The Life of St. Frances of Rome, and Others Part 4

"Oh, my dear child, dispose henceforward of every thing I possess, and multiply without end those alms that have gained you such favour in G.o.d's sight."

The report of this miracle spread far and wide; and, in spite of her humility, Francesca did not object to its being divulged, as it testified to the Divine virtue of almsgiving, and encouraged the rich to increase their liberality, and minister more abundantly to the suffering members of Christ.

A kind of religious awe seems to have taken possession of Lorenzo's mind, at the sight of so many wonders wrought in his house. The great esteem in which he had always held his wife, now took the form of a profound veneration. He recommended her to follow in every respect the divine inspirations she received, and left her entirely free to order her life and dispose of her time in any way she thought fit. Francesca, after consulting with her director, took advantage of this permission to execute what had been her long-cherished desire. Selling all her rich dresses, her jewels, and her ornaments, she distributed the money amongst a number of poor families, and from that time forward never wore herself any other gown than one of coa.r.s.e dark-green cloth. Her mortifications became so continual and severe, her fasts so rigid, that it is difficult to conceive how her health could have sustained them without miraculous support, or how she can have found time for all her duties, and the incredible number of good works which she daily performed. When we consider that she was unremitting in her attention to her children, that she was never known to neglect the diligent superintendence of household affairs, that she repeatedly visited the hospitals and the poor sick in their houses, that morning and evening she went to the churches where indulgences were to be gained, recited numerous vocal prayers, often spent hours in contemplation, and in the garden oratory, where with Vannozza, Clara, and Rita Celli, a devout young person who was admitted into their intimacy, she read spiritual books or conversed on religious subjects,--our admiration is quickened; for that zeal and strong will could work wonders all but incomprehensible to those who have not put their shoulder to the wheel in good earnest, or learnt to appreciate the priceless value of every minute of this short life.

CHAPTER V.

THE BIRTH OF FRANCESCA'S SECOND SON--HIS SUPERNATURAL GIFTS--THE BIRTH OF HER DAUGHTER--SATANIC ATTACKS UPON FRANCESCA---TROUBLES OF ROME--FRANCESCA'S HUSBAND IS SEVERELY WOUNDED--HER ELDEST SON, WHEN GIVEN UP AS A HOSTAGE TO THE NEAPOLlTANS, IS MIRACULOUSLY RESTORED TO HER.

FRANCESCA had just attained the age of twenty when her second son was born. He was baptised on the day of his birth, and received the name of Giovanni Evan--gelista. The contemporary biographer, some of whose sayings have been already quoted, mentions of this child that he was endowed with wonderful gifts of grace, and that the love of G.o.d was manifested in him even before he could speak. In his quaint language he thus describes him: "Evangelista was old in sense, small in body, great in soul, resplendent in beauty, angel-like in all his ways." He might well have been termed, in familiar language, his mother's own child; for in his veriest infancy his only pleasure was to be carried into churches, or to give alms to the needy, especially to the poor religious, for whom he had a special predilection. Francesca's delight in this lovely little infant was indescribable. He was to her as one of G.o.d's own angels, and tears of joy filled her eyes as she mused on the extraordinary signs of grace which he daily evinced. Supernatural had been the mother's virtues, supernatural were the qualities of the child; at the age of three years old he was endowed with the gift of prophecy, and the faculty of reading the un-uttered thoughts of men's hearts.

Singular instances of this power are on record. He was in his mother's arms one day, when two mendicant friars approached the Ponziano Palace.

Instantly stretching out his little hands, Evangelista took from Francesca the alms she was wont to bestow on such visitors, and held it out to them; but at the same time looking steadfastly at one of the monks, he said to him, "Why will you put off this holy habit? you will wear a finer one; but woe to you who forget your vow of poverty."

The friar coloured and turned away; but it was soon evident that the words were prophetic, for within a short time, and after obtaining a bishopric through a simoniacal act, the unhappy man died a violent death. That same year, Evangelista was in his parent's room one day; and his father taking him up on his knees, was playing with him, and devouring him with kisses. In the midst of his sport, the child turned suddenly pale, and laying hold of a dagger which had been left on the table, he placed the point of it against Lorenzo's side, and said to him as he looked up into his face with a strange melancholy smile, "Thus will they do to you, my father." And it so happened that at the time of the invasion of Rome by the troops of Ladislas Durazzo, the lord of Ponziano was dangerously wounded in the exact place and manner which his little son had pointed out.

