The Love Affairs of Great Musicians Volume II Part 1

The Love Affairs of Great Musicians.

Volume 2.

by Rupert Hughes.

CHAPTER I.

FRANZ LISZT

"Liszt, or the Art of Running after Women."--NIETSCHE.

Liszt's life was so lengthy and so industriously amorous, that it is possible only to float along over the peaks, to touch only the high points. Why, his letters to the last of his loves alone make up four volumes! And yet, for a life so proverbially given over to flirtations as his, the beginnings were strangely unprophetic. He had reached the mature age of six before he began to study the piano; compared with Mozart, he was an old man before he gave his first concert--namely, nine years. Then the poverty of his parents and the ambition of his father found a.s.sistance in a stipend from Hungarian n.o.blemen, and he was sent to Vienna to study. When he was eleven years old, after one of his concerts, Beethoven kissed him. He survived. Then on to Paris and d.u.c.h.esses and princesses galore. Here he became a proverb of popularity as "Le pet.i.t Litz"--the French inevitably gave some twist to a foreign name, then as to-day, when two of their favourite painters are "Wisthler" and "Seargent."

Liszt's childhood was therefore largely fed upon the embraces and kisses of rapturous women, even as was the young Mozart's, the difference being that it became a habit in Liszt's case. Even then he used to throw money among the gamins, as later he scattered it in how many directions, with what liberality, and with what princeliness, and from what a slender purse!

The father and mother had gone to Paris with him; but soon the mother went back to Austria--she was a German, the father alone being Hungarian. With his father the lad remained, and found him a severe and domineering master. But in 1827 he died, leaving his sixteen-year-old son alone in Paris. That stalwart self-reliance and sense of honour, which gave n.o.bility to so much of Liszt's character, now showed itself; he sold his grand piano to pay the debts his father had left him, and sent for his mother to come to Paris, where he supported her by giving piano lessons. Then, as later, he found plenty of pupils, the difference being that then, as not later, he took pay for his lessons, though not even then from all.

Here he was at sixteen, tall and handsome, and with a face of winsomeness that never lost its spell over womankind.

Sixteen-year-older that he was, he was a man of great fame, and the grind of acquiring technic was all pa.s.sed. Moscheles had already said of him in print: "Franz Liszt's playing surpa.s.ses everything yet heard, in power and the vanquishing of difficulties." Here he was, then, young, beautiful, famous, a dazzling musician, and Hungarian. What do you expect?

It makes small difference what you expect, for the reality was that his heart was eager for the seclusion of a monastery; his soul pined for religious excitement only! At fourteen he had begun to rebel against his nickname, "Le pet.i.t Litz." It was with the utmost difficulty that his father had been able to keep him from making religion his career, and giving up his already glittering fame. Never in his life did he cease to thrill with an almost hysterical pa.s.sion for churchly affairs and ceremonies.

At fourteen he had dedicated his first composition to the other s.e.x. It was a set of "exercises," and the compliment was paid to Lydia Garella, a quaint little hunchback, whom he used afterward to refer to as his first love. But it was later, when he was giving lessons to support his mother, and just turned seventeen, that he drifted into what was really his first love. The Comte de Saint Criq, then Minister of the Interior, had an only daughter, the seventeen-year-old Caroline. The young comtesse' mother gave her into Liszt's charge for musical education.

The young comtesse was, they say, of slender frame and angelic beauty, and deeply imbued with that religious ardour which, as in Liszt's case, often modulates as imperceptibly into love, as an organist can gradually turn a hymn into a jig, or an Italian aria into a hymn.

The mother was fond of presiding at the music lessons, and of leading the young teacher to air his views about religion and life, and she watched with pleasure the gradual development of what was inevitable, a more than musical sympathy between the daughter and the teacher. But the romance seemed to win her approval, and when suddenly she saw that she was soon to die, she made a last request of her husband, that he should not refuse the young lovers their happiness. He allowed his wife to die in confidence that the affair met his approval, but without the faintest intention of permitting so insane a thing as a marriage of his daughter with an unt.i.tled musician. His business affairs, however, kept him away from home, and from thought upon the subject. After the death of the mother, the comtesse and the pianist met and wept together; then resumed their music lessons, reading much between the lines, and far preferring dreamy duets to difficult solos.

Liszt had read little but music and religion; the slim, fair comtesse had read much verse and romance. So she was his teacher in that literature which would most interest a brace of young lovers. There was no one at home to note how late he stayed of evenings, and one night he returned to his own house to find it locked and his mother asleep.

