The Life and Travels of Mungo Park Part 5

[13] I should have before observed, that I found the language of Bambarra a sort of corrupted Mandingo. After a little practice, I understood and spoke it without difficulty.

We pa.s.sed, in the course of the day, a great many villages, inhabited chiefly by fishermen; and in the evening about five o'clock arrived at Sansanding, a very large town, containing, as I was told, from eight to ten thousand inhabitants. This place is much resorted to by the Moors, who bring salt from Beeroo, and beads and coral from the Mediterranean, to exchange here for gold-dust and cotton-cloth. This cloth they sell to great advantage in Beeroo, and other Moorish countries, where, on account of the want of rain, no cotton is cultivated.

I desired my guide to conduct me to the house in which we were to lodge, by the most private way possible. We accordingly rode along between the town and the river, pa.s.sing by a creek or harbour, in which I observed twenty large canoes, most of them fully loaded, and covered with mats, to prevent the rain from injuring the goods. As we proceeded, three other canoes arrived, two with pa.s.sengers, and one with goods. I was happy to find that all the Negro inhabitants, took me for a Moor; under which character I should probably have pa.s.sed unmolested, had not a Moor, who was sitting by the river side, discovered the mistake, and setting up a loud exclamation, brought together a number of his countrymen.

When I arrived at the house of Counti Mamadi, the Dooty of the town, I was surrounded with hundreds of people, speaking a variety of different dialects, all equally unintelligible to me. At length, by the a.s.sistance of my guide, who acted as interpreter, I understood that one of the spectators pretended to have seen me at one place, and another at some other place; and a Moorish woman absolutely swore that she had kept my house three years at. Gallam, on the river Senegal. It was plain that they mistook me for some other person; and I desired two of the most confident to point towards the place where they had seen me. They pointed due south; hence I think it probable that they came from Cape Coast, where they might have seen many white men. Their language was different from any I had yet heard. The Moors now a.s.sembled in great numbers; with their usual arrogance, compelling the Negroes to stand at a distance. They immediately began to question me concerning my religion; but finding that I was not master of the Arabic, they sent for two men, whom they call Ilhuidi (Jews), in hopes that they might be able to converse with me. These Jews, in dress and appearance, very much resemble the Arabs; but though they so far conform to the religion of Mahomet, as to recite, in public, prayers from the Koran, they are but little respected by the Negroes; and even the Moors themselves allowed, that though I was a Christian, I was a better man than a Jew. They, however, insisted that, like the Jews, I must conform so far as to repeat the Mahomedan prayers; and when I attempted to waive the subject, by telling them that I could not speak Arabic, one of them, a Shereef from Tuat, in the Great Desert, started up and swore by the Prophet, that if I refused to go to the mosque, he would be one that would a.s.sist in carrying me thither. And there is no doubt but this threat would have been immediately executed, had not my landlord interposed in my behalf. He told them that I was the king's stranger, and he could not see me ill treated, whilst I was under his protection. He therefore advised them to let me alone for the night; a.s.suring them that in the morning I should be sent about my business. This somewhat appeased their clamour; but they compelled me to ascend a high seat, by the door of the mosque, in order that every body might see me; for the people had a.s.sembled in such numbers as to be quite ungovernable; climbing upon the houses, and squeezing each other, like the spectators at an execution. Upon this seat I remained until sunset, when I was conducted into a neat little hut, with a small court before it; the door of which Counti Mamadi shut, to prevent any person from disturbing me. But this precaution could not exclude the Moors. They climbed over the top of the mud-wall, and came in crowds into the court, in order, they said, to see me perform my evening devotions, and eat eggs. The former of these ceremonies I did not think proper to comply with; but I told them I had no objection to eat eggs, provided they would bring me eggs to eat. My landlord immediately brought me seven hen's eggs, and was much surprised to find that I could not eat them raw; for it seems to be a prevalent opinion among the inhabitants of the interior, that Europeans subsist almost entirely on this diet. When I had succeeded in persuading my landlord that this opinion was without foundation, and that I would gladly partake of any victuals which he might think proper to send me, he ordered a sheep to be killed, and part of it to be dressed for my supper. About midnight, when the Moors had left me, he paid me a visit, and with much earnestness desired me to write him a saphie. "If a Moor's saphie is good, (said this hospitable old man,) a white man's must needs be better." I readily furnished him with one, possessed of all the virtues I could concentrate; for it contained the Lord's Prayer. The pen with which it was written was made of a reed; a little charcoal and gum-water made very tolerable ink, and a thin board answered the purpose of paper.

July 25th. Early in the morning, before the Moors were a.s.sembled, I departed from Sansanding, and slept the ensuing night at a small town called Sibili; from whence, on the day following, I reached Nyara, a large town at some distance from the river, where I halted the 27th, to have my clothes washed, and recruit my horse. The Dooty there has a very commodious house, flat roofed, and two stories high. He showed me some gunpowder of his own manufacturing, and pointed out as a great curiosity a little brown monkey, that was tied to a stake by the door, telling me that it came from a far distant country, called Kong.

July 28th. I departed from Nyara, and reached Nyamee about noon. This town is inhabited chiefly by Foulahs, from the kingdom of Masina. The Dooty (I know not why) would not receive me, but civilly sent his son on horseback, to conduct me to Modiboo; which, he a.s.sured me, was at no great distance.