Evangelista was not quite three years old when his little sister Agnese was born, who in beauty, heavenly sweetness of temper, and precocious piety, proved the exact counterpart of her brother. Soon after her confinement, Francesca had a vision which impressed her with the belief that G.o.d would one day claim this child as His own. She saw a dove of dazzling whiteness, bearing in its beak a tiny lighted taper, enter the room; and after making two or three circles in the air, it stooped over Agnese's cradle, touched her brow and limbs with the taper, gently fluttered its wings, and flew away. Looking upon this as a sign that the little maiden would be called to the monastic life, she brought her up as a precious deposit only lent her for a time, and to be delivered up at no distant period. With even stricter care than she had used with her brother, if that were possible, she watched over the little girl; never leaving her for a single moment, and performing towards her the offices of a servant as well as of a mother. She kept her in complete retirement, never taking her out of doors except to church; teaching her to love Jesus supremely--better even than her parents--and entertaining her with descriptions of that dear Saviour's adorable perfections. She encouraged her to observe silence, to work with her hands at stated times, and taught her to read in the lives of the saints of holy virgins and martyrs. Agnese's character and turn of mind answered precisely to her mother's wishes; and the perfection of her conduct was such, that she was generally designated by all who knew her as the little saint or the little angel.

The years of Evangelista's and Agnese's infancy had been most disastrous ones to the unhappy inhabitants of Rome. The factions which had arisen in consequence of the schism, and of the intrigues of Ladislas of Naples, had banished all security, and converted the town into a field of battle, where b.l.o.o.d.y conflicts were daily taking place. The principles of union seemed banished from the world. The nations and sovereigns of Europe, given up to the most selfish policy, ceased to acknowledge the chief pastor of the Church; and the Eternal City, beyond any other place, had become an arena for ferocious struggles and sanguinary conspiracies. The year 1406 brought with it a momentary semblance of peace, and Francesca and Vannozza availed themselves of that breathing-time to revisit some of the distant churches, and attend the Italians as before. They used to walk to them on foot at the earliest break of day, accompanied by Rita Celli, the young person already mentioned, and Lucia degli Aspalli, a devout married woman nearly related to the Ponziano family. They repeated psalms and litanies on their way, or spent the time in pious meditation, and remained some hours in prayer before the altars which they visited in turn,--taking care to be at home again by the time that their presence was required.

In that troubled epoch the voice of the preacher was seldom heard; sermons, however, were occasionally delivered by the Franciscans and the Dominicans in the churches of Ara Coeli and Santa Maria sopra Minerva; and at these our saints never failed to a.s.sist. Their spiritual guide had given them leave to go to communion several times a week. This was a privilege seldom granted and seldom sought for in those distracted times. The blessed practice of daily communion, which universally prevailed amongst the early Christians,--that practice which turns earth into heaven, and converts the land of exile into a paradise of peace and joy,--was all but entirely neglected, or only kept up in some few cloisters. The two sisters habitually communicated in the church of Santa Cecilia, the nearest to their house. One of the priests of that parish was scandalised at the frequency of their communions, and persuaded himself that it was incredible that young women of their age, and in such a position of life, could possibly be in possession of the requisite dispositions. This unhappy man ventured one day to give Franeesca an unconsecrated wafer; G.o.d instantly revealed to the saint the sin of the priest, and she informed her director of the fact. Don Antonio disclosed to the astonished offender the secret which had been confined to his own breast. He confessed his fault with the deepest contrition, implored G.o.d's pardon, asked forgiveness of the saint, and received the humiliation as a warning against rash judgments.

The warfare which Satan was permitted to carry on against Francesca became more and more violent at this period of her life. In actual outrages, in terrific visions, in mystical but real sufferings, which afflicted every sense and tortured every nerve, the animosity of the evil spirit evinced itself; and Almighty G.o.d permitted it, for she was of those chosen through much tribulation to ascend the steep path which is paved with thorns and compa.s.sed with darkness, but on which the ray of an unearthly sunshine breaks at times. She was to partake of the miraculous gifts of the saints; to win men's souls through prayer, to read the secrets of their hearts, to see angels walking by her side, to heal diseases by the touch of her hands, and hold the devils at bay, when they thought to injure the bodies of others or wage war with her own spirit. But such heights of glory are not gained without proportionate suffering; the cup of which Jesus drank to the dregs in His agony she was to drink of, the baptism of horror with which He was baptised was to be her's also in a measure; and that mysterious weakness, that divine helplessness of His, which allowed Satan to carry Him, the Lord of all, to the pinnacle of the temple or the brow of the mountain, was not unshared by His servant. Strange and bewildering were the a.s.saults she endured, but still more wonderful the defeats of the evil one. Of her triumph, as of those of her Lord, it may be said, "that when the devil left her, then angels came and ministered unto her."

