The Magic Mountain Part 47

They must get through, these three thousand ardent youths; they must reinforce with their bayonets the attack on the burning villages, and the trenches in front of and behind the line of hills; they must help to advance their line to a point indicated in the dispatch their leader has in his pocket. They are three thousand, that they may be two thousand when the hills, the villages are reached; that is the meaning of their number. They are a body of troops calculated as sufficient, even after great losses, to attack and carry a position and greet their triumph with a thousand-voiced huzza-not counting the stragglers that fall out by the way. Many a one has thus fallen out on the forced march, for which he proved too young and weak; paler he grew, staggered, set his teeth, drove himself on-and after all he could do fell out notwithstanding. Awhile he dragged himself in the rear of the marching column, overtaken and pa.s.sed by company after company; at length he remained on the ground, lying where it was not good to lie. Then came the shattering wood. But there are so many of them, swarming on-they can survive a bloodletting and still come on in hosts. They have already overflowed the level, rain-lashed land; the high road, the field road, the boggy ploughed land; we shadows stand amid and among them. At the edge of the wood they fix their bayonets, with the practised grips; the horns enforce them, the drums roll deepest ba.s.s, and forward they stumble, as best they can, with shrill cries; nightmarishly, for clods of earth cling to their heavy boots and fetter them.

They fling themselves down before the projectiles that come howling on, then they leap up again and hurry forward; they exult, in their young, breaking voices as they run, to discover themselves still unhit. Or they are hit, they fall, fighting the air with their arms, shot through the forehead, the heart, the belly. They lie, their faces in the mire, and are motionless. They lie, their backs elevated by the knapsack, the crowns of their heads pressed into the mud, and clutch and claw in the air. But the wood emits new swarms, who fling themselves down, who spring up, who, shrieking or silent, blunder forward over the fallen.

Ah, this young blood, with its knapsacks and bayonets, its mud-befouled boots and clothing! We look at it, our humanistic-aesthetic eye pictures it among scenes far other than these: we see these youths watering horses on a sunny arm of the sea; roving with the beloved one along the strand, the lover's lips to the ear of the yielding bride; in happiest rivalry bending the bow. Alas, no, here they lie, their noses in fiery filth. They are glad to be here-albeit with boundless anguish, with unspeakable sickness for home; and this, of itself, is a n.o.ble and a shaming thing-but no good reason for bringing them to such a pa.s.s.

There is our friend, there is Hans Castorp! We recognize him at a distance, by the little beard he a.s.sumed while sitting at the "bad" Russian table. Like all the others, he is wet through and glowing. He is running, his feet heavy with mould, the bayonet swinging in his hand. Look! He treads on the hand of a fallen comrade; with his hobnailed boot he treads the hand deep into the slimy, branch-strewn ground. But it is he. What, singing? As one sings, unaware, staring stark ahead, yes, thus he spends his hurrying breath, to sing half soundlessly:

"And loving words I've carven

Upon its branches fair-"

He stumbles, No, he has flung himself down, a h.e.l.l-hound is coming howling, a huge explosive sh.e.l.l, a disgusting sugar-loaf from the infernal regions. He lies with his face in the cool mire, legs sprawled out, feet twisted, heels turned down. The product of a perverted science, laden with death, slopes earthward thirty paces in front of him and buries its nose in the ground; explodes inside there, with hideous expense of power, and raises up a fountain high as a house, of mud, fire, iron, molten metal, scattered fragments of humanity. Where it fell, two youths had lain, friends who in their need flung themselves down together-now they are scattered, commingled and gone.

Shame of our shadow-safety! Away! No more!-But our friend? Was he hit? He thought so, for the moment. A great clod of earth struck him on the shin, it hurt, but he smiles at it. Up he gets, and staggers on, limping on his earth-bound feet, all unconsciously singing:

"Its waving branches whispered

A mess-age in my ear-"

and thus, in the tumult, in the rain, in the dusk, vanishes out ot our sight.

Farewell, honest Hans Castorp, farewell, Life's delicate child! Your tale is told. We have told it to the end, and it was neither short nor long, but hermetic. We have told it for its own sake, not for yours, for you were simple. But after all, it was your story, it befell you, you must have more in you than we thought; we will not disclaim the pedagogic weakness we conceived for you in the telling; which could even lead us to press a finger delicately to our eyes at the thought that we shall see you no more, hear you no more for ever.

Farewell-and if thou livest or diest! Thy prospects are poor. The desperate dance, in which thy fortunes are caught up, will last yet many a sinful year; we should not care to set a high stake on thy life by the time it ends. We even confess that it is without great concern we leave the question open. Adventures of the flesh and in the spirit, while enhancing thy simplicity, granted thee to know in the spirit what in the flesh thou scarcely couldst have done. Moments there were, when out of death, and the rebellion of the flesh, there came to thee, as thou tookest stock of thyself, a dream of love. Out of this universal feast of death, out of this extremity of fever, kindling the rain-washed evening sky to a fiery glow, may it be that Love one day shall mount?

