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The schoolmaster has played his part in the training of the child to militarism, State worship, and enemy hatred as effectively as the professor and the clergyman.
Here are two German children's school songs, that are being sung daily. Both of them are creations of the war: both written by schoolmasters. The particularly offensive song about King Edward and England is princ.i.p.ally sung by girls--the future mothers of Germany:--
O England, O England, Wie gross sind Deine Lugen!
Ist Dein Verbrechen noch so gross, Du schwindelst Dich vom Galgen los.
O Eduard, O Eduard, du Muster aller Fursten, Nichts hattest Du von einem Rex, Du eitler Schlips--und Westenfex.
[Oh, England, oh, England, how great are thy lies! However great thy crimes, thou cheatest the gallows. Oh, Edward, oh, Edward, thou model Prince! Thou hadst nothing kindly in thee, thou vain fop!]
Da druben, da druben liegt der Feind, In feigen Schutzengraben, Wir greifen ihn an, und ein Hund, wer meint, Heut' wurde Pardon gegeben.
Schlagt alles tot, was um Gnade fleht, Schiesst alles nieder wie Hunde, Mehr Feinde, mehr Feinde! sei euer Gebet In dieser Vergeltungsstunde.
[Over there in the cowardly trenches lies the enemy. We attack him, and only a dog will say that pardon should be given to-day.
Strike dead everything which prays for mercy. Shoot everything down like dogs. "More enemies, more enemies," be your prayer in this hour of retribution.]
The elementary schools, or _Volksschulen_, are free, and attendance is compulsory from six to fourteen. There are some 61,000 free public elementary schools with over 10,000,000 pupils, and over 600 private elementary schools, with 42,000 pupils who pay fees.
Germany is a land of civil service; to enter which a certificate from a secondary school is necessary. Some authorities maintain that the only way to prevent being flooded with candidates is to make the examinations crushingly severe. Children are early made to realise that all hope of succeeding in life rests upon the pa.s.sing of these examinations. Thus the despair which often leads to suicide on the one hand and knowledge without keenness on the other.
Hardly any cla.s.s has suffered more heavily in the war than the masters of the State schools, which are equivalent to English Council schools and American public schools. The thinning of their ranks is an eloquent proof of the heaviness of the German death toll. Their places have been taken by elderly men, but princ.i.p.ally by women. It is a kind of Nemesis that they should have fallen in the very cause they have been propagating for at least a generation.
Those who knew only the old and pleasant Germany do not realise the speeding up of the hate machine that has taken place in the last decade. The protests against this State creation of hate grow less and less as the war proceeds. To-day only comparatively few members of the Social-Democrat Party raise objection to this horrible contamination of the minds of the coming generation of German men and women. Not much reflection is needed to see on what fruitful soil the great National Liberal Party, with its backing of capitalists, greedy merchants, chemists, bankers, ship and mine owners, is planting its seeds for the future. There is no cure for this evil state of affairs, but the practical proof, inflicted by big cannon, that the world will not tolerate a nation of which the very children are trained to hate the rest of the world, and taught that German _Kultur_ must be spread by bloodshed and terror.
With the change in Germany has come a change in the family life.
The good influence of some churches has gone completely. They are part of the great war machine. The position of the mother is not what it was. The old German Hausfrau of the three K's, which I will roughly translate by "Kids, Kitchen, and Kirk," has become even more a servant of the master of the house than she was. The State has taken control of the souls of her children, and she has not even that authority that she had twenty years ago. The father has become even more important than of yore. The natural tendency of a nation of which almost every man is a soldier, is to elevate the man at the expense of the woman, and the German woman has taken to her new position very readily. She plays her wonderful part in the production of munitions, not as in Britain in a spirit of equality, but with a sort of admitted inferiority difficult to describe exactly.
At four years of age the German male child begins to be a soldier.
At six he is accustomed to walk in military formation. This system has a few advantages, but many disadvantages. A great concourse of infants can, for example, be marshalled through the streets of a city without any trouble at all. But that useful discipline is more than counterbalanced by the killing of individuality. German children, especially during the war, try to grow up to be little men and women as quickly as possible. They have shared the long working hours of the grown-ups, and late in the hot summer nights I have seen little Bavarian boys and girls who have been at school from seven and worked in the fields from three o'clock till dark, drinking their beer in the beer garden with a relish that showed they needed some stimulant. The beer is not Ba.s.s's ale, but it contains from two to five per cent. of alcohol. Unhealthy-looking little men are these German boys of from twelve to fifteen during the war. The overwork, and the lowering of the diet, has given them pasty faces and dark rings round their eyes. All games and amus.e.m.e.nts have been abandoned, and the only relaxation is corps marching through the streets at night, singing their hate songs and "Deutschland, Deutschland uber Alles."
The girls, in like fashion, often spend their school interval in marching in columns of four, singing the same horrible chants.
Up to the time of the scarcity of woollen materials, the millions of little German schoolgirls produced their full output of comforts for the troops.
