The Legends of the Jews Volume III Part 22

The tribe of Gad, dwelling on the boundary of the land of Israel, received the benediction that in "the future time" it would be as strong in battle as it had been at the first conquest of Palestine, and would hereafter stand at the head of Israel on their return to the Holy Land, as it had done on their first entrance into the land.

Moses praised this tribe for choosing its site on this side the Jordan because that place had been chosen to hold Moses' tomb. Moses indeed died on mount Nebo, which is Reuben's possession, but his body was taken from Nebo by the pinions of the Shekinah, and brought to Gad's territory, a distance of four miles, amid the lamentations of the angels, who said, "He shall enter into peace and rest in his bed." [930]

Dan, who like Gad had his territory on the boundary of the land, was also blessed with strength and might, that he might ward off the attacks of Israel's enemies. He was also blessed in receiving his territory in the Holy Land in two different sections of it. [931]

Naphtali's blessing read: "O Naphtali, satisfied with favor, and full with the blessing of the Lord: possess thou the west and the south."

This blessing was verified, for the tribe of Naphtali had in its possession an abundance of fish and mushrooms, so that they could maintain themselves without much labor; and the valley of Gennesaret furthermore was their possession, whose fruits were renowned for their extraordinary sweetness. But Naphtali was blessed not with material blessings only, but also with spiritual; for it was the great house of instruction at Tiberias to which Moses alluded when he said of Naphtali, "he is 'full with the blessings of the Lord.'" [932]

Moses called Asher the favorite of his brethren, for it was this tribe that in the years of release provided nourishment for all Israel, as its soil was so productive that what grew of its own accord sufficed to sustain all. But Moses blessed Asher in particular with a land rich in olives, so that oil flowed in streams through Asher's land. Hence Moses blessed him the words: "The treasures of all lands shall flow to thee, for the nations shall give thee gold and silver for thine oil." He blessed Asher moreover with many sons, [933] and with daughters that preserved the charms of youth in their old age. [934]

As Moses uttered eleven benedictions, so likewise did he compose eleven psalms, corresponding to the eleven tribes blessed by him.

[935] These psalms of Moses were later received into David's Psalter, where the psalms of Adam, Melchizedek, Abraham, Solomon, Asaph, and the three sons of Korah also found their place. [936] Moses' first psalms says, "'Thou turnest man to destruction; and sayest, Return, ye children of men,' and forgivest the forefather of the tribe of Reuben who sinned, but returned again to G.o.d." Another one of Moses' psalms reads, "He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty," which corresponds to the tribe of Levi that dwelled in the sanctuary, the shadow of the Almighty. To the tribe of Judah, whose name signifies, "Praise the Lord," belongs the psalm, "It is a good thing to give thanks unto the Lord." The psalm: "The Lord is apparelled with majesty," is Benjamin's, for the sanctuary stood in his possession, hence this psalm closes with the words, "Holiness becometh Thine house, O Lord, forevermore." The psalm: "O Lord, Thou G.o.d to whom vengeance belongeth; Thou G.o.d to whom vengeance belongeth, shine forth,"

was composed by Moses for the tribe of Gad; for Elijah, a member of this tribe, was to destroy the foundations of the heathens, and to wreak upon them the vengeance of the Lord. To the tribe of learned men, Issachar, goes the psalm: "O come, let us sing unto the Lord: let us make a joyful noise to the rock of our salvation,"

for it is this tribe that occupy themselves with the Torah, the book of praise. [937]

MOSES PRAYS FOR DEATH

Moses still had many other blessings for every single tribe, but when he perceived that his time had drawn to a close, he included them all in one blessing, saying, [938] "Happy art thou, O Israel: Who is like unto thee, a people saved by the Lord, the shield of thy help, and that is the sword of thy excellency!" With these words he at the same time answered a question that Israel had put to him, saying, "O tell us, our teacher Moses, what is the blessing that G.o.d will bestow upon us in the future world?" He replied: "I cannot describe it to you, but all I can say is, happy ye that such is decreed for ye!" Moses at the same time begged G.o.d that in the future world He might restore to Israel the heavenly weapon that He had taken from them after the worship of the Golden Calf. G.o.d said, "I swear that I shall restore it to them." [939]

When Moses had finished his blessing, he asked Israel to forgive his sternness toward them, saying: "Ye have had much to bear from me in regard to the fulfillment of the Torah and its commandments, but forgive me now." They replied: "Our teacher, our lord, it is forgiven." It was not their turn to ask his forgiveness, which they did in these words: "We have often kindled thine anger and have laid many burdens upon thee, but forgive us now." He said, "It is forgiven."