FINIS OPERIS.

Author's Note

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THE MAKING OF The Magic Mountain The Magic Mountain

SINCE it is certainly not customary for an author to discuss his own work, perhaps a word of apology, or at least of explanation, should occupy first place. For the thought of acting as my own historian I find a little confusing; and, you know, there are few impartial historians anyway. Furthermore, since my work is still in the making and, I venture to hope, still reflects the present and its problems, it would be rather difficult, if not impossible, to criticize it with scholarly detachment-even if the critic were not not, at the same time, the author.

In selecting my Magic Mountain Magic Mountain for discussion, I base the choice on the sympathetic interest that this one of all my books received in America. Likewise, when I tell you freely of the book's genesis and my experiences with it, I am relying on the healthy and sympathetic att.i.tude of the American mind toward the personal, the anecdotal, and the intimately human. for discussion, I base the choice on the sympathetic interest that this one of all my books received in America. Likewise, when I tell you freely of the book's genesis and my experiences with it, I am relying on the healthy and sympathetic att.i.tude of the American mind toward the personal, the anecdotal, and the intimately human.

Oddly enough, it is not a difficulty for me, but rather the reverse, that I have to discuss The Magic Mountain The Magic Mountain in English. I am reminded of the hero of my novel, the young engineer Hans Castorp. At the end of the first volume, he makes an extraordinary declaration of love to Madame Chauchat, the Kirghiz-eyed heroine, veiling its strangeness in the garment of a foreign tongue. It eases his embarra.s.sment and helps him to say things he could never have dared say in his own language. " in English. I am reminded of the hero of my novel, the young engineer Hans Castorp. At the end of the first volume, he makes an extraordinary declaration of love to Madame Chauchat, the Kirghiz-eyed heroine, veiling its strangeness in the garment of a foreign tongue. It eases his embarra.s.sment and helps him to say things he could never have dared say in his own language. "Parler francais" francais" he says, " he says, "c'est parler sans parler, en quelque maniere." en quelque maniere." In short, it helps him over his inhibitions-and an author who feels embarra.s.sed at having to talk about his own works is in the same way relieved at being able to talk about them in another language. In short, it helps him over his inhibitions-and an author who feels embarra.s.sed at having to talk about his own works is in the same way relieved at being able to talk about them in another language.

There are authors whose names are a.s.sociated with a single great work, because they have been able to give themselves complete expression in it. Dante is is the the Divina Divina Commedia Commedia, Cervantes is Don Quixote is Don Quixote. But there are others-and I must count myself among them-whose single works do not possess this complete significance, being only parts of the whole which makes up the author's lifework. And not only his lifework, but actually his life itself, his personality. He strives, that is, to overcome the laws of time and continuity. He tries to produce himself completely in each thing he writes, but only actually does so in the way The Magic Mountain The Magic Mountain does it; I mean by the use of the leitmotiv, the magic formula that works both ways, and links the past with the future, the future with the past. The leitmotiv is the technique employed to preserve the inward unity and abiding presentness of the whole at each moment. In a broader sense, the whole lifework of the author has its leading motifs, which serve to preserve its unity, to make that unity perceptible to the reader, and to keep the whole picture present in each single work. But just for that reason, it may be unfair to the single work to look at it by itself, disregarding its connection with the others, and not taking into account the frame of reference to which it belongs. For instance, it is almost impossible to discuss does it; I mean by the use of the leitmotiv, the magic formula that works both ways, and links the past with the future, the future with the past. The leitmotiv is the technique employed to preserve the inward unity and abiding presentness of the whole at each moment. In a broader sense, the whole lifework of the author has its leading motifs, which serve to preserve its unity, to make that unity perceptible to the reader, and to keep the whole picture present in each single work. But just for that reason, it may be unfair to the single work to look at it by itself, disregarding its connection with the others, and not taking into account the frame of reference to which it belongs. For instance, it is almost impossible to discuss The Magic Mountain The Magic Mountain without thinking of the links that connect it with other works; backwards in time to without thinking of the links that connect it with other works; backwards in time to Buddenbrooks Buddenbrooks and to and to Death in Death in Venice; Venice; forwards to the forwards to the Joseph Joseph novels. Let me first of all tell you something of the origin and conception of the novel, just as events in my life brought them about. In the year 1912-over a generation ago now-my wife was suffering from a lung complaint, fortunately not a very serious one; yet it was necessary for her to spend six months at a high alt.i.tude, in a sanatorium at Davos, Switzerland. I stayed with the children either in Munich or at our country home in Tolz, in the valley of the Isar. But in May and June I visited my wife for some weeks at Davos. There is a chapter in novels. Let me first of all tell you something of the origin and conception of the novel, just as events in my life brought them about. In the year 1912-over a generation ago now-my wife was suffering from a lung complaint, fortunately not a very serious one; yet it was necessary for her to spend six months at a high alt.i.tude, in a sanatorium at Davos, Switzerland. I stayed with the children either in Munich or at our country home in Tolz, in the valley of the Isar. But in May and June I visited my wife for some weeks at Davos. There is a chapter in The The Magic Mountain Magic Mountain, ent.i.tled "Arrival," where Hans Castorp dines with his cousin Joachim in the sanatorium restaurant, and tastes not only the excellent Berghof cuisine but also the atmosphere of the place and the life "bei uns hier oben." If you read that chapter, you will have a fairly accurate picture of our meeting in this sphere and my own strange impressions of it. If you read that chapter, you will have a fairly accurate picture of our meeting in this sphere and my own strange impressions of it.

