The Lotus Sutra Part 22

The precepts from his compa.s.sionate body shake us like thunder, the wonder of his pitying mind is like a great cloud.

He sends down the sweet dew, the Dharma rain, to quench the flames of earthly desires.

When law suits bring you before the officials, when terrified in the midst of an army, think on the power of that Perceiver of Sounds and hatred in all its forms will be dispelled.

Wonderful sound, Perceiver of the World's Sounds, Brahma's sound, the sea tide sound-- they surpa.s.s those sounds of the world; therefore you should constantly think on them from thought to thought never entertaining doubt!

Perceiver of the World's Sounds, pure sage-- to those in suffering, in danger of death, he can offer aid and support.

Endowed with all benefits, he views living beings with compa.s.sionate eyes.

The sea of his acc.u.mulated blessings is immeasurable; therefore you should bow your head to him!

At that time the Bodhisattva Earth Holder immediately rose from his seat, advanced, and said to the Buddha, "World-Honored One, if there are living beings who hear this chapter on Bodhisattva Perceiver of the World's Sounds, on the freedom of his actions, his manifestation of a universal gateway, and his transcendental powers, it should be known that the benefits these persons gain are not few!"

When the Buddha preached this chapter on the Universal Gateway, a mult.i.tude of eighty-four thousand persons in the a.s.sembly all conceived a determination to attain the unparalleled state of anuttara-samyak-sambodhi.

CHAPTER TWENTY-SIX: DHARANI.

At that time the Bodhisattva Medicine king rose from his seat, bared his right shoulder, pressed his palms together and, facing the Buddha, spoke to him, saying, "World-Honored One, if there are good men or good women who can accept and uphold , if they read and recite it, penetrate its meaning, or copy the sutra scrolls, how much merit will they gain?"

The Buddha said to Medicine King, "If there are good men or good women who offer alms to Buddhas equal in number to the sands of eight hundred ten thousand million nayutas of Ganges, what is your opinion? The merit they gain will surely be great, will it not?"

"Very great, World-Honored One."

The Buddha said, "If there are good men or good women who, with regard to this sutra, can accept and uphold even one four-line verse, if they read and recite it, understand the principle and practice it as the sutra directs, the benefits will be very many."

At that time Bodhisattva Medicine King said to the Buddha, "World-Honored One, I will now give to those who preach the Law dharani spells, which will guard and protect them." Then he p.r.o.nounced these spells: anye manye mane mamane chitte harite shame shamitavi shante mukte muktatame same avashame sama same kshaye akshaye akshine shante shame dharani alokabhashe- pratyavekshani nivshte abhyantaranivishte atyantaparishuddhi ukkule mukkule arade parade shukakashi asamasame buddhavilokite dharmapariks.h.i.te samghanirghoshani bhayabhayashodhani mantre mantrakshayate rute rutakaushalye akshaye akshayavanataya abalo amanyanataya.

"World-Honored One, these dharanis, these supernatural spells, are p.r.o.nounced by Buddhas equal in number to the sands of sixty-two million Ganges. If anyone should a.s.sault or injure these teachers of the Law, then he will have a.s.saulted and injured these Buddhas!"

At that time Shakyamuni Buddha praised Bodhisattva Medicine King, saying, "Excellent, excellent, Medicine King! You keep these teachers of the Law in your compa.s.sionate thoughts, shield and guard them, and for that reason you p.r.o.nounce these dharanis. They will bring great benefit to living beings."

At that time Bodhisattva Brave Donor said to the Buddha, "World-Honored One, I too will p.r.o.nounce dharanis to shield and guard those who read, recite, accept, and uphold . If a teacher of the Law acquires these dharanis, then although yakshas, rakshasas, putanas, krityas, k.u.mbhandas or hungry spirits should spy out his shortcomings and try to take advantage of them, they will be unable to do so." Then in the presence of the Buddha he p.r.o.nounced these spells: jvale mahajvale ukke mukke ade adavati nritye nrityavati ittini vittini chittini nrityani nrityakati "World-Honored One, these dharanis, these supernatural spells, are p.r.o.nounced by Buddhas equal in number to the sands of the Ganges, and all of them respond with joy. If anyone should a.s.sault or injure these teachers of the Law, then he will have a.s.saulted and injured these Buddhas!"

