The Life of John Ruskin Part 20

So he withdrew his most popular books--"Modern Painters" and the rest--from circulation, though he was persuaded by the publisher to reprint "Modern Painters" and "Stones of Venice" once more--"positively for the last time," as they said the plates would give no more good impressions. He had his later writings printed in a rather expensive style; at first through Smith & Elder, after two years by Messrs. Watson & Hazell (later Hazell, Watson & Viney, Ltd.), and the method of publication is ill.u.s.trated in the history of "Sesame and Lilies," the first volume of these "collected works." It was issued by Smith & Elder, May, 1871, at 7s., to the trade only, leaving the retailer to fix the price to the public. In September, 1872, the work was also supplied by Mr. George Allen, and the price raised to 9s.6d., (carriage paid) to trade and public alike, with the idea that an extra shilling, or nearly ten per cent., might be added by the bookseller for his trouble in ordering the work. If he did not add the commission, that was his own affair; though with postage of order and payment, when only one or two copies at a time were asked for, this did not leave much margin. So it was doubled, by the simple expedient of doubling the price!--or, to be accurate, raising it to 18s. (carriage paid) for 20s. over the counter.

It was freely prophesied by business men that this would not do: however, at the end of fifteen years the _sixth edition_ of this work in this form was being sold, in spite of the fact that, five years before, a smaller reprint of the same book had been brought out at 5s., and was then in its fourth edition of 3,000 copies each.

Compared with the enormous sale of sensational novels and school books, this is no great matter; but for a didactic work, offered to the public without advertis.e.m.e.nt, and in the face of the almost universal opposition of the book-selling trade, it means not only that, as an author, Ruskin had made a secure reputation, but also that he deserved the curious tribute once paid him by the journal of a big modern shop (Compton House, Liverpool) as a "great tradesman."

CHAPTER III

OXFORD TEACHING (1872-1875)

Early in 1872, after bringing out "Munera Pulveris," the essays he had written ten years before for _Fraser_ on economy; after getting those street-sweepers to work near the British Museum where he was making studies of animals and Greek sculpture; and after once more addressing the Woolwich cadets, this time[25] on the Bird of Calm (the mythology of the Halcyon), Professor Ruskin went to Oxford to give a course of ten lectures[26] on the Relation of Natural Science to Art, afterwards published under the t.i.tle of "The Eagle's Nest." He wrote to Professor Norton:

[Footnote 25: January 13, 1872.]

[Footnote 26: Feb. 8, 10, 15, 17, 22, 24. 29; March 2, 7, and 9.]

"I am, as usual, unusually busy. When I get fairly into my lecture work at Oxford I always find the lecture would come better some other way, just before it is given, and so work from hand to mouth.

I am always unhappy, and see no good in saying so. But I am settling to my work here--recklessly--to do my best with it: feeling quite sure that it is talking at hazard for what chance good may come. But I attend regularly in the schools as mere drawing-master, and the men begin to come in one by one, about fifteen or twenty already; several worth having as pupils in any way, being of temper to make good growth of."

Why was he always unhappy? It was not that Mr. W.B. Scott criticised "Ruskin's influence" in that March; or that by Easter he had to say farewell to his old home on Denmark Hill, and settle "for good" at Brantwood. Nor that he could go abroad again for a long summer in Italy with Mr. and Mrs. Severn and the Hilliards and Mr. Albert Goodwin. They started about the middle of April, and on the journey out he wrote, beside his "Fors" which always went on, a preface to the Rev. R. St.

John Tyrwhitt's "Christian Art and Symbolism." He drew the Apse at Pisa, half-amused and half-worried by the little ragam.u.f.fin who varied the tedium of watching his work by doing horizontal-bar tricks on the railings of the Cathedral green. Then to Lucca, where, to show his friends something of Italian landscape, he took them for rambles through the olive farms and chestnut woods, among which Miss Hilliard lost her jewelled cross. Greatly to Ruskin's delight, as a firm believer in Italian peasant-virtue, it was found and returned without hint of reward.