In the meanwhile people came to him and said, "The hour has come in which thou departest from the world." Moses said, "Blessed be His name that liveth and endureth in all eternity!"

Turning to Israel, he then said, "I pray ye, when ye shall have entered into the land of Israel, remember me still, and my bones, and say, 'Woe to the son of Amram that ran before us like a horse, but whose bones remained in the desert.'" Israel said to Moses: "O our teacher, what will become of us when thou art gone?" He replied: "While I was with ye, G.o.d was with ye; yet think not that all the signs and miracles that He wrought through me were performed for my sake, for much rather were they done for your sake, and for His love and mercy, and if ye have faith in Him, He will work your desires. [940] 'Put not your trust in princes, nor in the son of man, in whom there is no help,' for how could ye expect help from a man, a creature of flesh and blood, that cannot shield himself from death? Put, therefore, your trust in Him through whose word arose the world, for He liveth and endureth in all eternity. Whether ye be laden with sin, or not, 'pour your heart before Him,' and turn to Him." Israel said: "'The Lord, He is G.o.d; the Lord, He is G.o.d.' G.o.d is our strength and our refuge." [941]

Then a voice sounded from heaven and said, "Why, Moses, dost thou strive in vain? Thou had but one-half hour more of life in the world." Moses, to whom G.o.d had now shown the reward of the pious in the future world, and the gates of salvation and of consolation that He would hereafter open to Israel, now said: "Happy art thou, O Israel: who is like unto thee, a people saved by the Lord!" He then bade farewell to the people, weeping aloud. He said: "Dwell in peace, I shall see ye again at the Resurrection," and so he went forth from them, weeping aloud. Israel, too, broke into loud lamentations, so that their weeping ascended to the highest heavens.

Moses took off his outer garment, rent his shirt, strewed dust upon his head, covered it like a mourner, and in this condition betook himself to his tent amid tears and lamentations, saying: "Woe to my feet that may not enter the land of Israel, woe to my hands that may not pluck of its fruits! Woe to my palate that may not taste the fruits of the land that flows with milk and honey!" [942]

Moses then took a scroll, wrote upon it the Ineffable Name, and the book of the song, and betook himself to Joshua's tent to deliver it to him. [943] When he arrived at Joshua's tent, Joshua was seated, and Moses remained standing before him in a bowed att.i.tude without being noticed by Joshua. For G.o.d brought this to pa.s.s in order that Moses, on account of this disrespectful treatment, might himself wish for death. For when Moses had prayed to G.o.d to let him live, were it only as a private citizen, G.o.d granted his prayer, saying to him, "If thou hast no objection to subordinating thyself to Joshua, then mayest thou live," and in accordance with this agreement, Moses had betaken himself to hear Joshua's discourse.

The people who had gathered as usual before Moses' tent to hear from him the word of G.o.d, failed to find him there, and hearing that he had gone to Joshua, went there likewise, where they found Moses standing and Joshua seated. "What art thou thinking of,"

they called out to Joshua, "that thou art seated, while thy teacher Moses stands before thee in a bowed att.i.tude and with folded hands?" In their anger and indignation against Joshua, they would instantly have slain him, had not a cloud descended and interposed itself between the people and Joshua. When Joshua noticed that Moses stood before him, he instantly arose, and cried in tears: "O my father and teacher Moses, that like a father didst rear me from my youth, and that didst instruct me in wisdom, why dost thou do such a thing as will bring upon me Divine punishment?" The people now besought Moses as usual to instruct them in the Torah, but he replied, "I have no permission to do so." They did not, however, cease importuning him, until a voice sounded from heaven and said, "Learn from Joshua." The people now consented to acknowledge Joshua as their teacher, and seated themselves before him to hear his discourse. Joshua now began his discourse with Moses sitting at his right, and Aaron's sons, Eleazar and Ithamar, at this left. But hardly had Joshua begun his lecture with the words, "Praised be G.o.d that taketh delight in the pious and their teachings," when the treasures of wisdom vanished from Moses and pa.s.sed over into Joshua's possession, so that Moses was not even able to follow his disciple Joshua's discourse. When Joshua had finished his lecture, Israel requested Moses to review with them what Joshua had taught, but he said, "I know not how to reply to your request!" He began to expound Joshua's lecture to them, but could not, for he had not understood it. He now said to G.o.d: "Lord of the world! Until not I wished for life, but now I long to die. Rather a hundred deaths, than one jealousy." [944]

