The Log From The Sea Of Cortez Part 4

He goes on to state that the natives consider the gall-bladder, the milt, and the eggs to be particularly poisonous. But in La Paz it was the liver which was thought to be the most poisonous part. Only the liver was used to poison animals and flies, although this might be because the liver was more attractive as bait than other portions.

Herre continues on page 488 concerning Tetraodon: "The Medical Journal of Australia Tetraodon: "The Medical Journal of Australia under the date of December 1, 1923, tells of two Malays who ate of a species of Tetraodon although warned of the danger. They ate at noon with no serious effects, but on eating some for supper they were taken violently ill, one dying in an hour, the other about three hours later." Of the Diodontidae, page 503 (the group to which the puffer fish belong): "The fishes of this family have a well-deserved reputation for being poisonous and their flesh should never be eaten." under the date of December 1, 1923, tells of two Malays who ate of a species of Tetraodon although warned of the danger. They ate at noon with no serious effects, but on eating some for supper they were taken violently ill, one dying in an hour, the other about three hours later." Of the Diodontidae, page 503 (the group to which the puffer fish belong): "The fishes of this family have a well-deserved reputation for being poisonous and their flesh should never be eaten."

Botete is sluggish, fairly slow, unarmored, and not very clever at either concealment, escape, or attack. It is amusing but valueless to speculate anthropomorphically in the chicken-egg manner regarding the relationship between his habits and his poison. Did he develop poison in his flesh as a protection in lieu of speed and cleverness, or being poisonous and quite unattractive, was he able to "let himself go," to abandon speed and cleverness? The protected human soon loses his power of defense and attack. Perhaps is sluggish, fairly slow, unarmored, and not very clever at either concealment, escape, or attack. It is amusing but valueless to speculate anthropomorphically in the chicken-egg manner regarding the relationship between his habits and his poison. Did he develop poison in his flesh as a protection in lieu of speed and cleverness, or being poisonous and quite unattractive, was he able to "let himself go," to abandon speed and cleverness? The protected human soon loses his power of defense and attack. Perhaps botete, botete, needing neither brains nor tricks nor techniques to protect himself except from a man who wants to poison a cat, has become a frump. needing neither brains nor tricks nor techniques to protect himself except from a man who wants to poison a cat, has become a frump.

In the evening Tiny returned to the Western Flyer, Western Flyer, having collected some specimens of having collected some specimens of Phthirius pubis, Phthirius pubis, but since he made no notes in the field, he was unable or unwilling to designate the exact collecting station. His items seemed to have no unusual qualities but to be members of the common species so widely distributed throughout the world. but since he made no notes in the field, he was unable or unwilling to designate the exact collecting station. His items seemed to have no unusual qualities but to be members of the common species so widely distributed throughout the world.

We were to sail in the early morning, and that night we walked a little in the dim-lighted streets of La Paz. And we wondered why so much of the Gulf was familiar to us, why this town had a "home" feeling. We had never seen a town which even looked like La Paz, and yet coming to it was like returning rather than visiting. Some quality there is in the whole Gulf that trips a trigger of recognition so that in fantastic and exotic scenery one finds oneself nodding and saying inwardly, "Yes, I know." And on the sh.o.r.e the wild doves mourn in the evening and then there comes a pang, some kind of emotional jar, and a longing. And if one followed his whispering impulse he would walk away slowly into the th.o.r.n.y brush following the call of the doves. Trying to remember the Gulf is like trying to re-create a dream. This is by no means a sentimental thing, it has little to do with beauty or even conscious liking. But the Gulf does draw one, and we have talked to rich men who own boats, who can go where they will. Regularly they find themselves sucked into the Gulf. And since we have returned, there is always in the backs of our minds the positive drive to go back again. If it were lush and rich, one could understand the pull, but it is fierce and hostile and sullen. The stone mountains pile up to the sky and there is little fresh water. But we know we must go back if we live, and we don't know why.

Late at night we sat on the deck. They were pumping water out of the hold of the trading boat, preparing her to float and flounder away to Guaymas for more merchandise. But La Paz was asleep; not a soul moved in the streets. The tide turned and swung us around, and in the channel the ebbing tide whispered against our hull and we heard the dogs of La Paz barking in the night.

13.

MARCH 23.

We sailed in the morning. The mustached old pilot came aboard and steered us out, then bowed deeply and stepped into the launch which had followed us. The sea was calm and very blue, almost black-blue, as we turned northward along the coast. We wished to stop near San Jose Island as our next collecting station. It was good to be under way again and good to be out from under the steady eyes of those ubiquitous little boys who waited interminably for us to do something amusing.

In mid-afternoon we came to anchorage at Amortajada Bay on the southwest tip of San Jose Island. A small dark islet had caught our attention as we came in. For although the day was bright this islet, called Cayo on the map, looked black and mysterious. We had a feeling that something strange and dark had happened there or that it was the ruined work of men's hands. Cayo is only a quarter of a mile long and a hundred yards wide. Its northern end is a spur and its southern end a flat plateau about forty feet high. Even in the distance it had a quality which we call "burned." One knows there will be few animals on a "burned" coast; that animals will not like it, will not be successful there. Even the algae will be like lost colonists. Whether or not this is the result of a deadly chemistry we cannot say. But we can say that it is possible, after long collecting, to recognize a sh.o.r.e which is "burned" even if it is so far away that details cannot be seen.

