The Legends of the Jews Volume I Part 19

Jacob was in dire need of healing lotions for the injury he had sustained in the encounter with the angel. The combat between them had been grim, the dust whirled up by the scuffle rose to the very throne of G.o.d.[257] Though Jacob prevailed against his huge opponent, as big as one-third of the whole world, throwing him to the ground and keeping him pinned down, yet the angel had injured him by clutching at the sinew of the hip which is upon the hollow of the thigh, so that it was dislocated, and Jacob halted upon his thigh.[258] The healing power of the sun restored him, nevertheless his children took it upon themselves not to eat the sinew of the hip which is upon the hollow of the thigh, for they reproached themselves with having been the cause of his mishap, they should not have left him alone in that night.[259]

Now, although Jacob had prepared for the worst, for open hostilities even, yet when he saw Esau and his men, he thought it discreet to make separate divisions of the households of Leah, Rachel, and the handmaids, and divide the children unto each of them. And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost. It was the stratagem which the fox used with the lion. Once upon a time the king of beasts was wroth with his subjects, and they looked hither and thither for a spokesman who mastered the art of appeasing their ruler. The fox offered himself for the undertaking, saying, "I know three hundred fables which will allay his fury." His offer was accepted with joy. On the way to the lion, the fox suddenly stood still, and in reply to the questions put to him, he said, "I have forgotten one hundred of the three hundred fables." "Never mind," said those accompanying him, "two hundred will serve the purpose." A little way further on the fox again stopped suddenly, and, questioned again, he confessed that he had forgotten half of the two hundred remaining fables. The animals with him still consoled him that the hundred he knew would suffice. But the fox halted a third time, and then he admitted that his memory had failed him entirely, and he had forgotten all the fables he knew, and he advised that every animal approach the king on his own account and endeavor to appease his anger. At first Jacob had had courage enough to enter the lists with Esau in behalf of all with him. Now he came to the conclusion to let each one try to do what he could for himself.

However, Jacob was too fond a father to expose his family to the first brunt of the danger. He himself pa.s.sed over before all the rest, saying, "It is better that they attack me than my children."[260] After him came the handmaids and their children. His reason for placing them there was that, if Esau should be overcome by pa.s.sion for the women, and try to violate them, he would thus meet the handmaids first, and in the meantime Jacob would have the chance of preparing for more determined resistance in the defense of the honor of his wives.[261] Joseph and Rachel came last, and Joseph walked in front of his mother, though Jacob had ordered the reverse. But the son knew both the beauty of his mother and the l.u.s.tfulness of his uncle, and therefore he tried to hide Rachel from the sight of Esau.[262]

In the vehemence of his rage against Jacob, Esau vowed that he would not slay him with bow and arrow, but would bite him dead with his mouth, and suck his blood. But he was doomed to bitter disappointment, for Jacob's neck turned as hard as ivory, and in his helpless fury Esau could but gnash his teeth.[263] The two brothers were like the ram and the wolf. A wolf wanted to tear a ram in pieces, and the ram defended himself with his horns, striking them deep into the flesh of the wolf. Both began to howl, the wolf because he could not secure his prey, and the ram from fear that the wolf renew his attacks. Esau bawled because his teeth were hurt by the ivory-like flesh of Jacob's neck, and Jacob feared that his brother would make a second attempt to bite him.[264]

Esau addressed a question to his brother. "Tell me," he said, "what was the army I met?" for on his march against Jacob he had had a most peculiar experience with a great host of forty thousand warriors. It consisted of various kinds of troops, armor-clad soldiers walking on foot, mounted on horses, and seated in chariots, and they all threw themselves upon Esau when they met. He demanded to know whence they came, and the strange soldiers hardly interrupted their savage onslaught to reply that they belonged to Jacob. Only when Esau told them that Jacob was his brother did they leave off, saying, "Woe to us if our master hears that we did thee harm." This was the army and the encounter Esau inquired about as soon as he met his brother. But the army was a host of angels, who had the appearance of warriors to Esau and his men.[265] Also the messengers sent by Jacob to Esau had been angels, for no mere human being could be induced to go forth and face the recreant.[266]

