The Lives of the Poets of Great Britain and Ireland Volume V Part 8

Me gentle Delia beckons from the plain, Thus, hid in shades, eludes her eager swain; But feigns a laugh, to see me search around, And by that laugh the willing fair is found.

DAPHNE.

The sprightly Sylvia trips along the green; She runs, but hopes she does not run unseen; While a kind glance, at her pursuer flies, How much at variance are her feet and eyes.

There is nothing the writers of this kind of poetry are fonder of, than descriptions of pastoral presents.

Philips says thus of a Sheep-hook.

Of season'd elm, where studs of bra.s.s appear, To speak the giver's name, the month, and year; The hook of polished steel, the handle turn'd, And richly by the graver's skill adorn'd.

The other of a bowl embossed with figures,

-Where wanton ivy twines, And swelling cl.u.s.ters bend the curling vines, Four figures rising from the work appear, The various seasons of the rolling year; And what is that which binds the radiant sky, Where twelve bright signs, in beauteous order lye.

The simplicity of the swain in this place who forgets the name of the Zodiac, is no ill imitation of Virgil; but how much more plainly, and unaffectedly would Philips have dressed this thought in his Doric.

And what that height, which girds the welkin-sheen Where twelve gay signs in meet array are seen.

If the reader would indulge his curiosity any farther in the comparison of particulars, he may read the first Pastoral of Philips, with the second of his contemporary, and the fourth and fifth of the former, with the fourth and first of the latter; where several parallel places will occur to every one.

Having now shewn some parts, in which these two writers may be compared, it is a justice I owe to Mr. Philips, to discover those in which no man can compare with him. First, the beautiful rusticity, of which I shall now produce two instances, out of a hundred not yet quoted.

O woeful day! O day of woe, quoth he, And woeful I, who live the day to see!

That simplicity of diction, the melancholy flowing of the numbers, the solemnity of the sound, and the easy turn of the words, are extremely elegant.

In another Pastoral, a shepherd utters a Dirge, not much inferior to the former in the following lines.

Ah me the while! ah me, the luckless day!

Ah luckless lad, the rather might I say; Ah silly I! more silly than my sheep, Which on the flow'ry plains I once did keep.

How he still charms the ear, with his artful repet.i.tion of the epithets; and how significant is the last verse! I defy the most common reader to repeat them, without feeling some motions of compa.s.sion. In the next place, I shall rank his Proverbs in which I formerly observed he excels: For example,

A rolling stone is ever bare of moss; And, to their cost, green years old proverbs cross, -He that late lies down, as late will rise, And sluggard like, till noon-day snoring lies.

Against ill-luck, all cunning foresight fails; Whether we sleep or wake, it nought avails.

-Nor fear, from upright sentence wrong, Lastly, His excellent dialect, which alone might prove him the eldest born of Spencer, and the only true Arcadian, &c.

Thus far the comparison between the merit of Mr. Pope and Mr. Philips, as writers of Pastoral, made by the author of this paper in the Guardian, after the publication of which, the enemies of Pope exulted, as in one particular species of poetry, upon which he valued himself, he was shewn to be inferior to his contemporary. For some time they enjoyed their triumph; but it turned out at last to their unspeakable mortification.

The paper in which the comparison is inserted, was written by Mr. Pope himself. Nothing could have so effectually defeated the design of diminishing his reputation, as this method, which had a very contrary effect. He laid down some false principles, upon these he reasoned, and by comparing his own and Philips's Pastorals, upon such principles it was no great compliment to the latter, that he wrote more agreeable to notions which are in themselves false.

The subjects of pastoral are as various as the pa.s.sions of human nature; nay, it may in some measure partake of every kind of poetry, but with this limitation, that the scene of it ought always to be laid in the country, and the thoughts never contrary to the ideas of those who are bred there. The images are to be drawn from rural life; and provided the language is perspicuous, gentle, and flowing, the sentiments may be as elegant as the country scenes can furnish.-In the particular comparison of pa.s.sages between Pope and Philips, the former is so much superior, that one cannot help wondering, that Steele could be thus imposed upon, who was in other respects a very quick discerner. Though 'tis not impossible, but that Guardian might go to the press without Sir Richard's seeing it; he not being the only person concern'd in that paper.

The two following lines so much celebrated in this paper, are sufficiently convincing, that the whole criticism is ironical.

Ah! silly I, more silly than my sheep, Which on the flowr'y plains I once did keep.

Nothing can be much more silly than these lines; and yet the author says, "How he still charms the ear with the artful repet.i.tions of epithets."

SILLY I, MORE SILLY THAN MY SHEEP.

The next work Mr. Philips published after his Pastorals, and which it is said he wrote at the university, was his life of John Williams lord keeper of the great-seal, bishop of Lincoln and archbishop of York, in the reigns of king James and Charles the First, in which are related some remarkable occurrences in those times, both in church and state, with an appendix, giving an account of his benefactions to St. John's college.