The practical result, from a military point of view, of training children to venerate the All-Highest War Lord and his family, together with his ancestors, was shown at the beginning of the war, when there came a great rush of volunteers (_Freiwillige_), many of them beneath the military age, many of them beyond it. In most of the calculations of German man-power, some ally and neutral military writers seem to have forgotten these volunteers, estimated at two millions.
A significant change in Germany is the cessation of the volunteer movement. Parents who gladly sent forth their boys as volunteers, are now endeavouring by every means in their power to postpone the evil day in the firm belief that peace will come before the age of military service has been reached. It is a change at least as significant as that which, lies between the German's "We have won--the more enemies the better" of two years back, and the "We must hold out" of to-day.
Of the school structures in modern Germany it would be idle to pretend that they are not excellent in every respect--perfect ventilation, sanitation, plenty of s.p.a.ce, large numbers of cla.s.s-rooms, and halls for the choral singing, which is part of the German system of education, and by which the "hate" songs have been so readily spread. The same halls are used for evening lectures for adults and night improvement schools.
It is significant that all the schools built between 1911 and 1914 were so arranged, not only in Germany, but throughout Austria, that they could be turned into hospitals with hardly any alteration.
For this purpose, temporary part.i.tions divided portions of the buildings, and an unusually large supply of water was laid on.
Special entrances for ambulances were already in existence, baths had already been fitted in the wounded reception rooms, and in many cases sterilising sheds were already installed. The walls were made of a material that could he quickly whitewashed for the extermination of germs. If this obvious preparation for war is named to the average German, his reply is, "The growing jealousy of German culture and commerce throughout the world rendered necessary protective measures."
A total lack of sense of humour and sense of proportion among the Germans can be gathered from the fact that Mr. Haselden's famous cartoons of Big and Little Willie, which have a vogue among Americana and other neutrals in Germany, and are by no means unkind, are regarded by Germans as a sort of sacrilege. These same people do not hesitate to circulate the most horrible and indecent pictures of President Wilson, King George, President Poincare, and especially of Viscount Grey of Falloden. The Tsar is usually depicted covered with vermin. The King of Italy as an evil-looking dwarf with a dagger in his hand. Only those who have seen the virulence of the caricatures, circulated by picture postcard, can have any idea of the horrible material on which the German child is fed. The only protest I ever heard came from the Artists' Society of Munich, who objected to these loathsome educational efforts as being injurious to the reputation of artistic Germany and calculated to produce permanent damage to the juvenile mind.
The atmosphere of the German home is so different from that in which I have been brought up in the United States, and have seen in England, that the Germans are not at all shocked by topics of conversation never referred to in other countries. Subjects are discussed before German girls of eleven and twelve, and German boys of the same age, that make an Anglo-Saxon anxious to get out of the room. I do not know whether it is this or the over-education that leads to the notorious child suicides of Germany, upon which so many learned treatises have been written.
Just before the war it looked as though the German young man and woman were going to improve. Lawn tennis was spreading, despite old-fashioned prejudice. Football was coming in. Rowing was making some progress, as you may have learned at Henley. It was not the spontaneous sport of Anglo-Saxon countries, but a more concentrated effort to imitate and to excel.
Running races had become lately a German school amus.e.m.e.nt, but the results, as a rule, were that if there were five compet.i.tors, the four losers entered a protest against the winner. In any case, each of the four produced excellent excuses why he had lost, other than the fact that he had been properly beaten.
A learned American "exchange professor," who had returned from a German university, whom I met in Boston last year on my way from England to Germany, truly summed up the situation of athletics in German schools by saying, "German boys are bad-tempered losers and boastful winners."
Upon what kinds of history is the German child being brought up?
The basis of it is the history of the House of Hohenzollern, with volumes devoted to the Danish and Austrian campaigns and minute descriptions of every phase of all the battles with France in 1870, written in a curious hysterical fashion.
The admixture of Biblical references and German boasting are typical of the lessons taught at German Sunday Schools, which play a great role in war propaganda. The schoolmaster having done his work for six days of the week, the pastor gives an extra virulent dose on the Sabbath. Sedan Day, which before the war was the culmination of hate lessons, often formed the occasion of Sunday School picnics, at which the children sang new anti-French songs.
There are some traits in German children most likeable. There are, for example, the respect for, and courtesy and kindness towards, anybody older than themselves. There are admiration for learning and ambition to excel in any particular task. There is a genuine love of music. On the other hand, there is much dishonesty, as may be witnessed by the proceedings in the German police courts, and has been proved in the gold and other collections.
The elimination of real religion in the education of children and the subst.i.tution of worship of the State is, in the minds of many impartial observers, something approaching a national catastrophe.
In any other community it would probably be accompanied by anarchy.
It certainly has swelled the calendar of German crime. German statistics prove that every sort of horror has been greatly on the increase in the last quarter of a century.