SAMAEL CHASTISED BY MOSES

When G.o.d perceived that Moses was prepared to die, He said to the angel Gabriel, "Go, fetch Me Moses' soul." But he replied, "How should I presume to approach and take the soul of him that outweighs sixty myriads of mortals!" G.o.d then commissioned the angel Michael to fetch Moses' soul, but he amid tears refused on the same grounds as Gabriel. G.o.d then said to the angel Zagzagel, "Fetch Me Moses' soul!" He replied, "Lord of the world! I was his teacher and he my disciple, how then should I take his soul!" [945]

Then Samael appeared before G.o.d and said: "Lord of the world! Is Moses, Israel's teacher, indeed greater than Adam whom thou didst create in Thine image and Thy likeness? Is Moses greater, perchance, than Thy friend Abraham, who to glorify Thy name cast himself into the fiery furnace? Is Moses greater, perchance, than Isaac, who permitted himself to be bound upon the altar as a sacrifice to Thee? Or is he greater than Thy firstborn Jacob, or than his twelve sons, Thy saplings? Not one of them escaped me, give me therefore permission to fetch Moses' soul." G.o.d replied: "Not one of all these equals him. How, too, wouldst thou take his soul? From his face? How couldst thou approach his face that had looked upon My Face! From his hands? Those hands received the Torah, how then shouldst thou be able to approach them! From his feet? His feet touched My clouds, how then shouldst thou be able to approach them! Nay, thou canst not approach him at all." But Samael said, "However it be, I pray Thee, permit me to fetch his soul! " G.o.d said, "Thou had My consent." [946]

Samael now went forth from G.o.d in great glee, took his sword, girded himself with cruelty, wrapped himself in wrath, and in a great rage betook himself to Moses. When Samael perceived Moses, he was occupied in writing the Ineffable Name. Dart of fire shot from his mouth, the radiance of his face and of his eyes shone like the sun, so that he seemed like an angel of the hosts of the Lord, and Samael in fear and trembling thought, "It was true when the other angels declared that they could not seize Moses' soul!"

Moses who had known that Samael would come, even before his arrival, now lifted his eyes and looked upon Samael, whereupon Samael's eyes grew dim before the radiance of Moses'

countenance. He fell upon his face, and was seized with the woes of a woman giving birth, so that in his terror he could not open his mouth. Moses therefore addressed him, saying: "Samael, Samael!

'There is no peace, saith my G.o.d, to the wicked!' Why dost thou stand before me? Get thee hence at once, or I shall cut off thy head." In fear and trembling Samael replied: "Why art thou angry with me, my master, give me thy soul, for thy time to depart from the world is at hand." Moses: "Who sent thee to me?" Samael: "He that created the world and the souls." Moses: "I will not give thee my soul." Samael: "All souls since the creation of the world were delivered into my hands." Moses: "I am greater than all others that came into the world, I have had a greater communion with the spirit of G.o.d than thee and thou together." Samael: "Wherein lies thy preeminence?" Moses: "Dost thou not know that I am the son of Amram, that came circ.u.mcised out of my mother's womb, that at the age of three days not only walked, but even talked with my parents, that took no milk from my mother until she received her pay from Pharaoh's daughter? When I was three months old, my wisdom was so great that I made prophecies and said, 'I shall hereafter from G.o.d's right hand receive the Torah.' At the age of six months I entered Pharaoh's palace and took off the crown from his head. When I was eighty years old, I brought the ten plagues upon Pharaoh and the Egyptians, slew their guardian angel, and led the sixty myriads of Israel out of Egypt. I then clove the sea into twelve parts, led Israel through the midst of them, and drowned the Egyptians in the same, and it was not thou that took their souls, but I. It was I, too, that turned the bitter water into sweet, that mounted into heaven, and there spoke face to face with G.o.d! I hewed out two tables of stone, upon which G.o.d at my request wrote the Torah. One hundred and twenty days and as many nights did I dwell in heaven, where I dwelled under the Throne of Glory; like an angel during all this time I ate no bread and drank no water. I conquered the inhabitants of heaven, made known there secrets to mankind, received the Torah from G.o.d's right hand, and at His command wrote six hundred and thirteen commandments, which I then taught to Israel. I furthermore waged war against the heroes of Sihon and Og, that had been created before the flood and were so tall that the waters of the flood did not even reach their ankles. In battle with them I bade sun and moon to stand still, and with my staff slew the two heroes. Where, perchance, is there in the world a mortal who could do all this? How darest thou, wicked one, presume to wish to seize my pure soul that was given me in holiness and purity by the Lord of holiness and purity? Thou hast no power to sit where I sit, or to stand where I stand. Get thee hence, I will not give thee my soul."

