The Land of Footprints Part 15

(C) THE CHIEFS

We left Meru well observed by a very large audience, much to the delight of our safari boys, who love to show off. We had acquired fourteen more small boys, or totos, ranging in age from eight to twelve years. These had been fitted out by their masters to alleviate their original shenzi appearance of savagery. Some had ragged blankets, which they had already learned to twist turban wise around their heads; others had ragged old jerseys reaching to their knees, or the wrecks of full-grown undershirts; one or two even sported baggy breeches a dozen sizes too large. Each carried his little load, proudly, atop his head like a real porter, sufurias or cooking pots, the small bags of potio, and the like.

Inside a mile they had gravitated together and with the small boy's relish for imitation and for playing a game, had completed a miniature safari organization of their own. Thenceforth they marched in a compact little company, under orders of their "headman." They marched very well, too, straight and proud and tireless. Of course we inspected their loads to see that they were not required to carry too much for their strength; but, I am bound to say, we never discovered an attempt at overloading.

In fact, the toto brigade was treated very well indeed. M'ganga especially took great interest in their education and welfare. One of my most vivid camp recollections is that of M'ganga, very benign and didactic, seated on a chop box and holding forth to a semicircle of totos squatted on the ground before him. On reaching camp totos had several clearly defined duties: they must pick out good places for their masters' individual camps, they must procure cooking stones, they must collect kindling wood and start fires, they must fill the sufurias with water and set them over to boil. In the meantime, their masters were attending to the pitching of the bwana's camp. The rest of the time the toto played about quite happily, and did light odd jobs, or watched most attentively while his master showed him small details of a safari-boy's duty, or taught him simple handicraft. Our boys seemed to take great pains with their totos and to try hard to teach them.

Also at Meru we had acquired two c.o.c.ks and four hens of the ridiculously small native breed. These rode atop the loads: their feet were tied to the cords and there they swayed and teetered and balanced all day long, apparently quite happy and interested. At each new camp site they were released and went scratching and clucking around among the tents. They lent our temporary quarters quite a settled air of domesticity. We named the c.o.c.ks Gaston and Alphonse and somehow it was rather fine, in the blackness before dawn, to hear these little birds crowing stout-heartedly against the great African wilderness. Neither Gaston, Alphonse nor any of their harem were killed and eaten by their owners; but seemed rather to fulfil the function of household pets.

Along the jungle track we met swarms of people coming in to the post.

One large native safari composed exclusively of women were transporting loads of trade goods for the Indian trader. They carried their burdens on their backs by means of a strap pa.s.sing over the top of the head; our own "tump line" method. The labour seemed in no way to have dashed their spirits, for they grinned at us, and joked merrily with our boys. Along the way, every once in a while, we came upon people squatted down behind small stocks of sugarcane, yams, bananas, and the like. With these our boys did a brisk trade. Little paths led mysteriously into the jungle.

Down them came more savages to greet us. Everybody was most friendly and cheerful, thanks to Horne's personal influence. Two years before this same lot had been hostile. From every hidden village came the headmen or chiefs. They all wanted to shake hands-the ordinary citizen never dreamed of aspiring to that honour-and they all spat carefully into their palms before they did so. This all had to be done in pa.s.sing; for ordinary village headmen it was beneath Our Dignity to draw rein. Once only we broke over this rule. That was in the case of an old fellow with white hair who managed to get so tangled up in the shrubbery that he could not get to us. He was so frantic with disappointment that we made an exception and waited.

About three miles out, we lost one of our newly acquired totos. Reason: an exasperated parent who had followed from Meru for the purpose of reclaiming his runaway offspring. The latter was dragged off howling.

Evidently he, like some of his civilized cousins, had "run away to join the circus." As nearly as we could get at it, the rest of the totos, as well as the nine additional we picked up before we quitted the jungle, had all come with their parents' consent. In fact, we soon discovered that we could buy any amount of good sound totos, not house broke however, for an average of half a rupee (16-1/2 cents) apiece.

