The Legends of the Jews Volume I Part 14

Therefore Abraham wished to acquire the Cave of Machpelah from the children of Heth, the inhabitants of the city of Jebus. They said to him. "We know that in time to come G.o.d will give these lands unto thy seed, and now do thou swear a covenant with us that Israel shall not wrest the city of Jebus from its inhabitants without their consent." Abraham agreed to the condition, and he acquired the field from Ephron, in whose possession it lay.[265]

This happened the very day on which Ephron had been made the chief of the children of Heth, and he had been raised to the position so that Abraham might not have to have dealings with a man of low rank. It was of advantage to Abraham, too, for Ephron at first refused to sell his field, and only the threat of the children of Heth to depose him from his office, unless he fulfilled the desire of Abraham, could induce him to change his disposition.[266]

Dissembling deceitfully, Ephron then offered to give Abraham the field without compensation, but when Abraham insisted upon paying for it, Ephron said: "My lord, hearken unto me. A piece of land worth four hundred shekels of silver, what is that betwixt me and thee?" showing only too well that the money was of the greatest consequence to him. Abraham understood his words, and when he came to pay for the field, he weighed out the sum agreed upon between them in the best of current coin.[267] A deed, signed by four witnesses, was drawn up, and the field of Ephron, which was in Machpelah, the field, and the cave which was therein, were made sure unto Abraham and his descendants for all times.

The burial of Sarah then took place, amid great magnificence and the sympathy of all. Shem and his son Eber, Abimelech king of the Philistines, Aner, Eshcol, and Mamre, as well as all the great of the land, followed her bier. A seven days' mourning was kept for her, and all the inhabitants of the land came to condole with Abraham and Isaac.[268]

When Abraham entered the cave to place the body of Sarah within, Adam and Eve refused to remain there, "because," they said, "as it is, we are ashamed in the presence of G.o.d on account of the sin we committed, and now we shall be even more ashamed on account of your good deeds." Abraham soothed Adam. He promised to pray to G.o.d for him, that the need for shame be removed from him. Adam resumed his place, and Abraham entombed Sarah, and at the same time he carried Eve, resisting, back to her place.[269]

One year after the death of Sarah, Abimelech king of the Philistines died, too, at the age of one hundred and ninety-three years. His successor upon the throne was his twelve-year old son Benmelek, who took the name of his father after his accession.

Abraham did not fail to pay a visit of condolence at the court of Abimelech.

Lot also died about this time, at the age of one hundred and forty-two. His sons, Moab and Ammon, both married Canaanitish wives. Moab begot a son, and Ammon had six sons, and the descendants of both were numerous exceedingly.

Abraham suffered a severe loss at the same time in the death of his brother Nahor, whose days ended at Haran, when he had reached the age of one hundred and seventy two years.[270]

ELIEZER'S MISSION

The death of Sarah dealt Abraham a blow from which he did not recover. So long as she was alive, he felt himself young and vigorous, but after she had pa.s.sed away, old age suddenly overtook him.[271] It was he himself who made the plea that age be betrayed by suitable signs and tokens. Before the time of Abraham an old man was not distinguishable externally from a young man, and as Isaac was the image of his father, it happened frequently that father and son were mistaken for each other, and a request meant for the one was preferred to the other. Abraham prayed therefore that old age might have marks to distinguish it from youth, and G.o.d granted his pet.i.tion, and since the time of Abraham the appearance of men changes in old age. This is one of the seven great wonders that have occurred in the course of history.[272]

The blessing of G.o.d did not forsake Abraham in old age, either. That it might not be said it had been granted to him only for the sake of Sarah, G.o.d prospered him after her death, too. Hagar bore him a daughter, and Ishmael repented of his evil ways and subordinated himself to Isaac. And as Abraham enjoyed undisturbed happiness in his family, so also outside, in the world. The kings of the east and the west eagerly besieged the door of his house in order to derive benefit from his wisdom. From his neck a precious stone was suspended, which possessed the power of healing the sick who looked upon it. On the death of Abraham, G.o.d attached it to the wheel of the sun. The greatest blessing enjoyed by him, and by none beside except his son Isaac and Jacob the son of Isaac, was that the evil inclination had no power over him, so that in this life he had a foretaste of the future world.[273]