Jacob now gave Esau the presents intended for him, a tenth of all his cattle,[267] and also pearls and precious stones,[268] and, besides, a falcon for the chase.[269] But even the animals refused to give up their gentle master Jacob and become the property of the villain Esau. They all ran away when Jacob wanted to hand them over to his brother, and the result was that the only ones that reached Esau were the feeble and the lame, all that could not make good their escape.[270]

At first Esau declined the presents offered to him. Naturally, that was a mere pretense. While refusing the gifts with words, he held his hand outstretched ready to receive them.[271] Jacob took the hint, and insisted that he accept them, saying: "Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand, forasmuch as I have seen thy face, as I have seen the face of angels, and thou art pleased with me." The closing words were chosen with well-calculated purpose. Jacob wanted Esau to derive the meaning that he had intercourse with angels, and to be inspired with awe. Jacob was like the man invited to a banquet by his mortal enemy who has been seeking an opportunity to slay him. When the guest divines the purpose for which he has been brought thither, he says to the host: "What a magnificent and delicious meal this is! But once before in my life did I partake of one like it, and that was when I was bidden by the king to his table"-enough to drive terror to the heart of the would-be slayer. He takes good care not to harm a man on such intimate terms with the king as to be invited to his table![272]

Jacob had valid reason for recalling his encounter with the angel, for it was the angel of Esau who had measured his strength with Jacob's, and had been overcome.[273]

As Esau accepted the presents of Jacob willingly on this first occasion, so he continued to accept them for a whole year; daily Jacob gave him presents as on the day of their meeting, for, he said, "'A gift doth blind the eyes of the wise,' and how much more doth it blind the wicked! Therefore will I give him presents upon presents, perhaps he will let me alone." Besides, he did not attach much value to the possessions he had acquired outside of the Holy Land. Such possessions are not a blessing, and he did not hesitate to part with them.

Beside the presents which Jacob gave Esau, he also paid out a large sum of money to him for the Cave of Machpelah. Immediately upon his arrival in the Holy Land he sold all he had brought with him from Haran, and a pile of gold was the proceeds of the sale. He spoke to Esau, saying: "Like me thou hast a share in the Cave of Machpelah, wilt thou take this pile of gold for thy portion therein?" "What care I for the Cave?" returned Esau. "Gold is what I want," and for his share in Machpelah he took the gold realized from the sale of the possessions Jacob had acc.u.mulated outside of the Holy Land. But G.o.d "filled the vacuum without delay," and Jacob was as rich as before.[274]

Wealth was not an object of desire to Jacob. He would have been well content, in his own behalf and in behalf of his family, to resign all earthly treasures in favor of Esau and his family. He said to Esau: "I foresee that in future days suffering will be inflicted by thy children upon mine. But I do not demur, thou mayest exercise thy dominion and wear thy crown until the time when the Messiah springs from my loins, and receives the rule from thee." These words spoken by Jacob will be realized in days to come, when all the nations will rise up against the kingdom of Edom, and take away one city after another from him, one realm after another, until they reach Bet-Gubrin, and then the Messiah will appear and a.s.sume his kingship. The angel of Edom will flee for refuge to Bozrah, but G.o.d will appear there, and slay him, for though Bozrah is one of the cities of refuge, yet will the Lord exercise the right of the avenger therein. He will seize the angel by his hair, and Elijah will slaughter him, letting the blood spatter the garments of G.o.d.[275] All this Jacob had in mind when he said to Esau, "Let my lord, I pray thee, pa.s.s over before his servant, until I come unto my lord unto Seir." Jacob himself never went to Seir. What he meant was the Messianic time when Israel shall go to Seir, and take possession thereof.[276]

