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XXVII.

Such Kings! curs'd be the pow'r and name, Let all the world henceforth abhor 'em; Monsters, which knaves sacred proclaim, And then, like slaves, fall down before 'em.

What can there be in Kings divine?

The most are wolves, goats, sheep, or swine.

XXVIII.

Then farewel, sacred Majesty, Let's pull all brutish tyrants down; Where men are born, and still live free, There ev'ry head doth wear a crown: Mankind, like miserable frogs, Prove wretched, king'd by storks and dogs.

Much about this time the duke of Buckingham was under disgrace, for things of another nature, and being disengaged from any particular attachment in town, he and lord Rochester resolved, like Don Quixote of old, to set out in quest of adventures; and they met with some that will appear entertaining to our readers, which we shall give upon the authority of the author of Rochester's Life, prefixed to his works.

Among many other adventures the following was one:

There happened to be an inn on New-market road to be lett, they disguised themselves in proper habits for the persons they were to a.s.sume, and jointly took this inn, in which each in his turn officiated as master; but they soon made this subservient to purposes of another nature.

Having carefully observed the pretty girls in the country with whom they were most captivated, (they considered not whether maids, wives, or widows) and to gain opportunities of seducing them, they invited the neighbours, who had either wives or daughters, to frequent feasts, where the men were plied hard with good liquor, and the women sufficiently warmed to make but as little resistance as would be agreeable to their inclinations, dealing out their poison to both s.e.xes, inspiring the men with wine, and other strong liquors, and the women with love; thus they were able to deflower many a virgin, and alienate the affections of many a wife by this odd stratagem; and it is difficult to say, whether it is possible for two men to live to a worse purpose.

It is natural to imagine that this kind of life could not be of long duration. Feasts so frequently given, and that without any thing to pay, must give a strong suspicion that the inn-keepers must soon break, or that they were of such fortune and circ.u.mstances, as did not well suit the post they were in.--This their lordships were sensible of, but not much concerned about it, since they were seldom found long to continue in the same sort of adventures, variety being the life of their enjoyments. It was besides, near the time of his Majesty's going to Newmarket, when they designed, that the discovery of their real plots, should clear them of the imputation of being concerned in any more pernicious to the government. These two conjectures meeting, they thought themselves obliged to dispatch two important adventures, which they had not yet been able to compa.s.s.--There was an old covetous miser in the neighbourhood, who notwithstanding his age, was in possession of a very agreeable young wife. Her husband watched her with the same a.s.siduity he did his money, and never trusted her out of his sight, but under the protection of an old maiden sister, who never had herself experienced the joys of love, and bore no great benevolence to all who were young and handsome. Our n.o.ble inn-keepers had no manner of doubt of his accepting a treat, as many had done, for he loved good living with all his heart, when it cost him nothing; and except upon these occasions he was the most temperate and abstemious man alive; but then they could never prevail with him to bring his wife, notwithstanding they urged the presence of so many good wives in the neighbourhood to keep her company. All their study was then how to deceive the old sister at home, who was set as a guardian over that fruit which the miser could neither eat himself, nor suffer any other to taste; but such a difficulty as this was soon to be overcome by such inventions. It was therefore agreed that lord Rochester should be dressed in woman's cloaths, and while the husband was feasting with my lord duke, he should make trial of his skill with the old woman at home. He had learned that she had no aversion to the bottle when she could come secretly and conveniently at it. Equipped like a country la.s.s, and furnished with a bottle of spiritous liquors, he marched to the old miser's house. It was with difficulty he found means to speak with the old woman, but at last obtained the favour; where perfect in all the cant of those people, he began to tell the occasion of his coming, in hopes she would invite him to come in, but all in vain; he was admitted no further that the porch, with the house door a-jar: At last, my lord finding no other way, fell upon this expedient. He pretended to be taken suddenly ill, and tumbled down upon the threshold. This noise brings the young wife to them, who with much trouble persuades her keeper to help her into the house, in regard to the decorum of her s.e.x, and the unhappy condition she was in. The door had not been long shut, till our imposter by degrees recovers, and being set on a chair, cants a very religious thanksgiving to the good gentlewoman for her kindness, and observed how deplorable it was to be subject to such fits, which often took her in the street, and exposed her to many accidents, but every now and then took a sip of the bottle, and recommended it to the old benefactress, who was sure to drink a hearty dram. His lordship had another bottle in his pocket qualified with a Opium, which would sooner accomplish his desire, by giving the woman a somniferous dose, which drinking with greediness, she soon fell fast asleep.

