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a.s.semblies are like children. A strange occurrence is as a Jack-in-the-Box to them. It frightens them; but they like it. It is as if a spring were touched and a devil jumps up. Mirabeau, who was also deformed, was a case in point in France.
Gwynplaine felt within himself, at that moment, a strange elevation. In addressing a body of men, one's foot seems to rest on them; to rest, as it were, on a pinnacle of souls--on human hearts, that quiver under one's heel. Gwynplaine was no longer the man who had been, only the night before, almost mean. The fumes of the sudden elevation which had disturbed him had cleared off and become transparent, and in the state in which Gwynplaine had been seduced by a vanity he now saw but a duty.
That which had at first lessened now elevated him. He was illuminated by one of those great flashes which emanate from duty.
All round Gwynplaine arose cries of "Hear, hear!"
Meanwhile, rigid and superhuman, he succeeded in maintaining on his features that severe and sad contraction under which the laugh was fretting like a wild horse struggling to escape.
He resumed,--
"I am he who cometh out of the depths. My lords, you are great and rich.
There lies your danger. You profit by the night; but beware! The dawn is all-powerful. You cannot prevail over it. It is coming. Nay! it is come.
Within it is the day-spring of irresistible light. And who shall hinder that sling from hurling the sun into the sky? The sun I speak of is Right. You are Privilege. Tremble! The real master of the house is about to knock at the door. What is the father of Privilege? Chance. What is his son? Abuse. Neither Chance nor Abuse are abiding. For both a dark morrow is at hand. I am come to warn you. I am come to impeach your happiness. It is fashioned out of the misery of your neighbour. You have everything, and that everything is composed of the nothing of others. My lords, I am an advocate without hope, pleading a cause that is lost; but that cause G.o.d will gain on appeal. As for me, I am but a voice. Mankind is a mouth, of which I am the cry. You shall hear me! I am about to open before you, peers of England, the great a.s.size of the people; of that sovereign who is the subject; of that criminal who is the judge. I am weighed down under the load of all that I have to say. Where am I to begin? I know not. I have gathered together, in the vast diffusion of suffering, my innumerable and scattered pleas. What am I to do with them now? They overwhelm me, and I must cast them to you in a confused ma.s.s.
Did I foresee this? No. You are astonished. So am I. Yesterday I was a mountebank; to-day I am a peer. Deep play. Of whom? Of the Unknown. Let us all tremble. My lords, all the blue sky is for you. Of this immense universe you see but the sunshine. Believe me, it has its shadows.
Amongst you I am called Lord Fermain Clancharlie; but my true name is one of poverty--Gwynplaine. I am a wretched thing carved out of the stuff of which the great are made, for such was the pleasure of a king.
That is my history. Many amongst you knew my father. I knew him not. His connection with you was his feudal descent; his outlawry is the bond between him and me. What G.o.d willed was well. I was cast into the abyss.
For what end? To search its depths. I am a diver, and I have brought back the pearl, truth. I speak, because I know. You shall hear me, my lords. I have seen, I have felt! Suffering is not a mere word, ye happy ones! Poverty I grew up in; winter has frozen me; hunger I have tasted; contempt I have suffered; pestilence I have undergone; shame I have drunk of. And I will vomit all these up before you, and this ejection of all misery shall sully your feet and flame about them. I hesitated before I allowed myself to be brought to the place where I now stand, because I have duties to others elsewhere, and my heart is not here.
What pa.s.sed within me has nothing to do with you. When the man whom you call Usher of the Black Rod came to seek me by order of the woman whom you call the Queen, the idea struck me for a moment that I would refuse to come. But it seemed to me that the hidden hand of G.o.d pressed me to the spot, and I obeyed. I felt that I must come amongst you. Why?
Because of my rags of yesterday. It is to raise my voice among those who have eaten their fill that G.o.d mixed me up with the famished. Oh, have pity! Of this fatal world to which you believe yourselves to belong you know nothing. Placed so high, you are out of it. But I will tell you what it is. I have had experience enough. I come from beneath the pressure of your feet. I can tell you your weight. Oh, you who are masters, do you know what you are? do you see what you are doing? No.
Oh, it is dreadful! One night, one night of storm, a little deserted child, an orphan alone in the immeasurable creation, I made my entrance into that darkness which you call society. The first thing that I saw was the law, under the form of a gibbet; the second was riches, your riches, under the form of a woman dead of cold and hunger; the third, the future, under the form of a child left to die; the fourth, goodness, truth, and justice, under the figure of a vagabond, whose sole friend and companion was a wolf."
Just then Gwynplaine, stricken by a sudden emotion, felt the sobs rising in his throat, causing him, most unfortunately, to burst into an uncontrollable fit of laughter.
The contagion was immediate. A cloud had hung over the a.s.sembly. It might have broken into terror; it broke into delight. Mad merriment seized the whole House. Nothing pleases the great chambers of sovereign man so much as buffoonery. It is their revenge upon their graver moments.