At that time the heavenly king Vaishravana, protector of the world, said to the Buddha, "World-Honored One, I too think compa.s.sionately of living beings and shield and guard these teachers of the Law, and therefore I p.r.o.nounce these dharanis." Then he p.r.o.nounced these spells: atte natte nunatte anada nade kunadi "World-Honored One, with these supernatural spells I shield and guard the teachers of the Law. And I will also shield and guard those who uphold this sutra, making certain that they suffer no decline or harm within the area of a hundred yojanas."

At that time heavenly king Upholder of the Nation, who was in the a.s.sembly along with a host of thousands, ten thousands, millions of nayutas of gandharvas who surrounded him and paid him reverence, advanced to the place where the Buddha was, pressed his palms together and said to the Buddha, "World-Honored One, I too will employ dharanis, supernatural spells, to shield and guard those who uphold ." Then he p.r.o.nounced these spells: agane gane gauri gandhari chandali matangi janguly vrusani agashti "World-Honored One, these dharanis, these supernatural spells, are p.r.o.nounced by forty-two million Buddhas. If anyone should a.s.sault or injure these teachers of the Law, then he will have a.s.saulted and injured these Buddhas!"

At that time there were daughters of rakshasa demons, the first named Lamba, the second named Vilamba, the third named Crooked Teeth, the fourth named Flowery Teeth, the fifth named Black Teeth, the sixth named Much Hair, the seventh named Insatiable, the eighth named Necklace Bearer, the ninth named Kunti, and the tenth named Stealer of the Vital Spirit of All Living Beings. These ten rakshasa daughters, along with the Mother of Devil Children, her offspring, and her attendants, all proceeded to the place where the Buddha was and spoke to the Buddha in unison, saying, "World-Honored One, we too wish to shield and guard those who read, recite, accept, and uphold and spare them from decline or harm. If anyone should spy out the shortcomings of these teachers of the Law and try to take advantage of them, we will make it impossible for him to do so."

Then in the presence of the Buddha they p.r.o.nounce these spells: itime itime itime atime itime nime nime nime nime nime ruhe ruhe ruhe ruhe stahe stahe stahe stuhe shuhe "Though they climb upon our very heads, they will never trouble the teachers of the Law!

Whether it be a yaksha, or a pakshasa, or a hungry spirit, or a putana, or a kritya, or a vetada, or a skanda , or an umaraka, or an apasmaraka, or a yaksha kritya, or a human kritya, or a fever, a one day, a two day, a three day, or a four day, or up to a seven day or a constant fever, whether it be in a man's form, in a woman's form, in young boy's form, in young girl's form, though it be only in a dream, it will never trouble them!"

Then in the presence of the Buddha they spoke in verse form, saying: If there are those who fail to heed our spells and trouble and disrupt the preachers of the Law, their heads will split into seven pieces like the branches of the arjaka tree.

Their crime will be like that of one who kills father and mother, or one who presses out oil, or cheats others with measures and scales, or, like Devadatta, disrupts the Order of monks.

Anyone who commits a crime against these teachers of the Law will bring on himself guilt such as this!"

After the rakshasa daughters had spoken these verses, they said to the Buddha, "World-Honored One, we will use our own bodies to shield and guard those who accept, uphold, read, recite, and practice this sutra. We will see that they gain peace and tranquility, freeing them from decline and harm and nulling the effect of all poison herbs."

The Buddha said to the rakshasa daughters, "Excellent, excellent! If you can shield and guard those who accept and uphold the mere name of , your merit will be immeasurable. How much more so if you shield and guard those who accept and uphold it in its entirety, who offer alms to the sutra scrolls, flowers, incense, necklaces, powdered incense, paste incense, incense for burning, banners, canopies, music, who burn various kinds of lamps, lamps of b.u.t.ter oil, oil lamps, lamps of various fragrant oils, lamps of sumana flower oil, and lamps of utpala flower oil, and who in this manner offer hundreds and thousands of varieties of alms? Kunti, you and your attendants should shield and guard the teachers of the Law such as these!"

When [the Buddha] preached this Dharani chapter, sixty-eight thousand persons gained the truth of birthless-ness.

CHAPTER TWENTY-SEVEN: THE FORMER DEEDS OF KING.

WONDROUS SPLENDOR.