His lordship having so far succeeded, and being fired with the presence of the young wife, for whom he had formed this odd scheme, his desires became impetuous, which produced a change of colour, and made the artless creature imagine the fit was returning. My lord then asked if she would be so charitable as to let him lie down on the bed; the good-natured young woman shewed him the way, and being laid down, and staying by him at his request, he put her in mind of her condition, asking about her husband, whom the young woman painted in his true colours, as a surly, jealous old tyrant. The rural innocent imagining she had only a woman with her, was less reserved in her behaviour and expressions on that account, and his lordship soon found that a tale of love would not be unpleasing to her. Being now no longer able to curb his appet.i.te, which was wound up beyond the power of restraint, he declared his s.e.x to her, and without much struggling enjoyed her.

He now became as happy as indulgence could make him; and when the first transports were over, he contrived the escape of this young adultress from the prison of her keeper. She hearkened to his proposals with pleasure, and before the old gentlewoman was awake, she robbed her husband of an hundred and fifty pieces, and marched off with lord Rochester to the inn, about midnight.

They were to pa.s.s over three or four fields before they could reach it, and in going over the last, they very nearly escaped falling into the enemy's hands; but the voice of the husband discovering who he was, our adventurers struck down the field out of the path, and for the greater security lay down in the gra.s.s. The place, the occasion, and the person that was so near, put his lordship in mind of renewing his pleasure almost in sight of the cuckold. The fair was no longer coy, and easily yielded to his desires. He in short carried the girl home and then prost.i.tuted her to the duke's pleasure, after he had been cloyed himself. The old man going home, and finding his sitter asleep, his wife fled, and his money gone, was thrown into a state of madness, and soon hanged himself. The news was soon spread about the neighbourhood, and reached the inn, where both lovers, now as weary of their purchase as desirous of it before, advised her to go to London, with which she complied, and in all probability followed there the trade of prost.i.tution for a subsistance.

The King, soon after this infamous adventure, coming that way, found them both in their posts at the inn, took them again into favour, and suffered them to go with him to Newmarket. This exploit of lord Rochester is not at all improbable, when his character is considered; His treachery in the affair of the miser's wife is very like him; and surely it was one of the greatest acts of baseness of which he was ever guilty; he artfully seduced her, while her unsuspecting husband was entertained by the duke of Buckingham; he contrived a robbery, and produced the death of the injured husband; this complicated crime was one of those heavy charges on his mind when he lay on his death-bed, under the dreadful alarms of his conscience.

His lordship's amours at court made a great noise in the world of gallantry, especially that which he had with the celebrated Mrs.

Roberts, mistress to the King, whom she abondoned for the possession of Rochester's heart, which she found to her experience, it was not in her power long to hold. The earl, who was soon cloyed with the possession of any one woman, tho' the fairest in the world, forsook her. The lady after the first indignation of her pa.s.sion subsided, grew as indifferent, and considered upon the proper means of retrieving the King's affections. The occasion was luckily given her one morning while she was dressing: she saw the King coming by, she hurried, down with her hair disheveled, threw herself at his feet, implored his pardon, and vowed constancy for the future. The King, overcome with the well-dissembled agonies of this beauty, raised her up, took her in his arms, and protested no man could see her, and not love her: he waited on her to her lodging, and there compleated the reconciliation. This easy behaviour of the King, had, with many other instances of the same kind, determined my lord Hallifax to a.s.sert, "That the love of King Charles II, lay as much as any man's, in the lower regions; that he was indifferent as to their constancy, and only valued them for the sensual pleasure they could yield."

Lord Rochester's frolics in the character of a mountebank are well known, and the speech which he made upon the occasion of his first turning itinerant doctor, has been often printed; there is in it a true spirit of satire, and a keenness of lampoon, which is very much in the character of his lordship, who had certainly an original turn for invective and satirical composition.

We shall give the following short extract from this celebrated speech, in which his lordship's wit appears pretty conspicuous.

"If I appear (says Alexander Bendo) to any one like a counterfeit, even for the sake of that chiefly ought I to be construed a true man, who is the counterfeit's example, his original, and that which he employs his industry and pains to imitate and copy. Is it therefore my fault if the cheat, by his wit and endeavours, makes himself so like me, that consequently I cannot avoid resembling him? Consider, pray, the valiant and the coward, the wealthy merchant and the bankrupt; the politician and the fool; they are the same in many things, and differ but in one alone. The valiant man holds up his hand, looks confidently round about him, wears a sword, courts a lord's wife, and owns it; so does the coward. One only point of honour, and that's courage, which (like false metal, one only trial can discover) makes the distinction.