We rode nearly in a direct line through the woods; but in general went forwards with great circ.u.mspection. I observed that my guide frequently stopped, and looked under the bushes. On inquiring the reason of this caution, he told me that lions were very numerous in that part of the country, and frequently attacked people travelling through the woods. While he was speaking, my horse started, and looking round, I observed a large animal of the cameleopard kind, standing at a little distance. The neck and fore legs were very long; the head was furnished with two short black horns, turning backwards; the tail, which reached down to the ham joint, had a tuft of hair at the end. The animal was of a mouse colour; and it trotted away from us in a very sluggish manner; moving its head from side to side, to see if we were pursuing it. Shortly after this, as we were crossing a large open plain, where there were a few scattered bushes, my guide, who was a little way before me, wheeled his horse round in a moment, calling out something in the Foulah language, which I did not understand. I inquired in Mandingo what he meant; Wara billi billi, a very large lion, said he; and made signs for me to ride away. But my horse was too much fatigued; so we rode slowly past the bush, from which the animal had given us the alarm. Not seeing any thing myself, however, I thought my guide had been mistaken, when the Foulah suddenly put his hand to his mouth, exclaiming Soubah an alluhi (G.o.d preserve us!), and to my great surprise I then perceived a large red lion, at a short distance from the bush, with his head couched between his fore paws. I expected he would instantly spring upon me, and instinctively pulled my feet from my stirrups to throw myself on the ground, that my horse might become the victim, rather than myself. But it is probable the lion was not hungry; for he quietly suffered us to pa.s.s, though we were fairly within his reach. My eyes were so rivetted upon this sovereign of the beasts, that I found it impossible to remove them, until we were at a considerable distance. We now took a circuitous route, through some swampy ground, to avoid any more of these disagreeable rencounters. At sunset we arrived at Modiboo, a delightful village on the banks of the Niger, commanding a view of the river for many miles, both to the east and west. The small green islands, (the peaceful retreat of some industrious Foulahs, whose cattle are here secure from the depredations of wild beasts,) and the majestic breadth of the river, which is here much larger than at Sego, render the situation one of the most enchanting in the world. Here are caught great plenty of fish, by means of long cotton nets, which the natives make themselves, and use nearly in the same manner as nets are used in Europe. I observed the head of a crocodile lying upon one of the houses, which they told me had been killed by the shepherds in a swamp near the town. These animals are not uncommon in the Niger; but I believe they are not oftentimes found dangerous. They are of little account to the traveller, when compared with the amazing swarms of musquetoes, which rise from the swamps and creeks, in such numbers as to hara.s.s even the most torpid of the natives; and as my clothes were now almost worn to rags, I was but ill prepared to resist their attacks. I usually pa.s.sed the night without shutting my eyes, walking backwards and forwards, fanning myself with my hat; their stings raised numerous blisters on my legs and arms; which, together with the want of rest, made me very feverish and uneasy.

July 29th. Early in the morning, my landlord observing that I was sickly, hurried me away; sending a servant with me as a guide to Kea. But though I was little able to walk, my horse was still less able to carry me; and about six miles to the east of Modiboo, in crossing some rough clayey ground, he fell; and the united strength of the guide and myself could not place him again upon his legs. I sat down for some time, beside this worn-out a.s.sociate of my adventures; but finding him still unable to rise, I took off the saddle and bridle, and placed a quant.i.ty of gra.s.s before him. I surveyed the poor animal, as he lay panting on the ground, with sympathetic emotion; for I could not suppress the sad apprehension, that I should myself, in a short time, lie down and perish in the same manner, of fatigue and hunger. With this foreboding, I left my poor horse, and with great reluctance followed my guide on foot, along the bank of the river, until about noon; when we reached Kea, which I found to be nothing more than a small fishing village. The Dooty, a surly old man, who was sitting by the gate, received me very coolly; and when I informed him of my situation, and begged his protection, told me, with great indifference, that he paid very little attention to fine speeches, and that I should not enter his house. My guide remonstrated in my favour, but to no purpose; for the Dooty remained inflexible in his determination, I knew not where to rest my wearied limbs, but was happily relieved by a fishing canoe, belonging to Silla, which was at that moment coming down the river. The Dooty waved to the fisherman to come near, and desired him to take, charge of me as far as Moorzan. The fisherman, after some hesitation, consented to carry me; and I embarked in the canoe, in company with the fisherman, his wife, and a boy. The Negro who had conducted me from Modiboo now left me; I requested him to look to my horse on his return, and take care of him if he was still alive, which he promised to do.

Departing from Kea, we proceeded about a mile down the river, when the fisherman paddled the canoe to the bank, and desired me to jump out. Having tied the canoe to a stake, he stripped off his clothes, and dived for such a length of time, that I thought he had actually drowned himself, and was surprised to see his wife behave with so much indifference upon the occasion; but my fears were over when he raised up his head astern of the canoe, and called for a rope. With this rope he dived a second time, and then got into the canoe, and ordered the boy to a.s.sist him in pulling. At length they brought up a large basket, about ten feet in diameter, containing two fine fish, which the fisherman (after returning the basket into the water) immediately carried ash.o.r.e, and hid in the gra.s.s. We then went a little further down, and took up another basket, in which was one fish. The fisherman now left us, to carry his prizes to some neighbouring market; and the woman and boy proceeded with me in the canoe down the river.

About four o'clock we arrived at Moorzan, a fishing town on the northern bank; from whence I was conveyed across the river to Silla, a large town; where I remained until it was quite dark, under a tree, surrounded by hundreds of people. But their language was very different from the other parts of Bambarra: and I was informed that in my progress eastward, the Bambarra tongue was but little understood, and that when I reached Jenne, I should find that the majority of the inhabitants spoke a different language, called Jenne k.u.mmo by the Negroes; and Kalam Soudan by the Moors.

With a great deal of entreaty the Dooty allowed me to come into his baloon, to avoid the rain, but the place was very damp, and I had a smart paroxysm of fever during the night. Worn down by sickness, exhausted with hunger and fatigue, half naked, and without any article of value, by which I might procure provisions, clothes, or lodging, I began to reflect seriously on my situation. I was now convinced, by painful experience, that the obstacles to my further progress were insurmountable. The tropical rains were already set in, with all their violence, the rice grounds and swamps were everywhere overflowed, and, in a few days more, travelling of every kind, unless by water, would be completely obstructed. The kowries which remained of the King of Bambarra's present, were not sufficient to enable me to hire a canoe for any great distance; and I had but little hopes of subsisting by charity, in a country where the Moors have such influence. But about all, I perceived that I was advancing more and more within the power of those merciless fanatics; and from my reception both at Sego and Sansanding, I was apprehensive that, in attempting to reach even Jenne, (unless under the protection of some man of consequence amongst them, which I had no means of obtaining,) I should sacrifice my life to no purpose, for my discoveries would perish with me. The prospect either way was gloomy. In returning to the Gambia, a journey on foot of many hundred miles, presented itself to my contemplation, through regions and countries unknown. Nevertheless, this seemed to be the only alternative; for I saw inevitable destruction, in attempting to proceed to the eastward. With this conviction on my mind, I hope my readers will acknowledge, that I did right in going no farther. I had made every effort to execute my mission in its fullest extent, which prudence could justify. Had there been the most distant prospect of a successful termination, neither the unavoidable hardships of the journey, nor the dangers of a second captivity, should have forced me to desist. This, however, necessity compelled me to do; and whatever may be the opinion of my general readers on this point, it affords me inexpressible satisfaction, that my honourable employers have been pleased, since my return, to express their full approbation of my conduct.

Having thus brought my mind, after much doubt and perplexity, to a determination to return westward, I thought it inc.u.mbent on me, before I left Silla, to collect from the Moorish and Negro traders all the information I could, concerning the further course of the Niger eastward, and the situation and extent of the kingdoms in its vicinage; and the following few notices I received from such various quarters, as induce me to think they are authentic.

