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It is agreed on all hands, that the distresses of our author helped to shorten his days, and indeed, when his extraordinary merit is considered, he had the hardest measure of any of our poets. It appears from different accounts, that he was of an amiable sweet disposition, humane and generous in his nature. Besides the Fairy Queen, we find he had written several other pieces, of which we can only trace out the t.i.tles. Among these, the most considerable were nine comedies, in imitation of the comedies of his admired Ariosto, inscribed with the names of the Nine Muses. The rest which are mentioned in his letters, and those of his friends, are his Dying Pelicane, his Pageants, Stemmata Dudleyana, the Canticles paraphrazed, Ecclesiastes, Seven Psalms, Hours of our Lord, Sacrifice of a Sinner, Purgatory, a S'ennight Slumber, the Court of Cupid, and h.e.l.l of Lovers. It is likewise said, he had written a treatise in prose called the English Poet: as for the Epithalamion Thamesis, and his Dreams, both mentioned by himself in one of his letters, Mr. Hughes thinks they are still preserved, tho' under different names. It appears from what is said of the Dreams by his friend Mr. Harvey, that they were in imitation of Petrarch's Visions.
To produce authorities in favour of Spenser, as a poet. I should reckon an affront to his memory; that is a tribute which I shall only pay to inferior wits, whose highest honour it is to be mentioned with respect, by genius's of a superior cla.s.s. The works of Spenser will never perish, tho' he has introduced unnecessarily many obsolete terms into them; there is a flow of poetry, an elegance of sentiment, a fund of imagination, and an enchanting enthusiasm which will ever secure him the applauses of posterity while any lovers of poetry remain.
We find little account of the family which Spenser left behind him, only that in a few particulars of his life prefixed to the last folio edition of his works, it is said that his great grandson Hugolin Spenser, after the restoration of king Charles II. was restored by the court of claims to so much of the lands as could be found to have been his ancestors; there is another remarkable pa.s.sage of which (says Hughes) I can give the reader much better a.s.surance: that a person came over from Ireland, in King William's time, to sollicit the same affair, and brought with him letters of recommendation, as a defendant of Spenser. His name procured him a favourable reception, and he applied himself particularly to Mr. Congreve, by whom he was generously recommended to the favour of the earl of Hallifax, who was then at the head of the treasury; and by that means he obtained his suit. This man was somewhat advanced in years, and might be the same mentioned before, who had possibly recovered only some part of his estate at first, or had been disturbed in the possession of it. He could give no account of the works of his ancestor, which are wanting, and which are therefore in all probability irrecoverably lost.
The following stanzas are said to be those with which Sir Philip Sidney was first struck.
From him returning, sad and comfortless, As on the way together we did fare, We met that villain (G.o.d from him me bless) That cursed wight, from whom I 'scaped whylear, A man of h.e.l.l that calls himself despair; Who first us greets, and after fair areeds Of tidings strange, and of adventures rare: So creeping close, as snake in hidden weeds, Inquireth of our states, and of our Knight'y deeds.
Which when he knew, and felt our feeble hearts Emboss'd with bale, and bitter-biting grief, Which love had launced with his deadly darts, With wounding words, and terms of foul reprief, He plucked from us all hope of due relief; That erst us held in love of ling'ring life; Then hopeless, heartless, 'gan the cunning thief Persuade us die, to stint all further strife: To me he lent this rope, to him a rusty knife.
The following is the picture.
The darksome cave they enter, where they find, That cursed man, low sitting on the ground, Musing full sadly in his sullen mind; His greasy locks, long growing and unbound, Disordered hung about his shoulders round, And hid his face; through which his hollow eyne, Look'd deadly dull, and stared as astound; His raw bone cheeks thro' penury and pine, Were shrunk into his jaws, as he did never dine, His garments nought, but many ragged clouts, With thorns together pinn'd and patched was, The which his naked sides he wrapt abouts; And him beside, there lay upon the gra.s.s A dreary corse, whose life away did pa.s.s, All wallowed in his own, yet luke-warm blood, That from his wound yet welled fresh alas; In which a rusty knife fast fixed stood, And made an open pa.s.sage for the gushing flood.