But all these Divine blessings showered upon Abraham were not undeserved. He was clean of hand, and pure of heart, one that did not lift up his soul unto vanity.[274]

He fulfilled all the commands that were revealed later, even the Rabbinical injunctions, as, for instance, the one relating to the limits of a Sabbath day's journey, wherefor his reward was that G.o.d disclosed to him the new teachings which He expounded daily in the heavenly academy.[275]

But one thing lacked to complete the happiness of Abraham, the marriage of Isaac. He therefore called his old servant Eliezer unto himself. Eliezer resembled his master not only externally, in his appearance, but also spiritually. Like Abraham he possessed full power over the evil inclination,[276] and like the master, the servant was an adept in the law.[277] Abraham spake the following words to Eliezer: "I am stricken in age, and I know not the day of my death. Therefore prepare thyself, and go unto my country, and to my kindred, and fetch hither a wife for my son."[278] Thus he spake by reason of the resolution he had taken immediately after the sacrifice of Isaac on Moriah, for he had there said within himself, that if the sacrifice had been executed, Isaac would have gone hence childless. He was even ready to choose a wife for his son from among the daughters of his three friends, Aner, Eshcol, and Mamre, because he knew them to be pious, and he did not attach much importance to aristocratic stock. Then spake G.o.d to him, and said: "Concern thyself not about a wife for Isaac.[279] One has already been provided for him," and it was made known to Abraham that Milcah, the wife of his brother Nahor, childless until the birth of Isaac, had then been remembered by G.o.d and made fruitful. She bore Bethuel, and he in turn, at the time of Isaac's sacrifice, begot the daughter destined to be the wife of Isaac.[280]

Mindful of the proverb, "Even if the wheat of thine own place be darnel, use it for seed," Abraham determined to take a wife for Isaac from his own family. He argued that as any wife he chose would have to become a proselyte, it would be best to use his own stock, which had the first claim upon him.[281]

Eliezer now said to his master: "Peradventure no woman will be willing to follow me unto this land. May I then marry my own daughter to Isaac?" "No," replied Abraham, "thou art of the accursed race, and my son is of the blessed race, and curse and blessing cannot be united.[282] But beware thou that thou bring not my son again unto the land from whence I came, for if thou broughtest him thither again, it were as though thou tookest him to h.e.l.l. G.o.d who sets the heavens in motion, He will set this matter right, too,[283] and He that took me from my father's house, and that spake unto me, and that swore unto me in Haran, and at the covenant of the pieces, that He would give this land unto my seed, He shall send His excellent angel before thee, and thou shalt take a wife for my son from thence." Eliezer then swore to his master concerning the matter, and Abraham made him take the oath by the sign of the covenant.[284]

THE WOOING OF REBEKAH

Attended by ten men,[285] mounted upon ten camels laden with jewels and trinkets, Eliezer betook himself to Haran under the convoy of two angels, the one appointed to keep guard over Eliezer, the other over Rebekah.[286]

The journey to Haran took but a few hours, at evening of the same day he reached there, because the earth hastened to meet him in a wonderful way.[287] He made a halt at the well of water, and he prayed to G.o.d to permit him to distinguish the wife appointed for Isaac among the damsels that came to draw water, by this token, that she alone, and not the others, would give him drink.[288] Strictly speaking, this wish of his was unseemly, for suppose a bondwoman had given him water to drink![289] But G.o.d granted his request. All the damsels said they could not give him of their water, because they had to take it home. Then appeared Rebekah, coming to the well contrary to her wont, for she was the daughter of a king, Bethuel her father being king of Haran. When Eliezer addressed his request for water to drink to this young innocent child, not only was she ready to do his bidding, but she rebuked the other maidens on account of their discourtesy to a stranger.[290] Eliezer noticed, too, how the water rose up to her of its own accord from the bottom of the well, so that she needed not to exert herself to draw it. Having scrutinized her carefully, he felt certain that she was the wife chosen for Isaac. He gave her a nose ring, wherein was set a precious stone, half a shekel in weight, foreshadowing the half-shekel which her descendants would once bring to the sanctuary year by year. He gave her also two bracelets for her hands, of ten shekels weight in gold, in token of the two tables of stone and the Ten Commandments upon them.[291]