At that time the Buddha addressed the great a.s.sembly, saying: "In an age long ago, an immeasurable, boundless, inconceivable number of asamkhya kalpas in the past, there was a Buddha named Cloud Thunder Sound Constellation King Flower Wisdom, tathagata, arhat, samyak-sambuddha. His land was named Light Bright Adornment and his kalpa was named Gladly Seen. In the midst of this Buddha's Law there was a king named Wonderful Adornment. This king's consort was named Pure Virtue, and he had two sons, one named Pure Storehouse and the other named Pure Eye. These two sons possessed great supernatural powers, merit, virtue, wisdom, and for a long time they had been practicing the way appropriate to a bodhisattva, carrying out the dana-paramita, shila-paramita, kshanti-paramita, virya-paramita, dhynana-paramita, pragna-paramita, the paramita of expedient means, pity, compa.s.sion, joy and indifference, as well as the thirty-seven aids to the way .

All of these they had thoroughly understood and mastered. In addition, they had gained the samadhis of the bodhisattva, namely, the pure samadhi; sun, star, and constellation samadhi; pure light samadhi; pure color samadhi; pure illumination samadhi; long adornment samadhi; and great dignity and virtue storehouse samadhi, and had thoroughly mastered all these samadhis.

"At that time that Buddha, wishing to attract and guide King Wonderful Adornment, and because he thought with compa.s.sion of living beings, preached . The king's two sons, Pure Storehouse and Pure Eye, went to where their mother was, pressed their palms and the nails of their ten fingers together, and said to her, 'We beg our mother to go and visit the place where the Buddha Cloud Thunder Sound Constellation King Flower Wisdom is. We too will attend him, drawing near to the Buddha and offering alms and obeisance. Why? Because this Buddha is preaching in the midst of all the mult.i.tude of heavenly and human beings and it is right that we should listen and accept it.'

"The mother announced to her sons, 'Your father puts his faith in non-Buddhist doctrines and is deeply attached to the Brahmanical Law. You should go to your father, tell him about this, and persuade him to go with you.'

"Pure Storehouse and Pure Eye pressed their palms and ten fingernails together and said to their mother, 'We are sons of the Dharma King, and yet we have been born into this family of heretical views!'

"The mother said to her sons, 'You are right to think with concern about your father. You should manifest some supernatural wonder for him. When he sees that, his mind will surely be cleansed and purified and he will permit us to go to where the Buddha is.'

The two sons, being concerned about their father, leaped up into the air to the height of seven tala trees and there performed various types of supernatural wonders, walking, standing, sitting, and lying down in midair; making water come out of the upper part of their bodies; making fire come out of the lower part of their bodies, making water come out of the lower part of their bodies; making fire come at of the upper part of their bodies; manifesting huge bodies that filled the sky and then making themselves small again; after becoming small, making themselves big again; disappearing in the midst of the sky and then suddenly appearing on the ground; sinking into the ground as though it were water; walking on the water as though it were land. They manifested these various types of supernatural wonders in order to cause the mind of their royal father to become pure and to make him believe and understand.

"At that time when the father saw his sons displaying supernatural powers of this kind, his mind was filled with great delight, as he had never known before, and he pressed his palms together, faced his sons and said, "Who is your teacher? Whose disciples are you?'

"The two sons replied, "Great king, the Buddha Cloud Thunder Sound Constellation King Flower Wisdom is at present sitting in the Dharma seat under the seven-jeweled bodhi tree and, amid the mult.i.tudes of heavenly and human beings of all the world, is broadly expounding . This is our teacher and we are his disciples.'

"The father said to his sons, 'I would like to go now and see your teacher, You can go with me.'

"With this the two sons descended from the air, proceeded to where their mother was, pressed their palms together and said to their mother, 'Our royal father has now come to believe and understand, he is fully capable of conceiving a desire for anuttara-samyaksambodhi. We have finished doing the Buddha's work for the sake of our father. We beg that our mother will permit us to go to the place where the Buddha is, to leave the household life and to practice the way.'

"At that time the two sons, wishing to state their meaning once more, spoke in verse form, saying to their mother: We beg our mother to permit us to leave the household and become shramanas.

The Buddhas are very hard to encounter; we will follow this Buddha and learn from him.

Rare as is the udumbara flower, rarer is it to encounter a Buddha, and escaping from difficulties is also difficult-- we beg you to allow us to leave the household.

"Their mother then said to them, 'I will permit you to leave the household life. Why?

Because the Buddha is difficult to encounter.'

"The two sons then addressed their father and mother, saying: 'Excellent, father and mother! And we beg you in due time to go to the place where the Buddha Cloud Thunder Sound Constellation King Flower Wisdom is, attend him in person and offer alms. Why?