At Rome they visited old Mr. Severn, and then went homeward by way of Verona, where Ruskin wrote an account of the Cavalli monuments for the Arundel society, and Venice, where he returned to the study of Carpaccio. At Rome he had been once more to the Sistine, and found that on earlier visits the ceiling and the Last Judgment had taken his attention too exclusively. Now that he could look away from Michelangelo he become conscious of the claims of Botticelli's frescoes, which represent, in the Florentine school, somewhat the same kind of interest that he had found in Carpaccio. He became enamoured of Botticelli's Zipporah, and resolved to study the master more closely. On reaching home he had to prepare "The Eagle's Nest" for publication; in the preface he gave special importance to Botticelli, and amplified it in lectures on early engraving, that Autumn;[27] in which I remember his quoting with appreciation the pa.s.sage on the Venus Anadyomene from Pater's "Studies in the Renaissance" just published.

[Footnote 27: "Ariadne Florentina," delivered on Nov. 2, 9, 16, 23, 30, and Dec. 7, and repeated on the following Thursdays. Ruskin's first mention of Botticelli was in the course on Landscape, Lent Term, 1871.]

This sudden enthusiasm about an unknown painter amused the Oxford public: and it became a standing joke among the profane to ask who was Ruskin's last great man. It was in answer to that, and in expression of a truer understanding than most Oxford pupils attained, that Bourdillon of Worcester wrote on "the Ethereal Ruskin,"--that was Carlyle's name for him:--

"To us this star or that seems bright, And oft some headlong meteor's flight Holds for awhile our raptured sight.

"But he discerns each n.o.ble star; The least is only the most far, Whose worlds, may be, the mightiest are."

The critical value of this course however, to a student of art-history, is impaired by his using as ill.u.s.trations of Botticelli, and of the manner of engraving which he took for standard, certain plates which were erroneously attributed to the artist. "It is strange," he wrote in despair to Professor Norton, "that I hardly ever get anything stated without some grave mistake, however true in my main discourse." But in this case a fate stronger than he had taken him unawares. The circ.u.mstances do not extenuate the error of the Professor, but they explain the difficulties under which his work was done. The cloud that rested on his own life was the result of a strange and wholly unexpected tragedy in another's.

It was an open secret--his attachment to a lady, who had been his pupil, and was now generally understood to be his _fiancee_. She was far younger than he; but at fifty-three he was not an old man; and the friends who fully knew and understood the affair favoured his intentions and joined in the hope, and in auguries for the happiness for which he had been so long waiting. But now that it came to the point the lady finally decided that it was impossible. He was not at one with her in religious matters. He could speak lightly of her evangelical creed--it seemed he scoffed in "Fors" at her faith. She could not be unequally yoked with an unbeliever. To her, the alternative was plain; the choice was terrible: yet, having once seen her path, she turned resolutely away.[28]

[Footnote 28: In former editions the following sentence was added: "Three years after, as she lay dying, he begged to see her once more.

She sent to ask whether he could yet say that he loved G.o.d better than he loved her; and when he said 'No,' her door was closed upon him for ever." The statement was suggested by information from Ruskin in later days. I must, however, have misrepresented the facts, as the lady's mother has left it in writing that no such incident occurred.]

Meanwhile, in the bitterest despair he sought refuge as he had done before, in his work. He accepted the lesson, though he, too, could not recant; still he tried to correct his apparent levity in the renewed seriousness and more earnest tone of "Fors," speaking more plainly and more simply, but without concession. He wrote on the next Christmas Eve to an Aberdeen Bible-cla.s.s teacher:

"If you care to give your cla.s.s a word directly from me, say to them that they will find it well, throughout life, never to trouble themselves about what they ought _not_ to do, but about what they _ought_ to do. The condemnation given from the Judgment Throne--most solemnly described--is all for the _undones_ and not for the _dones_. People are perpetually afraid of doing wrong; but unless they are doing its reverse energetically, they do it all day long, and the degree does not matter. Make your young hearers resolve to be honest in their work in this life. Heaven will take care of them for the other."

That was all he could say: he did not _know_ there was another life: he _hoped_ there was: and yet, if he were not a saint or a Christian, was there any man in the world who was nearer to the kingdom of Heaven than this stubborn heretic?

His heretical att.i.tude was singular. He was just as far removed from adopting the easy antagonism of science to religion as from siding with religion against science. In a paper singularly interesting--and in his biography important--on the "Nature and Authority of Miracle," read to the Metaphysical Society (February 11, 1873), he tried to clear up his position and to state a qualified belief in the supernatural.