Cayo lay about a mile and a half from our anchorage and seemed to blacken even the air around it. This was the first time that the Sea-Cow could have been of great service to us. It was for just such occasions that we had bought it. We were kind to it that day-selfishly of course. We said nice things about it and put it tenderly on the stern of the skiff, pretending to ourselves that we expected it to run, that we didn't dream it would not run. But it would not. We rowed the boat-and the Sea-Cow-to Cayo Islet. There is so much that is strange about this islet that we will set much of it down. It is nearly all questions, but perhaps someone reading this may know the answers and tell us. There is no landing place; all approaches are strewn with large sea-rounded boulders which even in fairly still water would beat the bottom out of a boat. On its easterly side, the one we approached, a cliff rises in back of a rocky beach and there are a number of shallow caves in the cliffside. Set in the great boulders in the intertidal zone there are large iron rings and lengths of big chain, but so rusted and disintegrated that they came off in our hands. Also, set in the cliff six to eight feet above the beach, are other iron rings with loops eight inches in diameter. They look very old, but the damp air of the Gulf and the rapid oxidation caused by it make it impossible to say exactly how old they are. In the shallow caves in the cliff there were evidences of many fires' having been built, and piled about the fireplaces, some old and some fresh, were not only thousands of clam-sh.e.l.ls but turtle-sh.e.l.ls also, as though these animals had been brought here to be smoked. A heap of fairly fresh diced turtle-meat lay beside one of the fireplaces. The mysterious quality of all this lies here. There are no clams in this immediate vicinity and turtles do not greatly abound. There is no wood whatever on the island with which to build fires; it would have to be brought here. There is no water whatever. And once arrived, there is no anchorage. Why people would bring clams and turtles and wood and water to an islet where there was no protection we do not know. A mile and a half away they could have beached easily and have found both wood and water. It is a riddle we cannot answer, just as we can think of no reason for the big iron rings. They could not have been for fastening a big boat to, since there is no safe water for a boat to lie in and no cove protection from wind and storm. We are very curious about this. We climbed the cliff by a trail that was well beaten in a crevice and on the flat top found a spa.r.s.e growth of brown gra.s.s and some cactus. Nothing more. On the southernmost end of the cliff sat one large black crow who shrieked at us with dislike, and when we approached flew off and disappeared in the direction of San Jose Island.

The cliffs were light buff in color, and the gra.s.s light brown. It is impossible to say why distance made Cayo look black. Boulders and fixed stones of the reef were of a reddish igneous rock and the island, like the whole region, was volcanic in origin.

Collecting on the rocks we found, as we knew we would, a spa.r.s.e and unhappy fauna. The animals were very small. Heliaster, Heliaster, the sun-star of which there were a few, was small and pale in color. There were anemones, a few sea-cuc.u.mbers, and a few sea-rabbits. The one animal which seemed to like Cayo was Sally Lightfoot. These beautiful crabs crawled on the rocks and dominated the life of the region. We took a few the sun-star of which there were a few, was small and pale in color. There were anemones, a few sea-cuc.u.mbers, and a few sea-rabbits. The one animal which seemed to like Cayo was Sally Lightfoot. These beautiful crabs crawled on the rocks and dominated the life of the region. We took a few Aletes Aletes (worm-like snails) and some serpulid worms, two or three types of snails, and a few isopods and beach-hoppers. (worm-like snails) and some serpulid worms, two or three types of snails, and a few isopods and beach-hoppers.

The tide came up and endangered our boat, which we had balanced on top of a boulder, and we rowed back toward the Western Flyer, Western Flyer, one of us in the stern pulling with a quiet fury on the starting rope of the Sea-Cow. We wished we had left it dangling by its propeller on one of the cliff rings, and its evil and mysterious magneto would have liked that too. one of us in the stern pulling with a quiet fury on the starting rope of the Sea-Cow. We wished we had left it dangling by its propeller on one of the cliff rings, and its evil and mysterious magneto would have liked that too.

As soon as we pulled away, Cayo looked black again, and we hope someone can tell us something about this island.

Back on the Western Flyer Western Flyer we asked Tex to take the Sea-Cow apart down to the tiniest screw and to find out in truth, once for all, whether its failure were metaphysical or something which could be fixed. This he did, under a deck-light. When he put it together and attached it to the boat, it ran perfectly and he went for a cruise with it. Now at last we felt we had an outboard motor we could depend on. we asked Tex to take the Sea-Cow apart down to the tiniest screw and to find out in truth, once for all, whether its failure were metaphysical or something which could be fixed. This he did, under a deck-light. When he put it together and attached it to the boat, it ran perfectly and he went for a cruise with it. Now at last we felt we had an outboard motor we could depend on.

We were anch.o.r.ed quite near San Jose Island and that night we were visited by little black beetle-like flies which bit and left a stinging, itching burn. Covering ourselves did not help, for they crawled down inside our bedding and bit us unmercifully. Being unable to sleep, we talked and Tiny told us a little of his career, which, if even part of it is true, is one of the most decoratively disreputable sagas we have ever heard. It is with sadness that we do not include some of it, but certain members of the general public are able to keep from all a treatise on biology unsurpa.s.sed in our experience. The great literature of this kind is kept vocal by the combined efforts of Puritans and postal regulations, and so the saga of Tiny must remain unwritten.

14.

MARCH 24, EASTER SUNDAY.

The beach was hot and yellow. We swam, and then walked along on the sand and went inland along the ridge between the beach and a large mangrove-edged lagoon beyond. On the lagoon side of the ridge there were thousands of burrows, presumably of large land-crabs, but it was hopeless to dig them out. The sh.o.r.es of the lagoon teemed with the little clicking bubbling fiddler crabs and estuarian snails. Here we could smell the mangrove flowers without the foul root smell, and the odor was fresh and sweet, like that of new-cut gra.s.s. From where we waded there was a fine picture, still reflecting water and the fringing green mangroves against the burnt red-brown of the distant mountains, all like some fantastic Dore drawing of a pressed and embattled heaven. The air was hot and still and the lagoon rippleless. Now and then the surface was ringed as some lagoon fish came to the air. It was a curious quiet resting-place and perhaps because of the quiet we heard in our heads the children singing in the church at La Paz. We did not collect strongly or very efficiently, but rather we half dozed through the day, thinking of old things, each one in himself. And later we discussed manners of thinking and methods of thinking, speculation which is not stylish any more. On a day like this the mind goes outward and touches in all directions. We discussed intellectual methods and approaches, and we thought that through inspection of thinking technique a kind of purity of approach might be consciously achieved-that non-teleological or "is" thinking might be subst.i.tuted in part for the usual cause-effect methods.

The hazy Gulf, with its changes of light and shape, was rather like us, trying to apply our thoughts, but finding them always pushed and swayed by our bodies and our needs and our satieties. It might be well here to set down some of the discussions of non-teleological thinking.

During the depression there were, and still are, not only dest.i.tute but thriftless and uncareful families, and we have often heard it said that the country had to support them because they were shiftless and negligent. If they would only perk up and be somebody everything would be all right. Even Henry Ford in the depth of the depression gave as his solution to that problem, "Everybody ought to roll up his sleeves and get to work."

