."
I uttered these words in a kind of transport.
"Forgive me, for mercy's sake! and be sure that I will not trouble you again."
It is possible that I should not have strangled him, but I was very much tempted to do so. A prisoner who is happy enough to sleep soundly, all the while he sleeps is no longer a captive, and feels no more the weight of his chains. He ought to look upon the wretch who awakens him as a guard who deprives him of his liberty, and makes him feel his misery once more, since, awakening, he feels all his former woes. Furthermore, the sleeping prisoner often dreams that he is free again, in like manner as the wretch dying of hunger sees himself in dreams seated at a sumptuous feast.
I congratulated myself on not having commenced my great work before he came, especially as he required that the room should be swept out.
The first time he asked for it to be dote, the guards made me laugh by saying that it would kill me. However, he insisted; and I had my revenge by pretending to be ill, but from interested motives I made no further opposition.
On the Wednesday in Holy Week Lawrence told us that the secretary would make us the customary visit in the afternoon, the object being to give peace to them that would receive the sacrament at Easter, and also to know if they had anything to say against the gaoler. "So, gentlemen,"
said Lawrence, "if you have any complaints to make of me make them.
Dress yourselves fully, as is customary." I told Lawrence to get me a confessor for the day.
I put myself into full dress, and the Jew followed my example, taking leave of me in advance, so sure was he that the secretary would set him free on hearing what he had to say. "My presentiment," said he, "is of the same kind as I have had before, and I have never been deceived."
"I congratulate you, but don't reckon without your host." He did not understand what I meant.
In course of time the secretary came, and as soon as the cell-door was opened the Jew ran out and threw himself at his feet on both knees, I heard for five minutes nothing but his tears and complaints, for the secretary said not one word. He came back, and Lawrence told me to go out. With a beard of eight months' growth, and a dress made for love-making in August, I must have presented a somewhat curious appearance. Much to my disgust I shivered with cold, and was afraid that the secretary would think I was trembling with fear. As I was obliged to bend low to come out of my hole, my bow was ready made, and drawing myself up, I looked at him calmly without affecting any unseasonable hardihood, and waited for him to speak. The secretary also kept silence, so that we stood facing each other like a pair of statues. At the end of two minutes, the secretary, seeing that I said nothing, gave me a slight bow, and went away. I re-entered my cell, and taking off my clothes in haste, got into bed to get warm again. The Jew was astonished at my not having spoken to the secretary, although my silence had cried more loudly than his cowardly complaints. A prisoner of my kind has no business to open his mouth before his judge, except to answer questions.
On Maundy Thursday a Jesuit came to confess me, and on Holy Sat.u.r.day a priest of St. Mark's came to administer to me the Holy Communion. My confession appearing rather too laconic to the sweet son of Ignatius he thought good to remonstrate with me before giving me his absolution.
"Do you pray to G.o.d?" he said.
"From the morning unto the evening, and from the evening unto the morning, for, placed as I am, all that I feel--my anxiety, my grief, all the wanderings of my mind--can be but a prayer in the eyes of the Divine Wisdom which alone sees my heart."
The Jesuit smiled slightly and replied by a discourse rather metaphysical than moral, which did not at all tally with my views. I should have confuted him on every point if he had not astonished me by a prophecy he made. "Since it is from us," said he, "that you learnt what you know of religion, practise it in our fashion, pray like us, and know that you will only come out of this place on the day of the saint whose name you bear." So saying he gave me absolution, and left me. This man left the strongest possible impression on my mind. I did my best, but I could not rid myself of it. I proceeded to pa.s.s in review all the saints in the calendar.
The Jesuit was the director of M. Flaminio Corner, an old senator, and then a State Inquisitor. This statesman was a famous man of letters, a great politician, highly religious, and author of several pious and ascetic works written in Latin. His reputation was spotless.
On being informed that I should be set free on the feast-day of my patron saint, and thinking that my informant ought to know for certain what he told me, I felt glad to have a patron-saint. "But which is it?"