It would perhaps be an injury to Spenser to dismiss his Life without a few remarks on that great work of his which has placed him among the foremost of our poets, and discovered so elevated and sublime a genius. The work I mean is his allegorical poem of the Fairy Queen.
Sir William Temple in his essay on poetry, says, "that the religion of the Gentiles had been woven into the contexture of all the ancient poetry with an agreeable mixture, which made the moderns affect to give that of christianity a place also in their poems; but the true religion was not found to become fict.i.tious so well as the false one had done, and all their attempts of this kind seemed, rather to debase religion than heighten poetry. Spenser endeavoured to supply this with morality, and to make instruction, instead of story the subject of an epic poem. His execution was excellent, and his flights of fancy very n.o.ble and high. But his design was poor; and his moral lay so bare, that it lost the effect. It is true, the pill was gilded, but so thin that the colour and the taste were easily discovered.-Mr. Rymer a.s.serts, that Spenser may be reckoned the first of our heroic poets. He had a large spirit, a sharp judgment, and a genius for heroic poetry, perhaps above any that ever wrote since Virgil, but our misfortune is, he wanted a true idea, and lost himself by following an unfaithful guide. Tho' besides Homer and Virgil he had read Ta.s.so, yet he rather suffered himself to be misled by Ariosto, with whom blindly rambling on marvels and adventures, he makes no conscience of probability; all is fanciful and chimerical, without any uniformity, or without any foundation in truth; in a word his poem is perfect Fairy-Land. Thus far Sir William Temple, and Mr. Rymer; let us now attend to the opinion of a greater name. Mr. Dryden in his dedication of Juvenal, thus proceeds: The English have only to boast of Spenser and Milton in heroic poetry, who neither of them wanted either genius or learning to have been perfect poets, and yet both of them are liable to many censures; for there is no uniformity in the design of Spenser; he aims at the accomplishment of no one action; he raises up a hero for every one of his adventures, and endows each of them with some particular moral virtue, which renders them all equal, without subordination or preference: Every one is valiant in his own legend; only we must do him the justice to observe, that magnanimity, which is the character of prince Arthur, shines throughout the whole poem, and succours the rest when they are in distress. The original of every knight was then living in the court of Queen Elizabeth; and he attributed to each of them that virtue which he thought was most conspicuous in them; an ingenious piece of flattery, tho' it turned not much to his account. Had he lived to finish his poem in the remaining legends, it had certainly been more of a piece; but could not have been perfect because the model was not true. But prince Arthur, or his chief patron Sir Philip Sidney, dying before him, deprived the poet both of means and spirit to accomplish his design. For the rest, his obsolete language, and ill choice of his stanza, are faults both of the second magnitude; for notwithstanding the first, he is still intelligible, at least after a little practice, and for the last he is more to be admired, that labouring under such disadvantages, his verses are so numerous, so various, and so harmonious, that only Virgil, whom he has professedly imitated, has surpa.s.sed him among the Romans, and only Waller among the English."
Mr. Hughes in his essay on allegorical poetry prefixed to Spenser's works, tells us, that this poem is conceived, wrought up, and coloured with stronger fancy, and discovers more the particular genius of Spenser, than any of his other writings; and having observed that Spenser in a letter to Sir Walter Raleigh calls it, a continued allegory, or dark conceit, he gives us some remarks on allegorical poetry in general, defining allegory to be a fable or story, in which, under imaginary persons or things, is shadowed some real action or instructive moral, or as I think, says he, it is somewhere very shortly defined by. Plutarch; it is that, in which one thing is, related, and another thing understood; it is a kind of poetical picture, or hieroglyphick, which by its apt resemblance, conveys instruction to the mind, by an a.n.a.logy to the senses, and so amuses the fancy while it informs the understanding. Every allegory has therefore two senses, the literal and mystical, the literal sense is like a dream or vision, of which the mystical sense is the true meaning, or interpretation. This will be more clearly apprehended by considering, that as a simile is a more extended metaphor, so an allegory is a kind of continued simile, or an a.s.semblage of similitudes drawn out at full length.