The bankrupt walks the exchange, buys bargains, draws bills, and accepts them with the richest, whilst paper and credit are current coin; that which makes the difference is real cash, a great defect indeed, and yet but one, and that the last found out, and still till then the least perceived.--Now for the politician; he is a grave, diliberating, close, prying man: Pray are there not grave, deliberating, close, prying fools? If therefore the difference betwixt all these (tho' infinite in effect) be so nice in all appearance, will you yet expect it should be otherwise between the false physician, astrologer, &c. and the true? The first calls himself learned doctor, sends forth his bills, gives physic and council, tells, and foretells; the other is bound to do just as much. It is only your experience must distinguish betwixt them, to which I willingly submit myself."

When lord Rochester was restored again to the favour of King Charles II, he continued the same extravagant pursuits of pleasure, and would even use freedoms with that Prince, whom he had before so much offended; for his satire knew no bounds, his invention was lively, and his execution sharp.

He is supposed to have contrived with one of Charles's mistress's the following stratagem to cure that monarch of the nocturnal rambles to which he addicted himself. He agreed to go out one night with him to visit a celebrated house of intrigue, where he told his Majesty the finest women in England were to be found. The King made no scruple to a.s.sume his usual disguise and accompany him, and while he was engaged with one of the ladies of pleasure, being before instructed by Rochester how to behave, she pick'd his pocket of all his money and watch, which the king did not immediately miss. Neither the people of the house, nor the girl herself was made acquainted with the quality of their visitor, nor had the least suspicion who he was. When the intrigue was ended, the King enquired for Rochester, but was told he had quitted the house, without taking leave. But into what embara.s.sment was he thrown when upon searching his pockets, in order to discharge the reckoning, he found his money gone; he was then reduced to ask the favour of the Jezebel to give him credit till tomorrow, as the gentleman who came in with him had not returned, who was to have pay'd for both. The consequence of this request was, he was abused, and laughed at; and the old woman told him, that she had often been served such dirty tricks, and would not permit him to stir till the reckoning was paid, and then called one of her bullies to take care of him. In this ridiculous distress stood the British monarch; the prisoner of a bawd, and the life upon whom the nation's hopes were fixed, put in the power of a ruffian. After many altercations the King at last proposed, that she should accept a ring which he then took off his finger, in pledge for her money, which she likewise refused, and told him, that as she was no judge of the value of the ring, she did not chuse to accept such pledges. The King then desired that a Jeweller might be called to give his opinion of the value of it, but he was answered, that the expedient was impracticable, as no jeweller could then be supposed to be out of bed.

After much entreaty his Majesty at last prevailed upon the fellow, to knock up a jeweller and shew him the ring, which as soon as he had inspected, he stood amazed, and enquired, with eyes fixed upon the fellow, who he had got in his house? to which he answered, a black-looking ugly son of a w----, who had no money in his pocket, and was obliged to p.a.w.n his ring. The ring, says the jeweller, is so immensely rich, that but one man in the nation could afford to wear it; and that one is the King. The jeweller being astonished at this accident, went out with the bully, in order to be fully satisfied of so extraordinary an affair; and as soon as he entered the room, he fell on his knees, and with the utmost respect presented the ring to his Majesty. The old Jezebel and the bully finding the extraordinary quality of their guest, were now confounded, and asked pardon most submissively on their knees. The King in the best natured manner forgave them, and laughing, asked them, whether the ring would not bear another bottle.

Thus ended this adventure, in which the King learned how dangerous it was to risk his person in night-frolics; and could not but severely reprove Rochester for acting such a part towards him; however he sincerely resolved never again to be guilty of the like indiscretion.

These are the most material of the adventures, and libertine courses of the lord Rochester, which historians and biographers have transmitted to posterity; we shall now consider him as an author.