Mr. Philips, seems to have made use of archbishop William's life, the better to make known his own state principles, which in the course of that work he had a fair occasion of doing. Bishop Williams was the great opposer of High-Church measures, he was a perpetual antagonist to Laud; and lord Clarendon mentions him in his history with very great decency and respect, when it is considered that they adhered to opposite parties.

Mr. Philips, who early distinguished himself in revolution principles, was concerned with Dr. Boulter, afterwards archbishop of Armagh, the right honourable Richard West, Esq; lord chancellor of Ireland; the revd. Mr. Gilbert Burnet, and the revd. Mr. Henry Stevens, in writing a paper called the Free-Thinker; but they were all published by Mr. Philips, and since re-printed in three volumes in 12mo. In the latter part of the reign of queen Anne, he was secretary to the Hanover Club, a set of n.o.blemen and gentlemen, who a.s.sociated in honour of that succession. They drank regular toasts to the health of those ladies, who were most zealously attached to the Hanoverian family; upon whom Mr. Philips wrote the following lines,

While these, the chosen beauties of our isle, Propitious on the cause of freedom smile, The rash Pretender's hopes we may despise, And trust Britannia's safety to their eyes.

After the accession of his late majesty, Mr. Philips was made a justice of peace, and appointed a commissioner of the lottery. But though his circ.u.mstances were easy, the state of his mind was not so; he fell under the severe displeasure of Mr. Pope, who has satirized him with his usual keenness.

'Twas said, he used to mention Mr. Pope as an enemy to the government; and that he was the avowed author of a report, very industriously spread, that he had a hand in a paper called The Examiner. The revenge which Mr. Pope took in consequence of this abuse, greatly ruffled the temper of Mr. Philips, who as he was not equal to him in wit, had recourse to another weapon; in the exercise of which no great parts are requisite. He hung up a rod at b.u.t.ton's, with which he resolved to chastise his antagonist, whenever he should come there. But Mr. Pope, who got notice of this design, very prudently declined coming to a place, where in all probability he must have felt the resentment of an enraged author, as much superior to him in bodily strength, as inferior in wit and genius.

When Mr. Philips's friend, Dr. Boulter, rose to be archbishop of Dublin, he went with him into Ireland, where he had considerable preferments; and was a member of the House of Commons there, as representative of the county of Armagh.

Notwithstanding the ridicule which Mr. Philips has drawn upon himself, by his opposition to Pope, and the disadvantageous light his Pastorals appear in, when compared with his; yet, there is good reason to believe, that Mr. Philips was no mean Arcadian: By endeavouring to imitate too servilely the manners and sentiments of vulgar rustics, he has sometimes raised a laugh against him; yet there are in some of his Pastorals a natural simplicity, a true Doric dialect, and very graphical descriptions.

Mr. Gildon, in his compleat Art of Poetry, mentions him with Theocritus and Virgil; but then he defeats the purpose of his compliment, for by carrying the similitude too far, he renders his panegyric hyperbolical.

We shall now consider Mr. Philips as a dramatic writer. The first piece he brought upon the stage, was his Distress'd Mother, translated from the French of Monsieur Racine, but not without such deviations as Mr. Philips thought necessary to heighten the distress; for writing to the heart is a secret which the best of the French poets have not found out. This play was acted first in the year 1711, with every advantage a play could have. Pyrrhus was performed by Mr. Booth, a part in which he acquired great reputation. Orestes was given to Mr. Powel, and Andromache was excellently personated by the inimitable Mrs. Oldfield. Nor was Mrs. Porter beheld in Hermione without admiration. The Distress'd Mother is so often acted, and so frequently read, we shall not trouble the reader with giving any farther account of it.

A modern critic speaking of this play, observes that the distress of Andromache moves an audience more than that of Belvidera, who is as amiable a wife, as Andromache is an affectionate mother; their circ.u.mstances though not similar, are equally interesting, and yet says he, 'the female part of the audience is more disposed to weep for the suffering mother, than the suffering wife.[1]' The reason 'tis imagin'd is this, there are more affectionate mothers in the world than wives.