Because encountering the Buddha is as difficult as encountering the udumbara flower. Or as difficult as it is for a one-eyed turtle to encounter a floating log with a hole in it. We have been blessed with great good fortune from past existences and so have been born in an age where we can encounter the Buddha's Law. For this reason our father and mother should permit us to leave household life. Why? Because the Buddhas are difficult to encounter, and the proper time is also hard to come upon.'

"At that time the eighty-four thousand persons in the women's quarters of King Wonderful Adornment were all capable of accepting and upholding . Bodhisattva Pure Eye had long ago mastered the Dharma flower samadhi, and Bodhisattva Pure Storehouse had already, some hundreds, thousands, ten thousands, millions of kalpas in the past, mastered the samadhi of the escape from the evil realms of existence. This was because he wished to make it possible for all living beings to escape the evil realms. The king's consort had gained the samadhi of the Buddhas' a.s.sembly and was capable of understanding the secret storehouse of the Buddhas. Her two sons, as already described, had employed the power of expedient means to improve and transform their father so that he could acquire a mind of faith and understanding and love and delight in the Buddha's Law.

"Thereupon King Wonderful Adornment, accompanied by his ranks of ministers and his attendants; his queen Pure Virtue and all the ladies-in-waiting and attendants of the women's quarters; and the king's two sons and their forty-two thousand attendants, all at the same time went to where the Buddha was. Arriving there, they bowed their heads to the ground in obeisance to his feet, circled around the Buddha three times, and then withdrew and stood to one side.

"At that time that Buddha preached the Law for the sake of the king, instructing him and bringing him benefit and joy. The king was exceedingly delighted.

"At that time King Wonderful Adornment and his queen removed from their necks necklaces of pearls worth hundreds and thousands and scattered them over the Buddha. In midair the necklaces changed into a jeweled dais with four pillars. On the dais was a large jeweled couch spread with hundreds, thousands, ten thousands of heavenly robes. Seated cross-legged on them was a Buddha who emitted a brilliant light.

"At that time King Wonderful Adornment thought to himself: The Buddha's body is rare indeed, extraordinary in dignity and adornment, const.i.tuting a form of utmost subtlety and wonder! Then the Buddha Cloud Thunder Sound Constellation King Flower Wisdom spoke to the four kinds of believers, saying, 'Do you see this King Wonderful Adornment who stands before me with his palms pressed together? In the midst of my Law this king will become a monk, diligently practicing the Law that aids the Buddha way. He will be able to become a Buddha. His name will be Sal Tree King, his land will be called Great Light, and his kalpa will be called Great Lofty King. This Buddha Sal Tree King will have an immeasurable mult.i.tude of bodhisattvas, as well as immeasurable voice-hearers. His land will be level and smooth. Such will be his benefits.'

"The king immediately turned his kingdom to his younger brother and he himself, along with his queen, his two sons, and all their attendants, in the midst of the Buddha's Law renounced the household life to practice the way.

"After the king had left the household life, for the s.p.a.ce of eighty-four thousand yours he constantly applied himself with diligence, practicing of the Wonderful Law.

When his period had pa.s.sed, he gained the samadhi of the adornment of all pure benefits.

Rising into the air to the height of seven tala trees, he addressed the Buddha saying: 'World-Honored One, these two sons of mine have carried out the Buddha's work, employing transcendental powers and transformations to turn my mind away from heresies, enabling me to abide safely in the Buddha's Law, and permitting me to see the World-Honored One. These two sons have been good friends to me. They wished to awaken the good roots from my past existences and to enrich and benefit me, and for that reason they were born into my household.'

"At that time the Buddha Cloud Thunder Sound Constellation King Flower Wisdom said to King Wonderful Adornment, 'Just so, just so. It is as you have said. If good men and good women have planted good roots, and as a result in existence after existence have been able to gain good friends, then these good friends can do the Buddha's work, teaching, benefiting, delighting, and enabling them to enter anuttara-samyak-sambodhi. Great king, you should understand that a good friend is the great cause and condition by which one is guided and led, and which enables one to see the Buddha and to conceive the desire for anuttara-samyak-sambodhi. Great king, do you see these two sons? These two sons have already offered alms to Buddhas equal in number to the sands of sixty-five hundred, thousand, ten thousand, million nayutas of Ganges, have drawn near to them with reverence, and in the presence of those Buddhas have accepted and upheld , thinking with compa.s.sion of living beings who embrace heretical views and causing them to abide in correct views.'