Jacob tarried in Succoth a whole year, and he opened a house of learning there.[277] Then he journeyed on to Shechem, while Esau betook himself to Seir, saying to himself, "How long shall I be a burden to my brother?" for it was during Jacob's sojourn at Succoth that Esau received daily presents from Jacob.[278]

And Jacob, after abiding these many years in a strange land, came to Shechem in peace, unimpaired in mind and body. He had forgotten none of the knowledge he had acquired before; the gifts he gave to Esau did not encroach upon his wealth; the injury inflicted by the angel that wrestled with him had been healed, and likewise his children were sound and healthy.[279]

Jacob entered Shechem on a Friday, late in the afternoon, and his first concern was to lay out the boundaries of the city, that the laws of the Sabbath might not be transgressed. As soon as he was settled in the place, he sent presents to the notables. A man must be grateful to a city from which he derives benefits. No less did the common people enjoy his bounty. For them he opened a market where he sold all wares at low prices.[280]

Also he lost no time in buying a parcel of ground, for it is the duty of every man of substance who comes to the Holy Land from outside to make himself the possessor of land there.[281] He gave a hundred lambs for his estate, a hundred yearling sheep, and a hundred pieces of money, and received in return a bill of sale, to which he attached his signature, using the letters Yod-He for it. And then he erected an altar to G.o.d upon his land, and he said, "Thou art the Lord of all celestial things, and I am the lord of all earthly things." But G.o.d said, "Not even the overseer of the synagogue arrogates privileges in the synagogue, and thou a.s.sumest lordship with a high hand? Forsooth, on the morrow thy daughter will go abroad, and she shall be humbled."[282]

THE OUTRAGE AT SHECHEM

While Jacob and his sons were sitting in the house of learning, occupied with the study of the Torah,[283] Dinah went abroad to see the dancing and singing women, whom Shechem had hired to dance and play in the streets in order to entice her forth.[284] Had she remained at home, nothing would have happened to her. But she was a woman, and all women like to show themselves in the street.[285] When Shechem caught sight of her, he seized her by main force, young though she was,[286] and violated her in beastly fashion.[287]

This misfortune befell Jacob as a punishment for his excessive self-confidence. In his negotiations with Laban, he had used the expression, "My righteousness shall answer for me hereafter." Besides, on his return to Palestine, when he was preparing to meet his brother, he concealed his daughter Dinah in a chest, lest Esau desire to have her for wife, and he be obliged to give her to him. G.o.d spoke to him, saying: "Herein hast thou acted unkindly toward thy brother, and therefore Dinah will have to marry Job, one that is neither circ.u.mcised nor a proselyte. Thou didst refuse to give her to one that is circ.u.mcised, and one that is uncirc.u.mcised will take her. Thou didst refuse to give her to Esau in lawful wedlock, and now she will fall a victim to the ravisher's illicit pa.s.sion."[288]

When Jacob heard that Shechem had defiled his daughter, he sent twelve servants to fetch Dinah from Shechem's house, but Shechem went out to them with his men, and drove them from his house, and he would not suffer them to come unto Dinah, and he kissed and embraced her before their eyes. Jacob then sent two maidens of his servants' daughters to remain with Dinah in the house of Shechem. Shechem bade three of his friends go to his father Hamor, the son of Haddak.u.m, the son of Pered, and say, "Get me this damsel to wife." Hamor tried at first to persuade his son not to take a Hebrew woman to wife, but when Shechem persisted in his request, he did according to the word of his son, and went forth to communicate with Jacob concerning the matter. In the meanwhile the sons of Jacob returned from the field, and, kindled with wrath, they spoke unto their father, saying, "Surely death is due to this man and his household, because the Lord G.o.d of the whole earth commanded Noah and his children that man shall never rob nor commit adultery. Now, behold, Shechem has ravaged and committed fornication with our sister, and not one of all the people of the city spake a word to him." And whilst they were speaking, Hamor came to speak to Jacob the words of his son concerning Dinah, and after he ceased to speak, Shechem himself came to Jacob and repeated the request made by his father. Simon and Levi answered Hamor and Shechem deceitfully, saying: "All you have spoken unto us we will do. And, behold, our sister is in your house, but keep away from her until we send to our father Isaac concerning this matter, for we can do nothing without his counsel. He knows the ways of our father Abraham, and whatever he saith unto us we will tell you, we will conceal nothing from you."