With that year expired the term for which he had been elected to the Slade Professorship, and in January 1873 he was re-elected. In his first three years he had given five courses of lectures designed to introduce an encyclopaedic review and reconstruction of all he had to say upon art.

Beginning with general principles, he had proceeded to their application in history, by tracing certain phases of Greek sculpture, and by contrasting the Greek and the Gothic spirit as shown in the treatment of landscape, from which he went on to the study of early engraving. The application of his principles to theory was made in the course on Science and Art ("The Eagle's Nest"). Now, on his re-election, he proceeded to take up these two sides of his subject, and to ill.u.s.trate this view of the right way to apply science to art, by a course on Birds, in Nature, Art and Mythology, and next year by a study of Alpine forms. The historical side was continued with lectures on Niccola Pisano and early Tuscan sculpture, and in 1874 with an important, though unpublished, course on Florentine Art.

It is to this cycle of lectures that we must look for that matured Ruskinian theory of art which his early works do not reach; and which his writings between 1860 and 1870 do not touch. Though the Oxford lectures are only a fragment of what he ought to have done, they should be sufficient to a careful reader; though their expression is sometimes obscured by diffuse treatment, they contain the root of the matter, thought out for fifteen years since the close of the more brilliant, but less profound, period of "Modern Painters."

The course on Birds[29] was given in the drawing school at the University Galleries. The room was not large enough for the numbers that crowded to hear Professor Ruskin, and each of these lectures, like the previous and the following courses, had to be repeated to a second audience. Great pains had been given to their preparation--much greater than the easy utterance and free treatment of his theme led his hearers to believe. For these lectures and their sequel, published as "Love's Meinie," he collected an enormous number of skins--to compare the plumage and wings of different species; for his work was with the _outside_ aspect and structure of birds, not with their anatomy. He had models made, as large as swords, of the different quill-feathers, to experiment on their action and resistance to the air. He got a valuable series of drawings by H.S. Marks, R.A., and made many careful and beautiful studies himself of feathers and of birds at the Zoological Gardens, and the British Museum; and after all, he had to conclude his work saying, "It has been throughout my trust that if death should write on these, 'What this man began to build, he was not able to finish,' G.o.d may also write on them, not in anger, but in aid, 'A stronger than he cometh.'"

[Footnote 29: March 15, May 2 and 9; repeated March 19, May 5, and 12, 1873.]

Two of the lectures on birds were repeated at Eton[30] before the boys'

Literary and Scientific Society and their friends; and between this and 1880 Ruskin often went to address the same audience, with the same interest in young people that had taken him in earlier years to Woolwich.

[Footnote 30: May 10 and 17.]

After a long vacation at Brantwood, the first spent there, he went up to give his course on Early Tuscan Art ("Val d'Arno")[31]. The lectures were printed separately and sold at the conclusion and the first numbers were sent to Carlyle, whose unabated interest in his friend's work was shown in his letter of Oct. 31st: "_Perge, perge_;--and, as the Irish say, 'more power to your elbow!' I have yet read this 'Val d'Arno' only once. Froude s.n.a.t.c.hed it away from me yesterday; and it has then to go to my brother at Dumfries. After that I shall have it back...."

[Footnote 31: On Mondays and Thursdays, Oct. 21, 23, 27, 30, Nov. 3, 6, 10, 13, 17, 20; repeated on the Wednesdays and Fridays following.]

During that summer and autumn Ruskin suffered from nights of sleeplessness or unnaturally vivid dreams and days of unrest and feverish energy, alternating with intense fatigue. The eighteen lectures in less than six weeks, a "combination of prophecy and play-acting," as Carlyle had called it in his own case, and the unfortunate discussion with an old-fashioned economist who undertook to demolish Ruskinism without understanding it, added to the causes of which we are already aware, brought him to New Year, 1874, in "failing strength, care, and hope." He sought quiet at the seaside, but found modern hotel-life intolerable; he went back to town and tried the pantomimes for distraction,--saw Kate Vaughan in Cinderella, and Violet Cameron in Jack in the Box, over and over again, and found himself:

"Now hopelessly a man of the world!--of that woeful outside one, I mean. It is now Sunday; half-past eleven in the morning. Everybody else is gone to church--and I am left alone with the cat, in the world of sin."