The road was very much up and down hill over the numerous ridges that star-fish out from Mt. Kenia. We would climb down steep trails from 200 to 800 feet (measured by aneroid), cross an excellent mountain stream of crystalline dashing water, and climb out again. The trails of course had no notion of easy grades. It was very hard work, especially for men with loads; and it would have been impossible on account of the heat were it not for the numerous streams. On the slopes and in the bottoms were patches of magnificent forest; on the crests was the jungle, and occasionally an outlook over extended views. The birds and the strange tropical big-leaved trees were a constant delight-exotic and strange.

Billy was in a heaven of joy, for her specialty in Africa was plants, seeds and bulbs, for her California garden. She had syces, gunbearers and tent boys all climbing, shaking branches, and generally pawing about.

This idiosyncracy of Billy's puzzled our boys hugely. At first they tried telling her that everything was poisonous; but when that did not work, they resigned themselves to their fate. In fact, some of the most enterprising like Memba Sasa, Kitaru, and, later, Kongoni used of their own accord to hunt up and bring in seeds and blossoms. They did not in the least understand what it was for; and it used to puzzle them hugely until out of sheer pity for their uneasiness, I implied that the Memsahib collected "medicine." That was rational, so the wrinkled brow of care was smoothed. From this botanical trait, Billy got her native name of "Beebee Kooletta"-"The Lady Who Says: Go Get That." For in Africa every white man has a name by which he is known among the native people. If you would get news of your friends, you must know their local cognomens-their own white man names will not do at all. For example, I was called either Bwana Machumwani or Bwana N'goma. The former means merely Master Four-eyes, referring to my gla.s.ses. The precise meaning of the latter is a matter much disputed between myself and Billy. An N'goma is a native dance, consisting of drum poundings, chantings, and hoppings around. Therefore I translate myself (most appropriately) as the Master who Makes Merry. On the other hand, Billy, with true feminine indirectness, insists that it means "The Master who Shouts and Howls." I leave it to any fairminded reader.

About the middle of the morning we met a Government runner, a proud youth, young, lithe, with many ornaments and bangles; his red skin glistening; the long blade of his spear, bound around with a red strip to signify his office, slanting across his shoulder; his buffalo hide shield slung from it over his back; the letter he was bearing stuck in a cleft stick and carried proudly before him as a priest carries a cross to the heathen-in the pictures. He was swinging along at a brisk pace, but on seeing us drew up and gave us a smart military salute.

At one point where the path went level and straight for some distance, we were riding in an absolute solitude. Suddenly from the jungle on either side and about fifty yards ahead of us leaped a dozen women. They were dressed in gra.s.s skirts, and carried long narrow wooden shields painted white and brown. These they clashed together, shrieked shrilly, and charged down on us at full speed. When within a few yards of our horses noses they came to a sudden halt, once more clashed their shields, shrieked, turned and scuttled away as fast as their legs could carry them. At a hundred yards they repeated the performance; and charged back at us again. Thus advancing and retreating, shrieking high, hitting the wooden shields with resounding crash, they preceded our slow advance for a half mile or so. Then at some signal unperceived by us they vanished abruptly into the jungle. Once more we rode forward in silence and in solitude. Why they did it I could not say.

Of this tissue were our days made. At noon our boys plucked us each two or three banana leaves which they spread down for us to lie on. Then we dozed through the hot hours in great comfort, occasionally waking to blue sky through green trees, or to peer idly into the tangled jungle.

At two o'clock or a little later we would arouse ourselves reluctantly and move on. The safari we had dimly heard pa.s.sing us an hour before.

In this country of the direct track we did not attempt to accompany our men.