He seems to have been too strongly tinctured with that vice which belongs more to literary people, than to any other profession under the fun, viz. envy. That lord Rochester was envious, and jealous of the reputation of other men of eminence, appears abundantly clear from his behaviour to Dryden, which could proceed from no other principle; as his malice towards him had never discovered itself till the tragedies of that great poet met with such general applause, and his poems were universally esteemed. Such was the inveteracy he shewed to Mr. Dryden, that he set up John Crown, an obscure man, in opposition to him, and recommended him to the King to compose a masque for the court, which was really the business of the poet laureat; but when Crown's Conquest of Jerusalem met with as extravagant success as Dryden's Almanzor's, his lordship then withdrew his favour from Crown, as if he would be still in contradiction to the public. His malice to Dryden is said to have still further discovered itself, in hiring ruffians to cudgel him for a satire he was supposed to be the author of, which was at once malicious, cowardly, and cruel: But of this we shall give a fuller account in the life of Mr. Dryden.

Mr. Wolsely, in his preface to Valentinian, a tragedy, altered by lord Rochester from Fletcher, has given a character of his lordship and his writings, by no means consistent with that idea, which other writers, and common tradition, dispose us to form of him.

'He was a wonderful man, says he, whether we consider the constant good sense, and agreeable mirth of his ordinary conversation, or the vast reach and compa.s.s of his inventions, and the amazing depth of his retired thoughts; the uncommon graces of his fashion, or the inimitable turns of his wit, the becoming gentleness, the bewitching softness of his civility, or the force and fitness of his satire; for as he was both the delight, the love, and the dotage of the women, so was he a continued curb to impertinence, and the public censure of folly; never did man stay in his company unentertained, or leave it uninstructed; never was his understanding bia.s.sed, or his pleasantness forced; never did he laugh in the wrong place, or prost.i.tute his sense to serve his luxury; never did he stab into the wounds of fallen virtue, with a base and a cowardly insult, or smooth the face of prosperous villany, with the paint and washes of a mercenary wit; never did he spare a sop for being rich, or flatter a knave for being great. He had a wit that was accompanied with an unaffected greatness of mind, and a natural love to justice and truth; a wit that was in perpetual war with knavery, and ever attacking those kind of vices most, whose malignity was like to be the most dissusive, such as tended more immediately to the prejudice of public bodies; and were a common nusance to the happiness of human kind. Never was his pen drawn but on the side of good sense, and usually employed like the arms of the ancient heroes, to stop the progress of arbitrary oppression, and beat down the brutishness of headstrong will: to do his King and country justice, upon such public state thieves as would beggar a kingdom to enrich themselves: these were the vermin whom to his eternal honour his pen was continually p.r.i.c.king and goading; a pen, if not so happy in the success, yet as generous in the aim, as either the sword of Theseus, or the club of Hercules; nor was it less sharp than that, or less weighty than this. If he did not take so much care of himself as he ought, he had the humanity however, to wish well to others; and I think I may truly affirm he did the world as much good by a right application of satire, as he hurt himself by a wrong pursuit of pleasure.'

In this amiable light has Mr. Wolsely drawn our author, and nothing is more certain, than that it is a portraiture of the imagination, warmed with grat.i.tude, or friendship, and bears but little or no resemblance to that of Rochester; can he whose satire is always levelled at particular persons, be said to be the terror of knaves, and the public foe of vice, when he himself has acknowledged that he satirized only to gratify his resentment; for it was his opinion, that writing satires without being in a rage, was like killing in cold blood. Was his conversation instructive whose mouth was full of obscenity; and was he a friend to his country, who diffused a dangerous venom thro'

his works to corrupt its members? in which, it is to be feared he has been but too successful. Did he never smooth the face of prosperous villainy, as, Mr. Wolsely expresses it, the scope of whose life was to promote and encourage the most licentious debauchery, and to unhinge all the principles of honour?--Either Mr. Wolsely must be strangely mistaken? or all other writers who have given us accounts of Rochester must be so; and as his single a.s.sertions are not equal to the united authorities of so many, we may reasonably reject his testimony as a deviation from truth.

We have now seen these scenes of my lord Rochester's life, in which he appears to little advantage; it is with infinite pleasure we can take a view of the brighter side of his character; to do which, we must attend him to his death-bed. Had he been the amiable man Mr. Wolsely represents him, he needed not have suffered so many pangs of remorse, nor felt the horrors of conscience, nor been driven almost to despair by his reflexions on a mispent life.

Rochester lived a profligate, but he died a penitent. He lived in defiance of all principles; but when he felt the cold hand of death upon him, he reflected on his folly, and saw that the portion of iniquity is, at last, sure to be only pain and anguish.