When Rebekah, bearing the jewels, came to her mother and to her brother Laban, this one hastened to Eliezer in order to slay him and take possession of his goods. Laban soon learnt that he would not be able to do much harm to a giant like Eliezer. He met him at the moment when Eliezer seized two camels and bore them across the stream.[292] Besides, on account of Eliezer's close resemblance to Abraham, Laban thought he saw Abraham before him, and he said: "Come in, thou blessed of the Lord! It is not becoming that thou shouldst stand without, I have cleansed my house of idols."[293]

But when Eliezer arrived at the house of Bethuel, they tried to kill him with cunning. They set poisoned food before him. Luckily, he refused to eat before he had discharged himself of his errand. While he was telling his story, it was ordained by G.o.d that the dish intended for him should come to stand in front of Bethuel, who ate of it and died.[294]

Eliezer showed the doc.u.ment he had in which Abraham deeded all his possessions to Isaac, and he made it known to the kindred of Abraham, how deeply attached to them his master was, in spite of the long years of separation.[295] Yet he let them know at the same time that Abraham was not dependent wholly upon them. He might seek a wife for his son among the daughters of Ishmael or Lot. At first the kindred of Abraham consented to let Rebekah go with Eliezer, but as Bethuel had died in the meantime, they did not want to give Rebekah in marriage without consulting her. Besides, they deemed it proper that she should remain at home at least during the week of mourning for her father.[296] But Eliezer, seeing the angel wait for him, would brook no delay, and he said, "The man who came with me and prospered my way, waits for me without," and as Rebekah professed herself ready to go at once with Eliezer, her mother and brother granted her wish and dismissed her with their blessings.[297] But their blessings did not come from the bottom of their hearts. Indeed, as a rule, the blessing of the impious is a curse, wherefore Rebekah remained barren for years.

Eliezer's return to Canaan was as wonderful as his going to Haran had been. A seventeen days' journey he accomplished in three hours. He left Haran at noon, and he arrived at Hebron[299] at three o'clock in the afternoon, the time for the Minhah Prayer, which had been introduced by Isaac. He was in the posture of praying when Rebekah first laid eyes upon him, wherefore she asked Eliezer what man this was. She saw he was not an ordinary individual. She noticed the unusual beauty of Isaac, and also that an angel accompanied him. Thus her question was not dictated by mere curiosity.[300] At this moment she learnt through the holy spirit, that she was destined to be the mother of the G.o.dless Esau. Terror seized her at the knowledge, and, trembling, she fell from the camel and inflicted an injury upon herself.[301]

After Isaac had heard the wonderful adventures of Eliezer, he took Rebekah to the tent of his mother Sarah, and she showed herself worthy to be her successor. The cloud appeared again that had been visible over the tent during the life of Sarah, and had vanished at her death; the light shone again in the tent of Rebekah that Sarah had kindled at the coming in of the Sabbath, and that had burnt miraculously throughout the week; the blessing returned with Rebekah that had hovered over the dough kneaded by Sarah; and the gates of the tent were opened for the needy, wide and s.p.a.cious, as they had been during the lifetime of Sarah.[302]

For three years Isaac had mourned for his mother, and he could find no consolation in the academy of Shem and Eber, his abiding-place during that period. But Rebekah comforted him after his mother's death,[303] for she was the counterpart of Sarah in person and in spirit.[304]

As a reward for having executed to his full satisfaction the mission with which he had charged him, Abraham set his bondman free.[305] The curse resting upon Eliezer, as upon all the descendants of Canaan, was transformed into a blessing, because he ministered unto Abraham loyally.[306] Greatest reward of all, G.o.d found him worthy of entering Paradise alive, a distinction that fell to the lot of very few.[307]