Two short days journey to the eastward of Silla is the town of Jenne, which is situated on a small island in the river, and is said to contain a greater number of inhabitants than Sego itself, or any other town in Bambarra. At the distance of two days more, the river spreads into a considerable lake, called Dibbe (or the dark lake), concerning the extent of which all the information I could obtain was, that in crossing it, from west to east, the canoes lose sight of land one whole day. From this lake the water issues in many different streams, which terminate in two large branches, one whereof flows towards the north-east, and the other to the east; but these branches join at Kabra, which is one day's journey to the southward of Tombuctoo, and is the port or shipping-place of that city. The tract of land which the two streams encircle is called Jinbala, and is inhabited by Negroes; and the whole distance, by land, from Jenne to Tombuctoo, is twelve days journey.

From Kabra, at the distance of eleven days' journey, down the stream, the river pa.s.ses to the southward of Houssa, which is two days journey distant from the river. Of the further progress of this great river and its final exit, all the natives with whom I conversed seemed to be entirely ignorant. Their commercial pursuits seldom induce them to travel further than the cities of Tombuctoo and Houssa; and as the sole object of those journeys is the acquirement of wealth, they pay but little attention to the course of rivers, or the geography of countries. It is, however, highly probable that the Niger affords a safe and easy communication between very remote nations. All my informants agreed, that many of the Negro merchants who arrive at Tombuctoo and Houssa, from the eastward, speak a different language from that of Bambarra, or any other kingdom with which they are acquainted. But even these merchants, it would seem, are ignorant of the termination of the river, for such of them as can speak Arabic, describe the amazing length of its course in very general terms, saying only that they believe it runs to the world's end.

The names of many kingdoms to the eastward of Houssa are familiar to the inhabitants of Bambarra. I was shown quivers and arrows of very curious workmanship, which I was informed came from the kingdom of Ka.s.sina.

On the northern bank of the Niger, at a short distance from Silla, is the kingdom of Masina, which is inhabited by Foulahs. They employ themselves there, as in other places, chiefly in pasturage, and pay an annual tribute to the King of Bambarra for the lands which they occupy.

To the north-east of Masina is situated the kingdom of Tombuctoo, the great object of European research, the capital of this kingdom being one of the princ.i.p.al marts for that extensive commerce which the Moors carry on with the Negroes. The hopes of acquiring wealth in this pursuit, and zeal for propagating their religion, have filled this extensive city with Moors and Mahomedan converts; the king himself, and all the chief officers of state, are Moors, and they are said to be more severe and intolerant in their principles than any other of the Moorish tribes in this part of Africa. I was informed by a venerable old Negro, that when he first visited Tombuctoo, he took up his lodging at a sort of public inn, the landlord of which, when he conducted him into his hut, spread a mat on the floor, and laid a rope upon it, saying, "If you are a Mussulman you are my friend, sit down; but if you are a Kafir, you are my slave, and with this rope I will lead you to market." The present King of Tombuctoo is named Abu Abrahima; he is reported to possess immense riches. His wives and concubines are said to be clothed in silk, and the chief officers of state live in considerable splendour. The whole expense of his government is defrayed, as I was told, by a tax upon merchandize, which is collected at the gates of the city.

The city of Houssa (the capital of a large kingdom of the same name, situated to the eastward of Tombuctoo) is another great mart for Moorish commerce. I conversed with many merchants who had visited that city, and they all agreed that it is larger and more populous than Tombuctoo. The trade, police, and government, are nearly the same in both; but in Houssa the Negroes are in greater proportion to the Moors, and have some share in the government.

Concerning the small kingdom of Jinbala, I was not able to collect much information. The soil is said to be remarkably fertile, and the whole country so full of creeks and swamps, that the Moors have hitherto been baffled in every attempt to subdue it. The inhabitants are Negroes, and some of them are said to live in considerable affluence, particularly those near the capital, which is a resting-place for such merchants as transport goods from Tombuctoo to the western parts of Africa.

To the southward of Jinbala is situated the Negro kingdom of Gotto, which is said to be of great extent. It was formerly divided into a number of petty states which were governed by their own chiefs; but their private quarrels invited invasion from the neighbouring kingdoms. At length a politic chief, of the name of Moosee, had address enough to make them unite in hostilities against Bambarra; and on this occasion he was unanimously chosen general, the different chiefs consenting for a time to act under his command. Moosee immediately dispatched a fleet of canoes, loaded with provisions, from the banks of the lake Dibbe up the Niger towards Jenne, and with the whole of his army pushed forwards into Bambarra. He arrived on the banks of the Niger opposite to Jenne, before the townspeople had the smallest intimation of his approach. His fleet of canoes joined him the same day, and having landed the provisions, he embarked part of his army, and in the night took Jenne by storm. This event so terrified the King of Bambarra, that he sent messengers to sue for peace, and in order to obtain it, consented to deliver to Moosee a certain number of slaves every year, and return every thing that had been taken from the inhabitants of Gotto. Moosee, thus triumphant, returned to Gotto, where he was declared king, and the capital of the country is called by his name.

On the west of Gotto is the kingdom of Baedoo, which was conquered by the present King of Bambarra about seven years ago, and has continued tributary to him ever since.

West of Baedoo is Maniana, the inhabitants of which, according to the best information I was able to collect, are cruel and ferocious, carrying their resentment towards their enemies so far, as never to give quarter, and even to indulge themselves with unnatural and disgusting banquets of human flesh.

I am well aware that the accounts which the Negroes give of their enemies ought to be received with great caution; but I heard the same account in so many different kingdoms, and from such variety of people, whose veracity I had no occasion to suspect, that I am disposed to allow it some degree of credit. The inhabitants of Bambarra, in the course of a long and b.l.o.o.d.y war, must have had frequent opportunities of satisfying themselves as to the fact; and if the report had been entirely without foundation, I cannot conceive why the term Madummulo (man-eaters) should be applied exclusively to the inhabitants of Maniana.

CHAPTER XVII.

The Author returns westward.--Arrives at Modiboo, and recovers his horse.--Finds great difficulty in travelling in consequence of the rains, and the overflowing of the river.--Is informed that the King of Bambarra had sent persons to apprehend him.--Avoids Sego, and prosecutes his journey along the banks of the Niger.--Incidents on the road.--Cruelties attendant on African wars.--The Author crosses the river Frina, and arrives at Tafiara.

