The Meaning of Faith Part 19

Throughout our studies we have been thinking of the effect of faith on the one who exercises it. As an introduction to this week's thought on the earnestness of G.o.d, let us approach the effect of faith from another angle. Faith has enormous influence on the one in whom it is reposed; not only the believer but the one in whom he believes is affected by his faith.

Ninth Week, First Day

=I commend unto you Phoebe our sister, who is a servant of the church that is at Cenchreae: that ye receive her in the Lord, worthily of the saints, and that ye a.s.sist her in whatsoever matter she may have need of you: for she herself also hath been a helper of many, and of mine own self.=

=Salute Prisca and Aquila my fellow-workers in Christ Jesus, who for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles: and salute the church that is in their house. Salute Epaenetus my beloved, who is the first-fruits of Asia unto Christ. Salute Mary, who bestowed much labor on you. Salute Andronicus and Junias, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also have been in Christ before me. Salute Ampliatus my beloved in the Lord.--Rom. 16:1-8.=

This series of personal commendations is only the beginning of the last chapter of Paul's letter to the Romans. All the way through one hears the individual names of Paul's friends and fellow-laborers, with his discriminating and hearty praise of each. It is clear that he has faith in these men and women; he believes in them and relies on them.

Consider the effect on them that Paul's confidence in their Christian fidelity would naturally have. There is no motive much more stirring than the consciousness that somebody believes in us, is trusting and counting on us. Whatever is fine and n.o.ble in human life responds to that appeal. Soldiers who feel that their country is relying upon their fidelity, children who are conscious that their parents believe in them, friends who are heartened by the a.s.surance that some folk completely trust them--how much of the best in all of us has come because we have been the objects of somebody's faith! A Connecticut volunteer in the American Revolution has written that George Washington once paused for a moment in front of his company and said simply, "I am counting on you men from Connecticut." And the recruit clasped his musket in his arms and wept with the devotion which Washington's confidence evoked. Would not the sixteenth chapter of Romans have a similar effect on those who read it?

_O Thou loving and tender Father in heaven, we confess before Thee, in sorrow, how hard and unsympathetic are our hearts; how often we have sinned against our neighbors by want of compa.s.sion and tenderness; how often we have felt no true pity for their trials and sorrows, and have neglected to comfort, help, and visit them. O Father, forgive this our sin, and lay it not to our charge. Give us grace ever to alleviate the crosses and difficulties of those around us, and never to add to them; teach us to be consolers in sorrow, to take thought for the stranger, the widow, and the orphan; let our charity show itself not in words only, but in deed and truth. Teach us to judge as Thou dost, with forbearance, with much pity and indulgence; and help us to avoid all unloving judgment of others; for the sake of Jesus Christ Thy Son, who loved us and gave Himself for us. Amen._--Johann Arndt, 1555.

Ninth Week, Second Day

=And it came to pa.s.s in these days, that he went out into the mountain to pray; and he continued all night in prayer to G.o.d. And when it was day, he called his disciples; and he chose from them twelve, whom also he named apostles: Simon, whom he also named Peter, and Andrew his brother, and James and John, and Philip and Bartholomew, and Matthew and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, and Judas the son of James, and Judas Iscariot, who became a traitor.--Luke 6:12-16.=

The power that comes to men when someone believes in them must have come to these disciples whom Jesus trusted with his work. We often note the power that was theirs through their faith in Christ; consider today the inspiration that came from Christ's faith in them. He picked them out, commissioned them, relied on them, and believed in their ability with G.o.d's help to carry his work to a successful issue. All that is most distinctive and memorable in their character came from their response to that divine trust. How they must have encouraged themselves in times of failure and disheartenment by saying: He believes in us; even though we are ignorant and sinful, he believes in us; he has trusted his work to us, and for all our inability he has faith that we can carry it to triumph! Their faith in themselves and what they could do with G.o.d's help must have been almost altogether a reflex of his faith in them. Our contention, therefore, that faith is the dynamic of life has now a new confirmation: _the faith that lifts and motives life is not simply our faith in the Divine, but the faith of the Divine in us_. One of the most glorious results of believing in G.o.d is that a man can press on to the further confidence that G.o.d believes in us. If he did not, he would never have made us.

The very fact that we are here means that he does believe in us, in our possibilities of growth, in our capacities of service, in what he can do in and for and through us before he is done. Man's faith in G.o.d and G.o.d's faith in man together make an unequalled motive for great living. Yet there is always a sad appendix to every list of trusted men, with somebody's blighted name: "Judas Iscariot, who became a traitor."