Shechem and his father went home thereafter, satisfied with the result achieved, and when they had gone, the sons of Jacob asked him to seek counsel and pretext in order to kill all the inhabitants of the city, who had deserved this punishment on account of their wickedness. Then Simon said to them: "I have good counsel to give you. Bid them be circ.u.mcised. If they consent not, we shall take our daughter from them, and go away. And if they consent to do this, then, when they are in pain, we shall attack them and slay them." The next morning Shechem and his father came again to Jacob, to speak concerning Dinah, and the sons of Jacob spoke deceitfully to them, saying: "We told our father Isaac all your words, and your words pleased him, but he said, that thus did Abraham his father command him from G.o.d, that any man that is not of his descendants, who desireth to take one of his daughters to wife, shall cause every male belonging to him to be circ.u.mcised."

Shechem and his father hastened to do the wishes of the sons of Jacob, and they persuaded also the men of the city to do likewise, for they were greatly esteemed by them, being the princes of the land.

On the next day, Shechem and his father rose up early in the morning, and they a.s.sembled all the men of the city, and they called for the sons of Jacob, and they circ.u.mcised Shechem, his father, his five brothers, and all the males in the city, six hundred and forty-five men and two hundred and seventy-six lads. Haddak.u.m, the grandfather of Shechem, and his six brothers would not be circ.u.mcised, and they were greatly incensed against the people of the city for submitting to the wishes of the sons of Jacob.

In the evening of the second day, Shechem and his father sent to have eight little children whom their mothers had concealed brought to them to be circ.u.mcised. Haddak.u.m and his six brothers sprang at the messengers, and sought to slay them, and sought to slay also Shechem, Hamor, and Dinah. They chided Shechem and his father for doing a thing that their fathers had never done, which would raise the ire of the inhabitants of the land of Canaan against them, as well as the ire of all the children of Ham, and that on account of a Hebrew woman. Haddak.u.m and his brothers finished by saying: "Behold, to-morrow we will go and a.s.semble our Canaanitish brethren, and we will come and smite you and all in whom you trust, that there shall not be a remnant left of you or them."

When Hamor and his son Shechem and all the people of the city heard this, they were sore afraid, and they repented what they had done, and Shechem and his father answered Haddak.u.m and his brothers: "Because we saw that the Hebrews would not accede to our wishes concerning their daughter, we did this thing, but when we shall have obtained our request from them, we will then do unto them that which is in your hearts and in ours, as soon as we shall become strong."

Dinah, who heard their words, hastened and dispatched one of her maidens whom her father had sent to take care of her in Shechem's house, and informed Jacob and his sons of the conspiracy plotted against them. When the sons of Jacob heard this, they were filled with wrath, and Simon and Levi swore, and said, "As the Lord liveth, by to-morrow there shall not be a remnant left In the whole city."

They began the extermination by killing eighteen of the twenty young men who had concealed themselves and were not circ.u.mcised, and two of them fled and escaped to some lime pits that were in the city. Then Simon and Levi slew all the city, not leaving a male over, and while they were looking for spoils outside of the city, three hundred women rose against them and threw stones and dust upon them, but Simon single-handed slew them all, and returned to the city, where he joined Levi. Then they took away from the people outside of the city their sheep, their oxen, their cattle, and also the women and the little children, and they led all these away, and took them to the city to their father Jacob. The number of women whom they did not slay, but only took captive, was eighty-five virgins, among them a young damsel of great beauty by the name of Bunah, whom Simon took to wife. The number of the males which they took captive and did not slay was forty-seven, and all these men and women were servants to the sons of Jacob, and to their children after them, until the day they left Egypt.