The laughter of kings is like the laughter of the G.o.ds. There is always a cruel point in it. The lords set to play. Sneers gave sting to their laughter. They clapped their hands around the speaker, and insulted him.
A volley of merry exclamations a.s.sailed him like bright but wounding hailstones.
"Bravo, Gwynplaine!"--"Bravo, Laughing Man!"--"Bravo, Snout of the Green Box!"--"Mask of Tarrinzeau Field!"--"You are going to give us a performance."--"That's right; talk away!"--"There's a funny fellow!"--"How the beast does laugh, to be sure!"--"Good-day, pantaloon!"--"How d'ye do, my lord clown!"--"Go on with your speech!"--"That fellow a peer of England?"--"Go on!"--"No, no!"--"Yes, yes!"
The Lord Chancellor was much disturbed.
A deaf peer, James Butler, Duke of Ormond, placing his hand to his ear like an ear trumpet, asked Charles Beauclerk, Duke of St. Albans,--
"How has he voted?"
"Non-content."
"By heavens!" said Ormond, "I can understand it, with such a face as his."
Do you think that you can ever recapture a crowd once it has escaped your grasp? And all a.s.semblies are crowds alike. No, eloquence is a bit; and if the bit breaks, the audience runs away, and rushes on till it has thrown the orator. Hearers naturally dislike the speaker, which is a fact not as clearly understood as it ought to be. Instinctively he pulls the reins, but that is a useless expedient. However, all orators try it, as Gwynplaine did.
He looked for a moment at those men who were laughing at him. Then he cried,--
"So, you insult misery! Silence, Peers of England! Judges, listen to my pleading! Oh, I conjure you, have pity. Pity for whom? Pity for yourselves. Who is in danger? Yourselves! Do you not see that you are in a balance, and that there is in one scale your power, and in the other your responsibility? It is G.o.d who is weighing you. Oh, do not laugh.
Think. The trembling of your consciences is the oscillation of the balance in which G.o.d is weighing your actions. You are not wicked; you are like other men, neither better nor worse. You believe yourselves to be G.o.ds; but be ill to-morrow, and see your divinity shivering in fever!
We are worth one as much as the other. I address myself to honest men; there are such here. I address myself to lofty intellects; there are such here. I address myself to generous souls; there are such here. You are fathers, sons, and brothers; therefore you are often touched. He amongst you who has this morning watched the awaking of his little child is a good man. Hearts are all alike. Humanity is nothing but a heart.
Between those who oppress and those who are oppressed there is but a difference of place. Your feet tread on the heads of men. The fault is not yours; it is that of the social Babel. The building is faulty, and out of the perpendicular. One floor bears down the other. Listen, and I will tell you what to do. Oh! as you are powerful, be brotherly; as you are great, be tender. If you only knew what I have seen! Alas, what gloom is there beneath! The people are in a dungeon. How many are condemned who are innocent! No daylight, no air, no virtue! They are without hope, and yet--there is the danger--they expect something.
Realize all this misery. There are beings who live in death. There are little girls who at twelve begin by prost.i.tution, and who end in old age at twenty. As to the severities of the criminal code, they are fearful.
I speak somewhat at random, and do not pick my words. I say everything that comes into my head. No later than yesterday I who stand here saw a man lying in chains, naked, with stones piled on his chest, expire in torture. Do you know of these things? No. If you knew what goes on, you would not dare to be happy. Who of you have been to Newcastle-upon-Tyne?
There, in the mines, are men who chew coals to fill their stomachs and deceive hunger. Look here! in Lancashire, Ribblechester has sunk, by poverty, from a town to a village. I do not see that Prince George of Denmark requires a hundred thousand pounds extra. I should prefer receiving a poor sick man into the hospital, without compelling him to pay his funeral expenses in advance. In Carnarvon, and at Strathmore, as well as at Strathbickan, the exhaustion of the poor is horrible. At Stratford they cannot drain the marsh for want of money. The manufactories are shut up all over Lancashire. There is forced idleness everywhere. Do you know that the herring fishers at Harlech eat gra.s.s when the fishery fails? Do you know that at Burton-Lazars there are still lepers confined, on whom they fire if they leave their tan houses!
At Ailesbury, a town of which one of you is lord, dest.i.tution is chronic. At Penkridge, in Coventry, where you have just endowed a cathedral and enriched a bishop, there are no beds in the cabins, and they dig holes in the earth in which to put the little children to lie, so that instead of beginning life in the cradle, they begin it in the grave. I have seen these things! My lords, do you know who pays the taxes you vote? The dying! Alas! you deceive yourselves. You are going the wrong road. You augment the poverty of the poor to increase the riches of the rich. You should do the reverse. What! take from the worker to give to the idle, take from the tattered to give to the well-clad; take from the beggar to give to the prince! Oh yes! I have old republican blood in my veins. I have a horror of these things. How I execrate kings! And how shameless are the women! I have been told a sad story. How I hate Charles II.! A woman whom my father loved gave herself to that king whilst my father was dying in exile. The prost.i.tute!