Dr. Burnet, the excellent bishop of Sarum (however he may be reviled by a party) with many other obligations conferred upon the world, has added some account of lord Rochester in his dying moments. No state policy in this case, can well be supposed to have biased him, and when there are no motives to falsehood, it is somewhat cruel to discredit a.s.sertions. The Dr. could not be influenced by views of interest to give this, or any other account of his lordship; and could certainly have no other incentive, but that of serving his country, by shewing the instability of vice, and, by drawing into light an ill.u.s.trious penitent, adding one wreath more to the banners of virtue.

Burnet begins with telling us, that an accident fell out in the early part of the Earl's life, which in its consequences confirmed him in the pursuit of vicious courses.

"When he went to sea in the year 1665, there happened to be in the same ship with him, Mr. Montague, and another gentleman of quality; these two, the former especially, seemed persuaded that they mould never return into England. Mr. Montague said, he was sure of it; the other was not so positive. The earl of Rochester and the last of these entered into a formal engagement, not without ceremonies of religion, that if either of them died, he should appear and give the other notice of the future state, if there was any. But Mr. Montague would not enter into the bond. When the Day came that they thought to have taken the Dutch fleet in the port of Bergen, Mr. Montague, tho' he had such a strong presage in his mind of his approaching death, yet he bravely stayed all the while in the place of the greatest danger. The other gentleman signalized his courage in the most undaunted manner, till near the end of the action; when he fell on a sudden into such a trembling, that he could scarce stand: and Mr. Montague going to him to hold him up, as they were in each other; arms, a cannon ball carried away Mr. Montague's belly, so that he expired in an hour after."

The earl of Rochester told Dr. Burnet, that these presages they had in their minds, made some impression on him that there were separate beings; and that the soul either by a natural sagacity, or some secret notice communicated to it, had a sort of divination. But this gentleman's never appearing was a snare to him during the rest of his life: Though when he mentioned this, he could not but acknowledge, it was an unreasonable thing for him to think that beings in another state were not under such laws and limits that they could not command their motion, but as the supreme power should order them; and that one who had so corrupted the natural principles of truth as he had, had no reason to expect that miracles should be wrought for his conviction.

He told Dr. Burnet another odd presage of approaching death, in lady Ware, his mother-in-law's family. The chaplain had dreamed that such a day he should die; but being by all the family laughed out of the belief of it, he had almost forgot it, till the evening before at supper; there being thirteen at table, according to an old conceit that one of the family must soon die; one of the young ladies pointed to him, that he was the person. Upon this the chaplain recalling to mind his dream, fell into some disorder, and the lady Ware reproving him for his superst.i.tion, he said, he was confident he was to die before morning; but he being in perfect health, it was not much minded. It was sat.u.r.day night, and he was to preach next day. He went to his chamber and set up late as it appeared by the burning of his candle; and he had been preparing his notes for his sermon, but was found dead in his bed next morning.

These things his lordship said, made him incline to believe that the soul was of a substance distinct from matter; but that which convinced him of it was, that in his last sickness, which brought him so near his death, when his spirits were so spent he could not move or stir, and did not hope to live an hour, he said his reason and judgment were so clear and strong, that from thence he was fully persuaded, that death was not the dissolution of the soul, but only the separation of it from matter. He had in that sickness great remorse for his past life; but he afterwards said, they were rather general and dark horrors, than any conviction of transgression against his maker; he was sorry he had lived so as to waste his strength so soon, or that he had brought such an ill name upon himself; and had an agony in his mind about it, which he knew not well how to express, but believed that these impunctions of conscience rather proceeded from the horror of his condition, than any true contrition for the errors of his life.

During the time Dr. Burnet was at lord Rochester's house, they entered frequently into conversation upon the topics of natural and reveal'd religion, which the Dr. endeavoured to enlarge upon and explain in a manner suitable to the condition of a dying penitent; his lordship expressed much contrition for his having so often violated the laws of the one, against his better knowledge, and having spurned the authority of the other in the pride of wanton sophistry. He declared that he was satisfied of the truth of the christian religion, that he thought it the inst.i.tution of heaven, and afforded the most natural idea of the supreme being, as well as the most forcible motives to virtue of any faith professed amongst men.