Strange, that those who believe the history of Jesus should turn incredulously away from that of His saints; for did He not expressly say, that what He suffered, they should suffer; that where He had overcome, they would triumph; and that the works that He performed, aye and greater works still, they should accomplish?

On one occasion, when on the point of setting out for the Basilica of St. Peter's, Vannozza was violently precipitated down the stairs of the palace by the power of the evil spirit, and fell at her sister's feet, who at that instant heard a voice whispering in her ear, "I would kill thy sister, and drive thee to despair;" but at the same moment an inward revelation bade Francesca raise up the prostrate form of her friend, and apply to her bruised limbs an ointment which instantly relieved the pains of her fall. Another time our saint was lifted up by the hair of her head, and suspended over a precipice for the s.p.a.ce of some minutes; with perfect calmness she called upon Jesus, and in a moment found herself in safety within her room. Her first act was to cut off her beautiful hair, and, offer it up as a thank-offering to Him who had saved her from the hands of the infernal enemy. These are only specimens of the trials of this nature to which Francesca was more or less subjected all her life, but to which it will not be necessary again to make more than casual allusion.

In the year 1409, when she was about twenty-seven years old, her temporal calamities began. After Ladislas of Naples, befriended by the enemies of the Pope, and in 1408 gained possession of Rome by fraudulent means he left behind him as governor of the city the Count Pietro Traja, a rough and brutal soldier, well fitted to serve the fierce pa.s.sions of his master. He was continually looking out for occasions to persecute those Roman n.o.bles who remained faithful to the cause of the Church.

He was abetted in this by the faction of the Colonnas, and some other powerful families, who supported the pretensions of the anti-Popes Gregory XII. and Benedict XIII. against the legitimate pontiff Alexander V., recently elected by the Council of Pisa. The troops of Lewis of Anjou, the rival of Ladislas in the kingdom of Naples, had in the mean time entered that portion of Rome which went by the name of the Leonine City, and gained possession of the Vatican and the castle of St. Angelo.

Several skirmishes took place between the forces of the usurper and the troops of the Pope and of Lewis of Anjou. Lorenzo Ponziano, who from his birth and his talents was the most eminent man of his party, and an ardent supporter of the legitimate cause, commanded the pontifical army on one of these occasions, and was personally engaged in a conflict with the Count of Traja's soldiers. In the midst of the fray he was recognised by the opposite party, and became the special mark of their attacks. Fighting with heroic courage, he had nearly succeeded in dispersing his a.s.sailants, when, as Evangelista had foretold the year before, a dagger was treacherously thrust into his side, and inflicted so deep a wound that he fell to the ground, and was taken up for dead.

The terrible news was carried to the Ponziano palace, and announced to Francesca. The anguish that her countenance revealed filled the bystanders with compa.s.sion; but it was only for an instant that she stood as if transfixed and overwhelmed with grief.

Repressing by a strong effort her bursting sobs and the cries that were breaking from her heart, she soon raised her eyes to heaven with a steadfast gaze, forgave the a.s.sa.s.sin, offered up Lorenzo's life and her own, and murmured the words of Job, "The Lord had given him, the Lord has taken him away; blessed be the name of the Lord." Then, calm, composed, braced for endurance, she courageously advanced to meet the slow approach of those who were bringing back to his home the body of her murdered husband. As they laid him in the hall of the palace, she knelt by his side, and putting her face close to his, she discerned in the apparently lifeless form the faint symptoms of lingering vitality.

The sudden revulsion of hope did not overcome her presence of mind. She instantly desired those about her to send for a priest and for a doctor; and then, bending over Lorenzo, she suggested to him, in words which found their way to the understanding of the dying man, whatever the most affectionate tenderness and the most ardent piety could devise at such a moment,--to prepare the soul for its last flight, pardon for his foes, and especially for his a.s.sa.s.sin, a firm trust in G.o.d, and the union of his sufferings with those of his Lord.

The palace presented a scene of wild confusion. Armed men were moving to and fro; the clash of arms was mingled with the groans of the servants: the weeping and waitings of the women and of the children, vows of vengeance, curses deep and loud, frantic regrets, were heard on every side. Francesca alone was as an angel of peace, in the midst of the uproar of pa.s.sion and the outpouring of grief. Her's was the keenest sorrow of all; but it was kept under by the strength of a long-practised faith, and thus it interfered with no duty and staggered at no trial.