Charles II., James II.! After a scamp, a scoundrel. What is there in a king? A man, feeble and contemptible, subject to wants and infirmities.
Of what good is a king? You cultivate that parasite royalty; you make a serpent of that worm, a dragon of that insect. O pity the poor! You increase the weight of the taxes for the profit of the throne. Look to the laws which you decree. Take heed of the suffering swarms which you crush. Cast your eyes down. Look at what is at your feet. O ye great, there are the little. Have pity! yes, have pity on yourselves; for the people is in its agony, and when the lower part of the trunk dies, the higher parts die too. Death spares no limb. When night comes no one can keep his corner of daylight. Are you selfish? then save others. The destruction of the vessel cannot be a matter of indifference to any pa.s.senger. There can be no wreck for some that is not wreck for all. O believe it, the abyss yawns for all!"
The laughter increased, and became irresistible. For that matter, such extravagance as there was in his words was sufficient to amuse any a.s.sembly. To be comic without and tragic within, what suffering can be more humiliating? what pain deeper? Gwynplaine felt it. His words were an appeal in one direction, his face in the other. What a terrible position was his!
Suddenly his voice rang out in strident bursts.
"How gay these men are! Be it so. Here is irony face to face with agony; a sneer mocking the death-rattle. They are all-powerful. Perhaps so; be it so. We shall see. Behold! I am one of them; but I am also one of you, O ye poor! A king sold me. A poor man sheltered me. Who mutilated me? A prince. Who healed and nourished me? A pauper. I am Lord Clancharlie; but I am still Gwynplaine. I take my place amongst the great; but I belong to the mean. I am amongst those who rejoice; but I am with those who suffer. Oh, this system of society is false! Some day will come that which is true. Then there will be no more lords, and there shall be free and living men. There will be no more masters; there will be fathers.
Such is the future. No more prostration; no more baseness; no more ignorance; no more human beasts of burden; no more courtiers; no more toadies; no more kings; but Light! In the meantime, see me here. I have a right, and I will use it. Is it a right? No, if I use it for myself; yes, if I use it for all. I will speak to you, my lords, being one of you. O my brothers below, I will tell them of your nakedness. I will rise up with a bundle of the people's rags in my hand. I will shake off over the masters the misery of the slaves; and these favoured and arrogant ones shall no longer be able to escape the remembrance of the wretched, nor the princes the itch of the poor; and so much the worse, if it be the bite of vermin; and so much the better, if it awake the lions from their slumber."
Here Gwynplaine turned towards the kneeling under-clerks, who were writing on the fourth woolsack.
"Who are those fellows kneeling down?--What are you doing? Get up; you are men."
These words, suddenly addressed to inferiors whom a lord ought not even to perceive, increased the merriment to the utmost.
They had cried, "Bravo!" Now they shouted, "Hurrah!" From clapping their hands they proceeded to stamping their feet. One might have been back in the Green Box, only that there the laughter applauded Gwynplaine; here it exterminated him. The effort of ridicule is to kill. Men's laughter sometimes exerts all its power to murder.
The laughter proceeded to action. Sneering words rained down upon him.
Humour is the folly of a.s.semblies. Their ingenious and foolish ridicule shuns facts instead of studying them, and condemns questions instead of solving them. Any extraordinary occurrence is a point of interrogation; to laugh at it is like laughing at an enigma. But the Sphynx, which never laughs, is behind it.
Contradictory shouts arose,--
"Enough! enough!" "Encore! encore!"
William Farmer, Baron Leimpster, flung at Gwynplaine the insult cast by Ryc Quiney at Shakespeare,--
"Histrio, mima!"
Lord Vaughan, a sententious man, twenty-ninth on the barons' bench, exclaimed,--
"We must be back in the days when animals had the gift of speech. In the midst of human tongues the jaw of a beast has spoken."
"Listen to Balaam's a.s.s," added Lord Yarmouth.
Lord Yarmouth presented that appearance of sagacity produced by a round nose and a crooked mouth.
"The rebel Linnaeus is chastised in his tomb. The son is the punishment of the father," said John Hough, Bishop of Lichfield and Coventry, whose prebendary Gwynplaine's attack had glanced.
"He lies!" said Lord Cholmondeley, the legislator so well read up in the law. "That which he calls torture is only the _peine forte et dure_, and a very good thing, too. Torture is not practised in England."
Thomas Wentworth, Baron Raby, addressed the Chancellor.
"My Lord Chancellor, adjourn the House."
"No, no. Let him go on. He is amusing. Hurrah! hip! hip! hip!"