A WAR FRUSTRATED

When Simon and Levi had gone from the city, the two young men who had concealed themselves in the lime pits, and were not slain amongst the people of the city, rose up, and they found the city desolate, without a man, only weeping women, and they cried out, saying, "Behold, this is the evil which the sons of Jacob did who destroyed one of the Canaanite cities, and were not afraid of all the land of Canaan."

They left the city and went to Tappuah, and told the inhabitants all that the sons of Jacob had done to the city of Shechem. Jashub, the king of Tappuah, sent to Shechem to see whether these young men told the truth, for he did not believe them, saying, "How could two men destroy a large city like Shechem?" The messengers of Jashub returned, and they reported, "The city is destroyed, not a man is left there, only weeping women, neither are there flocks and cattle there, for all that was in the city was taken away by the sons of Jacob."

Jashub wondered thereat, for the like had not been heard from the days of Nimrod, and not even from the remotest times, that two men should be able to destroy so large a city, and he decided to go to war against the Hebrews, and avenge the cause of the people of Shechem. His counsellors said to him: "If two of them laid waste a whole city, surely if thou goest against them, they all will rise up against us, and destroy us. Therefore, send to the kings round about, that we all together fight against the sons of Jacob, and prevail against them."

The seven kings of the Amorites, when they heard the evil that the sons of Jacob had done to the city of Shechem, a.s.sembled together, with all their armies, ten thousand men, with drawn swords, and they came to fight against the sons of Jacob. And Jacob was greatly afraid, and he said to Simon and Levi, "Why have you brought such evil upon me? I was at rest, and you provoked the inhabitants of the land against me by your acts."

Then Judah spoke to his father: "Was it for naught that Simon and Levi killed the inhabitants of Shechem? Verily, it was because Shechem dishonored our sister, and transgressed the command of our G.o.d to Noah and his children, and not one of the inhabitants of the city interfered in the matter. Now, why art thou afraid, and why art thou displeased at my brethren? Surely, our G.o.d, who delivered the city of Shechem and its people into their hand, He will also deliver into our hands all the Canaanitish kings who are coming against us. Now cast away thy fears, and pray to G.o.d to a.s.sist us and deliver us."

Judah then addressed his brethren, saying: "The Lord our G.o.d is with us! Fear naught, then! Stand ye forth, each man girt with his weapons of war, his bow and his sword, and we will go and fight against the uncirc.u.mcised. The Lord is our G.o.d, He will save us."

Jacob, his eleven sons, and one hundred servants belonging to Isaac, who had come to their a.s.sistance, marched forward to meet the Amorites, a people exceedingly numerous, like unto the sand upon the sea-sh.o.r.e. The sons of Jacob sent unto their grandfather Isaac, at Hebron, requesting him to pray unto the Lord to protect them from the hand of the Canaanites, and he prayed as follows: "O Lord G.o.d, Thou didst promise my father, saying, I will multiply thy seed as the stars of heaven, and also me Thou didst promise that Thou wouldst establish Thy word to my father. Now, O Lord, G.o.d of the whole world, pervert, I pray Thee, the counsel of these kings, that they may not fight against my sons, and impress the hearts of their kings and their people with the terror of my sons, and bring down their pride that they turn away from my sons. Deliver my sons and their servants from them with Thy strong hand and outstretched arm, for power and might are in Thy hands to do all this."

Jacob also prayed unto G.o.d, and said: "O Lord G.o.d, powerful and exalted G.o.d, who hast reigned from days of old, from then until now and forever! Thou art He who stirreth up wars and causeth them to cease. In Thy hand are power and might to exalt and to bring low. O may my prayer be acceptable unto Thee, that Thou mayest turn to me with Thy mercies, to impress the hearts of these kings and their people with the terror of my sons, and terrify them and their camps, and with Thy great kindness deliver all those that trust in Thee, for Thou art He who subdues the peoples under us, and the nations under our feet."