The end of the day's march found us in a little clearing where we could pitch camp. Generally this was atop a ridge, so that the boys had some distance to carry water; but that disadvantage was outweighed by the cleared s.p.a.ce. Sometimes we found ourselves hemmed in by a wall of jungle. Again we enjoyed a broad outlook. One such in especial took in the magnificent, splintered, snow-capped peak of Kenia on the right, a tremendous gorge and rolling forested mountains straight ahead, and a great drop to a plain with other and distant mountains to the left. It was as fine a panoramic view as one could imagine.

Our tents pitched, and ourselves washed and refreshed, we gave audience to the resident chief, who had probably been waiting. With this potentate we conversed affably, after the usual expectoratorial ceremonies. Billy, being a mere woman, did not always come in for this; but nevertheless she maintained what she called her "quarantine gloves,"

and kept them very handy. We had standing orders with our boys for basins of hot water to be waiting always behind our tents. After the usual polite exchanges we informed the chief of our needs-firewood, perhaps, milk, a sheep or the like. These he furnished. When we left we made him a present of a few beads, a knife, a blanket or such according to the value of his contribution.

To me these encounters were some of the most interesting of our many experiences, for each man differed radically from every other in his conceptions of ceremony, in his ideas, and in his methods. Our coming was a good deal of an event, always, and each chief, according to his temperament and training, tried to do things up properly. And in that attempt certain basic traits of human nature showed in the very strongest relief. Thus there are three points of view to take in running any spectacle: that of the star performer, the stage manager, or the truly artistic. We encountered well-marked specimens of each. I will tell you about them.

The star performer knew his stagecraft thoroughly; and in the exposition of his knowledge he showed incidentally how truly basic are the principles of stagecraft anywhere.

We were seated under a tree near the banks of a stream eating our lunch.

Before us appeared two tall and slender youths, wreathed in smiles, engaging, and most attentive to the small niceties of courtesy. We returned their greeting from our rec.u.mbent positions, whereupon they made preparation to squat down beside us.

"Are you sultans?" we demanded sternly, "that you attempt to sit in Our Presence," and we lazily kicked the nearest.

Not at all abashed, but favourably impressed with our transcendent importance-as we intended-they leaned gracefully on their spears and entered into conversation. After a few trifles of airy persiflage they got down to business.

"This," said they, indicating the tiny flat, "is the most beautiful place to camp in all the mountains."

We doubted it.

"Here is excellent water."

We agreed to that.

"And there is no more water for a journey."

"You are liars," we observed politely.

"And near is the village of our chief, who is a great warrior, and will bring you many presents; the greatest man in these parts."

"Now you're getting to it," we observed in English; "you want trade."

Then in Swahili, "We shall march two hours longer."

After a few polite phrases they went away. We finished lunch, remounted, and rode up the trail. At the edge of the canyon we came to a wide clearing, at the farther side of which was evidently the village in question. But the merry villagers, down to the last toro, were drawn up at the edge of the track in a double line through which we rode. They were very wealthy savages, and wore it all. Bright neck, arm, and leg ornaments, yards and yards of cowry sh.e.l.ls in strings, blue beads of all sizes (blue beads were evidently "in"), odd sc.r.a.ps and shapes of embroidered skins, clean shaves and a beautiful polish characterized this holiday gathering. We made our royal progress between the serried ranks. About eight or ten seconds after we had pa.s.sed the last villager-just the proper dramatic pause, you observe-the bushes parted and a splendid, straight, springy young man came into view and stepped smilingly across the s.p.a.ce that separated us. And about eight or ten seconds after his emergence-again just the right dramatic pause-the bushes parted again to give entrance to four of the quaintest little dolls of wives. These advanced all abreast, parted, and took up positions two either side the smiling chief. This youth was evidently in the height of fashion, his hair braided in a tight queue bound with skin, his ears dangling with ornaments, heavy necklaces around his neck, and armlets etc., ad lib. His robe was of fine monkey skin embroidered with rosettes of beads, and his spear was very long, bright and keen. He was tall and finely built carried himself with a free, lithe swing. As the quintette came to halt, the villagers fell silent and our shauri began.