The chief merit of this poem, no doubt, consists in that surprising vein of fabulous invention, which runs through it, and enriches it every where with imagery and descriptions, more than we meet with in any other modern poem. The author seems to be possessed of a kind of poetical magic, and the figures he calls up to our view rise so thick upon us, that we are at once pleased and distracted with the exhaustless variety of them; so that his faults may in a manner be imputed to his excellencies. His abundance betrays him into excess, and his judgment is over-born by the torrent of his imagination. That which seems the most liable to exception in this work is the model of it, and the choice the author has made of so romantic a story. The several books rather appear like so many several poems, than one entire fable. Each of them has its peculiar knight, and is independent of the rest; and tho' some of the persons make their appearance in different books, yet this has very little effect in concealing them. Prince Arthur is indeed the princ.i.p.al person, and has therefore a share given him in every legend; but his part is not considerable enough in any one of them. He appears and vanishes again like a spirit, and we lose sight of him too soon to consider him as the hero of the poem. These are the most obvious defects in the fable of the Fairy Queen. The want of unity in the story makes it difficult for the reader to carry it in his mind, and distracts too much his attention to the several parts of it; and indeed the whole frame of it would appear monstrous, were it to be examined by the rules of epic poetry, as they have been drawn from the practice of Homer and Virgil; but as it is plain, the author never designed it by these rules, I think it ought rather to be called a poem of a particular kind, describing in a series of allegorical adventures, or episodes, the most noted virtues and vices. To compare it therefore with the models of antiquity, would be like drawing a parallel between the Roman and Gothic architecture. In the first, there is doubtless a more natural grandeur and simplicity; in the latter, we find great mixtures of beauty and barbarism, yet a.s.sisted by the invention of a variety of inferior ornaments; and tho' the former is more majestic in the whole, the latter may be very surprizing and agreeable in its parts.
[Footnote 1: Hughes's Life of Spencer, prefixed to the edition of our author's works.]
[Footnote 2: Hughes ubi supra,]
[Footnote 3: Winst. p. 88.]
[Footnote 4: Dublin]
[Footnote 5: The General of the English army in Ireland.]
JASPER HEYWOOD,
the son of the celebrated epigramatist, was born in London, and in the 12th year of his age, 1517, was sent to the University, where he was educated in grammar and logic. In 1553 he took a degree in Arts, and was immediately elected Probationer fellow of Merton College, where he gained a superiority over all his fellow students in disputations at the public school. Wood informs us, that upon a third admonition, from the warden and society of that house, he resigned his fellowship, to prevent expulsion, on the 4th of April, 1558; he had been guilty of several misdemeanors, such as are peculiar to youth, wildness and rakishness, which in those days it seems were very severely punished. Soon after this he quitted England, and entered himself into the society of Jesus at St. Omer's [1]; but before he left his native country, he writ and translated (says Wood), these things following.
Various Poems and Devices; some of which are printed in a book called the Paradise of Dainty Devices, 1574, 4to.
Hercules Furens, a Tragedy, which some have imputed to Seneca, and others have denied to be his, but it is thought by most learned men to be an imitation of that play of Euripides, which bears the same name, and tho, in contrivance and economy, they differ in some things, yet in others they agree, and Scaliger scruples not to prefer the Latin to the Greek Tragedy [2].
Troas, a Tragedy of Seneca's, which the learned Farnaby, and Daniel Heinsius very much commend; the former stiling it a divine tragedy, the other preferring it to one of the same name by Euripides, both in language and contrivance, but especially he says it far exceeds it in the chorus. In this tragedy the author has taken the liberty of adding several things, and altering others, as thinking the play imperfect: First as to the additions, he has at the end of the chorus after the first act, added threescore verses of his own invention: In the beginning of the second act he has added a whole scene, where he introduces the ghost of Achilles rising from h.e.l.l, to require the sacrifice of Polyxena! to the chorus of this act he added three stanza's. As to his alterations, instead of translating the chorus of the third act, which is wholly taken up with the names of foreign countries, the translation of which without notes he thought would be tiresome to the English reader, he has subst.i.tuted in its stead another chorus of his own invention. This tragedy runs in verses of fourteen syllables, and for the most part his chorus is writ in verse of ten syllables, which is called heroic.