"King Wonderful Adornment then descended from midair and said to the Buddha, 'World-Honored One, the Thus Come One is a very rare being! Because of his benefits and wisdom, the k.n.o.b of flesh on the top of his head illuminates all with bright light. His eyes are long, broad, and dark blue in color. The tuft of hair in between his eyebrows, one of his features, is white as a crystal moon. His teeth are white, even, closely s.p.a.ced, and constantly have a bright gleam. His lips are red and beautiful as the bimba fruit.'

"At that time King Wonderful Adornment, having praised the Buddha's immeasurable hundreds, thousands, ten thousands, millions of benefits in this manner, in the presence of the Thus Come One single-mindedly pressed his palms together and addressed the Buddha once more, saying 'World-Honored One, such a thing as this has never been known before! The law of the Thus Come One is fully endowed with inconceivably subtle and wonderful benefits. Where his teachings and precepts are observed there will be tranquility and good feeling. From this day on I will give way to heretical views or to arrogance, anger, or other evil states of mind.'

"When he had spoken these words, he bowed to the Buddha and departed."

The Buddha said to the great a.s.sembly: "What is your opinion? Is this King Wonderful Adornment someone unknown to you? In fact he is none other than the present Bodhisattva Flower Virtue. And his queen Pure Virtue is Bodhisattva Light Shining Adornment Marks who is now in the Buddha's presence. Out of pity and compa.s.sion for King Wonderful Adornment and his attendants, he was born in their midst. The king's sons are the present bodhisattvas Medicine King and Medicine Superior.

"These bodhisattvas Medicine King and Medicine Superior have already succeeded in acquiring great benefits such as these, and in the presence of immeasurable hundreds, thousands, ten thousands, millions of Buddhas have planted numerous roots of virtue and acquired inconceivably good benefits. If there are persons who are acquainted with the names of these two bodhisattvas, the heavenly and human beings of all the world will surely do obeisance to them."

When the Buddha preached this chapter on the Former Affairs of King Wonderful Adornment, eighty-four thousand persons removed themselves from dust and defilement and with respect to the various phenomena attained the pure Dharma eye

CHAPTER TWENTY-EIGHT: THE ENCOURAGEMENT OF.

BODHISATTVA UNIVERSALLY WORTHY.

At that time Bodhisattva Universal worthy, famed for his freely exercised transcendental powers, dignity and virtue, in company with great bodhisattvas in immeasurable, boundless, indescribable numbers, arrived from the east. The lands that he pa.s.sed through one and all quaked and trembled, jeweled lotus flowers rained down, and immeasurable hundreds, thousands, ten thousands, millions of different kinds of music played. In addition, numberless heavenly beings, dragons yakshas, gandharvas, asuras, garudas, kimnaras, mahoragas, human and nonhuman beings surrounded him in a great a.s.sembly, each displaying his dignity, virtue, and transcendental powers.

When [Bodhisattva Universal Worthy] arrived in the midst of Mount Gridhrakuta in the saha world, he bowed his head to the ground in obeisance to Shakyamuni Buddha, circled around him to the right seven times, and said to the Buddha: 'World-Honored One, when I was in the land of the Buddha King Above Jeweled Dignity and Virtue, from far away I heard being preached in this saha world. In company with this mult.i.tude of immeasurable, boundless hundreds, thousands, ten thousands, millions of bodhisattvas I have come to listen to and accept it. I beg that the World-Honored One will preach it for us.

And good men and good women in the time after the Thus Come One has entered extinction--how will they be able to acquire this Lotus Sutra?"

The Buddha said to Bodhisattva Universal Worthy: "If good men and good women will fulfill four conditions in the time after the Thus Come One has entered extinction, then they will be able to acquire this Lotus Sutra. First, they must be protected and kept in mind by the Buddhas. Second, they must plant the roots of virtue. Third, they must enter the stage where they are sure of reaching enlightenment. Fourth, they must conceive a determination to save all living beings. If good men and good women fulfill these four conditions, then after the Thus Come One has entered extinction they will be certain to acquire this sutra."