We drew up and dismounted. We all expectorated as gentlemen.

"These," said he proudly, "are my beebees."

We replied that they seemed like excellent beebees and politely inquired the price of wives thereabout, and also the market for totos. He gave us to understand that such superior wives as these brought three cows and twenty sheep apiece, but that you could get a pretty good toto for half a rupee.

"When we look upon our women," he concluded grandly, "we find them good; but when we look upon the white women they are as nothing!"

He completely obliterated the poor little beebees with a magnificent gesture. They looked very humble and abashed. I was, however, a bit uncertain as to whether this was intended as a genuine tribute to Billy, or was meant to console us for having only one to his four.

Now observe the stagecraft of all this: entrance of diplomats, preliminary conversation introducing the idea of the greatness of N'Zahgi (for that was his name), chorus of villagers, and, as climax, dramatic entrance of the hero and heroines. It was pretty well done.

Again we stopped about the middle of the afternoon in an opening on the rounded top of a hill. While waiting for the safari to come up, Billy wandered away fifty or sixty yards to sit under a big tree. She did not stay long. Immediately she was settled, a dozen women and young girls surrounded her. They were almost uproariously good-natured, but Billy was probably the first white woman they had ever seen, and they intended to make the most of her. Every item of her clothes and equipment they examined minutely, handled and discussed. When she told them with great dignity to go away, they laughed consumedly, fairly tumbling into each other's arms with excess of joy. Billy tried to gather her effects for a masterly retreat, but found the press of numbers too great. At last she had to signal for help. One of us wandered over with a kiboko with which lightly he flicked the legs of such damsels as he could reach. They scattered like quail, laughing hilariously. Billy was escorted back to safety.

Shortly after the Chief and his Prime Minister came in. He was a little old gray-haired gentleman, as spry as a cricket, quite nervous, and very chatty. We indicated our wants to him, and he retired after enunciating many words. The safari came in, made camp. We had tea and a bath. The darkness fell; and still no Chief, no milk, no firewood, no promises fulfilled. There were plenty of natives around camp, but when we suggested that they get out and rustle on our behalf, they merely laughed good-naturedly. We seriously contemplated turning the whole lot out of camp.

Finally we gave it up, and sat down to our dinner. It was now quite dark. The askaris had built a little campfire out in front.

Then, far in the distance of the jungle's depths, we heard a faint measured chanting as of many people coming nearer. From another direction this was repeated. The two processions approached each other; their paths converged; the double chanting became a chorus that grew moment by moment. We heard beneath the wild weird minors the rhythmic stamping of feet, and the tapping of sticks. The procession debouched from the jungle's edge into the circle of the firelight. Our old chief led, accompanied by a bodyguard in all the panoply of war: ostrich feather circlets enclosing the head and face, shields of bright heraldry, long glittering spears. These were followed by a dozen of the quaintest solemn dolls of beebees dressed in all the white cowry sh.e.l.ls, beads and bra.s.s the royal treasury afforded, very earnest, very much on inspection, every little head uplifted, singing away just as hard as ever they could. Each carried a gourd of milk, a bunch of bananas, some sugarcane, yams or the like. Straight to the fire marched the pageant.

Then the warriors dividing right and left, drew up facing each other in two lines, struck their spears upright in the ground, and stood at attention. The quaint brown little women lined up to close the end of this hollow square, of which our group was, roughly speaking, the fourth side. Then all came to attention. The song now rose to a wild and ecstatic minor chanting. The beebees, still singing, one by one cast their burdens between the files and at our feet in the middle of the hollow square. Then they continued their chant, singing away at the tops of their little lungs, their eyes and teeth showing, their pretty bodies held rigidly upright. The warriors, very erect and military, stared straight ahead.