Thyestes, another tragedy of Seneca's, which in the judgment of Hiensius, is not inferior to any other of his dramatic pieces. Our author translated this play when he was at Oxford; it is wrote in the same manner of verse as the other, only the chorus is written in alternate rhime. The translator has added a scene at the end of the fifth act, spoken by Thyestes alone; in which he bewails his misery, and implores Heaven's vengeance on Atreus. These plays are printed in a black letter in 4to. 1581.
Langbain observes, that tho' he cannot much commend the version of Heywood, as poetically elegant, as he has chosen a measure of fourteen syllables, which ever sounds harsh to the ears of those that are used to heroic poetry, yet, says he, I must do the author this justice, to acquaint the world, that he endeavours to give Seneca's sense, and likewise to imitate his verse, changing his measure, as often as his author, the chorus of each act being different from the act itself, as the reader may observe, by comparing the English copy with the Latin original.
After our author had spent two years in the study of divinity amongst the priests, he was sent to Diling in Switzerland, where he continued about seventeen years, in explaining and discussing controverted questions, among those he called Heretics, in which time, for his zeal for the holy mother, he was promoted to the degree of Dr. of Divinity, and of the Four Vows. At length pope Gregory XIII. calling him away in 1581, he sent him, with others, the same year into the mission of England, and the rather because the brethren there told his holiness, that the harvest was great, and the labourers few [3]. Being settled then in the metropolis of his own country, and esteemed the chief provincial of the Jesuits in England, it was taken notice of, that he affected more the exterior shew of a lord, than the humility of a priest, keeping as grand an equipage, as money could then furnish him with. Dr. Fuller says, that our author was executed in the reign of Queen Elizabeth; but Sir Richard Baker tells us, that he was one of the chief of those 70 priests that were taken in the year 1585; and when some of them were condemned, and the rest in danger of the law, her Majesty caused them all to be shipp'd away, and sent out of England. Upon Heywood's being taken and committed to prison, and the earl of Warwick thereupon ready to relieve his necessity, he made a copy of verses, mentioned by Sir John Harrington, concluding with these two;
--Thanks to that lord, that wills me good; For I want all things, saving hay and wood.
He afterwards went to Rome, and at last settled in the city of Naples, where he became familiarly known to that zealous Roman Catholick, John Pitceus, who speaks of him with great respect.
It is unknown what he wrote or published after he became a Jesuit. It is said that he was a great critic in the Hebrew language, and that he digested an easy and short method, (reduced into tables) for novices to learn that language, which Wood supposes was a compendium of a Hebrew grammar. Our author paid the common debt of nature at Naples, 1598, and was buried in the college of Jesuits there.
[Footnote 1: Langb. Lives of the Poets, p. 249.]
[Footnote 2: Langb. ubi supra.]
[Footnote 3: Athen. Oxon.]
JOHN LILLY,
A writer who flourished in the reign of Queen Elizabeth; he was a Kentish man, and in his younger years educated at St. Mary Magdalen College in Oxon, where in the year 1575 he took his degree of Master of Arts. He was, says Langbaine, a very close student, and much addicted to poetry; a proof of which he has given to the world, in those plays which he has bequeathed to posterity, and which in that age were well esteemed, both by the court, and by the university. He was one of the first writers, continues Langbain, who in those days attempted to reform the language, and purge it from obsolete expressions. Mr. Blount, a gentleman who has made himself known to the world, by several pieces of his own writing (as Horae Subsecivae, his Microcosmography, &c.) and who published six of these plays, in his t.i.tle page stiles him, the only rare poet of that time, the witty, comical, facetiously quick, and unparallell'd John Lilly. Mr. Blount further says, 'That he sat 'at Apollo's table; that Apollo gave him a wreath of his own bays without s.n.a.t.c.hing; and that the Lyre he played on, had no borrowed strings:' He mentions a romance of our author's writing, called Euphues; our nation, says he, are in his debt, for a new English which he taught them; Euphues, and his England began first that language, and all our ladies were then his scholars, and that beauty in court who could not read Euphism, was as little regarded, as she who now speaks not French. This extraordinary Romance I acknowledge I have not read, so cannot from myself give it a character, but I have some reason to believe, that it was a miserable performance, from the authority of the author of the British Theatre, who in his preface thus speaks of it; "This Romance, says he, so fashionable for its wit; so famous in the court of Queen Elizabeth, and is said to have introduced so remarkable a change in our language, I have seen and read. It is an unnatural affected jargon, in which the perpetual use of metaphors, allusions, allegories, and a.n.a.logies, is to pa.s.s for wit, and stiff bombast for language; and with this nonsense the court of Queen Elizabeth (whose times afforded better models for stile and composition, than almost any since) became miserably infected, and greatly help'd to let in all the vile pedantry of language in the two following reigns; so much mischief the most ridiculous instrument may do, when he proposes to improve on the simplicity of nature."