Day and night she watched by Lorenzo's couch. Her experience in nursing the sick, and in dressing wounds, enabled her to render him the most minute and efficacious a.s.sistance. Her watchful love, her tender a.s.siduity, received its reward; G.o.d gave her that life, far dearer to her than her own. Contrary to all expectation, Lorenzo slowly recovered; but for a long time remained in a precarious condition.

Meanwhile the Count of Traja, pressed on every side, began to foresee the necessity of leaving Rome; but, in his exasperation, resolved previously to wreak his vengeance on the families most devoted to the Pope, and especially on that of the Ponziani, which was especially obnoxious to him. He accordingly arrested Paluzzo, Vannozza's husband, and kept him in close confinement; and understanding that Lorenzo had a son of eight or nine years old, he commanded that he should be given up into his hands as a hostage, and swore that in case of a refusal he would put Paluzzo to death. Now, indeed, is Francesca tried almost beyond the power of endurance: now is her cup of anguish filled to the brim. She can ask counsel of none: Lorenzo she dares not consult: it might kill him to hear the fearful truth. Others would say, "Give up the child;" and she looks at his fair face, at his innocent eyes, at the purity of his spotless brow; and she cannot, she will not, she must not give him up. Oh, that she had the wings of a dove to fly away and carry him hence! She takes him by the hand, and, like a second Hagar, goes forth, whither she knows not. It is an instinct, an impulse, an inspiration. It is the mother's heart within her that bids her fly from the horrible dilemma, and save her child from the tyrant who seeks more than his life,--who would ruin his soul. Through out-of-the-way streets, into the deserted corners of the city she goes, clasping the boy's hand with an agonising grasp, with but one thought--to hide him from every eye. Suddenly she stops short; before her stands Don Antonio, her long-trusted director, who has led her through the green pastures in which her spirit has found rest. He questions her, and hears the incoherent account of her fears, her anguish, and her flight. By a supernatural light he sees the drift of this trial, and puts her faith to the test. "Francesca," he said, "you fly to save the child; G.o.d bids me tell you that it is to the Capitol you must carry him--there lies his safety; and do you go to the Church of Ara Cceli." A fierce struggle rose in Francesca's heart--the greatest storm that had ever convulsed it. "To the Capitol!" she is about to cry. "It is at the Capitol that the tyrant awaits him!" But ere the words are uttered, they die away on her lips. Grace has gained the mastery; the faith of the saint has a.s.serted its power. The wild expression pa.s.ses away from her eyes; she bows her head in silence, and with a firm step retraces her steps, in obedience to him who has spoken in G.o.d's name. In the mean time the report of the event had spread through Rome, and in the more crowded streets which she had to pa.s.s through a cry of pity and of terror arose.

Crowds press about her, and bid her turn back; they tell her she is mad to surrender the child, they try to take him from her, and to carry him back by force to his father's palace; but in vain. She waves them off, and pursues her way till she has reached the Capitol. She walked straight up to the place where the Neapolitan tyrant was standing, and surrendered up the boy to him; and then, without once looking back, she hurried into the Church of Ara Coeli, fell prostrate at the feet of the Mother of Mercy, and before that sacred image, dear to this day to every Catholic parent, she made the sacrifice of her child, of her life, of her soul, of all that in that hour she had felt to give up. Then, for the first time, a torrent of tears relieved her tight-bound heart; and gazing on the picture, she saw the dove-like eyes of the Blessed Virgin a.s.sume the tenderest and most encouraging expression, and in her ears were whispered words welcome as the dew to the thirsty ground; sweet as the notes of the bird when the storm has subsided: "Be not afraid; I am here to befriend you."

She was at peace; she felt sure that her son was safe; and on her knees, in speechless prayer, she waited the event. Nor did she wait long. When she had left the Count of Traja's presence, he had ordered one of his officers to take the little Baptista on his horse, and carry him away to a place he appointed; but, from the instant that the child was placed on the saddle, no efforts could induce the animal to stir from the spot.

In vain his rider urged him with spurs and whip: neither the severest blows, nor the accustomed voice of his master, succeeded in moving him an inch from the place, where he stood as motionless as a statue. Four of the knights of Naples renewed the attempt. Four successive steeds were tried for the purpose, and always with the same result. There is a strength greater than man's will; there is a power that defeats human malice. Struck with a secret terror and dismay by the evident prodigy, the Count of Traja gave up the unequal contest, and ordered the child to be restored to his mother. Before the altar of the Ara Coeli, at the foot of that image, where in her anguish she had fallen and found hope when hope seemed at end, Francesca received back into her arms the son of her love, and blessed the G.o.d who had given her strength to go through this the severest of her trials.