_Loving Father, our hearts are moved to grat.i.tude and trust when we look up to Thee. We rejoice that through our fleeting days there runs Thy gracious purpose. We praise Thee that we are not the creatures of chance, nor the victims of iron fate, but that out from Thee we have come and into Thy bosom we shall return. We would not, even if we could, escape Thee. Thou alone art good, and to escape from Thee is to fall into infinite evil. Thy hand is upon us moving us on to some far-off spiritual event, where the meaning and the mystery of life shall be made plain and Thy glory shall be revealed. Look in pity upon our ignorance and childishness. Forgive us our small understanding of Thy purpose of good concerning us. Be not angry with us, but draw us from the things of this world which cannot satisfy our foolish hearts. Fill us with Thyself, that we may no longer be a burden to ourselves. So glorify the face of goodness that evil shall have no more dominion over us. Amen._--Samuel McComb.

Ninth Week, Third Day

The fact that G.o.d has faith in us is not alone a source of comfort; it presents a stirring challenge. It means that he is in earnest about achieving his great purposes in human life and that he is counting upon us to help. He has set his heart on aims, about which he cares, and to whose achievement he is calling us; he is confident that with him we can work out, if we will, loftier character and a better world.

Let us consider some of the purposes which G.o.d is counting on us, in fellowship with him, to achieve. The prophet Micah, in a brief but perfect drama, gives one clue. First the Lord summons his people to a trial, with the eternal mountains for judges:

=Hear ye now what Jehovah saith: Arise, contend thou before the mountains, and let the hills hear thy voice. Hear, O ye mountains, Jehovah's controversy, and ye enduring foundations of the earth; for Jehovah hath a controversy with his people, and he will contend with Israel.--Micah 6:1, 2.=

Then, the Lord presents his case:

=O my people, what have I done unto thee? and wherein have I wearied thee? testify against me. For I brought thee up out of the land of Egypt, and redeemed thee out of the house of bondage; and I sent before thee Moses, Aaron, and Miriam. O my people, remember now what Balak king of Moab devised, and what Balaam the son of Beor answered him; remember from s.h.i.ttim unto Gilgal, that ye may know the righteous acts of Jehovah.--Micah 6:3-5.=

Then the people put in their hesitant, questioning plea.

=Wherewith shall I come before Jehovah, and bow myself before the high G.o.d? shall I come before him with burnt-offerings, with calves a year old? will Jehovah be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my first-born for my transgression, the fruit of my body for the sin of my soul?--Micah 6:6, 7.=

Then the mountains p.r.o.nounce judgment:

=He hath showed thee, O man, what is good; and what doth Jehovah require of thee, but to do justly, and to love kindness, and to walk humbly with thy G.o.d?--Micah 6:8.=

G.o.d, then, is in earnest about _just_, _kind_, _and humble character_. He believes in it as a possibility; he sees the making of it now in human hearts; he is pledged to further and establish it with all his power; and he is counting on us for loyal cooperation with all our powers of choice. Vital faith means a transforming partnership with a G.o.d who is in earnest about character.

_O Thou who art the Father of that Son which hast awakened us and yet urgeth us out of the sleep of our sins, and exhorteth us that we become Thine, to Thee, Lord, we pray, who art the supreme Truth, for all truth that is, is from Thee. Thee we implore, O Lord, who art the highest Wisdom, through Thee are wise, all those that are so. Thou art the supreme Joy, and from Thee all have become happy that are so.

Thou art the highest Good and from Thee all beauty springs. Thou art the intellectual Light, and from Thee man derives his understanding.

To Thee, O G.o.d, we call and speak. Hear us, O Lord, for Thou art our G.o.d and our Lord, our Father and our Creator, our Ruler and our Hope, our Wealth and our Honor, our Home, our Country, our Salvation, and our Life; hear, hear us, O Lord. Few of Thy servants comprehend Thee, but at least we love Thee--yea, love Thee above all other things. We seek Thee, we follow Thee, we are ready to serve Thee; under Thy power we desire to abide, for Thou art the Sovereign of all. We pray Thee to command us as Thou wilt; through Jesus Christ Thy Son our Lord. Amen._--King Alfred, 849.

Ninth Week, Fourth Day

G.o.d also is in earnest about _social righteousness_.