And the chief? Was he the centre of the show, the important leading man, to the contemplation of whom all these glories led? Not at all! This particular chief did not have the soul of a leading man, but rather the soul of a stage manager. Quite forgetful of himself and his part in the spectacle, his brow furrowed with anxiety, he was flittering from one to another of the performers. He listened carefully to each singer in turn, holding his hand behind his ear to catch the individual note, striking one on the shoulder in admonition, nodding approval at another. He darted unexpectedly across to scrutinize a warrior, in the chance of catching a flicker of the eyelid even. Nary a flicker! They did their stage manager credit, and stood like magnificent bronzes. He even ran across to peer into our own faces to see how we liked it.

With a sudden crescendo the music stopped. Involuntarily we broke into handclapping. The old boy looked a bit startled at this, but we explained to him, and he seemed very pleased. We then accepted formally the heap of presents, by touching them-and in turn pa.s.sed over a blanket, a box of matches, and two needles, together with beads for the beebees. Then F., on an inspiration, produced his flashlight. This made a tremendous sensation. The women t.i.ttered and giggled and blinked as its beams were thrown directly into their eyes; the chief's sons grinned and guffawed; the chief himself laughed like a pleased schoolboy, and seemed never to weary of the sudden shutting on and off of the switch.

But the trusty Spartan warriors, standing still in their formation behind their planted spears, were not to be shaken. They glared straight in front of them, even when we held the light within a few inches of their eyes, and not a muscle quivered!

"It is wonderful! wonderful!" the old man repeated. "Many Government men have come here, but none have had anything like that! The bwanas must be very great sultans!"

After the departure of our friends, we went rather grandly to bed. We always did after any one had called us sultans.

But our prize chief was an individual named M'booley.* Our camp here also was on a fine cleared hilltop between two streams. After we had traded for a while with very friendly and prosperous people M'booley came in. He was young, tall, straight, with a beautiful smooth lithe form, and his face was hawklike and cleverly intelligent. He carried himself with the greatest dignity and simplicity, meeting us on an easy plane of familiarity. I do not know how I can better describe his manner toward us than to compare it to the manner the member of an exclusive golf club would use to one who is a stranger, but evidently a guest. He took our quality for granted; and supposed we must do the same by him, neither acting as though he considered us "great white men," nor yet standing aloof and too respectful. And as the distinguishing feature of all, he was absolutely without personal ornament.

* p.r.o.nounce each o separately.

Pause for a moment to consider what a real advance in esthetic taste that one little fact stands for. All M'booley's attendants were the giddiest and gaudiest savages we had yet seen, with more colobus fur, sleighbells, polished metal, ostrich plumes, and red paint than would have fitted out any two other royal courts of the jungle. The women too were wealthy and opulent without limit. It takes considerable perception among our civilized people to realize that severe simplicity amid ultra magnificence makes the most effective distinguishing of an individual.

If you do not believe it, drop in at the next ball to which you are invited. M'booley had fathomed this, and what was more he had the strength of mind to act on it. Any savage loves finery for its own sake. His hair was cut short, and shaved away at the edges to leave what looked like an ordinary close-fitting skull cap. He wore one pair of plain armlets on his left upper arm and small simple ear-rings. His robe was black. He had no trace of either oil or paint, nor did he even carry a spear.

He greeted us with good-humoured ease, and inquired conversationally if we wanted anything. We suggested wood and milk, whereupon still smiling, he uttered a few casual words in his own language to no one in particular. There was no earthly doubt that he was chief. Three of the most gorgeous and haughty warriors ran out of camp. Shortly long files of women came in bringing loads of firewood; and others carrying bananas, yams, sugarcane and a sheep. Truly M'booley did things on a princely scale. We thanked him. He accepted the thanks with a casual smile, waved his hand and went on to talk of something else. In due order our M'ganga brought up one of our best trade blankets, to which we added a half dozen boxes of matches and a razor.