This view may be correct as far as it goes, but we wonder what would happen to those with whom the shiftless would exchange places in the large pattern-those whose jobs would be usurped, since at that time there was work for only about seventy percent of the total employable population, leaving the remainder as government wards.

This att.i.tude has no bearing on what might be or could be if so-and-so happened. It merely considers conditions "as is." No matter what the ability or aggressiveness of the separate units of society, at that time there were, and still there are, great numbers necessarily out of work, and the fact that those numbers comprised the incompetent or maladjusted or unlucky units is in one sense beside the point. No causality is involved in that; collectively it's just "so"; collectively it's related to the fact that animals produce more offspring than the world can support. The units may be blamed as individuals, but as members of society they cannot be blamed. Any given individual very possibly may transfer from the underprivileged into the more fortunate group by better luck or by improved aggressiveness or competence, but all cannot be so benefited whatever their strivings, and the large population will be unaffected. The seventy-thirty ratio will remain, with merely a rea.s.sortment of the units. And no blame, at least no social fault, imputes to these people ; they are where they are "because" natural conditions are what they are. And so far as we selfishly are concerned we can rejoice that they, rather than we, represent the low extreme, since there must be one.

So if one is very aggressive he will be able to obtain work even under the most sub-normal economic conditions, but only because there are others, less aggressive than he, who serve in his stead as potential government wards. In the same way, the sight of a half-wit should never depress us, since his extreme, and the extreme of his kind, so affects the mean standard that we, hatless, coatless, often bewhiskered, thereby will be regarded only as a little odd. And similarly, we cannot justly approve the success manuals that tell our high school graduates how to get a job-there being jobs for only half of them!

This type of thinking unfortunately annoys many people. It may especially arouse the anger of women, who regard it as cold, even brutal, although actually it would seem to be more tender and understanding, certainly more real and less illusionary and even less blaming, than the more conventional methods of consideration. And the value of it as a tool in increased understanding cannot be denied.

As a more extreme example, consider the sea-hare Tethys, Tethys, a sh.e.l.l-less, flabby sea-slug, actually a marine snail, which may be seen crawling about in tidal estuaries, somewhat resembling a rabbit crouched over. A California biologist estimated the number of eggs produced by a single animal during a single breeding season to be more than 478 million. And the adults sometimes occur by the hundred! Obviously all these eggs cannot mature, all this potential a sh.e.l.l-less, flabby sea-slug, actually a marine snail, which may be seen crawling about in tidal estuaries, somewhat resembling a rabbit crouched over. A California biologist estimated the number of eggs produced by a single animal during a single breeding season to be more than 478 million. And the adults sometimes occur by the hundred! Obviously all these eggs cannot mature, all this potential cannot, must not, cannot, must not, become reality, else the ocean would soon be occupied exclusively by sea-hares. There would be no kindness in that, even for the sea-hares themselves, for in a few generations they would overflow the earth; there would be nothing for the rest of us to eat, and nothing for them unless they turned cannibal. On the average, probably no more than the biblical one or two attain full maturity. Somewhere along the way all the rest will have been eaten by predators whose life cycle is postulated upon the presence of abundant larvae of sea-hares and other forms as food-as all life itself is based on such a postulate. Now picture the combination mother-father sea-hare (the animals are hermaphroditic, with the usual cross-fertilization) parentally blessing its offspring with these words: "Work hard and be aggressive, so you can grow into a nice husky become reality, else the ocean would soon be occupied exclusively by sea-hares. There would be no kindness in that, even for the sea-hares themselves, for in a few generations they would overflow the earth; there would be nothing for the rest of us to eat, and nothing for them unless they turned cannibal. On the average, probably no more than the biblical one or two attain full maturity. Somewhere along the way all the rest will have been eaten by predators whose life cycle is postulated upon the presence of abundant larvae of sea-hares and other forms as food-as all life itself is based on such a postulate. Now picture the combination mother-father sea-hare (the animals are hermaphroditic, with the usual cross-fertilization) parentally blessing its offspring with these words: "Work hard and be aggressive, so you can grow into a nice husky Tethys Tethys like your ten-pound parent." Imagine it, the hypocrite, the illusionist, the Pollyanna, the genial liar, saying that to its millions of eggs like your ten-pound parent." Imagine it, the hypocrite, the illusionist, the Pollyanna, the genial liar, saying that to its millions of eggs en ma.s.se, en ma.s.se, with the dice loaded at such a ratio! Inevitably, 99.999 percent are destined to fall by the wayside. No prophet could foresee which specific individuals are to survive, but the most casual student could with the dice loaded at such a ratio! Inevitably, 99.999 percent are destined to fall by the wayside. No prophet could foresee which specific individuals are to survive, but the most casual student could state confidently state confidently that no more than a few are likely to do so; any given individual has that no more than a few are likely to do so; any given individual has almost almost no chance at all-but still there is the "almost," since the race persists. And there is even a semblance of truth in the parent sea-hare's admonition, since even here, with this almost infinitesimal differential, the race is still to the swift and/or to the lucky. no chance at all-but still there is the "almost," since the race persists. And there is even a semblance of truth in the parent sea-hare's admonition, since even here, with this almost infinitesimal differential, the race is still to the swift and/or to the lucky.

What we personally conceive by the term "teleological thinking," as exemplified by the notion about the shiftless unemployed, is most frequently a.s.sociated with the evaluating of causes and effects, the purposiveness of events. This kind of thinking considers changes and cures-what "should be" in the terms of an end pattern (which is often a subjective or an anthropomorphic projection); it presumes the bettering of conditions, often, unfortunately, without achieving more than a most superficial understanding of those conditions. In their sometimes intolerant refusal to face facts as they are, teleological notions may subst.i.tute a fierce but ineffectual attempt to change conditions which are a.s.sumed to be undesirable, in place of the understanding-acceptance which would pave the way for a more sensible attempt at any change which might still be indicated.

Non-teleological ideas derive through "is" thinking, a.s.sociated with natural selection as Darwin seems to have understood it. They imply depth, fundamentalism, and clarity-seeing beyond traditional or personal projections. They consider events as outgrowths and expressions rather than as results; conscious acceptance as a desideratum, and certainly as an all-important prerequisite. Non-teleological thinking concerns itself primarily not with what should be, or could be, or might be, but rather with what actually "is"-attempting at most to answer the already sufficiently difficult questions what what or or how, how, instead of instead of why. why.