The impressions grew stronger and stronger during the three weeks I spent at Davos visiting my wife while she was a patient. They are the same three weeks Hans Castorp originally meant to spend at Davos-though for him they turned into the seven fairytale years of his enchanted stay. I may even say that they threatened to do the same for me. At least one one of his experiences is a pretty exact transference to my hero of things that happened to me; I mean the examination of the carefree visitor from the "flatland," and the resulting discovery that he himself is to become a patient too! I had been at the so-called Berghof ten days, sitting out on trie balcony in cold, damp weather, when I got a troublesome bronchial cold. Two specialists were in the house, the head physician and his a.s.sistant, so I took the obvious course of consulting them. I accompanied my wife to the office, she having been summoned to one of her regular examinations. The head doctor, who of course looked rather like Hofrat Behrens, thumped me about and straightway discovered a so-called moist spot in my lung. of his experiences is a pretty exact transference to my hero of things that happened to me; I mean the examination of the carefree visitor from the "flatland," and the resulting discovery that he himself is to become a patient too! I had been at the so-called Berghof ten days, sitting out on trie balcony in cold, damp weather, when I got a troublesome bronchial cold. Two specialists were in the house, the head physician and his a.s.sistant, so I took the obvious course of consulting them. I accompanied my wife to the office, she having been summoned to one of her regular examinations. The head doctor, who of course looked rather like Hofrat Behrens, thumped me about and straightway discovered a so-called moist spot in my lung.

If I had been Hans Castorp, the discovery might have changed the whole course of my life. The physician a.s.sured me that I should be acting wisely to remain there for six months and take the cure. If I had followed his advice, who knows, I might still be there! I wrote The Magic Mountain The Magic Mountain instead. In instead. In it it I made use of the impressions gathered during my three weeks' stay. They were enough to convince me of the dangers of such a milieu for young people-and tuberculosis is a disease of the young. You will have got from my book an idea of the narrowness of this charmed circle of isolation and invalidism. It is a sort of subst.i.tute existence, and it can, in a relatively short time, wholly wean a young person from actual and active life. Everything there, including the conception of time, is thought of on a luxurious scale. The cure is always a matter of several months, often of several years. But after the first six months the young person has not a single idea left save flirtation and the thermometer under his tongue. After the second six months in many cases he has even lost the capacity for any other ideas. He will become completely incapable of life in the flatland. I made use of the impressions gathered during my three weeks' stay. They were enough to convince me of the dangers of such a milieu for young people-and tuberculosis is a disease of the young. You will have got from my book an idea of the narrowness of this charmed circle of isolation and invalidism. It is a sort of subst.i.tute existence, and it can, in a relatively short time, wholly wean a young person from actual and active life. Everything there, including the conception of time, is thought of on a luxurious scale. The cure is always a matter of several months, often of several years. But after the first six months the young person has not a single idea left save flirtation and the thermometer under his tongue. After the second six months in many cases he has even lost the capacity for any other ideas. He will become completely incapable of life in the flatland.

Such inst.i.tutions as the Berghof were a typical pre-war phenomenon. They were only possible in a capitalistic economy that was still functioning well and normally. Only under such a system was it possible for patients to remain there year after year at the family's expense. The Magic Mountain b The Magic Mountain became the swan song of that form of existence. Perhaps it is a general rule that epics descriptive of some particular phase of life tend to appear as it nears its end. The treatment of tuberculosis has entered upon a different phase today; and most of the Swiss sanatoria have become sports hotels.