THE LAST YEARS OF ABRAHAM

Rebekah first saw Isaac as he was coming from the way of Beer-lahai-roi, the dwelling-place of Hagar, whither he had gone after the death of his mother, for the purpose of reuniting his father with Hagar,[308] or, as she is also called, Keturah.[309]

Hagar bore him six sons, who, however, did scant honor to their father, for they all were idolaters.[310] Abraham, therefore, during his own lifetime, sent them away from the presence of Isaac, that they might not be singed by Isaac's flame, and gave them the instruction to journey eastward as far as possible.[311] There he built a city for them, surrounded by an iron wall, so high that the sun could not shine into the city. But Abraham provided them with huge gems and pearls, their l.u.s.tre more brilliant than the light of the sun, which will be used in the Messianic time when "the moon shall be confounded and the sun ashamed."[312] Also Abraham taught them the black art, wherewith they held sway over demons and spirits. It is from this city in the east that Laban, Balaam, and Balaam's father Beor derived their sorceries.[313]

Epher, one of the grandsons of Abraham and Keturah, invaded Lybia with an armed force, and took possession of the country. From this Epher the whole land of Africa has its name.[314] Aram is also a country made habitable by a kinsman of Abraham. In his old age Terah contracted a new marriage with Pelilah, and from this union sprang a son Zoba, who was the father in turn of three sons. The oldest of these, Aram, was exceedingly rich and powerful, and the old home in Haran sufficed not for him and his kinsmen, the sons of Nahor, the brother of Abraham. Aram and his brethren and all that belonged to him therefore departed from Haran, and they settled in a vale, and they built themselves a city there which they called Aram-Zoba, to perpetuate the name of the father and his first-born son. Another Aram, Aram-naharaim, on the Euphrates, was built by Aram son of Kemuel, a nephew of Abraham. Its real name was Petor, after the son of Aram, but it is better known as Aram-naharaim. The descendants of Kesed, another nephew of Abraham, a son of his brother Nahor, established themselves opposite to Shinar, where they founded the city of Kesed, the city whence the Chaldees are called Kasdim.[315]

Though Abraham knew full well that Isaac deserved his paternal blessing beyond all his sons, yet he withheld it from him, that no hostile feelings be aroused among his descendants. He spake, and said: "I am but flesh and blood, here to-day, to-morrow in the grave. What I was able to do for my children I have done. Henceforth let come what G.o.d desires to do in His world," and it happened that immediately after the death of Abraham G.o.d Himself appeared unto Isaac, and gave him His blessing.[316]

A HERALD OF DEATH

When the day of the death of Abraham drew near, the Lord said to Michael, "Arise and go to Abraham and say to him, Thou shalt depart from life!" so that he might set his house in order before he died. And Michael went and came to Abraham and found him sitting before his oxen for ploughing. Abraham, seeing Michael, but not knowing who he was, saluted him and said to him, "Sit down a little while, and I will order a beast to be brought, and we will go to my house, that thou mayest rest with me, for it is toward evening, and arise in the morning and go whithersoever thou wilt." And Abraham called one of his servants, and said to him: "Go and bring me a beast, that the stranger may sit upon it, for he is wearied with his journey." But Michael said, "I abstain from ever sitting upon any fourfooted beast, let us walk therefore, till we reach the house."

On their way to the house they pa.s.sed a huge tree, and Abraham heard a voice from its branches, singing, "Holy art thou, because thou hast kept the purpose for which thou wast sent." Abraham hid the mystery in his heart, thinking that the stranger did not hear it. Arrived at his house, he ordered the servants to prepare a meal, and while they were busy with their work, he called his son Isaac, and said to him, "Arise and put water in the vessel, that we may wash the feet of the stranger." And he brought it as he was commanded, and Abraham said, "I perceive that in this basin I shall never again wash the feet of any man coming to us as a guest." Hearing this, Isaac began to weep, and Abraham, seeing his son weep, also wept, and Michael, seeing them weep, wept also, and the tears of Michael fell into the water, and became precious stones.