Samael now in terror returned to G.o.d and reported Moses' words to Him. G.o.d's wrath against Samael was now kindled, and He said to him: "Go, fetch Me Moses soul, for if thou dost not do so, I shall discharge thee from thine office of taking men's souls, and shall invest another with it." Samael implored G.o.d, saying: "O Lord of the world, whose deed are terrible, bid me go to Gehenna and there turn uppermost to undermost, and undermost to uppermost, and I shall at once do so without a moment's hesitation, but I cannot appear before Moses." G.o.d: "Why not, pray?" Samael: "I cannot do it because he is like the princes in thy great chariot.

Lightning-flashes and fiery darts issue from his mouth when he speaks with me, just as it is with the Seraphim when they laud, praise and glorify Thee. I pray Thee, therefore, send me not to him, for I cannot appear before him." But G.o.d in wrath said to Samael: "Go, fetch Me Moses' soul," and while he set about to execute G.o.d's command, the Lord furthermore said: "Wicked one! Out of the fire of h.e.l.l was thou created, and to the fire of h.e.l.l shalt thou eventually return. First in great joy didst thou set out to kill Moses, but when thou didst perceive his grandeur and his greatness, thou didst say, 'I cannot undertake anything against him.' It is clear and manifest before Me that thou wilt now return from him a second time in shame and humiliation."

Samael now drew his sword out of its sheath and in a towering fury betook himself to Moses, saying, "Either I shall kill him or he shall kill me." When Moses perceived him he arose in anger, and with his staff in his hand, upon which was engraved the Ineffable Name, set about to drive Samael away. Samael fled in fear, but Moses pursued him, and when he reached him, he struck him with his staff, blinded him with the radiance of his face, and then let him run on, covered with shame and confusion. He was not far from killing him, but a voice resounded from heaven and said, "Let him live, Moses, for the world is in need of him," so Moses had to content himself with Samael's chastis.e.m.e.nt. [947]

G.o.d KISSES MOSES' SOUL

In the meanwhile Moses' time was at an end. A voice from heaven resounded, saying: "Why, Moses, dost thou strive in vain? Thy last second is at hand." Moses instantly stood up for prayer, and said: "Lord of the world! Be mindful of the day on which Thou didst reveal Thyself to me in the bush of thorns, and be mindful also of the day when I ascended into heaven and during forty days partook of neither food nor drink. Thou, Gracious and Merciful, deliver me not into the hand of Samael." G.o.d replied: "I have heard thy prayer. I Myself shall attend to thee and bury thee." Moses now sanctified himself as do the Seraphim that surround the Divine Majesty, whereupon G.o.d from the highest heavens revealed Himself to receive Moses' soul. When Moses beheld the Holy One, blessed he His Name, he fell upon his face and said: "Lord of the world! In love didst Thou create the world, and in love Thou guidest it. Treat me also with love, and deliver me not into the hands of the Angel of Death." A heavenly voice sounded and said: "Moses, be not afraid. 'Thy righteousness shall go before thee; the glory of the Lord shall be thy reward.'"