Having, for the reasons a.s.signed in the last chapter, determined to proceed no farther eastward than Silla, I acquainted the Dooty with my intention of returning to Sego, proposing to travel along the southern side of the river; but he informed me, that, from the number of creeks and swamps on that side, it was impossible to travel by any other route than along the northern bank; and even that route, he said, would soon be impa.s.sable, on account of the overflowing of the river. However, as he commended my determination to return westward, he agreed to speak to some one of the fishermen to carry me over to Moorzan. I accordingly stepped into a canoe about eight o'clock in the morning of July 30th, and in about an hour was landed at Moorzan. At this place I hired a canoe for sixty kowries, and in the afternoon arrived at Kea; where, for forty kowries more, the Dooty permitted me to sleep in the same hut with one of his slaves. This poor Negro, perceiving that I was sickly, and that my clothes were very ragged, humanely lent me a large cloth to cover me for the night.

July 31st. The Dooty's brother being going to Modiboo, I embraced the opportunity of accompanying him thither, there being no beaten road. He promised to carry my saddle, which I had left at Kea when my horse fell down in the woods, as I now proposed to present it to the King of Bambarra.

We departed from Kea at eight o'clock, and about a mile to the westward observed, on the bank of the river, a great number of earthen jars piled up together. They were very neatly formed, but not glazed; and were evidently of that sort of pottery which is manufactured at Downie, (a town to the west of Tombuctoo,) and sold to great advantage in different parts of Bambarra. As we approached towards the jars, my companion plucked up a large handful of herbage, and threw it upon them, making signs for me to do the same, which I did. He then, with great seriousness, told me that these jars belonged to some supernatural power; that they were found in their present situation about two years ago, and as no person had claimed them, every traveller, as he pa.s.sed them, from respect to the invisible proprietor, threw some gra.s.s, or the branch of a tree, upon the heap, to defend the jars from the rain.

Thus conversing, we travelled in the most friendly manner, until, unfortunately, we perceived the footsteps of a lion, quite fresh in the mud, near the river side. My companion now proceeded with great circ.u.mspection, and at last, coming to some thick underwood, he insisted that I should walk before him. I endeavoured to excuse myself, by alleging that I did not know the road, but he obstinately persisted; and after a few high words and menacing looks, threw down the saddle and went away. This very much disconcerted me; but as I had given up all hopes of obtaining a horse, I could not think of enc.u.mbering myself with the saddle, and taking off the stirrups and girths, I threw the saddle into the river. The Negro no sooner saw me throw the saddle into the water, than he came running from among the bushes where he had concealed himself, jumped into the river, and by help of his spear, brought out the saddle, and ran away with it. I continued my course along the bank; but as the wood was remarkably thick, and I had reason to believe that a lion was at no great distance, I became much alarmed, and took a long circuit through the bushes to avoid him.

About four in the afternoon I reached Modiboo, where I found my saddle. The guide, who had got there before me, being afraid that I should inform the king of his conduct, had brought the saddle with him in a canoe.

While I was conversing with the Dooty, and remonstrating against the guide for having left me in such a situation, I heard a horse neigh in one of the huts; and the Dooty inquired, with a smile, if I knew who was speaking to me? He explained himself, by telling me that my horse was still alive, and somewhat recovered from his fatigue; but he insisted that I should take him along with me; adding, that he had once kept a Moor's horse for four months, and when the horse had recovered and got into good condition, the Moor returned and claimed it, and refused to give him any reward for his trouble.

August 1st. I departed from Modiboo, driving my horse before me, and in the afternoon reached Nyamee, where I remained three days, during which time it rained without intermission, and with such violence, that no person could venture out of doors.

Aug. 5th. I departed from Nyamee; but the country was so deluged, that I was frequently in danger of losing the road, and had to wade across the savannahs for miles together, knee deep in water. Even the corn ground, which is the driest land in the country, was so completely flooded, that my horse twice stuck fast in the mud, and was not got out without the greatest difficulty.

In the evening of the same day I arrived at Nyara, where I was well received by the Dooty; and as the 6th was rainy, I did not depart until the morning of the 7th; but the water had swelled to such a height, that in many places the road was scarcely pa.s.sable; and though I waded breast deep across the swamps, I could only reach a small village called Nemaboo, where, however, for an hundred kowries, I procured from some Foulahs plenty of corn for my horse, and milk for myself.

Aug. 8th. The difficulties I had experienced the day before, made me anxious to engage a fellow-traveller; particularly as I was a.s.sured, that, in the course of a few days, the country would be so completely overflowed, as to render the road utterly impa.s.sable; but though I offered two hundred kowries for a guide, n.o.body would accompany me. However, on the morning following, (Aug. 9th,) a Moor and his wife, riding upon two bullocks, and bound for Sego with salt, pa.s.sed the village, and agreed to take me along with them; but I found them of little service, for they were wholly unacquainted with the road, and being accustomed to a sandy soil, were very bad travellers. Instead of wading before the bullocks, to feel if the ground was solid, the woman boldly entered the first swamp, riding upon the top of the load; but when she had proceeded about two hundred yards, the bullock sunk into a hole, and threw both the load and herself among the reeds. The frightened husband stood for some time seemingly petrified with horror, and suffered his wife to be almost drowned before he went to her a.s.sistance.

About sunset we reached Sibity, but the Dooty received me very coolly, and when I solicited for a guide to Sansanding, he told me his people were otherwise employed. I was shown into a damp old hut, where I pa.s.sed a very uncomfortable night; for when the walls of the hut are softened by the rain, they frequently become too weak to support the weight of the roof. I heard three huts fall during the night, and was apprehensive that the hut I lodged in would be the fourth. In the morning, as I went to pull some gra.s.s for my horse, I counted fourteen huts which had fallen in this manner, since the commencement of the rainy season.

It continued to rain with great violence all the 10th; and as the Dooty refused to give me any provisions, I purchased some corn, which I divided with my horse.

Aug. 11th. The Dooty compelled me to depart from the town, and I set out for Sansanding, without any great hopes of faring better there than I had done at Sibity; for I learned from people who came to visit me, that a report prevailed, and was universally believed, that I had come to Bambarra as a spy; and as Mansong had not admitted me into his presence, the Dooties of the different towns were at liberty to treat me in what manner they pleased. From repeatedly hearing the same story, I had no doubt of the truth of it; but as there was no alternative, I determined to proceed, and a little before sunset arrived at Sansanding. My reception was what I expected. Counti Mamadi, who had been so kind to me formerly, scarcely gave me welcome. Every one wished to shun me, and my landlord sent a person to inform me, that a very unfavourable report was received from Sego concerning me, and that he wished me to depart early in the morning. About ten o'clock at night Counti Mamadi himself came privately to me, and informed me, that Mansong had dispatched a canoe to Jenne to bring me back; and he was afraid I should find great difficulty in going to the west country. He advised me, therefore, to depart from Sansanding before daybreak; and cautioned me against stopping at Diggani, or any town near Sego.