CHAPTER VI.

SUFFERINGS OF ROME FROM THE TROOPS OF LADISLAS--DEATH OF FRANCESCA'S SON EVANGELISTA--THE FAMINE AND PLAGUE IN ROME--FRANCESCA'S LABOURS FOR THE STARVlNG AND SICK--HER MIRACLES.

POPE ALEXANDER V. died at Bologna in 1410. Sixteen cardinals a.s.sembled in that city, and chose for his successor Balthazar Cossa, who took the name of John XXIII. While they were proceeding with the election, Ladislas seized the opportunity of the interregnum once more to advance upon Rome; and from Veletri he threatened it with a second invasion. The new Pope renewing the alliance with Lewis of Anjou, they combined their forces against Ladislas, and endeavoured to drive him back from the position he had taken. Their arms proved successful in a first battle; but Lewis having withdrawn his troops immediately after the victory, Ladislas deceived the Holy Father by a pretended peace, gained possession of Rome, and gave it up to pillage. The horrors of this invasion, and of the sack that followed it, surpa.s.sed in atrocity almost all those which had previously afflicted the capital of the Christian world. A number of palaces and houses were destroyed, the basilicas were despoiled of their treasures and desecrated by the most abominable orgies, the churches turned into stables, and many of the faithful adherents of the Church subjected to the torture or barbarously put to death.

The Ponziani were amongst the princ.i.p.al of the Pope's supporters; and Lorenzo, scarcely recovered from his long illness, was persuaded by his friends to withdraw himself by flight from the fury of the conqueror, and conceal himself in a distant province. It had been impossible to remove his wife and children; and Francesca remained exposed to a succession of the most trying disasters. The wealth of the family chiefly consisted in their country possessions, and the immense number of cattle which were bred on those broad lands; and day after day intelligence was brought to her that one farm-house or another was burnt or pillaged, the flocks dispersed or destroyed, and the shepherds murdered by a ruthless soldiery. Terrified peasants made their escape into the city, and scared the inhabitants of the palace with dreadful accounts of the death of their companions, and of the destruction of property which was continually going on. A cry of despair rang from Mount Soracte to the Alban Hill, extended to the sh.o.r.es of the Mediterranean, and resounded in the palaces of Rome, carrying dismay to the hearts of its ruined and broken-spirited n.o.bles.

Francesca received the tidings with an aching heart indeed; for her compa.s.sion for the sufferings of others did not permit her to remain unmoved amidst such dire misfortunes. Still she never lost her habitual composure; her only occupation was to console the mourners: her first impulse on these occasions to bless G.o.d, and accept at His hands all that His providence ordained. It was well that she was resigned, and had learned the lesson of courage at the foot of the Cross; for, like a flood at spring-tide, her afflictions were increasing every day, threatening to overwhelm all landmarks but those of an indomitable faith. One fatal morning, a troop of savage ruffians, drunk with rage, and vociferating blasphemies, broke into the palace, clamouring after Lorenzo, and threatening to torture the servants if they did not instantly reveal his place of concealment; and ended by carrying away Baptista, who clung in vain to his mother's neck, and was only parted from her by force. When they had succeeded in tearing him away from her arms, they proceeded to pillage, and all but to destroy, the time-honoured residence of the Ponziani. In the s.p.a.ce of a few hours that gorgeous abode was turned into a heap of ruins. Bereft of her husband, of her son, and of all the conveniences of life, Francesca, with her two younger children, remained alone and unprotected; for her brother-in-law, Paluzzo, who might have been a support to her in that dreadful moment, was still a prisoner in the tyrant's hands, and her innocent boy shared the same fate. It is not exactly known how long his captivity lasted; but it may be supposed that means were found of effecting his release, and sending him to Lorenzo; for it is mentioned that, at the period when the troubles were at an end, and peace restored to the city of Rome, the father and the son returned together.

In the mean time, Francesca took shelter in a corner of her ruined habitation; and there, with Evangelista and Agnese, she managed to live in the most complete seclusion. These two children were now their mother's only comfort, as their education was her princ.i.p.al occupation.