Mr. Lilly has writ the following dramatic pieces;
Alexander and Campaspe, a tragical comedy; play'd before the Queen's Majesty on twelfth-night, by her Majesty's children, and the children of St. Paul's, and afterwards at the Black Fryars; printed in 12mo. London, 1632. The story of Alexander's bestowing Campaspe, in the enamoured Apelles, is related by Pliny in his Natural History. Lib. x.x.xv. L. x.
Endymion, a Comedy, presented before Queen Elizabeth, by the children of her Majesty's chaple, printed in 12mo. 1632. The story of Endymion's being beloved by the moon, with comments upon it, may be met with in most of the Mythologists. See Lucian's Dialogues, between Venus and the Moon. Mr. Gambauld has writ a romance called Endymion, translated into English, 8vo. 1639.
Galathea, a Comedy, played before the Queen at Greenwich on New year's day, at night, by the children of St. Paul's, printed in 12mo. London, 1632. In the characters of Galathea and Philidia, the poet has copied the story of Iphis and Ianthe, which the reader may find at large in the ninth book of Ovid's Metamorphosis.
Maid's Metamorphosis, a Comedy, acted by the children of St. Paul's, printed in 12mo. 1632.
Mydas, a Comedy, played before the Queen on Twelfth-night, printed in 12mo. London, 1632. For the story, see the xith book of Ovid's Metamorphosis.
Sappho and Phaon, a Comedy, played before the queen on Shrove-Tuesday, by the children of Paul's, and afterwards at Black-Fryars, printed in Twelves, London 1632. This story the reader may learn from Ovid's Epistles, of Sappho to Phaon, Ep. 21.
Woman in the Moon, presented before the Queen, London 1667. Six of these plays, viz. Alexander and Campaspe, Endymion, Galathea and Mydas, Sappho and Phaon, with Mother Bombie, a Comedy, by the same author, are printed together under the t.i.tle of the Six Court-Comedies, 12mo, London 1632, and dedicated by Mr. Blount, to the lord viscount Lumly of Waterford; the other two are printed singly in Quarto.--He also wrote Loves Metamorphosis, a courtly pastoral, printed 1601.
Sir THOMAS OVERBURY
Was son of Nicholas Overbury, Esq; of Burton in Gloucestershire, one of the Judges of the Marches[1]. He was born with very bright parts, and gave early discoveries of a rising genius. In 1595, the 14th year of his age, he became a gentleman commoner in Queen's-College in Oxford, and in 1598, as a 'squire's son, he took the degree of batchelor of arts; he removed from thence to the Middle-Temple, in order to study the munic.i.p.al law, but did not long remain there[2]. His genius, which was of a sprightly kind, could not bear the confinement of a student, or the drudgery of reading law; he abandoned it therefore, and travelled into France, where he so improved himself in polite accomplishments, that when he returned he was looked upon as one of the most finished gentlemen about court.