Thinking himself better, he went to Oxford, and announced a course on Alpine form; but after a week was obliged to retreat and go home to Coniston, still hoping to return and give his lectures. But it was no use. The gloom without deepened the gloom within; and he took the wisest course in trying Italy, alone this time with his old servant Crawley.

The greater part of 1874 was spent abroad--first travelling through Savoy and by the Riviera to a.s.sisi, where he wrote to Miss S. Beever:

"The Sacristan gives me my coffee for lunch in his own little cell, looking out on the olive woods; then he tells me stories of conversions and miracles, and then perhaps we go into the sacristy and have a reverent little poke-out of relics. Fancy a great carved cupboard in a vaulted chamber full of most precious things (the box which the Holy Virgin's veil used to be kept in, to begin with), and leave to rummage in it at will! Things that are only shown twice in the year or so, with fumigation! all the congregation on their knees--and the sacristan and I having a great heap of them on the table at once, like a dinner service. I really looked with great respect on St. Francis's old camel-hair dress."

Thence he went to visit Colonel and Mrs. Yule at Palermo, deeply interested in Scylla and Charybdis, Etna and the metopes of Selinus. His interest in Greek art had been shown, not only in a course of lectures, but in active support to archaeological explorations. He said once, "I believe heartily in diggings, of all sorts." Meeting General L.P. di Cesnola and hearing of the wealth of ancient remains in Cyprus then newly discovered, Mr. Ruskin placed 1,000 at his disposal. General di Cesnola was able, in April, 1875, to announce that in spite of the confiscation of half the treasure-trove by the local Government, he had shipped a cargo of antiquities, including many vases, terra-cottas, and fragments of sculpture. Whence, precisely, these relics came is now doubtful.

The landscape of Theocritus and the remains of ancient glories roused him to energetic sketching--a sign of returning strength, which continued when he reached Rome, and enabled him to make a very fine copy of Botticelli's Zipporah, and other details of the Sistine frescoes.

Late in October he reached England, just able to give the promised Lectures on Alpine forms,[32]--I remember his curious attempt to ill.u.s.trate the neve-ma.s.ses by pouring flour on a model;--and a second course on the aesthetic and Mathematic schools of Florence;[33] and a lecture on Botticelli at Eton, of which the Literary and Scientific Society's minute-book contains the following report:

[Footnote 32: Oct. 27, 30; Nov. 3 and 6, 1874.]

[Footnote 33: Nov. 10, 13, 17, 20, 24, 27; Dec. 1 and 4, 1874.]

"On Sat.u.r.day, Dec. 12th (1874), Professor Ruskin lectured before a crowded, influential and excited audience, which comprised our n.o.ble Society and a hundred and thirty gentlemen and ladies, who eagerly accepted an invitation to hear Professor Ruskin 'talk' to us on Botticelli. It is utterly impossible for the unfortunate secretary of the Society to transmit to writing even an abstract of this address; and it is some apology for him when beauty of expression, sweetness of voice, and elegance in imagery defy the utmost efforts of the pen."

Just before leaving for Italy he had been told that the Royal Inst.i.tute of British Architects intended to present him with their Gold Medal in acknowledgment of his services to the cause of architecture; and during his journey official announcement of the award reached him. He dictated from a.s.sisi (June 12, 1874) a letter to Sir Gilbert Scott, explaining why he declined the honour intended him. He said in effect that if it had been offered at a time when he had been writing on architecture it would have been welcome; but it was not so now that he felt all his efforts to have been in vain and the profession as a body engaged in work--such as the "restoration" of ancient buildings--with which he had no sympathy. It had been represented to him that his refusal to accept a Royal Medal would be a reflection upon the Royal donor. To which he replied:

"Having entirely loyal feelings towards the Queen, I will trust to her Majesty's true interpretation of my conduct; but if formal justification of it be necessary for the public, would plead that if a Peerage or Knighthood may without disloyalty be refused, surely much more the minor grace proceeding from the monarch may be without impropriety declined by any of her Majesty's subjects who wish to serve her without reward, under the exigency of peculiar circ.u.mstances."