THE idea of making a story out of my Davos impressions and experiences occurred to me very soon. After finishing the novel Royal Highness Royal Highness I wrote the long short story I wrote the long short story Death in Venice. Death in Venice. This I had nearly finished when I went to Davos; and I now conceived the idea of This I had nearly finished when I went to Davos; and I now conceived the idea of The Magic Mountain The Magic Mountain (from the very first the tale bore that t.i.tle). It was meant as a humorous companion-piece to (from the very first the tale bore that t.i.tle). It was meant as a humorous companion-piece to Death in Venice Death in Venice and was to be about the same length: a sort of satire on the tragedy just finished. The atmosphere was to be that strange mixture of death and lightheadedness I had found at Davos. and was to be about the same length: a sort of satire on the tragedy just finished. The atmosphere was to be that strange mixture of death and lightheadedness I had found at Davos. Death in Death in Venice Venice portrays the fascination of the death idea, the triumph of drunken disorder over the forces of a life consecrated to rule and discipline. In portrays the fascination of the death idea, the triumph of drunken disorder over the forces of a life consecrated to rule and discipline. In The Magic Mountain The Magic Mountain the same theme was to be humorously treated. There was to be a simple-minded hero, in conflict between bourgeois decorum and macabre adventure. The end of the story was not decided, but it would come as I wrote. It seemed an easy and amusing thing to do, and would not take much time. When I got back to Tolz and Munich I set to work on the first chapters. the same theme was to be humorously treated. There was to be a simple-minded hero, in conflict between bourgeois decorum and macabre adventure. The end of the story was not decided, but it would come as I wrote. It seemed an easy and amusing thing to do, and would not take much time. When I got back to Tolz and Munich I set to work on the first chapters.

A private intuition soon began to steal over me that this subject matter tended to spread itself out and lose itself in sh.o.r.eless realms of thought. I could not conceal from myself the fact that the theme afforded a dangerously rich complex of ideas. Perhaps I am not the only author who tends to underestimate the extent of an enterprise he has embarked on. When I conceive a piece of work, it comes to me in such innocent, practicable guise, I feel sure I shall have no great difficulty in carrying it out. My first novel, Buddenbrooks, was meant to be a book of some two hundred and fifty pages, after the pattern, of Scandinavian novels of family and merchant life. It became two fat volumes. Death in Venice Death in Venice was to be a short story for a magazine. The same thing is true of the was to be a short story for a magazine. The same thing is true of the Joseph Joseph novels; they were to be something in the form of a story, about the length of novels; they were to be something in the form of a story, about the length of Death in Venice Death in Venice. The Magic Mountain The Magic Mountain proved no exception to the rule. Perhaps this self-deception is necessary and fruitful. If a writer had before him from the start all the possibilities and all the drawbacks of a projected work, and knew what the book itself wanted to be, he might never have the courage to begin. It is possible for a work to have its own will and purpose, perhaps a far more ambitious one than the author's-and it is proved no exception to the rule. Perhaps this self-deception is necessary and fruitful. If a writer had before him from the start all the possibilities and all the drawbacks of a projected work, and knew what the book itself wanted to be, he might never have the courage to begin. It is possible for a work to have its own will and purpose, perhaps a far more ambitious one than the author's-and it is good good that this should be so. For the ambition should not be a personal one; it must not come that this should be so. For the ambition should not be a personal one; it must not come before before the work itself. The work must bring it forth and compel the task to completion. Thus, I feel, all great works were written, and not out of an ambition to write something great which set itself from the beginning. the work itself. The work must bring it forth and compel the task to completion. Thus, I feel, all great works were written, and not out of an ambition to write something great which set itself from the beginning.

In short, I soon saw that this Davos story had its own ideas and that it thought about itself quite otherwise than I thought about it. This was even outwardly true. The humorous and expansive English style, itself a relief from the austerity of Death in Death in Venice Venice, took up s.p.a.ce and time. Then the First World War broke out. It did two things: put an immediate stop to my work on the book, and incalculably enriched its content at the same time. I did not work on it again for years.

In those years I wrote The Reflections of a Non-Political Man, a work of painful introspection, in which I sought light upon my own views of European problems and conflicts. Actually, it became a preparation for the work of art itself; a preparation that grew to mammoth proportions and consumed vast amounts of time. Goethe once called his Faust "this very serious jest." Well, my preparation was for a work of art which could only become a jest-a very serious jest-by dint of my unburdening myself of a quant.i.ty of material in the polemical and a.n.a.lytical piece of writing. "This very serious jest." It is a good definition of art, of all art, of "this very serious jest." Well, my preparation was for a work of art which could only become a jest-a very serious jest-by dint of my unburdening myself of a quant.i.ty of material in the polemical and a.n.a.lytical piece of writing. "This very serious jest." It is a good definition of art, of all art, of The Magic Mountain The Magic Mountain as well. I could not have jested and played without first living through my problem in deadly, human reality. Only then could I rise, as an artist, above it. as well. I could not have jested and played without first living through my problem in deadly, human reality. Only then could I rise, as an artist, above it.