Soon after his arrival in England, he contracted an intimacy, which afterwards grew into friendship with Sir Robert Carre, a Scotch gentleman, a favourite with king James, and afterwards earl of Somerset. Such was the warmth of friendship in which these two gentlemen lived, that they were inseparable. Carre could enter into no scheme, nor pursue any measures, without the advice and concurrence of Overbury, nor could Overbury enjoy any felicity but in the company of him he loved; their friendship was the subject of court-conversation, and their genius seemed so much alike, that it was reasonable to suppose no breach could ever be produced between them; but such it seems is the power of woman, such the influence of beauty, that even the sacred ties of friendship are broke asunder by the magic energy of these superior charms. Carre fell in love with lady Frances Howard, daughter to the Earl of Suffolk, and lately divorced from the Earl of Ess.e.x[3]. He communicated his pa.s.sion to his friend, who was too penetrating not to know that no man could live with much comfort, with a woman of the Countess's stamp, of whose morals he had a bad opinion; he insinuated to Carre some suspicions, and those well founded, against her honour; he dissuaded him with all the warmth of the sincerest friendship, to desist from a match that would involve him in misery, and not to suffer his pa.s.sion for her beauty to have so much sway over him, as to make him sacrifice his peace to its indulgence.
Carre, who was desperately in love, forgetting the ties of honour as well as friendship, communicated to the lady, what Overbury had said of her, and they who have read the heart of woman, will be at no loss to conceive what reception she gave that unwelcome report. She knew, that Carre was immoderately attached to Overbury, that he was directed by his Council in all things, and devoted to his interest.
Earth has no curse like love to hatred turn'd, Nor h.e.l.l a fury like a woman scorn'd.
This was literally verified in the case of the countess; she let loose all the rage of which she was capable against him, and as she panted for the consummation of the match between Carre and her, she so influenced the Viscount, that he began to conceive a hatred likewise to Overbury; and while he was thus subdued by the charms of a wicked woman, he seemed to change his nature, and from the gentle, easy, accessible, good-natured man he formerly appeared, he degenerated into the sullen, vindictive, and implacable. One thing with respect to the countess ought not to be omitted. She was wife of the famous Earl of Ess.e.x, who afterwards headed the army of the parliament against the King, and to whom the imputation of impotence was laid. The Countess, in order to procure a divorce from her husband, gave it out that tho' she had been for some time in a married state, she was yet a virgin, and which it seems sat very uneasy upon her. To prove this, a jury of matrons were to examine her and give their opinion, whether she was, or was not a Virgin: This scrutiny the Countess did not care to undergo, and therefore entreated the favour that she might enter masked to save her blushes; this was granted her, and she took care to have a young Lady provided, of much the same size and exterior appearance, who personated her, and the jury a.s.serted her to be an unviolated Virgin. This precaution in the Countess, no doubt, diminishes her character, and is a circ.u.mstance not favourable to her honour; for if her husband had been really impotent as she pretended, she needed not have been afraid of the search; and it proves that she either injured her husband, by falsely aspersing him, or that she had violated her honour with other men. But which ever of these causes prevailed, had the Countess been wise enough, she had no occasion to fear the consequences of a scrutiny; for if I am rightly informed, a jury of old women can no more judge accurately whether a woman has yielded her virginity, than they can by examining a dead body, know of what distemper the deceased died; but be that as it may, the whole affair is unfavourable to her modesty; it shews her a woman of irregular pa.s.sions, which poor Sir Thomas Overbury dearly experienced; for even after the Countess was happy in the embraces of the Earl of Somerset, she could not forbear the persecution of him; she procured that Sir Thomas should be nominated by the King to go amba.s.sador to Russia, a destination she knew would displease him, it being then no better than a kind of honourable grave; she likewise excited Earl Somerset to seem again his friend, and to advise him strongly to refuse the emba.s.sy, and at the fame time insinuate, that if he should, it would only be lying a few weeks in the Tower, which to a man well provided in all the necessaries, as well as comforts of Life, had no great terror in it. This expedient Sir Thomas embraced, and absolutely refused to go abroad; upon which, on the twenty-first of April 1613, he was sent prisoner to the Tower, and put under the care of Sir Gervis Yelvis, then lord lieutenant. The Countess being so far successful, began now to conceive great hopes of compleating her scheme of a.s.sa.s.sination, and drew over the Earl of Somerset her