With G.o.d descended from heaven three angels, Michael, Gabriel, and Zagzagel. Gabriel arranged Moses' couch, Michael spread upon it a purple garment, and Zagzagel laid down a woolen pillow.

G.o.d stationed Himself over Moses' head, Michael to his right, Gabriel to his left, and Zagzagel at his feet, whereupon G.o.d addressed Moses: "Cross thy feet," and Moses did so. He then said, "Fold thy hands and lay them upon thy breast," and Moses did so.

Then G.o.d said, "Close thine eyes," and Moses did so. Then G.o.d spake to Moses' soul: "My daughter, one hundred and twenty years had I decreed that thou shouldst dwell in this righteous man's body, but hesitate not now to leave it, for thy time is run." The soul replied: "I know that Thou art the G.o.d of spirits and of souls, and that in Thy hand are the souls of the living and of the dead. Thou didst create me and put me into the body of this righteous man. Is there anywhere in the world a body so pure and holy as this it?

Never a fly rested upon it, never did leprosy show itself upon it.

Therefore do I love it, and do not wish to leave it." G.o.d replied: "Hesitate not, my daughter! Thine end hath come. I Myself shall take thee to the highest heavens and let thee dwell under the Throne of My Glory, like the Seraphim, Ofannim, Cherubim, and other angels." But the soul replied: "Lord of the world! I desire to remain with this righteous man; for whereas the two angels Azza and Azazel when they descended from heaven to earth, corrupted their way of life and loved the daughters of the earth, so that in punishment Thou didst suspend them between heaven and earth, the son of Amram, a creature of flesh and blood, from the day upon which Thou didst reveal Thyself from the bush of thorns, has lived apart from his wife. Let me therefore remain where I am."

[948] When Moses saw that his soul refused to leave him, he said to her: "Is this because the Angel of Death wished to show his power over thee?" The soul replied: "Nay, G.o.d doth not wish to deliver me into the hands of death." Moses: "Wilt thou, perchance, weep when the others will weep at my departure?" The soul: "The Lord 'hath delivered mine eyes from tears.'" Moses: "Wilt thou, perchance, go into h.e.l.l when I am dead?" The soul: "I will walk before the Lord in the land of the living." When Moses heard these words, he permitted his soul to leave him, saying to her: "Return unto thy rest, O my soul; for the Lord hath dealt bountifully with thee." [949] G.o.d thereupon took Moses' soul by kissing him upon the mouth. [950]

Moses activity did not, however, cease with his death, for in heaven he is one of the servants of the Lord. [951] G.o.d buried Moses' body in a spot that remained unknown even to Moses himself. Only this is know concerning it, that a subterranean pa.s.sage connects it with the graves of the Patriarchs. [952]

Although Moses' body lies dead in its grave, it is still as fresh as when he was alive. [953]

THE MOURNING FOR MOSES

When Moses died, a voice resounded from heaven throughout all the camp of Israel, which measured twelve miles in length by twelve in width, and said, "Woe! Moses is dead. Woe! Moses is dead." All Israel who, throughout thirty days before Moses'

decease, had wept his impending death now arranged a three months' time of mourning for him. [954] But Israel were not the only mourners for Moses, G.o.d himself wept for Moses, saying, "Who will rise up for Me against the evil-doers? Who will stand up for Me against the workers of iniquity?" Metatron appeared before G.o.d and said: "Moses was thine when he lived, and he is Thine in his death." G.o.d replied: "I weep not for Moses' sake, but for the loss Israel suffered through his death. How often had they angered Me, but he prayed for them and appeased My wrath." The angels wept with G.o.d, saying, "But where shall wisdom be found?" The heavens lamented: "The G.o.dly man is perished out of the earth."

