The Koran Part 127

But until thou follow their religion, neither Jews nor Christians will be satisfied with thee. SAY: Verily, guidance of G.o.d,-that is the guidance! And if, after "the Knowledge" which hath reached thee, thou follow their desires, thou shalt find neither helper nor protector against G.o.d.

They to whom we have given the Book, and who read it as it ought to be read,- these believe therein: but whoso believeth not therein, shall meet with perdition.

O children of Israel! remember my favour wherewith I have favoured you, and that high above all mankind have I raised you:

And dread the day when not in aught shall soul satisfy for soul, nor shall any ransom be taken from it, nor shall any intercession avail, and they shall not be helped.

When his Lord made trial of Abraham by commands which he fulfilled, He said, "I am about to make thee an Imam to mankind:" he said, "Of my offspring also:" "My covenant," said G.o.d, "embraceth not the evil doers."

And remember when we appointed the Holy House50 as man's resort and safe retreat, and said, "Take ye the station of Abraham for a place of prayer:"

And we commanded Abraham and Ismael, "Purify my house for those who shall go in procession round it, and those who shall abide there for devotion, and those who shall bow down and prostrate themselves."

And when Abraham said, "Lord! make this secure land, and supply its people with fruits, such of them as believe in G.o.d and in the last day:" He said, "And whoso believeth not, for a little while will I bestow good things on him; then will I drive him to the torment of the Fire!" An ill pa.s.sage!

And when Abraham, with Ismael, raised the foundations51 of the House, they said, "O our Lord! accept it from us; for thou art the Hearer, the Knower.

O our Lord! make us also Muslims, and our posterity a Muslim people; and teach us our holy rites, and be turned towards us, for thou art He who turneth, the Merciful.

O our Lord! raise up among them an apostle52 who may rehea.r.s.e thy signs unto them, and teach them 'the Book,' and Wisdom, and purify them: for thou art the Mighty, the Wise."

And who but he that hath debased his soul to folly will mislike the faith of Abraham, when we have chosen him in this world, and in the world to come he shall be of the Just?

When his Lord said to him, "Resign thyself to me," he said, "I resign myself to the Lord of the Worlds."

And this to his children did Abraham bequeath, and Jacob also, saying, "O my children! truly G.o.d hath chosen a religion for you; so die not unless ye be also Muslims."

Were ye present when Jacob was at the point of death?53 when he said to his sons, "Whom will ye worship when I am gone?" They said, "We will worship thy G.o.d and the G.o.d of thy fathers Abraham and Ismael and Isaac, one G.o.d, and to Him are we surrendered (Muslims)."

That people have now pa.s.sed away; they have the reward of their deeds, and ye shall have the meed of yours: but of their doings ye shall not be questioned.

They say, moreover, "Become Jews or Christians that ye may have the true guidance." SAY: Nay! the religion of Abraham, the sound in faith,54 and not one of those who join G.o.ds with G.o.d!

Say ye: "We believe in G.o.d, and that which hath been sent down to us, and that which hath been sent down to Abraham and Ismael and Isaac and Jacob and the tribes: and that which hath been given to Moses and to Jesus, and that which was given to the prophets from their Lord. No difference do we make between any of them: and to G.o.d are we resigned (Muslims)."

If therefore they believe even as ye believe, then have they true guidance; but if they turn back, then do they cut themselves off from you: and G.o.d will suffice to protect thee against them, for He is the Hearer, the Knower.55

Islam is the Baptism of G.o.d,56 and who is better to baptise than G.o.d? And Him do we serve.

SAY: Will ye dispute with us about G.o.d? when He is our Lord and your Lord! We have our works and ye have your works; and we are sincerely His.

Will ye say, "Verily Abraham, and Ismael, and Isaac, and Jacob, and the tribes, were Jews or Christians?" SAY: Who knoweth best, ye, or G.o.d? And who is more in fault than he who concealeth the witness which he hath from G.o.d?

But G.o.d is not regardless of what ye do.

That people have now pa.s.sed away: they have the reward of their deeds, and for you is the meed of yours; but of their doings ye shall not be questioned.