I asked myself. "It cannot be St. James of Compostella, whose name I bear, for it was on the feast-day of that saint that Messer-Grande burst open my door." I took the almanac and looking for the saints' days nearest at hand I found St. George--a saint of some note, but of whom I had never thought. I then devoted myself to St. Mark, whose feast fell on the twenty-fifth of the month, and whose protection as a Venetian I might justly claim. To him, then, I addressed my vows, but all in vain, for his feast came round and still I was in prison. Then I took myself to St. James, the brother of Christ, who comes before St. Philip, but again in the wrong. I tried St. Anthony, who, if the tale told at Padua be true, worked thirteen miracles a day. He worked none for me. Thus I pa.s.sed from one to the other, and by degrees I got to hope in the protection of the saints just as one hopes for anything one desires, but does not expect to come to pa.s.s; and I finished up by hoping only in my Saint Bar, and in the strength of my arms. Nevertheless the promise of the Jesuit came to pa.s.s, since I escaped from The Leads on All Hallows Day; and it is certain that if I had a patron-saint, he must be looked for in their number since they are all honoured on that day.
A fortnight after Easter I was delivered from my troublesome Israelite, and the poor devil instead of being sent back to his home had to spend two years in The Fours, and on his gaining his freedom he went and set up in Trieste, where he ended his days.
No sooner was I again alone than I set zealously about my work. I had to make haste for fear of some new visitor, who, like the Jew, might insist on the cell being swept. I began by drawing back my bed, and after lighting my lamp I lay down on my belly, my pike in my hand, with a napkin close by in which to gather the fragments of board as I scooped them out. My task was to destroy the board by dint of driving into it the point of my tool. At first the pieces I got away were not much larger than grains of wheat, but they soon increased in size.
The board was made of deal, and was sixteen inches broad. I began to pierce it at its juncture with another board, and as there were no nails or clamps my work was simple. After six hours' toil I tied up the napkin, and put it on one side to empty it the following day behind the pile of papers in the garret. The fragments were four or five times larger in bulk than the hole from whence they came. I put back my bed in its place, and on emptying the napkin the next morning I took care so to dispose the fragments that they should not be seen.
Having broken through the first board, which I found to be two inches thick, I was stopped by a second which I judged to be as thick as the first. Tormented by the fear of new visitors I redoubled my efforts, and in three weeks I had pierced the three boards of which the floor was composed; and then I thought that all was lost, for I found I had to pierce a bed of small pieces of marble known at Venice as terrazzo marmorin. This forms the usual floor of venetian houses of all kinds, except the cottages, for even the high n.o.bility prefer the terrazzo to the finest boarded floor. I was thunderstruck to find that my bar made no impression on this composition; but, nevertheless, I was not altogether discouraged and cast down. I remembered Hannibal, who, according to Livy, opened up a pa.s.sage through the Alps by breaking the rocks with axes and other instruments, having previously softened them with vinegar. I thought that Hannibal had succeeded not by aceto, but aceta, which in the Latin of Padua might well be the same as ascia; and who can guarantee the text to be free from the blunders of the copyist?
All the same, I poured into the hole a bottle of strong vinegar I had by me, and in the morning, either because of the vinegar or because I, refreshed and rested, put more strength and patience into the work, I saw that I should overcome this new difficulty; for I had not to break the pieces of marble, but only to pulverize with the end of my bar the cement which kept them together. I soon perceived that the greatest difficulty was on the surface, and in four days the whole mosaic was destroyed without the point of my pike being at all damaged.
Below the pavement I found another plank, but I had expected as much. I concluded that this would be the last; that is the first to be put down when the rooms below were being ceiled. I pierced it with some difficulty, as, the hole being ten inches deep, it had become troublesome to work the pike. A thousand times I commended myself to the mercy of G.o.d. Those Free-thinkers who say that praying is no good do not know what they are talking about; for I know by experience that, having prayed to G.o.d, I always felt myself grow stronger, which fact amply proves the usefulness of prayer, whether the renewal of strength come straight from G.o.d, or whether it comes only from the trust one has in Him.
On the 25th of June, on which day the Republic celebrates the wonderful appearance of St. Mark under the form of a winged lion in the ducal church, about three o'clock in the afternoon, as I was labouring on my belly at the hole, stark naked, covered with sweat, my lamp beside me. I heard with mortal fear the shriek of a bolt and the noise of the door of the first pa.s.sage. It was a fearful moment! I blew out my lamp, and leaving my bar in the hole I threw into it the napkin with the shavings it contained, and as swift as lightning I replaced my bed as best I could, and threw myself on it just as the door of my cell opened. If Lawrence had come in two seconds sooner he would have caught me. He was about to walk over me, but crying out dolefully I stopped him, and he fell back, saying,