Aug. 12th. I departed from Sansanding, and reached Kabba in the afternoon. As I approached the town, I was surprised to see several people a.s.sembled at the gate; one of whom, as I advanced, came running towards me, and taking my horse by the bridle, led me round the walls of the town; and then pointing to the west, told me to go along, or it would fare worse with me. It was in vain that I represented the danger of being benighted in the woods, exposed to the inclemency of the weather, and to the fury of wild beasts. "Go along," was all the answer; and a number of people coming up, and urging me in the same manner with great earnestness, I suspected that some of the king's messengers, who were sent in search of me, were in the town; and that these Negroes, from mere kindness, conducted me past it with a view to facilitate my escape. I accordingly took the road for Sego, with the uncomfortable prospect of pa.s.sing the night on the branches of a tree. After travelling about three miles, I came to a small village near the road. The Dooty was splitting sticks by the gate; but I found I could have no admittance; and when I attempted to enter, he jumped up, and with the stick he held in his hand, threatened to strike me off the horse, if I presumed to advance another step.

At a little distance from this village (and farther from the road) is another small one. I conjectured, that being rather out of the common route, the inhabitants might have fewer objections to give me house room for the night; and having crossed some corn fields, I sat down under a tree by the well. Two or three women came to draw water; and one of them perceiving I was a stranger, inquired whither I was going. I told her I was going for Sego, but being benighted on the road, I wished to stay at the village until morning; and begged she would acquaint the Dooty with my situation. In a little time the Dooty sent for me, and permitted me to sleep in a large baloon, in one corner of which was constructed a kiln for drying the fruit of the Shea trees. It contained about half a cart-load of fruit, under which was kept up a clear wood fire. I was informed that in three days the fruit would be ready for pounding and boiling; and that the b.u.t.ter thus manufactured is preferable to that which is prepared from the fruit dried in the sun, especially in the rainy season, when the process by insolation is always tedious, and oftentimes ineffectual.

Aug. 13th. About ten o'clock I reached a small village within half a mile of Sego, where I endeavoured, but in vain, to procure some provisions. Every one seemed anxious to avoid me; and I could plainly perceive, by the looks and behaviour of the inhabitants, that some very unfavourable accounts had been circulated concerning me. I was again informed, that Mansong had sent people to apprehend me; and the Dooty's son told me I had no time to lose, if I wished to get safe out of Bambarra. I now fully saw the danger of my situation, and determined to avoid Sego altogether. I accordingly mounted my horse, and taking the road for Diggani, travelled as fast as I could, until I was out of sight of the villagers, when I struck to the westward through high gra.s.s and swampy ground. About noon, I stopped under a tree, to consider what course to take; for I had now no doubt but that the Moors and Slatees had misinformed the king respecting the object of my mission, and that the people were absolutely in search of me to convey me a prisoner to Sego. Sometimes I had thoughts of swimming my horse across the Niger, and going to the southward for Cape Coast; but reflecting that I had ten days to travel before I should reach Kong, and afterward an extensive country to traverse, inhabited by various nations, with whose language and manners I was totally unacquainted, I relinquished this scheme, and judged that I should better answer the purpose of my mission, by proceeding to the westward along the Niger, endeavouring to ascertain how far the river was navigable in that direction. Having resolved upon this course, I proceeded accordingly; and a little before sunset arrived at a Foulah village called Sooboo, where, for two hundred kowries, I procured lodging for the night.

Aug. 14th. I continued my course along the bank of the river, through a populous and well cultivated country. I pa.s.sed a walled town called Kamalia,[14] without stopping; and at noon rode through a large town called Samee, where there happened to be a market, and a number of people a.s.sembled in an open place in the middle of the town, selling cattle, cloth, corn, &c. I rode through the midst of them without being much observed, every one taking me for a Moor. In the afternoon I arrived at a small village called Binni, where I agreed with the Dooty's son, for one hundred kowries, to allow me to stay for the night; but when the Dooty returned, he insisted that I should instantly leave the place, and if his wife and son had not interceded for me, I must have complied.

[14] There is another town of this name hereafter to be mentioned.

Aug. 15th. About nine o'clock I pa.s.sed a large town called Sai, which very much excited my curiosity. It is completely surrounded by two very deep trenches, at about two hundred yards distant from the walls. On the top of the trenches are a number of square towers, and the whole has the appearance of a regular fortification. Inquiring into the origin of this extraordinary entrenchment, I learned from two of the townspeople the following particulars, which, if true, furnish a mournful picture of the enormities of African wars. About fifteen years ago, when the present King of Bambarra's father desolated Maniana, the Dooty of Sai had two sons slain in battle, fighting in the king's cause. He had a third son living; and when the king demanded a further reinforcement of men, and this youth among the rest, the Dooty refused to send him. This conduct so enraged the king, that when he returned from Maniana, about the beginning of the rainy season, and found the Dooty protected by the inhabitants, he sat down before Sai with his army, and surrounded the town with the trenches I had now seen. After a siege of two months, the townspeople became involved in all the horrors of famine; and whilst the king's army were feasting in their trenches, they saw with pleasure the miserable inhabitants of Sai devour the leaves and bark of the Bentang tree that stood in the middle of the town. Finding, however, that the besieged would sooner perish than surrender, the king had recourse to treachery. He promised, that if they would open the gates, no person should be put to death, nor suffer any injury but the Dooty alone. The poor old man determined to sacrifice himself for the sake of his fellow citizens, and immediately walked over to the king's army, where he was put to death. His son, in attempting to escape, was caught and ma.s.sacred in the trenches; and the rest of the townspeople were carried away captives, and sold as slaves to the different Negro traders.

About noon I came to the village of Kaimoo, situated upon the bank of the river; and as the corn I had purchased at Sibili was exhausted, I endeavoured to purchase a fresh supply, but was informed that corn was become very scarce all over the country; and, though I offered fifty kowries for a small quant.i.ty, no person would sell me any. As I was about to depart, however, one of the villagers (who probably mistook me for a Moorish shereef) brought me some as a present; only desiring me in return to bestow my blessing upon him; which I did in plain English, and he received it with a thousand acknowledgments. Of this present I made my dinner; and it was the third successive day that I had subsisted entirely upon raw corn.