An interesting parallel to these two types of thinking is afforded by the microcosm with its freedom or indeterminacy, as contrasted with the morphologically inviolable pattern of the macrocosm. Statistically, the electron is free to go where it will. But the destiny pattern of any aggregate, comprising uncountable billions of these same units, is fixed and certain, however much that inevitability may be slowed down. The eventual disintegration of a stick of wood or a piece of iron through the departure of the presumably immortal electrons is a.s.sured, even though it may be delayed by such protection against the operation of the second law of thermodynamics as is afforded by painting and rustproofing.

Examples sometimes clarify an issue better than explanations or definitions. Here are three situations considered by the two methods.

A. Why are some men taller than others? Why are some men taller than others?

Teleological "answer": because of the underfunctioning of the growth-regulating ductless glands. This seems simple enough. But the simplicity is merely a function of inadequacy and incompleteness. The finality is only apparent. A child, being wise and direct, would ask immediately if given this answer: "Well, why do the glands underfunction?" hinting instantly towards non-teleological methods, or indicating the rapidity with which teleological thinking gets over into the stalemate of first causes.

In the non-teleological sense there can be no "answer." There can be only pictures which become larger and more significant as one's horizon increases. In this given situation, the steps might be something like this: 1. Variation is a universal and truly primitive trait. It occurs in any group of ent.i.ties-razor blades, measuring-rods, rocks, trees, horses, matches, or men.2. In this case, the apropos variations will be towards shortness or tallness from a mean standard-the height of adult men as determined by the statistics of measurements, or by common-sense observation.3. In men varying towards tallness there seems to be a constant relation with an underfunctioning of the growth-regulating ductless glands, of the sort that one can be regarded as an index of the other.4. There are other known relations consistent with tallness, such as compensatory adjustments along the whole chain of endocrine organs. There may even be other factors, separately not important or not yet discovered, which in the aggregate may be significant, or the integration of which may be found to wash over some critical threshold.5. The men in question are taller "because" they fall in a group within which there are the above-mentioned relations. In other words, "they're tall because they're tall."

This is the statistical, or "is," picture to date, more complex than the teleological "answer"-which is really no answer at all-but complex only in the sense that reality is complex; actually simple, inasmuch as the simplicity of the word "is" can be comprehended.

Understandings of this sort can be reduced to this deep and significant summary: "It's so because it's so." But exactly the same words can also express the hasty or superficial att.i.tude. There seems to be no explicit method for differentiating the deep and partic.i.p.ating understanding, the "all-truth" which admits infinite change or expansion as added relations become apparent, from the shallow dismissal and implied lack of further interest which may be couched in the very same words.

B. Why are some matches larger than others?

Examine similarly a group of matches. At first they seem all to be of the same size. But to turn up differences, one needs only to measure them carefully with calipers or to weigh them with an a.n.a.lytical balance. Suppose the extreme comprises only a .001 percent departure from the mean (it will be actually much more); even so slight a differential we know can be highly significant, as with the sea-hares. The differences will group into plus-minus variations from a hypothetical mean to which not one single example will be found exactly to conform. Now the ridiculousness of the question becomes apparent. There is no particular particular reason. It's just so. There may be in the situation some factor or factors more important than the others: owing to the universality of variation (even in those very factors which "cause" variation), there surely reason. It's just so. There may be in the situation some factor or factors more important than the others: owing to the universality of variation (even in those very factors which "cause" variation), there surely will will be, some even predominantly so. But the question as put is seen to be beside the point. The good answer is: "It's just in the nature of the beast." And this needn't imply belittlement; to have understood the "nature" of a thing is in itself a considerable achievement. be, some even predominantly so. But the question as put is seen to be beside the point. The good answer is: "It's just in the nature of the beast." And this needn't imply belittlement; to have understood the "nature" of a thing is in itself a considerable achievement.

But if the size variations should be quite obvious-and especially if uniformity were to be a desideratum-then there might be a particularly dominant "causative" factor which could be searched out. Or if a person must have a stated "cause"-and many people must, in order to get an emotional understanding, a sense of relation to the situation and to give a name to the thing in order to "settle" it so it may not bother them any more-he can examine the automatic machinery which fabricates the products, and discover in it the variability which results in variation in the matches. But in doing so, he will become involved with a larger principle or pattern, the universality of variation, which has little to do with causality as we think of it.

C. Leadership. Leadership.

The teleological notion would be that those in the forefront are leaders in a given movement and actually direct and consciously lead the ma.s.ses in the sense that an army corporal orders "Forward march" and the squad marches ahead. One speaks in such a way of church leaders, of political leaders, and of leaders in scientific thought, and of course there is some limited justification for such a notion.

Non-teleological notion: that the people we call leaders are simply those who, at the given moment, are moving in the direction behind which will be found the greatest weight, and which represents a future ma.s.s movement.

For a more vivid picture of this state of affairs, consider the movements of an ameba under the microscope. Finger-like processes, the pseudopodia, extend at various places beyond the confines of the chief ma.s.s. Locomotion takes place by means of the animal's flowing into one or into several adjacent pseudopodia. Suppose that the molecules which "happened" to be situated in the forefront of the pseudopodium through which the animal is progressing, or into which it will have flowed subsequently, should be endowed with consciousness and should say to themselves and to their fellows: "We are directly leading this great procession, our leadership 'causes' all the rest of the population to move this way, the ma.s.s follows the path we blaze." This would be equivalent to the att.i.tude with which we commonly regard leadership.