G.o.d heard the prayers of Isaac and Jacob, and He filled the hearts of all the advisers of the Canaanite kings with great fear and terror, and when the kings, who were undecided whether to undertake a campaign against the sons of Jacob, consulted them, they said: "Are you silly, or is there no understanding in you, that you propose to fight with the Hebrews? Why do you take delight in your own destruction this day? Behold, two of them came to the city of Shechem without fear or terror, and they put all the inhabitants of the city to the sword, no man stood up against them, and how will you be able to fight with them all?"

The royal counsellors then proceeded to enumerate all the mighty things G.o.d had done for Abraham, Jacob, and the sons of Jacob, such as had not been done from days of old and by any of the G.o.ds of the nations. When the kings heard all the words of their advisers, they were afraid of the sons of Jacob, and they would not fight against them. They turned back with their armies on that day, each to his own city. But the sons of Jacob kept their station that day till evening, and seeing that the kings did not advance to do battle with them in order to avenge the inhabitants of Shechem whom they had killed, they returned home.[289]

The wrath of the Lord descended upon the inhabitants of Shechem to the uttermost on account of their wickedness. For they had sought to do unto Sarah and Rebekah as they did unto Dinah, but the Lord had prevented them. Also they had persecuted Abraham when he was a stranger, and they had vexed his flocks when they were big with young, and Eblaen, one born in his house, they had handled most shamefully. And thus they did to all strangers, taking away their wives by force.[290]

THE WAR WITH THE NINEVITES

The destruction of Shechem by Simon and Levi terrified the heathen all around. If two sons of Jacob had succeeded in ruining a great city like Shechem, they argued, what would Jacob and all his sons accomplish acting together? Jacob meanwhile left Shechem, hindered by none, and with all his possessions he set out, to betake himself to his father Isaac. But after an eight days' march he encountered a powerful army, which had been dispatched from Nineveh to levy tribute upon the whole world and subjugate it. On coming in the vicinity of Shechem, this army heard to what the city had been exposed at the hands of the sons of Jacob, and fury seized the men, and they resolved to make war upon Jacob.

But Jacob said to his sons: "Fear not, G.o.d will be your helper, and He will fight for you against your enemies. Only you must put away from you the strange G.o.ds in your possession, and you must purify yourselves, and wash your garments clean."

Girt with his sword, Jacob advanced against the enemy, and in the first onslaught he slew twelve thousand of the weak in the army. Then Judah spake to him, and said, "Father, thou art tired and exhausted, let me fight the enemy alone." And Jacob replied, saying, "Judah, my son, I know thy strength and thy bravery, that they are exceeding great, so that none in the world is like unto thee therein." His countenance like a lion's and inflamed with wrath, Judah attacked the army, and slew twelve myriads of tried and famous warriors. The battle raged hot in front and in the rear, and Levi his brother hastened to his aid, and together they won a victory over the Ninevites. Judah alone slew five thousand more soldiers, and Levi dealt blows right and left with such vigor that the men of the enemy's army fell like grain under the scythe of the reaper.

Alarmed about their fate, the people of Nineveh said: "How long shall we fight with these devils? Let us return to our land, lest they exterminate us root and branch, without leaving a remnant." But their king desired to restrain them, and he said: "O ye heroes, ye men of might and valor, have you lost your senses that you ask to return to your land? Is this your bravery? After you have subdued many kingdoms and countries, ye are not able to hold out against twelve men? If the nations and the kings whom we have made tributary to ourselves hear of this, they will rise up against us as a man, and make a laughing-stock of us, and do with us according to their desire. Take courage, ye men of the great city of Nineveh, that your honor and your name be exalted, and you become not a mockery in the mouth of your enemies."