In the evening I arrived at a small village called Song, the surly inhabitants of which would not receive me, nor so much as permit me to enter the gate; but as lions were very numerous in this neighbourhood, and I had frequently, in the course of the day, seen the impression of their feet on the road, I resolved to stay in the vicinity of the village. Having collected some gra.s.s for my horse, I accordingly lay down under a tree by the gate. About ten o'clock I heard the hollow roar of a lion at no great distance, and attempted to open the gate; but the people from within told me, that no person must attempt to enter the gate without the Dooty's permission. I begged them to inform the Dooty that a lion was approaching the village, and I hoped he would allow me to come within the gate. I waited for an answer to this message with great anxiety; for the lion kept prowling round the village, and once advanced so very near me, that I heard him rustling among the gra.s.s, and climbed the tree for safety. About midnight the Dooty, with some of his people, opened the gate, and desired me to come in. They were convinced, they said, that I was not a Moor; for no Moor ever waited any time at the gate of a village, without cursing the inhabitants.

Aug. 16th. About ten o'clock I pa.s.sed a considerable town, with a mosque, called Jabbe. Here the country begins to rise into hills, and I could see the summits of high mountains to the westward. I had very disagreeable travelling all this day, on account of the swampiness of the roads; for the river was now risen to such a height, as to overflow great part of the flat land on both sides; and, from the muddiness of the water, it was difficult to discern its depth. In crossing one of these swamps, a little to the westward of a town called Gangu, my horse, being up to the belly in water, slipt suddenly into a deep pit, and was almost drowned before he could disengage his feet from the stiff clay at the bottom. Indeed, both the horse and its rider were so completely covered with mud, that, in pa.s.sing the village of Callimana, the people compared us to two dirty elephants. About noon I stopped at a small village near Yamina, where I purchased some corn, and dried my papers and clothes.

The town of Yamina, at a distance, has a very fine appearance. It covers nearly the same extent of ground as Sansanding; but having been plundered by Daisy, King of Kaarta, about four years ago, it has not yet resumed its former prosperity; nearly one half of the town being nothing but a heap of ruins. However, it is still a considerable place, and is so much frequented by the Moors, that I did not think it safe to lodge in it. But in order to satisfy myself respecting its population and extent, I resolved to ride through it; in doing which, I observed a great many Moors sitting upon the Bentangs, and other places of public resort. Every body looked at me with astonishment; but, as I rode briskly along, they had no time to ask questions.

I arrived in the evening at Farra, a walled village; where, without much difficulty, I procured a lodging for the night.

Aug. 17th. Early in the morning I pursued my journey, and at eight o'clock pa.s.sed a considerable, town called Balaba; after which the road quits the plain, and stretches along the side of the hill. I pa.s.sed in the course of this day the ruins of three towns, the inhabitants of which were all carried away by Daisy, King of Kaarta, on the same day that he took and plundered Yamina. Near one of these ruins I climbed a tamarind tree, but found the fruit quite green and sour; and the prospect of the country was by no means inviting; for the high gra.s.s and bushes seemed completely to obstruct the road, and the low lands were all so flooded by the river, that the Niger had the appearance of an extensive lake. In the evening I arrived at Kanika, where the Dooty, who was sitting upon an elephant's hide at the gate, received me kindly; and gave me for supper some milk and meal; which I considered (as to a person in my situation it really was) a very great luxury.

Aug. 18th. By mistake I took the wrong road, and did not discover my error until I had travelled near four miles; when, coming to an eminence, I observed the Niger considerably to the left. Directing my course towards it, I travelled through long gra.s.s and bushes, with great difficulty, until two o'clock in the afternoon; when I came to a comparatively small, but very rapid river; which I took at first for a creek, or one of the streams of the Niger. However, after I had examined it with more attention, I was convinced that it was a distinct river; and as the road evidently crossed it, (for I could see the pathway on the opposite side,) I sat down upon the bank, in hopes that some traveller might arrive, who would give me the necessary information concerning the fording place; for the banks were so covered with reeds and bushes, that it would have been almost impossible to land on the other side, except at the pathway; which, on account of the rapidity of the stream, it seemed very difficult to reach. No traveller, however, arriving, and there being a great appearance of rain, I examined the gra.s.s and bushes, for some way up the bank, and determined upon entering the river considerably above the pathway, in order to reach the other side before the stream had swept me too far down. With this view I fastened my clothes upon the saddle, and was standing up to the neck in water, pulling my horse by the bridle to make him follow me, when a man came accidentally to the place, and, seeing me in the water, called to me with great vehemence to come out. The alligators, he said, would devour both me and my horse, if we attempted to swim over. When I had got out, the stranger, who had never before seen a European, seemed wonderfully surprised. He twice put his hand to his mouth, exclaiming in a low tone of voice, "G.o.d preserve me! who is this?" But when he heard me speak the Bambarra tongue, and found that I was going the same way as himself, he promised to a.s.sist me in crossing the river; the name of which he told me was Frina. He then went a little way along the bank and called to some person, who answered from the other side. In a short time, a canoe with two boys, came paddling from among the reeds. These boys agreed, for fifty Kowries, to transport me and my horse over the river, which was effected without much difficulty, and I arrived in the evening at Taffara, a walled town; and soon discovered that the language of the natives was improved from the corrupted dialect of Bambarra to the pure Mandingo.

CHAPTER XVIII.

Inhospitable reception at Taffara.--A Negro funeral at Sooha.--The Author continues his route through several villages along the banks of the Niger, until he comes to Koolikorro.--Supports himself by writing saphies--reaches Maraboo--loses the road; and, after many difficulties, arrives at Bammakoo.--Takes the road for Sibidooloo--meets with great kindness at a village called Kooma;--is afterwards robbed, stripped, and plundered by banditti.--The Author's resource and consolation under exquisite distress.--He arrives in safety at Sibidooloo.

On my arrival at Taffara, I inquired for the Dooty, but was informed that he had died a few days before my arrival, and that there was, at that moment, a meeting of the chief men for electing another, there being some dispute about the succession. It was probably owing to the unsettled state of the town, that I experienced such a want of hospitality in it, for, though I informed the inhabitants that I should only remain with them for one night, and a.s.sured them that Mansong had given me some kowries to pay for my lodging, yet no person invited me to come in; and I was forced to sit alone under the Bentang tree, exposed to the rain and wind of a tornado, which lasted with great violence until midnight. At this time the stranger, who had a.s.sisted me in crossing the river, paid me a visit, and observing that I had not found a lodging, invited me to take part of his supper, which he had brought to the door of his hut; for, being a guest himself, he could not, without his landlord's consent, invite me to come in. After this, I slept upon some wet gra.s.s in the corner of a court. My horse fared still worse than myself, the corn I had purchased being all expended, and I could not procure a supply.