As a matter of fact there are three distinct types of thinking, two of them teleological. Physical teleology, the type we have been considering, is by far the commonest today. Spiritual teleology is rare. Formerly predominant, it now occurs metaphysically and in most religions, especially as they are popularly understood (but not, we suspect, as they were originally enunciated or as they may still be known to the truly adept). Occasionally the three types may be contrasted in a single problem. Here are a couple of examples: 1. Van Gogh's feverish hurrying in the Arles epoch, culminating in epilepsy and suicide.Teleological "answer": Improper care of his health during times of tremendous activity and exposure to the sun and weather brought on his epilepsy out of which discouragement and suicide resulted.Spiritual teleology: He hurried because he innately foresaw his imminent death, and wanted first to express as much of his essentiality as possible.Non-teleological picture: Both the above, along with a good many other symptoms and expressions (some of which could probably be inferred from his letters), were parts of his essentiality, possibly glimpsable as his "l.u.s.t for life."2. The thyroid-neurosis syndrome.Teleological "answer": Over-activity of the thyroid gland irritates and over-stimulates the patient to the point of nervous breakdown.Spiritual teleology: The neurosis is causative. Something psychically wrong drives the patient on to excess mental irritation which harries and upsets the glandular balance, especially the thyroid, through shock-resonance in the autonomic system, in the sense that a purely psychic shock may spoil one's appet.i.te, or may even result in violent illness. In this connection, note the army's acceptance of extreme homesickness as a reason for disability discharge.Non-teleological picture: Both are discrete segments of a vicious circle, which may also include other factors as additional more or less discrete segments, symbols or maybe parts of an underlying but non-teleological pattern which comprises them and many others, the ramifications of which are n, n, and which has to do with causality only reflectedly. and which has to do with causality only reflectedly.Teleological thinking may even be highly fallacious, especially where it approaches the very superficial but quite common post hoc, ergo propter hoc post hoc, ergo propter hoc pattern. Consider the situation with reference to dynamiting in a quarry. Before a charge is set off, the foreman toots warningly on a characteristic whistle. People living in the neighborhood come to a.s.sociate the one with the other, since the whistle is almost invariably followed within a few seconds by the shock and sound of an explosion for which one automatically prepares oneself. Having experienced this many times without closer contact, a very naive and unthinking person might justly conclude not only that there was a cause-effect relation, but that the whistle actually caused the explosion. A slightly wiser person would insist that the explosion caused the whistle, but would be hard put to explain the transposed time element. The normal adult would recognize that the whistle no more caused the explosion than the explosion caused the whistle, but that both were parts of a larger pattern out of which a "why" could be postulated for both, but more immediately and particularly for the whistle. Determined to chase the thing down in a cause-effect sense, an observer would have to be very wise indeed who could follow the intricacies of cause through more fundamental cause to primary cause, even in this largely man-made series about which we presumably know most of the motives, causes, and ramifications. He would eventually find himself in a welter of thoughts on production, and ownership of the means of production, and economic whys and wherefores about which there is little agreement. pattern. Consider the situation with reference to dynamiting in a quarry. Before a charge is set off, the foreman toots warningly on a characteristic whistle. People living in the neighborhood come to a.s.sociate the one with the other, since the whistle is almost invariably followed within a few seconds by the shock and sound of an explosion for which one automatically prepares oneself. Having experienced this many times without closer contact, a very naive and unthinking person might justly conclude not only that there was a cause-effect relation, but that the whistle actually caused the explosion. A slightly wiser person would insist that the explosion caused the whistle, but would be hard put to explain the transposed time element. The normal adult would recognize that the whistle no more caused the explosion than the explosion caused the whistle, but that both were parts of a larger pattern out of which a "why" could be postulated for both, but more immediately and particularly for the whistle. Determined to chase the thing down in a cause-effect sense, an observer would have to be very wise indeed who could follow the intricacies of cause through more fundamental cause to primary cause, even in this largely man-made series about which we presumably know most of the motives, causes, and ramifications. He would eventually find himself in a welter of thoughts on production, and ownership of the means of production, and economic whys and wherefores about which there is little agreement.The example quoted is obvious and simple. Most things are far more subtle than that, and have many of their relations and most of their origins far back in things more difficult of access than the tooting of a whistle calculated to warn bystanders away from an explosion. We know little enough even of a manmade series like this-how much less of purely natural phenomena about which also there is apt to be teleological pontificating!Usually it seems to be true that when even the most definitely apparent cause-effect situations are examined in the light of wider knowledge, the cause-effect aspect comes to be seen as less rather than more significant, and the statistical or relational aspects acquire larger importance. It seems safe to a.s.sume that non-teleological is more "ultimate" than teleological reasoning. Hence the latter would be expected to prove to be limited and constricting except when used provisionally. But while it is true that the former is more open, for that very reason its employment necessitates greater discipline and care in order to allow for the dangers of looseness and inadequate control.Frequently, however, a truly definitive answer seems to arise through teleological methods. Part of this is due to wish-fulfillment delusion. When a person asks "Why?" in a given situation, he usually deeply expects, and in any case receives, only a relational answer in place of the definitive "because" which he thinks he wants. But he customarily accepts the actually relational answer (it couldn't be anything else unless it comprised the whole, which is unknowable except by "living into") as a definitive "because." Wishful thinking probably fosters that error, since everyone continually searches for absolutisms (hence the value placed on diamonds, the most permanent physical things in the world) and imagines continually that he finds them. More justly, the relational picture should be regarded only as a glimpse-a challenge to consider also the rest of the relations as they are available-to envision the whole picture as well as can be done with given abilities and data. But one accepts it instead of a real "because," considers it settled, and, having named it, loses interest and goes on to something else.Chiefly, however, we seem to arrive occasionally at definitive answers through the workings of another primitive principle: the universality of quanta. No one thing ever merges gradually into anything else; the steps are discontinuous, but often so very minute as to seem truly continuous. If the investigation is carried deep enough, the factor in question, instead of being graphable as a continuous process, will be seen to function by discrete quanta with gaps or synapses between, as do quanta of energy, undulations of light. The apparently definitive answer occurs when causes and effects both arise on the same large plateau which is bounded a great way off by the steep rise which announces the next plateau. If the investigation is extended sufficiently, that distant rise will, however, inevitably be encountered; the answer which formerly seemed definitive now will be seen to be at least slightly inadequate and the picture will have to be enlarged so as to include the plateau next further out. Everything impinges on everything else, often into radically different systems, although in such cases faintly. We doubt very much if there are any truly "closed systems." Those so called represent kingdoms of a great continuity bounded by the sudden discontinuity of great synapses which eventually must be bridged in any unified-field hypothesis. For instance, the ocean, with reference to waves of water, might be considered as a closed system. But anyone who has lived in Pacific Grove or Carmel during the winter storms will have felt the house tremble at the impact of waves half a mile or more away impinging on a totally different "closed" system.But the greatest fallacy in, or rather the greatest objection to, teleological thinking is in connection with the emotional content, the belief. People get to believing and even to professing the apparent answers thus arrived at, suffering mental constrictions by emotionally closing their minds to any of the further and possibly opposite "answers" which might otherwise be unearthed by honest effort-answers which, if faced realistically, would give rise to a struggle and to a possible rebirth which might place the whole problem in a new and more significant light. Grant for a moment that among students of endocrinology a school of thought might arise, centering upon some belief as to etiology-upon the belief, for instance, that all abnormal growth is caused by glandular imbalance. Such a clique, becoming formalized and powerful, would tend, by