At that time Bodhisattva Universal Worthy said to the Buddha: "World-Honored One , in the evil and corrupt age of the last five-hundred-year period, if there is someone who accepts and upholds this sutra, I will guard and protect him, free him from decline and harm, see that he attains peace and tranquility, and make certain that no one can spy out and take advantage of his shortcomings, no devil, devil's son, devil's daughter, devil's minion, or one possessed by the devil, no yaksha, rakshasa, k.u.mdhanda, pishacha, kritya, putana, vetada, or other being that torments humans will be able to take advantage of him.

"Whether that person is walking or standing, if he reads and recites this sutra, then at that time I will mount my six-tusked kingly white elephant and with my mult.i.tude of great bodhisattvas will proceed to where he is. I will manifest myself, offer alms, guard and protect him, and bring comfort to his mind. I will do this because I too want to offer alms to . If when that person is seated he ponders this sutra, at that time too I will mount my kingly white elephant and manifest myself in his presence. If that person should forget a single phrase or verse of , I will prompt him and join him in reading and reciting so that he will gain understanding. At that time the person who accepts, upholds, reads and recites will be able to see my body, will be filled with great joy, and will apply himself with greater diligence than ever. Because he has seen me, he will immediately acquire samadhis and dharanis. These are called the repet.i.tion dharani, the hundred, thousand, ten thousand, million repet.i.tion dharani, and the Dharma sound expedient dharani. He will acquire dharanis such as these. upholds, reads and recites will be able to see my body, will be filled with great joy, and will apply himself with greater diligence than ever. Because he has seen me, he will immediately acquire samadhis and dharanis. These are called the repet.i.tion dharani, the hundred, thousand, ten thousand, million repet.i.tion dharani, and the Dharma sound expedient dharani. He will acquire dharanis such as these.

"World-Honored One, in that later time, in the evil and corrupt age of the last five-hundred-year period, if monks, nuns, laymen believers or laywomen believers who seek out, accept, uphold, read, recite, and transcribe this Lotus Sutra should wish to practice it, they should do so diligently and with a single mind for a period of twenty-one days. When the twenty-one days have been fulfilled, I will mount my six-tusked white elephant and, with immeasurable numbers of bodhisattvas surrounding me and with this body that all living beings delight to see, I will manifest myself in the presence of the person and preach the Law for him, bringing him instruction, benefit, and joy. I will also give him dharani spells.

And because he has acquired these spells, no nonhuman being will be able to injure him and he cannot be confused or lead astray by women. I too will personally guard him at all times. Therefore, World-Honored One, I hope you will permit me to p.r.o.nounce these dharanis." Then in the presence of the Buddha he p.r.o.nounced these spells: adande dandapati dandavarte dandakushale dandasudhare sudhare sudharapati buddhapashyane sarvadharani-avartani sarvandhashyavartani su-avartani samghaparikshani samghanarghatani asamge samgapagate tri-adhvasamgatulya-arate-prapty savasamgasamatikrante sarvadharmasupariks.h.i.te sarvasattvarutakaushalyanugate simhavikridite "World-Honored One, if any bodhisattva is able to hear these dharanis, he should understand that it is due to the transcendental powers of Universal Worthy. If when is propagated throughout Jambudvipa there are those who accept and uphold it, they should think to themselves: This is all due to the authority and supernatural power of Universal Worthy! If there are those who accept this sutra, memorize it correctly, understand its principles, and practice it as the sutra prescribes, these persons should know that they are carrying out the practices of Universal Worthy himself. In the presence of immeasurable, boundless members of Buddhas they will have planted good roots deep in the ground, and the hands of the Thus Come Ones will pat them on the head.

"If they do no more than copy the sutra, when their lives come to an end they will be reborn in the Trayastrimsha heaven. At that time eighty-four thousand heavenly women, performing all kinds of music, will come to greet them. Such persons will put on crowns made of seven treasures amidst the ladies-in-waiting will amuse and enjoy themselves.

How much more so, then, if they accept, uphold, read and recite the sutra, memorize it correctly, understand its principles, when the lives of these persons come to an end, they will be received into the hands of a thousand Buddhas, who will free them from all fear and keep them from falling into the evil paths of existence. Immediately they will proceed to the Tus.h.i.ta heaven, to the place of Bodhisattva Maitreya. Bodhisattva Maitreya possesses the thirty-two features and is surrounded by a mult.i.tude of great bodhisattvas. He has hundreds, thousands, ten thousands, millions of heavenly women attendants, and these persons will be reborn in their midst. Such will be the benefits and advantages they enjoy.