husband, to her party, and he who a few years before, had obtained the honour of knighthood for Overbury, was now so enraged against him, that he coincided in taking measures to murder his friend. Sir Gervis Yelvis, who obtained the lieutenancy by Somerset's interest, was a creature devoted to his pleasure. He was a needy man, totally dest.i.tute of any principles of honour, and was easily prevailed upon to forward a scheme for destroying poor Overbury by poison. Accordingly they consulted with one Mrs. Turner, the first inventer (says Winstanley of that horrid garb of yellow ruffs and cuffs, and in which garb he was afterwards hanged) who having acquaintance with one James Franklin, a man who it seems was admirably fitted to be a Cut-throat, agreed with him to provide that which would not kill presently, but cause one to languish away by degrees. The lieutenant being engaged in the conspiracy, admits one Weston, Mrs. Turner's man, who under pretence of waiting on Sir Thomas, was to do the horrid deed. The plot being thus formed, and success promising so fair, Franklin buys various poisons, White a.r.s.enick, Mercury-Sublimate, Cantharides, Red-Mercury, with three or four other deadly ingredients, which he delivered to Weston, with instructions how to use them; who put them into his broth and meat, increasing and diminishing their strength according as he saw him affected; besides these, the Countess sent him by way of present, poisoned tarts and jellies: but Overbury being of a strong const.i.tution, held long out against their influence: his body broke out in blotches and blains, which occasioned the report industriously propagated by Somerset, of his having died of the French Disease. At last they produced his death by the application of a poisoned clyster, by which he next day in painful agonies expired. Thus (says Winstanley) "by the malice of a woman that worthy Knight was murthered, who yet still lives in that witty poem of his, ent.i.tled, A Wife, as is well expressed by the verses under his picture."
A man's best fortune or his worst's a wife, Yet I, that knew no marriage, peace nor strife Live by a good one, by a bad one lost my life.
Of all crimes which the heart of man conceives, as none is so enormous as murder, so it more frequently meets punishment in this life than any other. This barbarous a.s.sa.s.sination was soon revealed; for notwithstanding what the conspirators had given out, suspicions ran high that Sir Thomas was poisoned; upon which Weston was strictly examined by Lord Cook, who before his lordship persisted in denying the same; but the Bishop of London afterwards conversing with him, pressing the thing home to his conscience, and opening all the terrors of another life to his mind, he was moved to confess the whole. He related how Mrs. Turner and the Countess became acquainted, and discovered all those who were any way concerned in it; upon which they were all apprehended, and some sent to Newgate, and others to the Tower. Having thus confessed, and being convicted according to due course of law, he was hanged at Tyburn, after him Mrs. Turner, after her Franklin, then Sir Gervis Yelvis, being found guilty on their several arraignments, were executed; some of them died penitent. The Earl and the Countess were both condemned, but notwithstanding their guilt being greater than any of the other criminals, the King, to the astonishment of all his subjects, forgave them, but they were both forbid to appear at court.
There was something strangely unaccountable in the behaviour of Somerset after condemnation. When he was asked what he thought of his condition, and if he was preparing to die, he answered, that he thought not of it at all, for he was sure the King durst not command him to be executed. This ridiculous boasting and bidding defiance to his majesty's power, was construed by some in a very odd manner; and there were not wanting those who a.s.serted, that Somerset was privy to a secret of the King's, which if it had been revealed, would have produced the strangest consternation in the kingdom that ever was known, and drawn down infamy upon his majesty for ever; but as nothing can be ascertained concerning it, it might seem unfair to impute to this silly Prince more faults than he perhaps committed: It is certain he was the slave of his favourites, and not the most shocking crime in them, it seems, could entirely alienate his affections, and it is doubtful whether the saving of Somerset or the execution of Raleigh reflects most disgrace upon his reign. Some have said, that the body of Sir Thomas Overbury was thrown into an obscure pit; but Wood, says it appears from the Tower registers, that it was interred in the chapel; which seems more probable. There is an epitaph which Winstanley has preserved, written by our author upon himself, which I shall here insert, as it serves to ill.u.s.trate his versification.
The span of my days measured here I rest, That is, my body; but my soul, his guest Is hence ascended, whither, neither time, Nor faith, nor hope, but only love can climb, Where being new enlightened, she doth know The truth, of all men argue of below: Only this dust, doth here in p.a.w.n remain, That when the world dissolves, she come again.