scorn and opposition, to wither any contrary view which, if untrammeled, might discover a clue to some opposing "causative" factor of equal medical importance. That situation is most unlikely to arise in a field so l.u.s.ty as endocrinology, with its relational insistence, but the principle ill.u.s.trated by a poor example is thought nevertheless to be sound.Significant in this connection is the fact that conflicts may arise between any two or more of the "answers" brought forth by either of the teleologies, or between the two teleologies themselves. But there can be no conflict between any of these and the non-teleological picture. For instance, in the condition called hyperthyroidism, the treatments advised by believers in the psychic or neurosis etiology very possibly may conflict with those arising out of a belief in the purely physical cause. Or even within the physical teleology group there may be conflicts between those who believe the condition due to a strictly thyroid upset and those who consider causation derived through a general imbalance of the ductless glands. But there can be no conflict between any or all of these factors and the non-teleological picture, because the latter includes them-eval-uates them relationally or at least attempts to do so, or maybe only accepts them as time-place truths. Teleological "answers" necessarily must be included in the non-teleological method-since they are part of the picture even if only restrictedly true-and as soon as their qualities of relatedness are recognized. Even erroneous beliefs are real things, and have to be considered proportional to their spread or intensity. "All-truth" must embrace all extant apropos errors also, and know them as such by relation to the whole, and allow for their effects.The criterion of validity in the handling of data seems to be this: that the summary shall say in substance, significantly and understandingly, "It's so because it's so." Unfortunately the very same words might equally derive through a most superficial glance, as any child could learn to repeat from memory the most abstruse of Dirac's equations. But to know a thing emergently and significantly is something else again, even though the understanding may be expressed in the self-same words that were used superficially. In the following example34 note the deep significance of the emergent as contrasted with the presumably satisfactory but actually incorrect original naive understanding. At one time an important game bird in Norway, the willow grouse, was so clearly threatened with extinction that it was thought wise to establish protective regulations and to place a bounty on its chief enemy, a hawk which was known to feed heavily on it. Quant.i.ties of the hawks were exterminated, but despite such drastic measures the grouse disappeared actually more rapidly than before. The naively applied customary remedies had obviously failed. But instead of becoming discouraged and quietistically letting this bird go the way of the great auk and the pa.s.senger pigeon, the authorities enlarged the scope of their investigations until the anomaly was explained. An ecological a.n.a.lysis into the relational aspects of the situation disclosed that a parasitic disease, coccidiosis, was epizootic among the grouse. In its incipient stages, this disease so reduced the flying speed of the grouse that the mildly ill individuals became easy prey for the hawks. In living largely off the slightly ill birds, the hawks prevented them from developing the disease in its full intensity and so spreading it more widely and quickly to otherwise healthy fowl. Thus the presumed enemies of the grouse, by controlling the epizootic aspects of the disease, proved to be friends in disguise. note the deep significance of the emergent as contrasted with the presumably satisfactory but actually incorrect original naive understanding. At one time an important game bird in Norway, the willow grouse, was so clearly threatened with extinction that it was thought wise to establish protective regulations and to place a bounty on its chief enemy, a hawk which was known to feed heavily on it. Quant.i.ties of the hawks were exterminated, but despite such drastic measures the grouse disappeared actually more rapidly than before. The naively applied customary remedies had obviously failed. But instead of becoming discouraged and quietistically letting this bird go the way of the great auk and the pa.s.senger pigeon, the authorities enlarged the scope of their investigations until the anomaly was explained. An ecological a.n.a.lysis into the relational aspects of the situation disclosed that a parasitic disease, coccidiosis, was epizootic among the grouse. In its incipient stages, this disease so reduced the flying speed of the grouse that the mildly ill individuals became easy prey for the hawks. In living largely off the slightly ill birds, the hawks prevented them from developing the disease in its full intensity and so spreading it more widely and quickly to otherwise healthy fowl. Thus the presumed enemies of the grouse, by controlling the epizootic aspects of the disease, proved to be friends in disguise.In summarizing the above situation, the measure of validity wouldn't be to a.s.sume that, even in the well-understood factor of coccidiosis, we have the real "cause" of any beneficial or untoward condition, but to say, rather, that in this phase we have a highly significant and possibly preponderantly important relational aspect of the picture.However, many people are unwilling to chance the sometimes ruthless-appearing notions which may arise through non-teleological treatments. They fear even to use them in that they may be left dangling out in s.p.a.ce, deprived of such emotional support as had been afforded them by an unthinking belief in the proved value of pest control in the conservation of game birds; in the inst.i.tutions of tradition; religion; science; in the security of the home or the family; or in a comfortable bank account. But for that matter emanc.i.p.ations in general are likely to be held in terror by those who may not yet have achieved them, but whose thresholds in those respects are becoming significantly low. Think of the fascinated horror, or at best tolerance, with which little girls regard their brothers who have dispensed with the Santa Claus belief; or the fear of the devout young churchman for his university senior who has grown away from depending on the security of religion.As a matter of fact, whoever employs this type of thinking with other than a few close friends will be referred to as detached, hard-hearted, or even cruel. Quite the opposite seems to be true. Non-teleological methods more than any other seem capable of great tenderness, of an all-embracingness which is rare otherwise. Consider, for instance, the fact that, once a given situation is deeply understood, no apologies are required. There are ample difficulties even to understanding conditions "as is." Once that has been accomplished, the "why" of it (known now to be simply a relation, though probably a near and important one) seems no longer to be preponderantly important. It needn't be condoned or extenuated, it just "is." It is seen merely as part of a more or less dim whole picture. As an example: A woman near us in the Carmel woods was upset when her dog was poisoned-frightened at the thought of pa.s.sing the night alone after years of companionship with the animal. She phoned to ask if, with our windows on that side of the house closed as they were normally, we could hear her ringing a dinner bell as a signal during the night that marauders had cut her phone wires preparatory to robbing her. Of course that was, in fact, an improbable contingency to be provided against; a man would call it a foolish fear, neurotic. And so it was. But one could say kindly, "We can hear the bell quite plainly, but if desirable we can adjust our sleeping arrangements so as to be able to come over there instantly in case you need us," without even stopping to consider whether or not the fear was foolish, or to be concerned about it if it were, correctly regarding all that as secondary. And if the woman had said apologetically, "Oh, you must forgive me; I know my fears are foolish, but I am so upset!" the wise reply would have been, "Dear person, nothing to forgive. If you have fears, they are; they are real things and to be considered. Whether or not they're foolish is beside the point. What What they are is unimportant alongside the fact they are is unimportant alongside the fact that that they are." In other words, the badness or goodness, the teleology of the fears, was decidedly secondary. The whole notion could be conveyed by a smile or by a pleasant intonation more readily than by the words themselves. Teleological treatment which one might have been tempted to employ under the circ.u.mstances would first have stressed the fact that the fear was foolish-would say with a great show of objective justice, "Well, there's no use in they are." In other words, the badness or goodness, the teleology of the fears, was decidedly secondary. The whole notion could be conveyed by a smile or by a pleasant intonation more readily than by the words themselves. Teleological treatment which one might have been tempted to employ under the circ.u.mstances would first have stressed the fact that the fear was foolish-would say with a great show of objective justice, "Well, there's no use in our our doing anything; the fault is that doing anything; the fault is that your your fear is foolish and improbable. Get over that" (as a judge would say, "Come into court with clean hands"); "then if there's anything fear is foolish and improbable. Get over that" (as a judge would say, "Come into court with clean hands"); "then if there's anything sensible sensible we can do, we'll see," with smug blame implied in every word. Or, more kindly, it would try to reason with the woman in an attempt to help her get over It-the business of propaganda directed towards change even before the situation is fully understood (maybe as a lazy subst.i.tute for