"Therefore persons of wisdom should single-mindedly copy the sutra themselves, or cause others to copy it, should accept, uphold, read, and recite it, memorize it correctly and practice it as the sutra prescribes. "World-Honored One, I now therefore employ my transcendental powers to guard and protect this sutra. And after the Thus Come One had entered extinction, I will cause it to be widely propagated throughout Jambudvipa and will see that it never comes to an end."

At that time Shakyamuni Buddha spoke these words of praise: "Excellent, excellent, Universal Worthy! You are able to guard and a.s.sist this sutra and cause many living beings to gain peace and happiness and advantages. You have already acquired inconceivable benefits and profound great pity and compa.s.sion. Since long ages in the past you have shown a desire for anuttara-samyak-sambodhi, and have taken a vow to use your transcendental powers to guard and protect this sutra. And I will employ my transcendental powers to guard and protect those who can accept and uphold the name of Bodhisattva Universal Worthy.

"Universal Worthy, if there are those who accept, uphold, read and recite this Lotus Sutra, memorize it correctly, practice and transcribe it, you should know that such persons have seen Shakyamuni Buddha. It is as though they heard his sutra from the Buddha's mouth.

You should know that such persons have offered alms to Shakyamuni Buddha you should know that such persons have been patted on the head by Shakyamuni Buddha. You should know that such persons have been covered in the robes of Shakyamuni Buddha.

"They will no longer be greedy for or attached to worldly pleasures, they will have no taste for the scriptures or jottings of the non-Buddhists. They will take no pleasure in a.s.sociating this such people, or with those engaged in evil occupations such as butchers, raisers of pigs sheep, chickens or dogs, hunters, or those who offer women's charms for sale. These persons will be honest and upright in mind and intent, correct in memory, and will possess the power of merit and virtue. They will not be troubled by the three poisons, nor will they be troubled by jealousy, self-importance, ill-founded conceit, or arrogance. These persons will have few desires, will be easily satisfied, and will know how to carry out the practices of Universal Worthy.

"Universal Worthy, after the Thus Come One has entered extinction, in the last five-hundred-year period, if you see someone who accepts, upholds reads, and recites , you should think to yourself: Before long this person will proceed to the place of practice, conquer the devil hosts, and attain anuttara-samyak-sambodhi. He will turn the wheel of the Dharma, beat the Dharma drum, and sound the Dharma conch, and rain down the Dharma rain. He is worthy to sit in the lion seat of the Dharma, amid the great a.s.sembly of heavenly and human beings.

"Universal Worthy, in later ages if there are those who accept, uphold, read, and recite this sutra, such persons will no longer be greedy for or attached to clothing, bedding, food and drink, or other necessities of daily life. Their wishes will not be in vain, and in this present existence they will gain the reward of good fortune. If there is anyone who disparages or makes light of them, saying, 'You are mere idiots! It is useless to carry out these practices--in the end they will gain you nothing!, then as punishment for his offense that person will be born eyeless in existence after existence. But if there is anyone who offers alms to them and praises them, then in this present existence he will have manifest reward for it.

"If anyone sees a person who accepts and upholds this sutra and tries to expose the faults or evils of that person, whether what he speaks is true or not, he will in his present existence be afflicted with white leprosy. If anyone disparages or laughs at that person, then in existence after existence he will have teeth that are missing or s.p.a.ced far apart, ugly lips, a flat nose, hands and feet that are gnarled or deformed, and eyes that are squinty. His body will have a foul odor, with evil sores that run pus and blood, and he will suffer from water in the belly, shortness of breath, and other severe and malignant illnesses. Therefore, Universal Worthy, if you see a person who accepts and upholds this sutra, you should rise and greet him from afar, showing him the same respect you would a Buddha."

When this chapter on the Encouragements of the Bodhisattva Universal Worthy was preached, bodhisattvas immeasurable and boundless as Ganges sands acquired dharanis allowing them to memorize a hundred, a thousand, ten thousand, a million repet.i.tions of the teachings, and bodhisattvas equal to the dust particles of the thousand-million-fold world perfected the way of Universal Worthy.

When the Buddha preached this sutra, Universal Worthy and the other bodhisattvas, Shariputra and the other voice-hearers, along with the heavenly beings, dragons, humans and nonhuman beings--the entire membership of the great a.s.sembly were all filled with great joy. Accepting and upholding the words of the Buddha, they bowed in obeisance and departed.