Before sitting down to the table, Michael arose, went out for a moment, as if to ease nature, and ascended to heaven in the twinkling of an eye, and stood before the Lord, and said to Him: "Lord and Master, let Thy power know that I am unable to remind that righteous man of his death, for I have not seen upon the earth a man like him, compa.s.sionate, hospitable, righteous, truthful, devout, refraining from every evil deed." Then the Lord said to Michael, "Go down to My friend Abraham, and whatever he may say to thee, that do thou also, and whatever he may eat, eat thou also with him, and I will cast the thought of the death of Abraham into the heart of Isaac, his son, in a dream, and Isaac will relate the dream, and thou shalt interpret it, and he himself will know his end." And Michael said, "Lord, all the heavenly spirits are incorporeal, and neither eat nor drink, and this man has set before me a table with an abundance of all good things earthly and corruptible. Now, Lord, what shall I do?" The Lord answered him, "Go down to him and take no thought for this, for when thou sittest down with him, I will send upon thee a devouring spirit, and it will consume out of thy hands and through thy mouth all that is on the table."

Then Michael went into the house of Abraham, and they ate and drank and were merry. And when the supper was ended, Abraham prayed after his custom, and Michael prayed with him, and each lay down to sleep upon his couch in one room, while Isaac went to his chamber, lest he be troublesome to the guest. About the seventh hour of the night, Isaac awoke and came to the door of his father's chamber, crying out and saying, "Open, father, that I may touch thee before they take thee away from me." And Abraham wept together with his son, and when Michael saw them weep, he wept likewise. And Sarah, hearing the weeping, called forth from her bedchamber, saying: "My lord Abraham, why this weeping? Has the stranger told thee of thy brother's son Lot, that he is dead? or has aught befallen us?" Michael answered, and said to her, "Nay, my sister Sarah, it is not as thou sayest, but thy son Isaac, methinks, beheld a dream, and came to us weeping, and we, seeing him, were moved in our hearts and wept." Sarah, hearing Michael speak, knew straightway that it was an angel of the Lord, one of the three angels whom they had entertained in their house once before, and therefore she made a sign to Abraham to come out toward the door, to inform him of what she knew. Abraham said: "Thou hast perceived well, for I, too, when I washed his feet, knew in my heart that they were the feet that I had washed at the oak of Mamre, and that went to save Lot." Abraham, returning to his chamber, made Isaac relate his dream, which Michael interpreted to them, saying: "Thy son Isaac has spoken truth, for thou shalt go and be taken up into the heavens, but thy body shall remain on earth, until seven thousand ages are fulfilled, for then all flesh shall arise. Now, therefore, Abraham, set thy house in order, for thou wast heard what is decreed concerning thee." Abraham answered, "Now I know thou art an angel of the Lord, and wast sent to take my soul, but I will not go with thee, but do thou whatever thou art commanded." Michael returned to heaven and told G.o.d of Abraham's refusal to obey his summons, and he was again commanded to go down and admonish Abraham not to rebel against G.o.d, who had bestowed many blessings upon him, and he reminded him that no one who has come from Adam and Eve can escape death, and that G.o.d in His great kindness toward him did not permit the sickle of death to meet him, but sent His chief captain, Michael, to him. "Wherefore, then," he ended, "hast thou said to the chief captain, I will not go with thee?" When Michael delivered these exhortations to Abraham, he saw that it was futile to oppose the will of G.o.d, and he consented to die, but wished to have one desire of his fulfilled while still alive. He said to Michael: "I beseech thee, lord, if I must depart from my body, I desire to be taken up in my body, that I may see the creatures that the Lord has created in heaven and on earth." Michael went up into heaven, and spake before the Lord concerning Abraham, and the Lord answered Michael, "Go and take up Abraham in the body and show him all things, and whatever he shall say to thee, do to him as to My friend."