understanding). Or, still more kindly, the teleological method would try to understand the fear causally. But with the non-teleological treatment there is only the love and understanding of instant acceptance; after that fundamental has been achieved, the next step, if any should be necessary, can be considered more sensibly. we can do, we'll see," with smug blame implied in every word. Or, more kindly, it would try to reason with the woman in an attempt to help her get over It-the business of propaganda directed towards change even before the situation is fully understood (maybe as a lazy subst.i.tute for understanding). Or, still more kindly, the teleological method would try to understand the fear causally. But with the non-teleological treatment there is only the love and understanding of instant acceptance; after that fundamental has been achieved, the next step, if any should be necessary, can be considered more sensibly.Strictly, the term non-teleological thinking ought not to be applied to what we have in mind. Because it involves more than thinking, that term is inadequate. Modus operandi Modus operandi might be better-a method of handling data of any sort. The example cited just above concerns feeling more than thinking. The method extends beyond thinking even to living itself; in fact, by inferred definition it transcends the realm of thinking possibilities, it postulates "living into." might be better-a method of handling data of any sort. The example cited just above concerns feeling more than thinking. The method extends beyond thinking even to living itself; in fact, by inferred definition it transcends the realm of thinking possibilities, it postulates "living into."In the dest.i.tute-unemployed ill.u.s.tration, thinking, as being the evaluatory function chiefly concerned, was the point of departure, "the crust to break through." There the "blame approach" considered the situation in the limited and inadequate teleological manner. The non-teleological method included that viewpoint as correct but limited. But when it came to the feeling aspects of a human relation situation, the non-teleological method would probably ameliorate the woman's fears in a loving, truly mellow, and adequate fashion, whereas the teleological would have tended to bungle things by employing the limited and sophisticated approach.Incidentally, there is in this connection a remarkable etiological similarity to be noted between cause in thinking and blame in feeling. One feels that one's neighbors are to be blamed for their hate or anger or fear. One thinks that poor pavements are "caused" by politics. The non-teleological picture in either case is the larger one that goes beyond blame or cause. And the non-causal or non-blaming viewpoint seems to us very often relatively to represent the "new thing," the Hegelian "Christ-child" which arises emergently from the union of two opposing viewpoints, such as those of physical and spiritual teleologies, especially if there is conflict as to causation between the two or within either. The new viewpoint very frequently sheds light over a larger picture, providing a key which may unlock levels not accessible to either of the teleological viewpoints. There are interesting parallels here: to the triangle, to the Christian ideas of trinity, to Hegel's dialectic, and to Swedenborg's metaphysic of divine love (feeling) and divine wisdom (thinking).The factors we have been considering as "answers" seem to be merely symbols or indices, relational aspects of things-of which they are integral parts-not to be considered in terms of causes and effects. The truest reason for anything's being so is that it is. is. This is actually and truly a reason, more valid and clearer than all the other separate reasons, or than any group of them short of the whole. Anything less than the whole forms part of the picture only, and the infinite whole is unknowable except by This is actually and truly a reason, more valid and clearer than all the other separate reasons, or than any group of them short of the whole. Anything less than the whole forms part of the picture only, and the infinite whole is unknowable except by being being it, by living into it. it, by living into it.A thing may be so "because" of a thousand and one reasons of greater or lesser importance, such as the man oversized because of glandular insufficiency. The integration of these many reasons which are in the nature of relations rather than reasons is that he is. The separate reasons, no matter how valid, are only fragmentary parts of the picture. And the whole necessarily includes all that it impinges on as object and subject, in ripples fading with distance or depending upon the original intensity of the vortex.The frequent allusions to an underlying pattern have no implication of mysticism-except inasmuch as a pattern which comprises infinity in factors and symbols might be called mystic. But infinity as here used occurs also in the mathematical aspects of physiology and physics, both far away from mysticism as the term is ordinarily employed. Actually, the underlying pattern is probably nothing more than an integration of just such symbols and indices and mutual reference points as are already known, except that its power is n. n. Such an integration might include nothing more spectacular than we already know. But, equally, it Such an integration might include nothing more spectacular than we already know. But, equally, it could could include anything, even events and ent.i.ties as different from those already known as the vectors, tensors, scalars, and ideas of electrical charges in mathematical physics are different from the mechanical-model world of the Victorian scientists. include anything, even events and ent.i.ties as different from those already known as the vectors, tensors, scalars, and ideas of electrical charges in mathematical physics are different from the mechanical-model world of the Victorian scientists.In such a pattern, causality would be merely a name for something that exists only in our partial and biased mental reconstructings. The pattern which it indexes, however, would be real, but not intellectually apperceivable because the pattern goes everywhere and is everything and cannot be encompa.s.sed by finite mind or by anything short of life-which it is.The psychic or spiritual residua remaining after the most careful physical a.n.a.lyses, or the physical remnants obvious, particularly to us of the twentieth century, in the most honest and disciplined spiritual speculations of medieval philosophers, all bespeak such a pattern. Those residua, those most minute differentials, the 0.001 percentages which suffice to maintain the races of sea animals, are seen finally to be the most important things in the world, not because of their sizes, but because they are everywhere. The differential is the true universal, the true catalyst, the cosmic solvent. Any investigation carried far enough will bring to light these residua, or rather will leave them still una.s.sailable as Emerson remarked a hundred years ago in "The Oversoul"-will run into the brick wall of the impossibility impossibility of perfection while at the same time insisting on the of perfection while at the same time insisting on the validity validity of perfection. Anomalies especially testify to that framework; they are the commonest intellectual vehicles for breaking through; all are solvable in the sense that of perfection. Anomalies especially testify to that framework; they are the commonest intellectual vehicles for breaking through; all are solvable in the sense that any one any one is understandable, but that one leads with the power is understandable, but that one leads with the power n n to still more and deeper anomalies. to still more and deeper anomalies.This deep underlying pattern inferred by non-teleological thinking crops up everywhere-a relational thing, surely, relating opposing factors on different levels, as reality and potential are related. But it must not be considered as causative, it simply exists, it is, things are merely expressions of it as it is expressions of them. And they are are it, also. As Swinburne, extolling Hertha, the earth G.o.ddess, makes her say: "Man, equal and one with me, man that is made of me, man that is I," so all things which are it, also. As Swinburne, extolling Hertha, the earth G.o.ddess, makes her say: "Man, equal and one with me, man that is made of me, man that is I," so all things which are that that-which is all-equally may be extolled. That pattern materializes everywhere in the sense that Eddington finds the non-integer q "number" appearing everywhere, in the background of all fundamental equations, 35 35 in the sense that the speed of light, constant despite compoundings or subtractions, seemed at one time almost to be conspiring against investigation. in the sense that the speed of light, constant despite compoundings or subtractions, seemed at one time almost to be conspiring against investigation.The whole is necessarily everything, the whole world of fact and fancy, body and psyche, physical fact and spiritual truth, individual and collective, life and death, macrocosm and microcosm (the greatest quanta here, the greatest synapse between these two), conscious and unconscious, subject and object. The whole picture is portrayed by is, is, the deepest word of deep ultimate reality, not shallow or partial as reasons are, but deeper and partic.i.p.ating, possibly encompa.s.sing the Oriental concept of the deepest word of deep ultimate reality, not shallow or partial as reasons are, but deeper and partic.i.p.ating, possibly encompa.s.sing the Oriental concept of being. being.And all this against the hot beach on an Easter Sunday, with the pa.s.sing day and the pa.s.sing time. This little trip of ours was becoming a thing and a dual thing, with collecting and eating and sleeping merging with the thinking-speculating activity. Quality of sunlight, blueness and smoothness of water, boat engines, and ourselves were all parts of a larger whole and we could begin to feel its nature but not its size.