These words of their king inspired the warriors to continue the campaign. They sent messengers to all the lands to ask for help, and, reinforced by their allies, the Ninevites a.s.saulted Jacob a second time. He spoke to his sons, saying, "Take courage and be men, fight against your enemies." His twelve sons then took up their stand in twelve different places, leaving considerable intervals between one and another, and Jacob, a sword in his right hand and a bow in his left, advanced to the combat. It was a desperate encounter for him. He had to ward off the enemy to the right and the left. Nevertheless he inflicted a severe blow, and when a band of two thousand men beset him, he leapt up in the air and over them and vanished from their sight. Twenty-two myriads he slew on this day, and when evening came he planned to flee under cover of darkness. But suddenly ninety thousand men appeared, and he was compelled to continue the fight. He rushed at them with his sword, but it broke, and he had to defend himself by grinding huge rocks into lime powder, and this he threw at the enemy and blinded them so that they could see nothing. Luckily, darkness was about to fall, and he could permit himself to take rest for the night.

In the morning, Judah said to Jacob, "Father, thou didst fight the whole of yesterday, and thou art weary and exhausted. Let me fight this day." When the warriors caught sight of Judah's lion face and his lion teeth, and heard his lion voice, they were greatly afraid. Judah hopped and jumped over the army like a flea, from one warrior to the next, raining blows down upon them incessantly, and by evening he had slain eighty thousand and ninety-six men, armed with swords and bows. But fatigue overcame him, and Zebulon took up his station at his brother's left hand, and mowed down eighty thousand of the enemy. Meantime Judah regained some of his strength, and, rising up in wrath and fury, and gnashing his teeth with a noise like unto thunder claps in midsummer, he put the army to flight. It ran a distance of eighteen miles, and Judah could enjoy a respite that night.

But the army reappeared on the morrow, ready for battle again, to take revenge on Jacob and his children. They blew their trumpets, whereupon Jacob spake to his sons, "Go forth and fight with your enemies." Issachar and Gad said that this day they would take the combat upon themselves, and their father bade them do it while their brothers kept guard and held themselves in readiness to aid and relieve the two combatants when they showed signs of weariness and exhaustion.

The leaders of the day slew forty-eight thousand warriors, and put to flight twelve myriads more, who concealed themselves in a cave. Issachar and Gad fetched trees from the woods, piled the trunks up in front of the opening of the cave, and set fire to them. When the fire blazed with a fierce flame, the warriors spoke, saying: "Why should we stay in this cave and perish with the smoke and the heat? Rather will we go forth and fight with our enemies, then we may have a chance of saving ourselves." They left the cave, going through openings at the side, and they attacked Issachar and Gad in front and behind. Dan and Naphtali saw the plight of their brothers and ran to their a.s.sistance. They laid about with their swords, hewing a way for themselves to Issachar and Gad, and, united with them, they, too, opposed the foe.

It was the third day of the conflict, and the Ninevites were reinforced by an army as numerous as the sand on the sea-sh.o.r.e. All the sons of Jacob united to oppose it, and they routed the host. But when they pursued after the enemy, the fugitives faced about and resumed the battle, saying: "Why should we run away? Let us rather fight them, perhaps we may be victorious, now they are weary." A stubborn combat ensued, and when Jacob saw the vehement attack upon his children, he himself sprang into the thick of the battle and dealt blows right and left. Nevertheless the heathen were victorious, and succeeded in separating Judah from his brethren. As soon as Jacob was aware of the peril of his son, he whistled, and Judah responded, and his brethren hastened to his aid. Judah was fatigued and parched with thirst, and there was no water for him to drink, but he dug his finger into the ground with such force that water gushed out in the sight of the whole army. Then said one warrior to another, "I will flee before these devils, for G.o.d fights on their side," and he and all the army fled precipitately, pursued by the sons of Jacob. Soldiers without number they slew, and then they went back to their tents. On their return they noticed that Joseph was missing, and they feared he had been killed or taken captive. Naphtali ran after the retreating enemy, to make search for Joseph, and he found him still fighting against the Ninevite army. He joined Joseph, and killed countless soldiers, and of the fugitives many drowned, and the men that were besetting Joseph ran off and left him in safety.

At the end of the war Jacob continued his journey, unhindered, to his father Isaac.[291]

THE WAR WITH THE AMORITES