ABRAHAM VIEWS EARTH AND HEAVEN

The archangel Michael went down, and took Abraham upon a chariot of the cherubim, and lifted him up into the air of heaven, and led him upon the cloud, together with sixty angels, and Abraham ascended upon the chariot over all the earth, and saw all things that are below on the earth, both good and bad. Looking down upon the earth, he saw a man committing adultery with a wedded woman, and turning to Michael he said, "Send fire from heaven to consume them." Straightway there came down fire and consumed them, for G.o.d had commanded Michael to do whatsoever Abraham should ask him to do. He looked again, and he saw thieves digging through a house, and Abraham said, "Let wild beasts come out of the desert, and tear them in pieces," and immediately wild beasts came out of the desert and devoured them. Again he looked down, and he saw people preparing to commit murder, and he said, "Let the earth open and swallow them," and, as he spoke, the earth swallowed them alive. Then G.o.d spoke to Michael: "Turn away Abraham to his own house and let him not go round the whole earth, because he has no compa.s.sion on sinners, but I have compa.s.sion on sinners, that they may turn and live and repent of their sins, and be saved."

So Michael turned the chariot, and brought Abraham to the place of judgment of all souls. Here he saw two gates, the one broad and the other narrow, the narrow gate that of the just, which leads to life, they that enter through it go into Paradise. The broad gate is that of sinners, which leads to destruction and eternal punishment. Then Abraham wept, saying, "Woe is me, what shall I do? for I am a man big of body, and how shall I be able to enter by the narrow gate?" Michael answered, and said to Abraham, "Fear not, nor grieve, for thou shalt enter by it unhindered, and all they who are like thee." Abraham, perceiving that a soul was adjudged to be set in the midst, asked Michael the reason for it, and Michael answered, "Because the judge found its sins and its righteousness equal, he neither committed it to judgment nor to be saved." Abraham said to Michael, "Let us pray for this soul, and see whether G.o.d will hear us," and when they rose up from their prayer, Michael informed Abraham that the soul was saved by the prayer, and was taken by an angel and carried up to Paradise. Abraham said to Michael, "Let us yet call upon the Lord and supplicate His compa.s.sion and entreat His mercy for the souls of the sinners whom I formerly, in my anger, cursed and destroyed, whom the earth devoured, and the wild beasts tore in pieces, and the fire consumed, through my words. Now I know that I have sinned before the Lord our G.o.d."

After the joint prayer of the archangel and Abraham, there came a voice from heaven, saying, "Abraham, Abraham, I have hearkened to thy voice and thy prayer, and I forgive thee thy sin, and those whom thou thinkest that I destroyed, I have called up and brought them into life by My exceeding kindness, because for a season I have requited them in judgment, and those whom I destroy living upon earth, I will not requite in death."

When Michael brought Abraham back to his house, they found Sarah dead. Not seeing what had become of Abraham, she was consumed with grief and gave up her soul. Though Michael had fulfilled Abraham's wish, and had shown him all the earth and the judgment and recompense, he still refused to surrender his soul to Michael, and the archangel again ascended to heaven, and said unto the Lord: "Thus speaks Abraham, I will not go with thee, and I refrain from laying my hands on him, because from the beginning he was Thy friend, and he has done all things pleasing in Thy sight. There is no man like him on earth, not even Job, the wondrous man." But when the day of the death of Abraham drew nigh, G.o.d commanded Michael to adorn Death with great beauty and send him thus to Abraham, that he might see him with his eyes.