Evangelista, as he advanced in age, in no way belied the promise of his infancy. He lived in spirit with the angels and saints, and seemed more fitted for their society than for any earthly companionship. "To be with G.o.d" was his only dream of bliss. Though scarcely nine years old, he already helped his mother in all the pains she took with Agnese's education

The hour for another sacrifice was, however, at hand. It was not long delayed. The second invasion of Rome had been succeeded by a dreadful famine, which was followed in its turn by a severe pestilence. Already one or two cases of the prevailing epidemic had appeared in the Ponziano Palace, and then Evangelista sickened with it; and one morning Francesca was told that the son of her love was dying. No sooner had he felt the first symptoms of the plague, than he asked for a confessor. He never doubted that his last hour was come; and she believed it too. Don Antonio hurried to the bed-side of the boy, who, after he had made his confession, sent for his mother, and taking her hand in his, addressed her in some such words as follow:

"Mother mine, I have often told you that G.o.d would not leave me with you long; that He will have me dwell with His angels. Jesus is my treasure, my hope, and my joy. I have ever lived with Him in thought, in desire, in unutterable longings. Every day I have said 'Thy kingdom come;' and now He calls me to it. There is a crown prepared for me, my beloved mother. The Lord is about to give it me, and we must part for awhile.

But bless His name, oh my mother. Praise Him with me; for He delivers me from all that your love dreaded for me upon earth. There is no sin, no sorrow, no sickness where I am going. Nothing but peace and joy and the sight of G.o.d in that better land where the blessed are expecting me. I must not see you weep. I will not have you grieve. Rejoice with your child; for I see them even now, my holy advocates, St. Anthony and St.

Vauplerius. They are coming to fetch me away. Dearest mother, I will pray for you. Evangelista will love you in heaven as he has loved you on earth, and you will come to him there."

The dying boy then remained silent for a few moments. Then a sudden light illumined his face; his features seemed transformed. Raising his eyes with a look of rapture, he exclaimed, "Here are the angels come to take me away. Give me your blessing, my mother. Do not be afraid. I shall never forget you. G.o.d bless you and my dear father, and all who belong to this house. Blessed be the name of the Lord." Then crossing his little arms on his chest, he bowed down his head, a last smile pa.s.sed over his face--"she had her meed, that smile in death," and his young spirit pa.s.sed to the regions of endless bliss.

A touching prodigy, well adapted to cheer the heart of our saint, took place that very day in a house adjoining her own. A little girl, who had been dangerously ill for a long time, and had completely lost the power of speech, at the very moment that Francesca's son had expired suddenly raised herself in her bed, and exclaimed several times in a loud voice, and in a state of evident rapture, "See, see! how beautiful! Evangelista Ponziano is going up into heaven, and two angels with him!" The mortal remains of the young boy were deposited in the family vault in the church of Santa Cecilia, in Trastevere. A monument was erected there with the simple inscription, "Here lies Evangelista Ponziano;" and a figure in stone, clothed in a long robe, was carved upon it.

Francesca wept over the loss of her dearly-beloved child, but did not grieve for him. How could she have done so? He was in bliss; and had only preceded her to that heaven for which she was day by day preparing.

Nor was it a time for the idle indulgence of sorrow. Want and sickness were turning Rome into a charnel-house. Wild voices were screaming for bread on every side. The streets were enc.u.mbered by the victims of contagious disease; their frantic cries and piteous moanings re-echoed in each piazza and under every portico. Old men were dying surrounded by the corpses of their children; mothers pressed to their milkless bosoms their starving infants. Others crept about bereft of all their family, and haunting like pale ghosts the scenes of their past happiness. No carriages shook the public ways. The gra.s.s grew in the deserted streets; one mournful equipage alone slowly pursued its course through the doomed city, gathering as it pa.s.sed the dead at every door; and when the dreadful cargo was completed, bearing it away to the crowded cemetery.

The ruin of private property, the general penury occasioned by the cruelties of Ladislas, and the sacking of Rome by his soldiers, had cut off almost all the resources of private charity. Anxiety for self, and the fear of contagion, had worked so deeply on the mind of the mult.i.tude, that many persons abandoned even their near relatives and friends when they were attacked by the plague. Nothing but the charity which is of divine not of natural origin could meet such an emergency, or cope in any degree with the awful misery of those days. Francesca, bereaved of every thing but her one little girl, and lodged with Vannozza and Rita in a corner of their dismantled house, had no longer at her command the resources she had formerly possessed for the relief of the poor. A little food from their ruined estates was now and then supplied to these lonely women; and they scarcely partook of it themselves, in order to bestow the greatest part on the sick and poor.