Rather than disturb her, he spent the night on the steps. Another evening, Franz and Caroline found parting such sweet sorrow, that when he reached her outer door, he found it locked for the night. He was compelled to call the porter from those slumbers which only doorkeepers know, and this man was doorkeeperishly wrathful at having his beauty-sleep broken; he growled his rage. This is the only time recorded when Franz Liszt failed to respond to a hint for money. His head was too high in the clouds, no doubt. The servant, thus suddenly awakened to the impropriety of affairs, hastened the next morning to inform the comte that his daughter was studying the music of the spheres as well as that of the piano, and that her lessons were prolonged till midnight.

The next time Franz came to teach, the ghoulish porter gleefully informed him that his master wished to speak to him. The comte was most politely firm, and murdered the young love with most suave apologies for the painful amputation. The difference in rank, it went without saying, put marriage out of the question, and, therefore, all things considered, he could not derange monsieur to the giving of more music lessons,--for the present, at least.

The young musician took the _coup de grace_ bravely; without a word he gave the comte his hand in mute acceptance of his fate, and bowed himself out. The true bitterness of his loss he sought to hide by fleeing to the Church. His love had been pure and ardent. It had been found impossible. His hopes had been put to death; therefore an end to the world. He bent his burning head low upon the cold steps of Saint Vincent de Paul, and resolved to renounce the world. He wrote ten years later, and still with suffering: "A female form chaste and pure as the alabaster of holy vessels, was the sacrifice I offered with tears to the G.o.d of Christians. Renunciation of all things earthly was the only theme, the only word of that day."

Caroline, too, sank under the bitterness of the loss. She fell dangerously ill, and when she recovered she thought only of the convent; but her father, who had so easily exiled her lover, knew how to persuade her to marriage. A few months later she became Madame d'Artigou; they say she gave her husband no affection, and that her heart was still, and always, Liszt's; while in his heart she was for ever niched as the young Madonna of his life.

For the present the shock of sacrifice threatened his whole career, and his life and mind as well. Again the monastery beckoned him, and now it was his mother's turn to oppose the Church in its effort to engulf this brilliant artist. After a long struggle he yielded to her, but for a time he was a recluse, and his melancholy gradually wore out his health; until at length he was given up for a dying man, and obituary eulogies actually were published. But as Mark Twain wrote of himself: "The reports of his death were greatly exaggerated."

When Liszt gave up all hope of entering the Church, he began a restless orgy of effort for mental diversion; all manner of theories and foibles allured him.

As Heine said of him, his mind was "impelled to concern itself with all the needs of mankind, impelled to poke its nose into every pot where the good G.o.d cooks the future." The theatre offered for a time another form of dissipation than his religious hysteria. He hated concerts, and compared himself to a conjurer or a clever trick poodle; he took up with the Revolution of 1830; Saint-Simonianism enmeshed him; later he fell under the spell of the Abbe Lamennais. Then Paganini came to Paris and fascinated and frightened Liszt, as he frightened the world with his unheard-of fiddling. It was his privilege to drive Liszt back to the piano with an ambition to rival Paganini; as rival him he did. Next Berlioz and romanticism fevered his brain, and then in 1831, the twenty-year-old Liszt and the twenty-one-year-old Chopin struck up their historic friendship, and the two men glittered and flashed in the most artistic salons of Paris. It was about this time that the Polish Countess Plater said, speaking of the genial Ferdinand Hiller and the two cronies:

"I would choose Hiller for my friend, Chopin for my husband, Liszt for my lover."

There seems to have been a snow-storm of love affairs at this period.

It is impossible even to name the flakes. Gossip of course gathered into the catalogue every woman whom Liszt saw more than once; but we need not pay this tribute to malice by mentioning the names of all of Liszt's hostesses. Among those who may be more definitely suspected of being made victims by, or victimising, him is the Comtesse Adele Laprunarede, afterward d.u.c.h.ess de Fleury. She, of course, was, as De Beaufort says, "sparkling, witty, young, beautiful." Her home was lonely and rural; her husband was very old; Liszt, to repeat, was a musician and Hungarian. The old comte was blind enough to invite him to spend the winter months at his chateau. For a whole winter Liszt was kept there in her castle a prisoner, with fetters of silk. The old comte seems never to have suspected. When Liszt eventually, like Tannhauser, mutineered against the charms of the Venusberg and returned to Paris, he wrote many letters to the comtesse, in which, as he himself said, he gained his "first practice in the lofty French style."

But this intrigue was followed by his appearance in the procession of George Sand's lovers. Ramann, in his biography, writes of the curious state of society of the Paris of this Revolutionary period: "Women were beginning to demand freedom and to experiment with the writing of perfervid romances, which questioned the very foundation principles of marriage and made a religion of Affinity."