In 1924, at last, appeared the two volumes that had grown out of my proposed short story. Including the long interruptions, they had taken me not seven but actually twelve years of my life. Its reception might have been much less friendly than it was, and still would have surpa.s.sed my expectations. It is my way, when I have finished a book, to let it drop with a resigned shrug and not the faintest confidence in its chances in the world. The charm it once possessed for me, its sponsor, has long since vanished; that I have finished it at all is a feat due to my convictions regarding the ethics of craftsmanship-due indeed, at bottom, to obstinacy; and, altogether, obstinacy seems to me to have played such a part in these crabbed years-long preoccupations. I regard them so much as a highly dubious private enjoyment that I question the likelihood of anyone caring to follow on the track of my idiosyncrasies. My surprise is the greater when, as has happened to me repeatedly, they are welcomed by an almost turbulent following; and in the case of The Magic Mountain The Magic Mountain my astonishment was particularly profound. Would anyone expect that a hara.s.sed public, economically oppressed, would take it on itself to pursue through twelve hundred pages the dreamlike ramifications of this figment of thought? Would, under the circ.u.mstances then prevailing, more than a few hundred people be found, willing to spend money and time on such odd entertainment, which had really little or nothing in common with a novel in the usual sense of the word? Certain it is that ten years earlier the book would not have found readers-nor could it even have been written. It needed the experiences that the author had in common with his countrymen; these he had betimes to let ripen within him, and then, at the favorable moment, as once before, to come forward with his bold production. The subject matter of my astonishment was particularly profound. Would anyone expect that a hara.s.sed public, economically oppressed, would take it on itself to pursue through twelve hundred pages the dreamlike ramifications of this figment of thought? Would, under the circ.u.mstances then prevailing, more than a few hundred people be found, willing to spend money and time on such odd entertainment, which had really little or nothing in common with a novel in the usual sense of the word? Certain it is that ten years earlier the book would not have found readers-nor could it even have been written. It needed the experiences that the author had in common with his countrymen; these he had betimes to let ripen within him, and then, at the favorable moment, as once before, to come forward with his bold production. The subject matter of The Magic The Magic Mountain Mountain was not by its nature suitable for the ma.s.ses. But with the bulk of the educated cla.s.ses these were burning questions, and the national crisis had produced in the general public precisely that alchemical "keying up" in which had consisted the actual adventure of young Hans Castorp. Yes, certainly the German reader recognized himself in the simple-minded but shrewd young hero of the novel. He could and would be guided by him. was not by its nature suitable for the ma.s.ses. But with the bulk of the educated cla.s.ses these were burning questions, and the national crisis had produced in the general public precisely that alchemical "keying up" in which had consisted the actual adventure of young Hans Castorp. Yes, certainly the German reader recognized himself in the simple-minded but shrewd young hero of the novel. He could and would be guided by him.

The Magic Mountain is a very German book, and that might be the reason foreign critics very much underestimated its universal appeal. A Swedish critic, member of the Swedish Academy, with a decisive voice in the n.o.bel Prize awards, told me in public, and very decidedly, that n.o.body would dare to venture a translation of this book in a foreign language, as it was absolutely unsuited to such a purpose. That was a false prophecy. is a very German book, and that might be the reason foreign critics very much underestimated its universal appeal. A Swedish critic, member of the Swedish Academy, with a decisive voice in the n.o.bel Prize awards, told me in public, and very decidedly, that n.o.body would dare to venture a translation of this book in a foreign language, as it was absolutely unsuited to such a purpose. That was a false prophecy. The Magic Mountain ha The Magic Mountain has been translated into all the European languages, and, so far as I can judge, no other of my books has had an equal success-I may say with pride that this is especially the case in America.

Now what is there that I can say about the book itself, and the best way to read it? I shall begin with a very arrogant request that it be read not once but twice. A request not to be heeded, of course, if one has been bored at the first reading. A work of art must not be a task or an effort; it must not be undertaken against one's will. It is meant to give pleasure, to entertain and enliven. If it does not have this effect on a reader, he must put it down and turn to something else. But if you have read The The Magic Mountain Magic Mountain once, I recommend that you read it twice. The way in which the book is composed results in the reader's getting a deeper enjoyment from the second reading. Just as in music one needs to know a piece to enjoy it properly, I intentionally used the word "composed" in referring to the writing of a book. I mean it in the sense we more commonly apply to the writing of music. For music has always had a strong formative influence upon the style of my writing. Writers are very often "really" something else; they are transplanted painters or sculptors or architects or what not. To me the novel was always like a symphony, a work in counterpoint, a thematic fabric; the idea of the musical motif plays a great role in it. once, I recommend that you read it twice. The way in which the book is composed results in the reader's getting a deeper enjoyment from the second reading. Just as in music one needs to know a piece to enjoy it properly, I intentionally used the word "composed" in referring to the writing of a book. I mean it in the sense we more commonly apply to the writing of music. For music has always had a strong formative influence upon the style of my writing. Writers are very often "really" something else; they are transplanted painters or sculptors or architects or what not. To me the novel was always like a symphony, a work in counterpoint, a thematic fabric; the idea of the musical motif plays a great role in it.