'He was not only satisfied (says Dr. Burnet) of the truth of our holy religion, merely as a matter of speculation, but was persuaded likewise of the power of inward grace, of which he gave me this strange account. He said Mr. Parsons, in order to his conviction, read to him the 53d chapter of the prophesies of Isaiah, and compared that with the history of our Saviour's pa.s.sion, that he might there see a prophesy concerning it, written many ages before it was done; which the Jews that blasphemed Jesus Christ still kept in their hands as a book divinely inspired. He said, as he heard it read, he felt an inward force upon him, which did so enlighten his mind and convince him, that he could resist it no longer, for the words had an authority which did shoot like rays or beams in his mind, so that he was not only convinced by the reasonings he had about it, which satisfied his understanding, but by a power, which did so effectually constrain him that he ever after firmly believed in his Saviour, as if he had seen him in the clouds.'

We are not quite certain whether there is not a tincture of enthusiasm in this account given by his lordship, as it is too natural to fly from one extreme to another, from the excesses of debauchery to the gloom of methodism; but even if we suppose this to have been the case, he was certainly in the safest extreme; and there is more comfort in hearing that a man whose life had been so remarkably profligate as his, should die under such impressions, than quit the world without one pang for past offences.

The bishop gives an instance of the great alteration of his lordship's temper and dispositions (from what they were formerly) in his sickness. 'Whenever he happened to be out of order, either by pain or sickness, his temper became quite ungovernable, and his pa.s.sions so fierce, that his servants were afraid to approach him. But in this last sickness he was all humility, patience, and resignation. Once he was a little offended with the delay of a servant, who he thought made not haste enough, with somewhat he called for, and said in a little heat, that d.a.m.n'd fellow.' Soon after, says the Dr. I told him that I was glad to find his stile so reformed, and that he had so entirely overcome that ill habit of swearing, only that word of calling any d.a.m.ned which had returned upon him was not decent; his answer was, 'O that language of fiends, which was so familiar to me, hangs yet about me, sure none has deserved more to be d.a.m.ned than I have done; and after he had humbly asked G.o.d pardon for it, he desired me to call the person to him that he might ask him forgiveness; but I told him that was needless, for he had said it of one who did not hear it, and so could not be offended by it. In this disposition of mind, continues the bishop, all the while I was with him four days together; he was then brought so low that all hope of recovery was gone. Much purulent matter came from him with his urine, which he pa.s.sed always with pain, but one day with inexpressible torment; yet he bore it decently, without breaking out into repinings, or impatient complaints. Nature being at last quite exhausted, and all the floods of life gone, he died without a groan on the 26th of July 1680, in the 33d year of his age. A day or two before his death he lay much silent, and seemed extremely devout in his contemplations; he was frequently observed to raise his eyes to heaven, and send forth e.j.a.c.u.l.a.t.i.o.ns to the searcher of hearts, who saw his penitence, and who, he hoped, would forgive him.'

Thus died lord Rochester, an amazing instance of the goodness of G.o.d, who permitted him to enjoy time, and inclined his heart to penitence.

As by his life he was suffered to set an example of the most abandoned dissoluteness to the world; so by his death, he was a lively demonstration of the fruitlessness of vicious courses, and may be proposed as an example to all those who are captivated with the charms of guilty pleasure.

Let all his failings now sleep with him in the grave, and let us only think of his closing moments, his penitence, and reformation. Had he been permitted to have recovered his illness, it is reasonable to presume he would have been as lively an example of virtue as he had ever been of vice, and have born his testimony in favour of religion.

He left behind him a son named Charles, who dying on the 12th of November, was buried by his father on the 7th of December following: he also left behind him three daughters. The male line ceasing, Charles II. conferred the t.i.tle of earl of Rochester on Lawrence viscount Killingworth, a younger son of Edward earl of Clarendon.

We might now enumerate his lordship's writings, of which we have already given some character; but unhappily for the world they are too generally diffused, and we think ourselves under no obligations to particularize those works which have been so fruitful of mischief to society, by promoting a general corruption of morals; and which he himself in his last moments wished he could recal, or rather that he never had composed.

Footnotes: 1. See the Life of Sheffield Duke of Buckingham.

2. The d.u.c.h.ess of Portsmouth.

GEORGE VILLIERS, Duke of BUCKINGHAM.

Son and heir of George, duke, marquis, and earl of Buckingham, murdered by Felton in the year 1628. This n.o.bleman was born at Wallingford-House in the parish of St. Martin's in the Fields on the 30th of January 1627, and baptized there on the 14th of February following, by Dr. Laud, then bishop of Bath and Wells, afterwards archbishop of Canterbury.

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The Lives of the Poets of Great Britain and Ireland Volume II Part 26 summary

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