The earth wept: "And there is none upright among men." Stars, planets, sun, and moon wailed: "The righteous perisheth, and no man layeth it to heart," and G.o.d praised Moses' excellence in the words: "Thou hast said of Me, 'The Lord He is G.o.d: there is none else,' and therefore shall I say of thee, 'And there arose not a prophet in Israel like unto Moses.'" [955]

Among mortals, it was particularly Jochebed, Moses' mother, and Joshua, his disciple, that deeply mourned Moses' death. They were not indeed certain if Moses were dead, hence they sought him everywhere. Jochebed went first to Egypt and said to that land, "Mizraim, Mizraim, hast thou perchance seen Moses?" But Mizraim replied, "As truly as thou livest, Jochebed, I have not seen him since the day when he slew all the firstborn here." Jochebed then betook herself to the Nile, saying, "Nile, Nile, hast thou perchance seen Moses?" But Nile replied, "As truly as thou livest, Jochebed, I have not seen Moses since the day when he turned my water to blood." Then Jochebed went to the sea and said, "Sea, sea, hast thou perchance seen Moses?" The sea replied, "As truly as thou livest, Jochebed, I have not seen him since the day when he led the twelve tribes through me." Jochebed thereupon went to the desert and said, "Desert, desert, hast thou perchance seen Moses?"

The desert replied, "As truly as thou livest, Jochebed, I have not seen him since the day whereupon he caused manna to rain down upon me." Then Jochebed went to Sinai, and said, "Sinai, Sinai, hast thou perchance seen Moses?" Sinai said, "As truly as thou livest, Jochebed, I have not seen him since the day whereon he descended from me with the two tables of the law." Jochebed finally went to the rock and said, "Rock, rock, hast thou perchance seen Moses?" The rock replied, "As truly as thou livest, I have not seen him since the day when with his staff he twice smote me."

[956]

Joshua, too, sought his teacher Moses in vain, and in his grief for Moses' disappearance he rent his garments, and crying aloud, called ceaselessly, "'My father, my father, the chariot of Israel and the hors.e.m.e.n thereof.' 'But where shall wisdom be found?'" But G.o.d said to Joshua: "How long wilt thou continue to seek Moses in vain? He is dead, but indeed it is I that have lost him, and not thou." [957]

SAMAEL'S VAIN SEARCH

Samael, the Angel of Death, had not heard that G.o.d had taken Moses' soul from his body and received it under the Throne of Glory. Believing that Moses was still among the living, he betook himself to Moses' house in order to seize his soul, for he feared to return before G.o.d without having executed His command to take Moses' soul. He did not, however, find Moses in his accustomed place, so he hastened into the land of Israel, thinking, "Long did Moses pray to be permitted to enter this land, and perhaps he is there." He said to the land of Israel, "Is Moses perchance with thee?" But the land replied, "Nay, he is not found in the land of the living."

Samael then thought: "I know that G.o.d once said to Moses, 'Lift up thy rod and divide the sea,' so perhaps he is by the sea." He hastened to the sea and said, "Is Moses here?" The sea replied: "He is not here, and I have not seen him since the day when he clove me into twelve parts, and with the twelve tribes pa.s.sed through me."

Samael then betook himself to Gehenna asking, "Hast thou seen Moses, the son of Amram?" Gehenna replied, "With mine ears have I heard the cry, but I have not seen him."

He betook himself to Sheol, Abaddon, and t.i.t-ha-Yawen, to whom he said, "Have ye seen the son of Amram?" They replied: "Through Pharaoh, king of Egypt, have we heard his call, but we have not seen him."

He betook himself to the Abyss and asked, "Hast thou seen the son of Amram?" The answer arose, "I have not seen him, but heard indeed his call."

He asked Korah's sons, that dwell with the Abyss, "Have ye seen the son of Amram?" They replied. "We have not seen him since the day upon which at Moses' bidding the earth opened its mouth and swallowed us."

He betook himself to the clouds of glory and asked, "Is Moses perchance with you?" They answered, "He is his from the eyes of all living."

He went to the heavens and asked, "Have ye seen the son of Amram?" The answer was, "We have not seen him since at G.o.d command he mounted to us to receive the Torah."

He hastened to Paradise, but when the angels that guard its gates beheld Samael, they drove him away and said, "Wicked one!

Wicked one! 'This is the gate of the Lord; the righteous shall enter into it.'" Samael thereupon flew over the gates of Paradise and asked Paradise, "Hast thou perchance seen Moses?" Paradise answered, "Since in Gabriel's company he visited me to look upon the reward of the pious, I have not seen him."

He went to the tree of life, but even at the distance of three hundred parasangs, it cried out to him: "Approach me not." He therefore asked from afar, "Hast thou seen the son of Amram?"

The tree replied, "Since the day on which he came to me to cut him a staff, I have not seen him."