Mr. Philips's next dramatic performance was The Briton, a Tragedy; acted 1721. This is built on a very interesting and affecting story, whether founded on real events I cannot determine, but they are admirably fitted to raise the pa.s.sion peculiar to tragedy. Vanoc Prince of the Cornavians married for his second wife Cartismand, Queen of the Brigantians, a woman of an imperious spirit, who proved a severe step-mother to the King's daughter Gwendolen, betrothed to Yvor, the Prince of the Silurians. The mutual disagreement between Vanoc and his Queen, at last produced her revolt from him. She intrigues with Vellocad, who had been formerly the King's servant, and enters into a league with the Roman tribune, in order to be revenged on her husband. Vanoc fights some successful battles, but his affairs are thrown into the greatest confusion, upon receiving the news that a party of the enemy has carried off the Princess his daughter. She is conducted to the tent of Valens the Roman tribune, who was himself in love with her, but who offered her no violation. He went to Vanoc in the name of Didius the Roman general, to offer terms of peace, but he was rejected with indignation. The scene between Vanoc and Valens is one of the most masterly to be met with in tragedy. Valens returns to his fair charge, while her father prepares for battle, and to rescue his daughter by the force of arms. But Cartismand, who knew that no mercy would be shewn her at the hands of her stern husband, flies to the Princess's tent, and in the violence of her rage stabs her. The King and Yvor enter that instant, but too late to save the beauteous Gwendolen from the blow, who expires in the arms of her betrothed husband, a scene wrought up with the greatest tenderness. When the King reproaches Cartismand for this deed of horror, she answers,

Hadst thou been more forgiving, I had been less cruel.

VANOC

Wickedness! barbarian! monster- What had she done, alas!-Sweet innocence!

She would have interceded for thy crimes.

CARTISMAND

Too well I knew the purpose of thy soul.- Didst thou believe I would submit?-resign my crown?- Or that thou only hadst the power to punish?

VANOC

Yet I will punish;-meditate strange torments!- Then give thee to the justice of the G.o.ds.

CARTISMAND

Thus Vanoc, do I mock thy treasur'd rage.- My heart springs forward to the dagger's point.

Vanoc

Quick, wrest it from her!-drag her hence to chains.

CARTISMAND

There needs no second stroke- Adieu, rash man!-my woes are at an end:- Thine's but begun;-and lasting as thy life.

Mr. Philips in this play has shewn how well he was acquainted with the stage; he keeps the scene perpetually busy; great designs are carrying on, the incidents rise naturally from one another, and the catastrophe is moving. He has not observed the rules which some critics have established, of distributing poetical justice; for Gwendolen, the most amiable character in the play is the chief sufferer, arising from the indulgence of no irregular pa.s.sion, nor any guilt of hers.

The next year Mr. Philips introduced another tragedy on the stage called Humfrey Duke of Gloucester, acted 1721. The plot of this play is founded on history. During the minority of Henry VI. his uncle, the duke of Gloucester, was raised to the dignity of Regent of the Realm. This high station could not but procure him many enemies, amongst whom was the duke of Suffolk, who, in order to restrain his power, and to inspire the mind of young Henry with a love of independence, effected a marriage between that Prince, and Margaret of Anjou, a Lady of the most consummate beauty, and what is very rare amongst her s.e.x, of the most approved courage. This lady entertained an aversion for the duke of Gloucester, because he opposed her marriage with the King, and accordingly resolves upon his ruin.

She draws over to her party cardinal Beaufort, the Regent's uncle, a supercilious proud churchman. They fell upon a very odd scheme to shake the power of Gloucester, and as it is very singular, and absolutely fact, we shall here insert it.

The duke of Gloucester had kept Eleanor Cobham, daughter to the lord Cobham, as his concubine, and after the dissolution of his marriage with the countess of Hainault, he made her his wife; but this did not restore her reputation: she was, however, too young to pa.s.s in common repute for a witch, yet was arrested for high treason, founded on a pretended piece of witchcraft, and after doing public penance several days, by sentence of convocation, was condemned to perpetual imprisonment in the Isle of Man, but afterwards removed to Killingworth-castle. The fact charged upon her, was the making an image of wax resembling the King, and treated in such a manner by incantations, and sorceries, as to make him waste away, as the image gradually consumed. John Hume, her chaplain, Thomas Southwell, a canon of St. Stephen's Westminster, Roger Bolingbroke, a clergyman highly esteemed, and eminent for his uncommon learning, and merit, and perhaps on that account, reputed to have great skill in necromancy, and Margery Jourdemain, commonly called The Witch of Eye, were tried as her accomplices, and condemned, the woman to be burnt, the others to be drawn, hanged, and quartered at Tyburn[2]. This h.e.l.lish contrivance against the wife of the duke of Gloucester, was meant to shake the influence of her husband, which in reality it did, as ignorance and credulity cooperated with his enemies to destroy him. He was arrested for high treason, a charge which could not be supported, and that his enemies might have no further trouble with him, cardinal Beaufort hired a.s.sa.s.sins to murder him. The poet acknowledges the hints he has taken from the Second Part of Shakespear's Henry VI, and in some scenes has copied several lines from him. In the last scene, that pathetic speech of Eleanor's to Cardinal Beaufort when he was dying in the agonies of remorse and despair, is literally borrowed.

WARWICK