While sitting under the oak of Mamre, Abraham perceived a flashing of light and a smell of sweet odor, and turning around he saw Death coming toward him in great glory and beauty. And Death said unto Abraham: "Think not, Abraham, that this beauty is mine, or that I come thus to every man. Nay, but if any one is righteous like thee, I thus take a crown and come to him, but if he is a sinner, I come in great corruption, and out of their sins I make a crown for my head, and I shake them with great fear, so that they are dismayed." Abraham said to him, "And art thou, indeed, he that is called Death?" He answered, and said, "I am the bitter name," but Abraham answered, "I will not go with thee." And Abraham said to Death, "Show us thy corruption." And Death revealed his corruption, showing two heads, the one had the face of a serpent, the other head was like a sword. All the servants of Abraham, looking at the fierce mien of Death, died, but Abraham prayed to the Lord, and he raised them up. As the looks of Death were not able to cause Abraham's soul to depart from him, G.o.d removed the soul of Abraham as in a dream, and the archangel Michael took it up into heaven. After great praise and glory had been given to the Lord by the angels who brought Abraham's soul, and after Abraham bowed down to worship, then came the voice of G.o.d, saying thus: "Take My friend Abraham into Paradise, where are the tabernacles of My righteous ones and the abodes of My saints Isaac and Jacob in his bosom, where there is no trouble, nor grief, nor sighing, but peace and rejoicing and life unending."[317]

Abraham's activity did not cease with his death, and as he interceded in this world for the sinners, so will he intercede for them in the world to come. On the day of judgment he will sit at the gate of h.e.l.l, and he will not suffer those who kept the law of circ.u.mcision to enter therein.[318]

THE PATRON OF HEBRON

Once upon a time some Jews lived in Hebron, few in number, but pious and good, and particularly hospitable. When strangers came to the Cave of Machpelah to pray there, the inhabitants of the place fairly quarrelled with each other for the privilege of entertaining the guests, and the one who carried off the victory rejoiced as though he had found great spoil.

On the eve of the Day of Atonement, it appeared that, in spite of all their efforts, the dwellers at Hebron could not secure the tenth man needed for public Divine service, and they feared they would have none on the holy day. Toward evening, when the sun was about to sink, they descried an old man with silver white beard, bearing a sack upon his shoulder, his raiment tattered, and his feet badly swollen from much walking. They ran to meet him, took him to one of the houses, gave him food and drink, and, after supplying him with new white garments, they all together went to the synagogue for worship. Asked what his name was, the stranger replied, Abraham.

At the end of the fast, the residents of Hebron cast lots for the privilege of entertaining the guest. Fortune favored the beadle, who, the envy of the rest, bore his guest away to his house. On the way, he suddenly disappeared, and the beadle could not find him anywhere. In vain all the Jews of the place went on a quest for him. Their sleepless night, spent in searching, had no result. The stranger could not be found. But no sooner had the beadle lain down, toward morning, weary and anxious, to s.n.a.t.c.h some sleep, than he saw the lost guest before him, his face luminous as lightning, and his garments magnificent and studded with gems radiant as the sun. Before the beadle, stunned by fright, could open his mouth, the stranger spake, and said: "I am Abraham the Hebrew, your ancestor, who rests here in the Cave of Machpelah. When I saw how grieved you were at not having the number of men prescribed for a public service, I came forth to you. Have no fear! Rejoice and be merry of heart!"[319]

On another occasion Abraham granted his a.s.sistance to the people of Hebron. The lord of the city was a heartless man, who oppressed the Jews sorely. One day he commanded them to pay a large sum of money into his coffers, the whole sum in uniform coins, all stamped with the same year. It was but a pretext to kill the Jews. He knew that his demand was impossible of fulfilment.

The Jews proclaimed a fast and day of public prayer, on which to supplicate G.o.d that He turn aside the sword suspended above them. The night following, the beadle in a dream saw an awe-inspiring old man, who addressed him in the following words: "Up, quickly! Hasten to the gate of the court, where lies the money you need. I am your father Abraham. I have beheld the affliction wherewith the Gentiles oppress you, but G.o.d has heard your groans." In great terror the beadle arose, but he saw no one, yet he went to the spot designated by the vision, and he found the money and took it to the congregation, telling his dream at the same time. Amazed, they counted the gold, precisely the amount required of them by the prince, no more and no less. They surrendered the sum to him, and he who had considered compliance with his demand impossible, recognized now that G.o.d is with the Jews, and thenceforth they found favor in his eyes.[320]

VI