There was a large hall in the lower part of the palace which had been less injured than any other portion of the building. It was at least a place of shelter against the inclemencies of the weather. The sisters converted it into a temporary hospital; but of the shattered furniture that lay scattered about the house, they contrived to make up beds and covering, and to prepare some clothing for the wretched creatures they were about to receive. When all was ready, they went in search of the sufferers. If they found any too weak to walk, they carried them into the new asylum; there they washed and dressed their putrefying sores, and by means which saints have often employed, and which we could hardly bear even to think of, they conquered in themselves all repugnance to sights and employments against which the senses and the flesh rise in rebellion. They prepared both medicine and food; watched the sick by day and by night; laboured incessantly for their bodies, and still more for their souls. Many were those who recovered health through Francesca's care, and many more who were healed of the worst disease of the soul,--a hardened impenitence under the just judgment of G.o.d. She had the art of awakening their fears, without driving them to despair; to make them look upon their sufferings as a means of expiation (that great secret of Catholic consolation), and bring them by degrees to repentance, to confession, to the practice of long-forgotten duties, and of those Christian virtues which her own example recommended to their hearts.

The example which the ruined and bereaved wives of the Ponziani had given kindled a similar spirit among the hitherto apathetic inhabitants of Rome. The magistrates of the city, struck at the sight of such unparalleled exertions where the means were so slender, were roused from their inaction, and in several parts of the city, especially in the parishes of St. Cecilia and of Santa Maria in Trastevere, hospitals and asylums were opened for the perishing mult.i.tudes. Often and often Francesca and Vannozza saw the morning dawn, and not a bit of food of any description did they possess for themselves or for their inmates.

They then went out to beg, as they had done before; but not merely as an act of humility, nor dressed as heretofore as became their rank, or in those places only where their names secured respect, and generally a favourable answer; but in the garb of poverty, in the spots where beggars were wont to congregate and the rich to bestow alms, they took their stand, and gratefully received the broken bits that fell from the tables of the wealthy. Each remnant of food, each rag of clothing, they brought home with joy; and the mouldiest piece of bread out of their bag was set aside for their own nourishment, while the best was bestowed on their guests.

In our own time, in our own rich and luxurious city, there is a counterpart to these deeds of heroic charity. There are young and well-educated women, who in their homes never lacked the necessaries or the comforts, nay perhaps the luxuries of life, who do the same; who receive into their abode the aged, the maimed, the crippled, and the deformed; lodging them in their best rooms, and themselves in cellars or garrets; tending them as their servants, and feeding them as their mothers; begging for them from door to door the crumbs from the tables of the rich, and carrying along their basket, rejoicing when it is heavy, even though their arms ache and their cheeks grow pale with the labour; like Francesca, feeding upon the remnants of the poor feast where the poor have sat before them.

Francesca was insulted in her career of mercy through the streets of Rome, when civil war and anarchy were raging there in the wildest epoch of lawless strife and fiercest pa.s.sion; and the gentle sisters of the poor, the servants of the helpless, who have abandoned home and friends and comforts, and, above all, _respectability_, that idol of the English mind, that wretched counterfeit of virtue, for the love which they bear to Christ in His suffering members, have been insulted and beaten in the streets of London in the face of day, and only because of the habit they wore,--the badge of no common vocation,--the nun's black dress, the livery of the poor. The parallel is consoling to them, perhaps also to us; for is not Francesca now the cherished saint of Rome, the pride and the love of every Roman heart? And may not the day come when our patient, heroic nuns will be looked upon as one of G.o.d's best blessings, in a city where luxury runs riot on the one hand, and starvation and misery reign on the other? Will not the eye follow them with love, and many rise up to call them blessed? Their course is like hers; may their end be the same!

The historians of our saint relate that on one of the occasions above alluded to, when her only resource was to beg for her sick charges, she went to the Basilica of San Lorenzo without the walls, where was the station of the day, and seated herself amongst the crowd of beggars who, according to custom, were there a.s.sembled. From the rising of the sun to the ringing of the vesper-bell, she sat there side by side with the lame, the deformed, and the blind. She held out her hand as they did, gladly enduring, not the semblance, but the reality of that deep humiliation. When she had received enough wherewith to feed the poor at home, she rose, and making a sign to her companions, entered the old basilica, adored the Blessed Sacrament, and then walked back the long and weary way, blessing G.o.d all the while, and rejoicing that she was counted worthy to suffer for His dear sake.