15.

About noon we sailed and moved out of the shrouded and quiet Amortajada Bay and up the coast toward Marcial Reef, which was marked as our next collecting station. We arrived in mid-afternoon and collected on the late tide, on a northerly pile of boulders, part of the central reef. This was just south of Marcial Point, which marks the southern limit of Agua Verde Bay.

It was not a good collecting tide, although it should have been according to the tide chart. The water did not go low enough for exhaustive collecting. There were a few polyclads which here were high on the rocks. We found two large and many small chitons-the first time we had discovered them in numbers. There were many urchins visible but too deep below the surface to get to. Swarms of larval shrimps were in the water swimming about in small circles. The collecting was not successful in point of view of numbers of forms taken.

That night we rigged a lamp over the side, shaded it with a paper cone, and hung it close down to the water so that the light was reflected downward. Pelagic isopods and mysids immediately swarmed to the illuminated circle until the water seemed to heave and whirl with them. The small fish came to this horde of food, and on the outer edges of the light ring large fishes flashed in and out after the small fishes. Occasionally we interrupted this mad dance with dip-nets, dropping the catch into porcelain pans for closer study, and out of the nets came animals small or transparent that we had not noticed in the sea at all.

Having had no good tide at Marcial Reef, we arose at four o'clock the following morning and went in the darkness to collect again. We carried big seven-cell focusing flashlights. In some ways they make collecting in the dark, in a small area at least, more interesting than daytime collecting, for they limit the range of observation so that in the narrowed field one is likely to notice more detail. There is a second reason for our preference for night collecting-a number of animals are more active at night than in the daytime and they seem to be not much disturbed or frightened by artificial light. This time we had a very fair tide. The light fell on a monster highly colored spiny lobster in a crevice of the reef. He was blue and orange and spotted with brown. The taking of him required caution, for these big lobsters are very strong and are so armed with spikes and points that in struggling with one the hands can be badly cut. We approached with care, bent slowly down, and then with two hands grabbed him about the middle of the body. And there was no struggle whatever. He was either sick or lazy or hurt by the surf, and did not fight at all.

The cavities in Marcial Reef held a great many club-spined urchins and a number of the sharp-spined purple ones which had hurt us before. There were numbers of sea-fans, two of the usual starfish and a new species36 which later we were to find common farther north in the Gulf. We took a good quant.i.ty of the many-rayed sun-stars, and a flat kind of cuc.u.mber which was new to us. which later we were to find common farther north in the Gulf. We took a good quant.i.ty of the many-rayed sun-stars, and a flat kind of cuc.u.mber which was new to us.37 This was the first time we had collected at night, and under our lights we saw the puffer fish lazily feeding near the surface in the clear water. On the bottom, the brittle-stars, which we had always found under rocks, were crawling about like thousands of little snakes. They rarely move about in the daylight. Wherever the sharp, powerful rays of the flashlight cut into the water we could see the moving beautiful fish and the bottoms alive with busy feeding invertebrates. But collecting with a flashlight is difficult unless it is arranged that two people work together-