People have pointed out the influence of Wagner's music on my work. Certainly I do not disclaim this influence. In particular, I followed Wagner in the use of the leitmotiv, which I carried over into the work of language. Not as Tolstoy and Zola use it, or as I used it myself in Buddenbrooks Buddenbrooks, naturalistically and as a means of characterization-so to speak, mechanically. I sought to employ it in its musical sense. My first attempts were in Tonio Kroger Tonio Kroger. But the technique I there employed is in The Magic Mountain The Magic Mountain greatly expanded; it is used in a very much more complicated and all-pervasive way. That is why I make my presumptuous plea to my readers to read the book twice. Only so can one really penetrate and enjoy its musical a.s.sociation of ideas. The first time, the reader learns the thematic material; he is then in a position to read the symbolic and allusive formulas both forwards and backwards. I return to something I spoke of before: the mystery of the time element, dealt with in various ways in the book. It is in a double sense a time-romance. First in a historical sense, in that it seeks to present the inner significance of an epoch, the prewar period of European history. And secondly, because time is one of its themes: time, dealt with not only as a part of the hero's experience, but also in and through itself. The book itself is the substance of that which it relates: it depicts the hermetic enchantment of its young hero within the timeless, and thus seeks to abrogate time itself by means of the technical device that attempts to give complete presentness at any given moment to the entire world of ideas that it comprises. It tries, in other words, to establish a magical greatly expanded; it is used in a very much more complicated and all-pervasive way. That is why I make my presumptuous plea to my readers to read the book twice. Only so can one really penetrate and enjoy its musical a.s.sociation of ideas. The first time, the reader learns the thematic material; he is then in a position to read the symbolic and allusive formulas both forwards and backwards. I return to something I spoke of before: the mystery of the time element, dealt with in various ways in the book. It is in a double sense a time-romance. First in a historical sense, in that it seeks to present the inner significance of an epoch, the prewar period of European history. And secondly, because time is one of its themes: time, dealt with not only as a part of the hero's experience, but also in and through itself. The book itself is the substance of that which it relates: it depicts the hermetic enchantment of its young hero within the timeless, and thus seeks to abrogate time itself by means of the technical device that attempts to give complete presentness at any given moment to the entire world of ideas that it comprises. It tries, in other words, to establish a magical nunc stans nunc stans, to use a formula of the scholastics. It pretends to give perfect consistency to content and form, to the apparent and the essential; its aim is always and consistently to be be that of which it speaks. that of which it speaks.

But its pretensions are even more far-reaching, for the book deals with yet another fundamental theme, that of "heightening," enhancement (Steigerung) (Steigerung). This Steigerung Steigerung is always referred to as alchemistic. You will remember that my Hans is really a simple-minded hero, the young scion of good Hamburg society, and an indifferent engineer. But in the hermetic, feverish atmosphere of the enchanted mountain, the ordinary stuff of which he is made undergoes a heightening process that makes him capable of adventures in sensual, moral, intellectual spheres he would never have dreamed of in the "flatland." His story is the story of a heightening process, but also as a narrative it is the heightening process itself. It employs the methods of the realistic novel, but actually it is not one. It pa.s.ses beyond realism by means of symbolism, and makes realism a vehicle for intellectual and ideal elements. is always referred to as alchemistic. You will remember that my Hans is really a simple-minded hero, the young scion of good Hamburg society, and an indifferent engineer. But in the hermetic, feverish atmosphere of the enchanted mountain, the ordinary stuff of which he is made undergoes a heightening process that makes him capable of adventures in sensual, moral, intellectual spheres he would never have dreamed of in the "flatland." His story is the story of a heightening process, but also as a narrative it is the heightening process itself. It employs the methods of the realistic novel, but actually it is not one. It pa.s.ses beyond realism by means of symbolism, and makes realism a vehicle for intellectual and ideal elements.

All the characters suffer this same process; they appear to the reader as something more than themselves-in effect they are nothing but exponents, representatives, emissaries from worlds, princ.i.p.alities, domains of the spirit. I hope this does not mean that they are mere shadow figures and walking parables. And I have been rea.s.sured on this score; for many readers have told me that they have found Joachim, Clavdia Chauchat, Peeperkorn, Settembrini, very real people indeed.