Aug. 20th. I pa.s.sed the town of Jaba, and stopped a few minutes at a village called Somino, where I begged and obtained some coa.r.s.e food, which the natives prepare from the husks of corn, and call Boo. About two o'clock I came to the village of Sooha, and endeavoured to purchase some corn from the Dooty, who was sitting by the gate, but without success. I then requested a little food by way of charity, but was told that he had none to spare. Whilst I was examining the countenance of this inhospitable old man, and endeavouring to find out the cause of the sullen discontent which was visible in his eye, he called to a slave who was working in the corn-field at a little distance, and ordered him to bring his hoe along with him. The Dooty then told him to dig a hole in the ground, pointing to a spot at no great distance. The slave, with his hoe, began to dig a pit in the earth; and the Dooty, who appeared to be a man of a very fretful disposition, kept muttering and talking to himself until the pit was almost finished, when he repeated dankatoo (good for nothing;) jiankra lemen (a real plague;) which expressions I thought could be applied to n.o.body but myself; and as the pit had very much the appearance of a grave, I thought it prudent to mount my horse, and was about to decamp, when the slave, who had before gone into the village, to my surprise, returned with a corpse of a boy about nine or ten years of age, quite naked. The Negro carried the body by a leg and an arm, and threw it into the pit with a savage indifference, which I had never before seen. As he covered the body with earth, the Dooty often expressed himself, naphula attiniata (money lost;) whence I concluded that the boy had been one of his slaves.

Departing from this shocking scene, I travelled by the side of the river until sunset, when I came to Koolikorro; a considerable town, and a great market for salt. Here I took up my lodging at the house of a Barabarran, who had formerly been the slave of a Moor, and in that character had travelled to Aoran, Towdinni, and many other places in the Great Desert; but turning Mussulman, and his master dying at Jenne, he obtained his freedom, and settled at this place, where he carries on a considerable trade in salt, cotton-cloth, &c. His knowledge of the world has not lessened that superst.i.tious confidence in saphies and charms, which he had imbibed in his earlier years; for, when he heard that I was a Christian, he immediately thought of procuring a saphie, and for this purpose brought out his walha, or writing board, a.s.suring me, that he would dress me a supper of rice, if I would write him a saphie to protect him from wicked men. The proposal was of too great consequence to me to be refused; I therefore wrote the board full from top to bottom on both sides; and my landlord, to be certain of having the whole force of the charm, washed the writing from the board into a calabash with a little water, and having said a few prayers over it, drank this powerful draught; after which, lest a single word should escape, he licked the board until it was quite dry. A saphie writer was a man of too great consequence to be long concealed; the important information was carried to the Dooty, who sent his son with half a sheet of writing paper, desiring me to write him a naphula saphie (a charm to procure wealth). He brought me, as a present, some meal and milk; and when I had finished the saphie, and read it to him with an audible voice, he seemed highly satisfied with his bargain, and promised to bring me in the morning some milk for my breakfast. When I had finished my supper of rice and salt I laid myself down upon a bullock's hide, and slept very quietly until morning; this being the first good meal and refreshing sleep that I had enjoyed for a long time.

Aug. 21st. At daybreak I departed from Koolikorro, and about noon pa.s.sed the villages of Kayoo and Toolumbo. In the afternoon I arrived at Maraboo, a large town, and like Koolikorro, famous for its trade in salt. I was conducted to the house of a Kaartan, of the tribe of Jower, by whom I was well received. This man had acquired a considerable property in the slave trade; and, from his hospitality to strangers, was called by way of pre-eminence, Jattee (the landlord;) and his house was a sort of public inn for all travellers. Those who had money were well lodged, for they always made him some return for his kindness; but those who had nothing to give, were content to accept whatever he thought proper; and as I could not rank myself among the monied men, I was happy to take up my lodging in the same hut with seven poor fellows who had come from Kancaba in a canoe. But our landlord sent us some victuals.

Aug. 22d. One of the landlord's servants went with me a little way from the town to shew me what road to take; but, whether from ignorance or design I know not, he directed me wrong; and I did not discover my mistake until the day was far advanced, when, coming to a deep creek, I had some thoughts of turning back; but as by that means, I foresaw that I could not possibly reach Bammakoo before night, I resolved to cross it; and leading my horse close to the brink, I went behind him, and pushed him headlong into the water; and then taking the bridle in my teeth, swam over to the other side. This was the third creek I had crossed in this manner, since I had left Sego; but having secured my notes and memorandums in the crown of my hat, I received little or no inconvenience from such adventures. The rain and heavy dew kept my clothes constantly wet; and the roads being very deep and full of mud, such a washing was sometimes pleasant, and oftentimes necessary. I continued travelling, through high gra.s.s, without any beaten road, and about noon came to the river; the banks of which are here very rocky, and the force and roar of the water were very great. The King of Bambarra's canoes, however, frequently pa.s.s these rapids by keeping close to the bank; persons being stationed on the sh.o.r.e with ropes fastened to the canoe, while others push it forward with long poles. At this time, however, it would, I think, have been a matter of great difficulty for any European boat to have crossed the stream. About four o'clock in the afternoon, having altered my course from the river towards the mountains, I came to a small pathway which led to a village called Foorkaboo, where I slept.