George Sand was a chief crusader against the curse of monogamy. She practiced this anarchy in the guise of religion, as the old crusaders out-heathened the barbarians, and raided civilisation in the name of the Cross. George Sand's gospel, summed up briefly by Ramann, is as follows:

"'Love,' says the auth.o.r.ess, 'is Christian compa.s.sion concentrated on a single being. It belongs to the sinner, and not to the just; only for the former it moves restlessly, pa.s.sionately, and vehemently. When thou, O n.o.ble and upright man,' she continues, with deceitfully fantastic warmth, 'when thou feelest a violent pa.s.sion for a miserable fallen creature, be rea.s.sured that is genuine love; blush not therefore! so has Christ loved who crucified him.' According to this view, the love that sins from love must be virtue. One can scarcely be alarmed then when she says: 'The greater the crime, so much the more genuine the love which it accomplishes;' or, when Leone Leoni, steeped in pa.s.sion and crime, but talented and adorned with manly beauty, exclaims to his beloved, 'As long as you hope for my amendment you have never loved my personal self.' It also appears to correspond with this casuistry of erotic fancy, when the heroes of her tragedies, of sky-storming earnestness, but adorned with all unnatural qualities, give themselves up to the latter as to an intoxicating spell, and in the delirium of self-delusion hold sin for virtue, and the unnatural for higher truth and beauty. With this creed, experimental love was a logical sequence, and great constancy was already to be unprogressive stubbornness. 'All love exhausts itself,' said Sand in 'Lelia'; 'disgust and sadness follow; the union of the woman with the man should therefore be transitory.'"

If the putting of preachment into practice is virtue, George Sand was the most virtuous of all novelists, for the hotel of her large and roomy heart was for the entertainment of transients only. It was in 1834, when Liszt was twenty-three and Sand thirty, that he was caught in the vortex swirling around "the fire-eyed child of Berry." Alfred de Musset introduced Liszt to her, as later Liszt pa.s.sed her on to Chopin--or should we say she discarded the poet for the Hungarian, as later the Hungarian for the Pole? it would be more gallant and quite as true. Like Chopin, Liszt was at first repelled at the sight of George Sand. But soon he was entangled in that "cameraderie" which was the fashionable name for liaison in that time.

From her the Comtesse de Laprunarede had borrowed him for her snow-begirt castle, and when he returned to Paris there was another woman there, awaiting her turn to carry him off. This was the Comtesse Marie Catherine Sophie d'Agoult, who was born on Christmas night, in 1805, and therefore was six years older than Liszt, whom she met in 1834. It was not till six years later that the comtesse took up literature as a diversion, and made herself some little name as an art critic and writer, choosing, as did George Sand, a masculine and English pen-name, "Daniel Stern."

The comtesse had been married in 1827; her marriage settlement was signed by King Charles the Tenth, the Dauphin, and others of almost equal rank. The comte was forty-five, she only half his age. He seems to have been a by no means ideal character, and she found her diversion in the brilliant society she gathered into her salon. For some time she seems to have been fascinated by Liszt before she could reach him with her own fascinations.

Indeed she was always the pursuer, and he the pursued. This is the more strange, since, at least at first, she was extremely handsome. Ramann has thus pictured her:

"The Countess d'Agoult was beautiful, very beautiful, a Lorelei: slender, of lofty bearing, enchantingly graceful and yet dignified in her movements, her head proudly raised, with an abundance of fair tresses, which waved over her shoulders like molten gold, a regular, cla.s.sic profile, which stood in strange and interesting contrast with the modern breath of dreaminess and melancholy that was spread over her countenance; these were the general features which rendered it impossible to overlook the countess in the salon, the concert-room, or the opera-house, and these were enhanced by the choicest toilets, the elegance of which was surpa.s.sed by few, even in the salons of the Faubourg St. Germain. That fantastic dreams were hidden behind the purity of her profile, and pa.s.sion, burning pa.s.sion, under the soft melancholy of her expression, was known to but a few, at the time that her connection with the young artist began."

Her "Souvenirs" justify the accusation of unusual vanity as the mainspring in her motives, but if it were only her pa.s.sion for conquest that made her seek Liszt, she was punished bitterly. In 1834 she captured him, and the preliminary formalities of flirtation were hastily overpa.s.sed. But once they were embarked on the maelstrom of pa.s.sion, they seem to have been of exquisite torment and terror to each other. Liszt fell into a period of atheism which, to his const.i.tutionally religious soul, was agony. As for the comtesse, death entered upon the romance and took away one of her three children. For awhile she was only a broken-hearted mother, and the intrigue seems to have had a moment's pause, but only to return.

Now, however, it had for Liszt something of unfreshness and monotony.