Those who are well acquainted with Rome, who have frequented the stations and love the basilicas, and especially that venerable old pile of San Lorenzo, with its upper and lower chapel, its magnificent columns, its beautiful pulpit, its wide portico with half-effaced frescoes, and its rare mosaics--those paintings in stone which time itself cannot destroy; those whose eyes have gazed with delight on the glorious view as they approached it, and whose ears are familiar with the sound of the mendicant's voice, to whom the remembrance of Francesca's story may have won, perchance, an additional dole,--can form to themselves with ease a picture of the scene; and when they visit it again in reality, may be tempted to look out for some saintly face, for some sweet, angel-like countenance, amongst the sordid and suffering groups before them, and wonder if ever again such charity as Francesca's will animate a woman's heart. Not long ago, for a few short years, in Francesca's city, there was one who bade fair to emulate the virtues of the dear saint of Rome; but as she was rapidly treading in her footsteps, and her name was becoming every day more dear to the people amongst whom she dwelt, death s.n.a.t.c.hed her away. Her memory remains, and the poor bless it even now. May G.o.d grant us such in our own land!

Saints are sorely needed in these busy, restless, money-loving times of ours; as much as, or more than, in the wild middle ages, or the troubled centuries that followed.

Francesca possessed a small vineyard near the church of St. Paul without the walls; and in that time of scarcity, when every little resource had to be turned to account for the purposes of charity, she used to go there and gather up into parcels and f.a.ggots the long gra.s.s and the dry branches of the vines. When she had collected a certain number of these packets, she laid them on an a.s.s, and went through the town, stopping at various poor dwellings to distribute the fruits of her labours. On one of these occasions her donkey stumbled and fell, and the wood which he was carrying rolled to a considerable distance. Francesca was looking about her in considerable embarra.s.sment, not able to lift it up again, when a Roman n.o.bleman, Paolo Lelli Petrucci, a friend of her husband's, chanced to pa.s.s by. Astonished at seeing her in such a predicament, he hastened to her a.s.sistance; and she received it with as much serenity and composure as if her occupation had been the most natural thing in the world.

By this time her virtues were destined to receive a wonderful reward, and G.o.d bestowed upon her the gift of healing to a miraculous degree.

Many a sick person given over by the physicians was restored to health by the single touch of her hands, or the prayers which she offered up in their behalf. More than sixty of these cases were well attested at the time of her canonisation. Francesca was profoundly sensible of the blessedness of this gift, and grateful for the power it afforded her of relieving the sufferings of others; but at the same time her humility prompted her to conceal it as much as possible. She endeavoured to do so by making up an ointment composed of oil and wax, which she applied to the sick, whatever their disease might be, in the hope that their recovery would always be ascribed to its efficacy. But this holy subterfuge did not always succeed. The physicians a.n.a.lysed the ointment, and declared that it possessed in itself no healing qualities whatsoever. One day, upon entering the Hospital of the Trastevere, Francesca found a poor mule-driver, who had just been carried in, his foot having been crushed by the fall of a scythe; it was in such a horrible and hopeless condition, that the surgeons were about to amputate the limb. Francesca, hearing the cries of the poor wretch, bent over him, exhorting him to patience; and promising him a speedy relief, applied some of her ointment to his mangled foot. The wounds instantly closed, the pain vanished, and a short time after the mule-driver returned to his customary occupation.

Some days afterwards, the two sisters were returning home from the basilica of St. John Lateran; and pa.s.sing by the bridge of Santa Maria, now the Ponte Rotto, (the very ancient little church opposite to the Temple of Vesta), they saw extended on the pavement a man whose arm had been severed by a sword-cut; and unable to procure medical a.s.sistance, the poor wretch had lain there ever since in excruciating tortures, which had reduced him to the last extremity. Francesca, full of compa.s.sion for his miserable condition, carried him with Vannozza's aid into her house, put him in a warm bath, cleansed his wound with the greatest care, and dressed it with her ointment. In a short time, and without any medical a.s.sistance, the severed limb was restored to its usual position, and a complete recovery ensued.

The bowl in which San Francesca compounded this miraculous remedy is preserved in the convent of Tor di Specchi. During the novena of the saint, when the doors are thrown open to crowds of devout persons, it stands on a table in the entrance-chamber, and is daily filled by the nuns with fresh sweet-smelling flowers--violets, primroses, anemones, and the like. The visitor may bear away with him some of these fragrant remembrances, and cherish them for her sake, the odour of whose virtues will last as long as the seasons return, and the spring brings back to our gladdened sight those