Aug. 23d. Early in the morning I set out for Bammakoo, at which place I arrived about five o'clock in the afternoon. I had heard Bammakoo much talked of as a great market for salt, and I felt rather disappointed to find it only a middling town, not quite so large as Maraboo; however, the smallness of its size is more than compensated by the riches of its inhabitants; for, when the Moors bring their salt through Kaarta or Bambarra, they constantly rest a few days at this place; and the Negro merchants here, who are well acquainted with the value of salt in different kingdoms, frequently purchase by wholesale, and retail it to great advantage. Here I lodged at the house of a Sera-Woolli Negro, and was visited by a number of Moors. They spoke very good Mandingo, and were more civil to me than their countrymen had been. One of them had travelled to Rio Grande, and spoke very highly of the Christians. He sent me in the evening some boiled rice and milk. I now endeavoured to procure information concerning my route to the westward, from a slave merchant who had resided some years on the Gambia. He gave me some imperfect account of the distance, and enumerated the names of a great many places that lay in the way; but withal told me, that the road was impa.s.sable at this season of the year. He was even afraid, he said, that I should find great difficulty in proceeding any farther, as the road crossed the Joliba at a town about half a day's journey to the westward of Bammakoo; and there being no canoes at that place large enough, to receive my horse, I could not possibly get him over for some months to come. This was an obstruction of a very serious nature; but as I had no money to maintain myself even for a few days, I resolved to push on, and if I could, not convey my horse across the river, to abandon him, and swim over myself. In thoughts of this nature I pa.s.sed the night, and in the morning consulted with my landlord how I should surmount the present difficulty. He informed me that one road still remained, which was indeed very rocky, and scarcely pa.s.sable for horses; but that if I had a proper guide over the hills to a town called Sibidooloo, he had no doubt, but with patience and caution, I might travel forwards through Handing. I immediately applied to the Dooty, and was informed that a Jilli Kea (singing man) was about to depart for Sibidooloo, and would show me the road over the hills. With this man, who undertook to be my conductor, I travelled up a rocky glen about two miles, when we came to a small village; and here my musical fellow-traveller found out that he had brought me the wrong road. He told me that the horse-road lay on the other side of the hill, and throwing his drum upon his back, mounted up the rocks, where indeed no horse could follow him, leaving me to admire his agility, and trace out a road for myself. As I found it impossible to proceed, I rode back to the level ground, and directing my course to the eastward, came about noon to another glen, and discovered a path on which I observed the marks of horses feet. Following this path I came in a short time to some shepherds' huts, where I was informed that I was in the right road, but that I could not possibly reach Sibidooloo before night. Soon after this I gained the summit of a hill, from whence I had an extensive view of the country. Towards the south-east appeared some very distant mountains, which I had formerly seen from an eminence near Maraboo, where the people informed me that these mountains were situated in a large and powerful kingdom called Kong, the sovereign of which could raise a much greater army than the king of Bambarra. Upon this height the soil is shallow, the rocks are iron-stone and schistus, with detached pieces of white quartz.

A little before sunset, I descended on the north-west side of this ridge of hills, and as I was looking about for a convenient tree under which to pa.s.s the night, (for I had no hopes of reaching any town,) I descended into a delightful valley, and soon afterwards arrived at a romantic village called Kooma. This village is surrounded by a high wall, and is the sole property of a Mandingo merchant, who fled hither with his family during a former war. The adjacent fields yield him plenty of corn, his cattle roam at large in the valley, and the rocky hills secure him from the depredations of war. In this obscure retreat he is seldom visited by strangers, but whenever this happens, he makes the weary traveller welcome. I soon found myself surrounded by a circle of the harmless villagers. They asked me a thousand questions about my country; and, in return for my information, brought corn and milk for myself, and gra.s.s for my horse, kindled a fire in the hut where I was to sleep, and appeared very anxious to serve me.

Aug. 25th. I departed from Kooma, accompanied by two shepherds, who were going towards Sibidooloo. The road was very steep and rocky, and as my horse had hurt his feet much in coming from Bammakoo, he travelled slowly and with great difficulty; for in many places the ascent was so sharp, and the declivities so great, that if he made one false step, he must inevitably have been dashed to pieces. The shepherds being anxious to proceed, gave themselves little trouble about me or my horse, and kept walking on at a considerable distance. It was about eleven o'clock, as I stopped to drink a little water at a rivulet, (my companions being near a quarter of a mile before me,) that I heard some people calling to each other, and presently a loud screaming, as from a person in great distress. I immediately conjectured that a lion had taken one of the shepherds, and mounted my horse to have a better view of what had happened. The noise, however, ceased; and I rode slowly towards the place from whence I thought it had proceeded, calling out but without receiving any answer. In a little time, however, I perceived one of the shepherds lying among the long gra.s.s near the road, and, though I could see no blood upon him, I concluded he was dead. But when I came close to him, he whispered me to stop, telling me that a party of armed men had seized upon his companion, and shot two arrows at himself as he was making his escape. I stopped to consider what course to take, and looking round, saw at a little distance a man sitting upon the stump of a tree; I distinguished also the heads of six or seven more sitting among the gra.s.s, with muskets in their hands. I had now no hopes of escaping, and therefore determined to ride toward towards them. As I approached them, I was in hopes they were elephant hunters; and, by way of opening the conversation, inquired if they had shot any thing; but without returning an answer, one of them ordered me to dismount; and then, as if recollecting himself, waved with his hand for me to proceed. I accordingly rode past, and had with some difficulty crossed a deep rivulet, when I heard somebody holla; and looking behind, saw those I had taken for elephant hunters running after me, and calling out to me to turn back. I stopped until they were all come up; when they informed me that the King of the Foulahs had sent them on purpose to bring me, my horse, and every thing that belonged to me, to Fooladoo; and that therefore I must turn back and go along with them. Without hesitating a moment, I turned round and followed them, and we travelled together near a quarter of a mile without exchanging a word, when, coming to a dark place of the wood, one of them said in the Mandingo language, "this place will do;" and immediately s.n.a.t.c.hed my hat from my head. Though I was by no means free of apprehension, yet I resolved to shew as few signs of fear as possible, and therefore told them, that unless my hat was returned to me, I should proceed no further. But before I had time to receive an answer, another drew his knife, and seizing upon a metal b.u.t.ton which remained upon my waistcoat, cut it off, and put it into his pocket. Their intentions were now obvious; and I thought that the easier they were permitted to rob me of every thing, the less I had to fear. I therefore allowed them to search my pockets without resistance, and examine every part of my apparel, which they did with the most scrupulous exactness. But observing that I had one waistcoat under another, they insisted that I should cast them both off; and at last, to make sure work, stripped me quite naked. Even my half boots (though the sole of one of them was tied on to my foot with a broken-bridle rein,) were minutely inspected. Whilst they were examining the plunder, I begged them, with great earnestness, to return my pocket compa.s.s; but when I pointed it out to them, as it was lying on the ground, one of the banditti, thinking I was about to take it up, c.o.c.ked his musket, and swore that he would lay me dead on the spot, if I presumed to put my hand upon it. After this, some of them went away with my horse, and the remainder stood considering whether they should leave me quite naked, or allow me something to shelter me from the sun. Humanity at last prevailed; they returned me the worst of the two shirts, and a pair of trowsers; and, as they went away, one of them threw back my hat, in the crown of which I kept my memorandums; and this was probably the reason they did not wish to keep it. After they were gone, I sat for some time looking around me with amazement and terror. Which ever way I turned, nothing appeared but danger and difficulty. I saw myself in the midst of a vast wilderness in the depth of the rainy season, naked and alone, surrounded by savage animals, and men still more savage. I was five hundred miles from the nearest European settlement. All these circ.u.mstances