=I hate, I despise your feasts, and I will take no delight in your solemn a.s.semblies. Yea, though ye offer me your burnt-offerings and meal-offerings, I will not accept them; neither will I regard the peace-offerings of your fat beasts. Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols. But let justice roll down as waters, and righteousness as a mighty stream.--Amos 5:21-24.=

Anyone who cares about character must care about social conditions, for every unfair economic situation, every social evil left to run its course means ruin to character. And the G.o.d of the Bible, because he cares supremely for personal life at its best, is zealously in earnest about social justice; his prophets blazed with indignation at all inequity, and his Son made the coming Kingdom, when G.o.d's will would be done on earth, the center of his message. To fellowship with this earnest purpose of G.o.d we all are summoned; G.o.d believes in the glorious possibilities of life on earth; he is counting on us to put away the sins that hold the Kingdom back and to fight the abuses that crush character in men. To believe in G.o.d, therefore--the G.o.d who is fighting his way with his children up through ignorance, brutality, and selfishness to "new heavens and a new earth wherein dwelleth righteousness"--is no weakly comfortable blessing. It means joining a moral war; it means devotion, sacrifice; its spirit is the Cross and its motive an undiscourageable faith. And our underlying a.s.surance that this war for a better world can be won is not simply our belief that it can be done, but _our faith that G.o.d is, and that he believes that it can be done_. When we pray we say, "Thy Kingdom come," and we are full of hope about the long, sacrificial struggle, for the purpose behind and through it all is first of all G.o.d's. Our earnestness is but an echo of his.

_O Thou Eternal One, we adore Thee who in all ages hast been the great companion and teacher of mankind; for Thou hast lifted our race from the depths, and hast made us to share in Thy conscious intelligence and Thy will that makes for righteousness and love.

Thou alone art our Redeemer, for Thy lifting arms were about us and Thy persistent voice was in our hearts as we slowly climbed up from savage darkness and cruelty. Thou knowest how often we have resisted Thee and loved the easy ways of sin rather than the toilsome gain of self-control and the divine irritation of Thy truth...._

_We pray Thee for those who amid all the knowledge of our day are still without knowledge; for those who hear not the sighs of the children that toil, nor the sobs of such as are wounded because others have made haste to be rich; for those who have never felt the hot tears of the mothers of the poor that struggle vainly against poverty and vice. Arouse them, we beseech Thee, from their selfish comfort and grant them the grace of social repentance. Smite us all with the conviction that for us ignorance is sin, and that we are indeed our brother's keeper if our own hand has helped to lay him low. Though increase of knowledge bring increase of sorrow, may we turn without flinching to the light and offer ourselves as instruments of Thy spirit in bringing order and beauty out of disorder and darkness. Amen._--Walter Rauschenbusch.

Ninth Week, Fifth Day

The thought which we have been pursuing leads us to a truth of major importance: if G.o.d is thus in earnest, believing in man's possibilities and laboring for them, then he cannot be known by anyone who does not share his purpose and his labor. _Action is a road to knowledge and some things never can be known without it._ If one would know the business world, he must be an active business man; no amount of abstract study and speculation can take the place of vital partic.i.p.ation in business struggle. The way to understand any movement or enterprise is to go into it, share its enthusiasms and hopes, labor sacrificially for its success, bear its defeats as though they were our own, and rejoice in its achievements as though nothing so much mattered to our happiness. Such knowledge is thorough and vital; when one who so has learned what war is, or the missionary enterprise, or the fight against the liquor traffic, stands up to speak, a merely theoretical student of these movements sounds unreal and tame. If therefore G.o.d is earnest Purpose, with aims in which he calls us to share, no one can thoroughly know him merely by _thinking_; he must know him by _acting_.

=But he that doeth the truth cometh to the light, that his works may be made manifest, that they have been wrought in G.o.d.--John 3:21.=

=Jesus therefore answered them, and said, My teaching is not mine, but his that sent me. If any man willeth to do his will, he shall know of the teaching, whether it is of G.o.d, or whether I speak from myself.--John 7:16, 17.=

Many people endeavor to reach a satisfactory knowledge of G.o.d by clarifying their thought and working out a rational philosophy. But, by such intellectual means alone, they could not gain satisfactory knowledge of so familiar a thing as home life. To know home life one elemental act is essential: get into a home and share its problems, its satisfactions, and its hopes. So the most adequate philosophy by itself can bring no satisfactory knowledge of G.o.d; only by working with G.o.d, sharing his purposes for the world, sacrificially laboring for the aims he has at heart can men know him.