I went to Germany the first time under the impression that the Anglo-Saxon had much to learn from German education. I do not think that any observer in Germany itself to-day would find anything valuable to learn in the field of education, except when the German student comes to the time he takes up scientific research, to which the German mind, with its intense industry and regard for detail, is so eminently suited. The German Government gives these young students every advantage. They are not, as with us, obliged to start money-making as soon as they leave school. As a rule a German boy's career is marked out for him by his parents and the schoolmaster at a very early age. If he is to follow out any one of the thousand branches of chemical research dealing with coal-tar products, for example, he knows his fate at fourteen or fifteen, and his eye is rarely averted from his goal until he has achieved knowledge and experience likely to help him in the great German trade success which has followed their utilisation of applied science.
CHAPTER IV
PULPITS OF HATE
The unpleasant part played by the clergy, and especially the Lutheran pastors, needs to be explained to those who regard clerics as necessarily men of peace.
The claim that the Almighty is on the side of Germany is not a new one. It was made as far back as the time of Frederick the Great.
It was advanced in the war of 1870. It found strong voice at the time of the Boer War, when the pastors issued a united manifesto virulently attacking Great Britain.
These pastors are in communication with the German-American Lutherans in the United States, who exerted their influence to the utmost against the election of President Wilson, taking their instructions indirectly from the German Foreign Office.
The state of affairs in the German churches is so different from anything on the other side of the Atlantic, and in Great Britain, that it is almost as difficult to make people in England understand war-preaching ministers as it is to make them comprehend war-teaching schoolmasters.
My description of the poisoning by hate songs of the child mind of Germany at its most impressionable age came as a shock to many of my readers. But the hate songs of the children are not as fierce as the hate hymns and prayers of the pastors. Do the public here realise that of the original Zeppelin fund hundreds of thousands of marks were subscribed in churches and chapels, and that models of Zeppelins have formed portions of church decorations at festivals?
The pastors of the Prussian State Church are in one important respect the exact opposite of Martin Luther. He was thoroughly independent in spirit and rebelled against authority; they are abjectly submissive to it. As with the professor, so with the pastor, it is no mere accident that he is a puppet-tool of the State. The German Government leaves nothing to chance, and realising to the fullest the importance of docile and unified subjects both for interior rule and exterior conquest, it deliberately and artfully regulates those who create public opinion.
There are some Lutheran pastors in Germany who work for an ideal, who detest the propagation of hate. Why, one may naturally ask, do they not cry out against such a pernicious practice? They cannot, for they are muzzled. When a pastor enters this Church of which the Supreme War Lord is the head, his first oath is unqualified allegiance to his King and State. If he keeps his oath he can preach no reform, for the State, being a perfect inst.i.tution, can have no flaw. If he breaks his oath, which happens when he raises his voice in the slightest criticism, he is silenced. This means that he must seek other means of earning a livelihood--a thing almost impossible in a land where training casts a man in a rigid mould. Thus these parsons have their choice between going on quietly with their work and being nonent.i.ties in the public eye or bespattering the non-Germanic section of the world with the mire of hate. I regret to say that most of them choose the latter course.
While I was in Germany I read a lengthy and solicitous letter from Pastor Winter, of Bruch, addressed to Admiral von Tirpitz, who had just retired for the ostensible reason that he was unwell, but whose illness was patently only diplomatic. The good pastor expressed the hope that his early recovery would permit the admiral to continue his n.o.ble work of obliterating England. Pastor Falk, of Berlin, is a typical fire-eater. His Whitsuntide address was an attack upon Anglo-Saxon civilisation and the urgent German mission of smashing Britain and America. The Easter sermons of hate, one of which I heard at Stettin, were especially bloodthirsty.
Congregations are larger than usual on that day, which is intended to commemorate a spirit quite the opposite to hate. The clergy are instructed not to attack Prance or Russia, and so it comes about that, as I have previously pointed out, in Prussia, Hanover, Schleswig-Holstein, Brandenburg, and Saxony, the pastors of the State Church preach hatred of Britain, as violently in their pulpits as in their pastoral visits.
The pulpit orators, taking their tip from the Government, are also exhorting their congregations to "hold out and win the war." I know of one pastor in a good section of Berlin, however, who has recently lost considerable influence in his congregation. Sunday after Sunday his text has been, "Wir mussen durchhalten!" (We must hold out!) "No sacrifice should be too great for the Fatherland, no privation, too arduous to be endured if one but has the spirit to conquer." He paid particular attention to the rapidly increasing number of people who grumble incessantly over the shortage of food. The good man was clearly losing patience with those who complained.
One day thieves broke into his home and got away with an enormous amount of hams and other edibles. I remind the reader that ham had ere this become unknown in Berlin. Less than three hundred pigs were being killed there per week where formerly twenty-five thousand were slaughtered. The Government had more-over taken a house-to-house inventory of food, and h.o.a.rding had been made punishable by law.
The story, of course, never appeared in the papers, since such divines are useful implements of the State, but the whole congregation heard of it, with the disastrous consequence that the good man's future sermons on self-denial fell upon stony ground.
One dear old lady, a widow, whose two sons had fallen in the war, told me that she had not gone to church for years, but after her second son fell she sought spiritual comfort in attending services every Sunday. "I am so lonesome now," she said, "and somehow I feel that when I hear the word of G.o.d I shall be nearer to my boys."