THE book, then, both spatially and intellectually, outgrew the limits its author had set. The short story became a thumping two-volume novel-a misfortune that would not have happened if The Magic Mountain The Magic Mountain had remained, as many people even today still see it, a satire on life in a sanatorium for tubercular patients. When it appeared, it made a stir in professional circles, partly of approval, partly of the opposite, and there was a little tempest in the medical journals. But the critique of sanatorium therapeutic methods is only the foreground of the novel. Its actuality lies in the quality of its backgrounds. Settembrini, the rhetorical rationalist and humanist, remains the protagonist of the protest against the moral perils of the Liegekur and the entire unwholesome milieu. He is but one figure among many, however-a sympathetic figure, indeed, with a humorous side; sometimes a mouthpiece for the author, but by no means the author himself. For the author, sickness and death, and all the macabre adventures his hero pa.s.ses through, are just the pedagogic instrument used to accomplish the enormous heightening and enhancement of the simple hero to a point far beyond his original competence. And precisely as a pedagogic method they are extensively justified; for even Hans Castorp, in the course of his experiences, overcomes his inborn attraction to death and arrives at an understanding of a humanity that does not, indeed, rationalistically ignore death, nor scorn the dark, mysterious side of life, but takes account of it, without letting it get control over his mind. What he comes to understand is that one must go through the deep experience of sickness and death to arrive at a higher sanity and health; in just the same way that one must have a knowledge of sin in order to find redemption. "There are," Hans Castorp once says, "two ways to life: one is the regular, direct and good way; the other is bad, it leads through death, and that is the way of genius." It is this notion of disease and death as a necessary route to knowledge, health, and life that makes had remained, as many people even today still see it, a satire on life in a sanatorium for tubercular patients. When it appeared, it made a stir in professional circles, partly of approval, partly of the opposite, and there was a little tempest in the medical journals. But the critique of sanatorium therapeutic methods is only the foreground of the novel. Its actuality lies in the quality of its backgrounds. Settembrini, the rhetorical rationalist and humanist, remains the protagonist of the protest against the moral perils of the Liegekur and the entire unwholesome milieu. He is but one figure among many, however-a sympathetic figure, indeed, with a humorous side; sometimes a mouthpiece for the author, but by no means the author himself. For the author, sickness and death, and all the macabre adventures his hero pa.s.ses through, are just the pedagogic instrument used to accomplish the enormous heightening and enhancement of the simple hero to a point far beyond his original competence. And precisely as a pedagogic method they are extensively justified; for even Hans Castorp, in the course of his experiences, overcomes his inborn attraction to death and arrives at an understanding of a humanity that does not, indeed, rationalistically ignore death, nor scorn the dark, mysterious side of life, but takes account of it, without letting it get control over his mind. What he comes to understand is that one must go through the deep experience of sickness and death to arrive at a higher sanity and health; in just the same way that one must have a knowledge of sin in order to find redemption. "There are," Hans Castorp once says, "two ways to life: one is the regular, direct and good way; the other is bad, it leads through death, and that is the way of genius." It is this notion of disease and death as a necessary route to knowledge, health, and life that makes The The Magic Mountain Magic Mountain a novel of a novel of initiation. initiation.

That description is not original with me. I got it recently from a critic and make use of it in discussing The Magic Mountain be The Magic Mountain because I have been much helped by foreign criticism and I consider it a mistake to think that the author himself is the best judge of his work. He may be that while he is still at work on it and living in it. But once done, it tends to be something he has got rid of, something foreign to him; others, as time goes on, will know more and better about it than he. They can often remind him of things in it he has forgotten or indeed never quite knew. One always needs to be reminded; one is by no means always in possession of one's whole self. Our consciousness is feeble; only in moments of unusual clarity and vision do we really know about ourselves. As for me, I am glad to be instructed by critics about myself, to learn from them about my past works and go back to them in my mind. My regular formula of thanks for such refreshment of my consciousness is: "I am most grateful to you for having so kindly recalled me to myself." I am sure I wrote that to Professor Hermann Weigand of Yale University when he sent me his book on The Magic The Magic Mountain Mountain, the most fundamental and comprehensive critical treatment the work has received.

I read a ma.n.u.script by a young scholar of Harvard University, Howard Nemerov, called "The Quester Hero. Myth as Universal Symbol in the Works of Thomas Mann," and it considerably refreshed my memory and my consciousness of myself. The author places The Magic Mountain The Magic Mountain and its simple hero in the line of a great tradition that is not only German but universal. He cla.s.sifies it as an art that he calls "The Quester Legend," which reaches very far back in tradition and folklore. and its simple hero in the line of a great tradition that is not only German but universal. He cla.s.sifies it as an art that he calls "The Quester Legend," which reaches very far back in tradition and folklore. Faust Faust is of course the most famous German representative of the form, but behind Faust, the eternal seeker, is a group of compositions generally known as the is of course the most famous German representative of the form, but behind Faust, the eternal seeker, is a group of compositions generally known as the Sangraal Sangraal or Holy Grail romances. Their hero, be it Gawain or Galahad or Perceval, is the seeker, the quester, who ranges heaven and h.e.l.l, makes terms with them, and strikes a pact with the unknown, with sickness and evil, with death and the other world, with the supernatural, the world that in or Holy Grail romances. Their hero, be it Gawain or Galahad or Perceval, is the seeker, the quester, who ranges heaven and h.e.l.l, makes terms with them, and strikes a pact with the unknown, with sickness and evil, with death and the other world, with the supernatural, the world that in The Magic Mountain The Magic Mountain is called "questionable." He is forever searching for the Grail-that is to say, the Highest: knowledge, wisdom, consecration, the philosophers' stone, the is called "questionable." He is forever searching for the Grail-that is to say, the Highest: knowledge, wisdom, consecration, the philosophers' stone, the aurum potabile aurum potabile, the elixir of life.