He determined to break loose, and in the spring of 1835 told the comtesse that he was going to leave her. She, however, would not consent. He yielding as gracefully as he could, took a lodging in a quiet part of the city, where his life consisted of music, literature, and the comtesse, who visited him incessantly. Her love had quite infatuated her, to take the tone of the time; nowadays we might say that she found it so serious that she desired to make it honest. The means she hit upon were such as might strike a foolish woman as an inspiration. Believing that the long way round was the short way home, she thought to atone for her past foibles by casting them into sudden insignificance--to clear the sultry air by a thunder crash.

When Liszt heard that the comtesse planned to leave her husband, and even her children, and go into foreign exile with him, he felt that the comtesse was taking the bit into her teeth with a vengeance, but saw as he would on the lines, and cry "whoa" as he would, the runaway comtesse still insisted on running away.

Liszt called on her mother to interfere; she was run over. He appealed to her former confessor; his staying hand was shaken loose. He called on the venerable family notary; the old man was upset by the roadside--as I shall be also if I do not release this runaway metaphor.

The comtesse's mother persuaded the daughter to leave Paris for Basle, hoping that a change of scene would bring a change of mind; Liszt followed. It seems to me, however, more probable that the mother, learning that her daughter was determined to leave Paris with Liszt, went with her in the desperate effort to save appearances. But, however that may be, we find the comtesse and the mother at one hotel, and Liszt at another. A few days later, Liszt returned to his hotel to find his room choked with the comtesse' trunks, and to learn that the mother had gone back to Paris in despair. The comtesse had, as they say, "brought her knitting" and come to stay.

Paris is not easily excited over an intrigue conducted according to the established codes by which the intriguers bury their heads in the sand, as a form of pretence that n.o.body knows that they are billing and cooing beneath the sand, though of course everybody knows it, and they know that everybody knows it, except possibly the one other person most interested. But Paris was dumbfounded that a very prominent and beautiful comtesse should leave her husband and her children in broad daylight, and go visiting the most famous pianist in the world. The pianist was to blame, of course, in the public eye, and the whole affair was branded as a flagrant case of abduction. But, as we know now, it was the pianist who was the victim of this Sabine procedure.

Liszt's actions in this affair seemed, as usual, to be an outrage upon the ordinary laws of decency, but when the truth was learned, we find, as the world found--as usual, too late to change its opinion of him--that he did everything in his power to undo the evil into which his pa.s.sion had hurried him, and to set himself right with the usual standards of society. And, as usual, he failed absolutely, because of the curious and insane stubbornness of the woman.

Some years later, even the Comte d'Agoult, as well as the comtesse'

brother, the Comte Flavigny, confessed that Liszt had acted as a man of honour. The comte had obtained a legal separation from his wife, retaining their daughter. Liszt now proposed marriage. Both being Catholics, it was necessary to experience a change of heart and become Protestants. He exclaimed one day: "_Si nous etions Protestants"_ but the comtesse crushed this hope with a sharp "_La Comtesse d'Agoult ne sera jamais Madame Liszt_."

Liszt bowed to the inevitable, and kept together his many patches of honour as well as he was permitted. The comtesse had a personal income of four thousand dollars a year, which was as nothing. According to Liszt's secretary, during the time of her stay with Liszt, she spent sixty thousand dollars, the most of which Liszt earned himself by his concerts. The pianist and the comtesse soon left Basle for Geneva, where they remained till 1836, with the exception of one journey to Paris, which Liszt made for a concert. But he returned rather to literature than to music, as on another occasion did Wagner.

For five years Liszt and the comtesse travelled about Switzerland and Italy, he occasionally being convinced that he was seriously in love with the woman who had been so imperious and unreasonable. A few conservatives outlawed him, but there were people enough who forgave him, or approved him, to give him an abundance of society of the highest and most aristocratic sort.

In 1836 his old flame, George Sand, visited Liszt and the comtesse.

They toured Switzerland on mules. George Sand has described the wanderings in her "Lettres d'un Voyageur," where _Franz_ represents Liszt, _Arabella_, the comtesse, and where one may read a poetic description of the comtesse' beauty even after being drenched with rain. Beauty that is water-proof is beauty indeed!

It is in this book of hers that Sand prints such illuminating epigrams as these:

"There are great errors which are nearer the truth than little truths."

"The most beautiful creations of genius are those which succeed to the epoch of the pa.s.sions. The experience of life ought to precede art; art requires repose, and does not suit with the storms of the heart. The finest mountains of our globe are extinguished volcanoes."

"If you wish to arrive at truth, be reconciled to what is contrary; the white light only results from the union of the coloured rays of the spectrum."