_Eternal G.o.d, who hast formed us, and designed us for companionship with Thee; who hast called us to walk with Thee and be not afraid; forgive us, we pray Thee, if craven fear, unworthy thought, or hidden sin has prompted us to hide from Thee. Remove the suspicion which regards Thy service as an intrusion on our time and an interference with our daily task. Shew to us the life that serves Thee in the quiet discharge of each day's duty, that enn.o.bles all our toil by doing it as unto Thee. We ask for no far-off vision which shall set us dreaming while opportunities around slip by; for no enchantment which shall make our hands to slack and our spirits to sleep, but for the vision of Thyself in common things for every day; that we may find a Divine calling in the claims of life, and see a heavenly reward in work well done. We ask Thee not to lift us out of life, but to prove Thy power within it; not for tasks more suited to our strength, but for strength more suited to our tasks. Give to us the vision that moves, the strength that endures, the grace of Jesus Christ, who wore our flesh like a monarch's robe and walked our earthly life like a conqueror in triumph. Amen._--W. E. Orchard.

Ninth Week, Sixth Day

Because action with G.o.d is essential to any satisfying knowledge of him, action is one of the great resolvers of doubt. Many minds, endeavoring to think through the mystifying problems of G.o.d's providence, find themselves in a clueless labyrinth. The more they think the more entangled and confused their minds become. Their thoughts strike a fatal circle, like wanderers lost in the woods, and return upon their course, baffled and disheartened. To such perplexed minds the best advice often is: Cease your futile thinking and go to work. Let action take the place of speculation. Break the fatal round of circular thought that never will arrive, and go out to act on the basis of what little you do believe. Your mind like a dammed stream is growing stagnant; set it running to some useful purpose, if only to turn mill-wheels, and trust that activity will bring it cleansing in due time. Horace Bushnell, the great preacher, while a skeptical tutor at Yale, was disturbed because so many students were unsettled by his disbelief. In the midst of a revival he said that like a great snag he caught and stopped the newly launched boats as fast as they came down.

Unable to think his way out of his intellectual perplexity, he faced one night this arresting question: "What is the use of my trying to get further knowledge, so long as I do not cheerfully yield to what I already know?" And kneeling he prayed after this fashion: "O G.o.d, I believe there is an eternal difference between right and wrong, and I hereby give myself up to do the right and to refrain from the wrong. I believe that Thou dost exist, and if Thou canst hear my cry and wilt reveal Thyself to me, I pledge myself to do Thy will, and I make this pledge fully, freely, and forever." What wonder that in time the light broke and that Bushnell became a great prophet of the faith!

Even Paul, finishing his laborious discussion of G.o.d's providence toward Israel, acknowledges his baffled thought:

=O the depth of the riches both of the wisdom and the knowledge of G.o.d! how unsearchable are his judgments, and his ways past tracing out! For who hath known the mind of the Lord? or who hath been his counsellor? or who hath first given to him, and it shall be recompensed unto him again? For of him, and through him, and unto him, are all things. To him be the glory for ever. Amen.--Rom.

11:33-36=.

And then, as if he turned from philosophy to action with grat.i.tude, he begins the twelfth chapter:

=I beseech you therefore, brethren, by the mercies of G.o.d, to present your bodies a living sacrifice, holy, acceptable to G.o.d, which is your spiritual service. And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of G.o.d.--Rom. 12:1, 2.=

_O G.o.d, we thank Thee for the sweet refreshment of sleep and for the glory and vigor of the new day. As we set our faces once more toward our daily work, we pray Thee for the strength sufficient for our tasks. May Christ's spirit of duty and service enn.o.ble all we do.

Uphold us by the consciousness that our work is useful work and a blessing to all. If there has been anything in our work harmful to others and dishonorable to ourselves, reveal it to our inner eye with such clearness that we shall hate it and put it away, though it be at a loss to ourselves. When we work with others, help us to regard them, not as servants to our will, but as brothers equal to us in human dignity, and equally worthy of their full reward. May there be nothing in this day's work of which we shall be ashamed when the sun has set, nor in the eventide of our life when our task is done and we go to our long home to meet Thy face. Amen._--Walter Rauschenbusch.

Ninth Week, Seventh Day

=Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink? And when saw we thee a stranger, and took thee in?

or naked, and clothed thee? And when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.--Matt. 25:34-40.=