The writer declares that Hans Castorp is one of these seekers. Perhaps he is right. The Quester of the Grail legend, at the beginning of his wanderings, is often called a fool, a great fool, a guileless fool. That corresponds to the naivete and simplicity of my hero. It is as though a dim awareness of the traditional had made me insist on this quality of his. Goethe's Wilhelm Meister-is he too not a guileless fool? To a great extent he is identified with his creator; but even so, he is always the object of his irony. Here we see Goethe's great novel, too, falling within the Quester category. And after all, what else is the German Bildungsroman Bildungsroman (educational novel)-a cla.s.sification to which both (educational novel)-a cla.s.sification to which both The Magic Mountain The Magic Mountain and and Wilhelm Meister Wilhelm Meister belong-than the sublimation and spiritualization of the novel of adventure? The seeker of the Grail, before he arrives at the Sacred Castle, has to undergo various frightful and mysterious ordeals in a wayside chapel called the Atre Perilleux. Probably these ordeals were originally rites of initiation, conditions of the permission to approach the esoteric mystery; the idea of knowledge, wisdom, is always bound up with the "other world," with night and death. belong-than the sublimation and spiritualization of the novel of adventure? The seeker of the Grail, before he arrives at the Sacred Castle, has to undergo various frightful and mysterious ordeals in a wayside chapel called the Atre Perilleux. Probably these ordeals were originally rites of initiation, conditions of the permission to approach the esoteric mystery; the idea of knowledge, wisdom, is always bound up with the "other world," with night and death.

In The Magic Mountain The Magic Mountain there is a great deal said of an alchemistic, hermetic pedagogy, of there is a great deal said of an alchemistic, hermetic pedagogy, of transubstantiation transubstantiation. And I, myself a guileless fool, was guided by a mysterious tradition, for it is those very words that are always used in connection with the mysteries of the Grail. Not for nothing do Freemasonry and its rites play a role in The Magic Mountain The Magic Mountain, for Freemasonry is the direct descendant of initiatory rites. In a word, the magic mountain is a variant of the shrine of the initiatory rites, a place of adventurous investigation into the mystery of life. And my Hans Castorp, the Bildungsreisende Bildungsreisende, has a very distinguished knightly and mystical ancestry: he is the typical curious neophyte-curious in a high sense of the word-who voluntarily, all too voluntarily, embraces disease and death, because his very first contact with them gives promise of extraordinary enlightenment and adventurous advancement, bound up, of course, with correspondingly great risks.

Young Nemerov's is a most able and charming commentary. I have used it to help me instruct you-and myself-about my novel, this late, complicated, conscious and yet unconscious link in a great tradition. Hans Castorp is a searcher after the Holy Grail. You would never have thought it when you read his story-if I did myself, it was both more and less than thinking. Perhaps you will read the book again from this point of view. And perhaps you will find out what the Grail is: the knowledge and the wisdom, the consecration, the highest reward, for which not only the foolish hero but the book itself is seeking. You will find it in the chapter called "Snow," where Hans Castorp, lost on the perilous heights, dreams his dream of humanity. If he does not find the Grail, yet he divines it, in his deathly dream, before he is s.n.a.t.c.hed downwards from his heights into the European catastrophe. It is the idea of the human being, the conception of a future humanity that has pa.s.sed through and survived the profoundest knowledge of disease and death. The Grail is a mystery, but humanity is a mystery too. For man himself is a mystery, and all humanity rests upon reverence before the mystery that is man.

THOMAS MANN.

About the Author.

THOMAS MANN was born in 1875, in the ancient Hanseatic city of Lubeck, of a line of influential merchants. His father had been a senator and twice mayor of the Free City; his mother was of Germanic-Creole descent. An ideal boyhood was pa.s.sed for the most part in the comfortable family home in Lubeck.

He was nineteen when he removed to Munich, where he worked in an insurance office. In 1894, after the publication of his first novelette, Gefallen Gefallen, he gave up office work for the study of art and literature at the University of Munich. Then came one year in Rome, and from that time on, Thomas Mann devoted himself exclusively to writing. He was awarded the n.o.bel Prize for Literature in 1929.

After several visits to the United States, he settled temporarily in Princeton, New Jersey, where he lectured at the University. In 1941 he built a home in Pacific Palisades, California, and it was there that he wrote Doctor Faustus Doctor Faustus and and The Holy The Holy Sinner Sinner. In 1949 Thomas Mann made a brief visit to Germany, his first contact with his native land in sixteen years; in 1952 he returned to Europe to take up permanent residence in Switzerland. He died at Zurich on August 12, 1955.