The foolish ones will say, "What hath turned them from the kebla which they used?" SAY: The East and the West are G.o.d's. He guideth whom he will into the right path.

Thus have we made you a central people,57 that ye may be witnesses in regard to mankind, and that the apostle may be a witness in regard to you.

We appointed the kebla which thou formerly hadst, only that we might know him who followeth the apostle, from him who turneth on his heels: The change is a difficulty, but not to those whom G.o.d hath guided. But G.o.d will not let your faith58 be fruitless; for unto man is G.o.d Merciful, Gracious.

We have seen thee turning thy face towards every part of Heaven; but we will have thee turn to a kebla which shall please thee. Turn then thy face towards the sacred Mosque,59 and wherever ye be, turn your faces towards that part.

They, verily, to whom "the Book" hath been given, know this to be the truth from their Lord: and G.o.d is not regardless of what ye do.

Even though thou shouldest bring every kind of sign to those who have received the Scriptures, yet thy kebla they will not adopt; nor shalt thou adopt their kebla; nor will one part of them adopt the kebla of the other.

And if, after the knowledge which hath come to thee, thou follow their wishes, verily then wilt thou become of the unrighteous.

They to whom we have given the Scriptures know him-the apostle-even as they know their own children: but truly a part of them do conceal the truth, though acquainted with it.60

The truth is from thy Lord. Be not then of those who doubt.

All have a quarter of the Heavens to which they turn them; but wherever ye be, hasten emulously after good: G.o.d will one day bring you all together; verily, G.o.d is all-powerful.

And from whatever place thou comest forth, turn thy face toward the sacred Mosque; for this is the truth from thy Lord; and G.o.d is not inattentive to your doings.

And from whatever place thou comest forth, turn thy face toward the sacred Mosque; and wherever ye be, to that part turn your faces, lest men have cause of dispute against you: but as for the impious among them, fear them not; but fear me, that I may perfect my favours on you, and that ye may be guided aright.

And we sent to you an apostle from among yourselves to rehea.r.s.e our signs unto you, and to purify you, and to instruct you in "the Book," and in the wisdom, and to teach you that which ye knew not:

Therefore remember me: I will remember you; and give me thanks and be not ungrateful.

O ye who believe! seek help with patience and with prayer, for G.o.d is with the patient.

And say not of those who are slain on G.o.d's path61 that they are Dead; nay, they are Living! But ye understand not.

With somewhat of fear and hunger, and loss of wealth, and lives, and fruits, will we surely prove you: but bear good tidings to the patient,

Who when a mischance chanceth them, say, "Verily we are G.o.d's, and to Him shall we return:"62

On them shall be blessings from their Lord, and mercy: and these!-they are the rightly guided.

Verily, Safa and Marwah63 are among the monuments of G.o.d: whoever then maketh a pilgrimage to the temple, or visiteth it, shall not be to blame if he go round about them both. And as for him who of his own accord doeth what is good-G.o.d is Grateful, Knowing.

They who conceal aught that we have sent down, either of clear proof or of guidance, after what we have so clearly shewn to men in the Book,64 G.o.d shall curse them, and they who curse shall curse them.

But as for those who turn to me, and amend and make known the truth, even unto them will I turn me, for I am He who Turneth, the Merciful.

Verily, they who are infidels and die infidels,-these! upon them shall be the malison of G.o.d and of angels and of all men:

Under it shall they remain for ever: their torment shall not be lightened, and G.o.d will not even look upon them!

Your G.o.d is one G.o.d:65 there is no G.o.d but He, the Compa.s.sionate, the Merciful.

a.s.suredly in the creation of the Heavens and of the Earth; and in the alternation of night and day; and in the ships which pa.s.s through the sea with what is useful to man; and in the rain which G.o.d sendeth down from Heaven, giving life by it to the earth after its death, and by scattering over it all kinds of cattle; and in the change of the winds, and in the clouds that are made to do service between the Heaven and the Earth;-are signs for those who understand.

Yet there are men who take to them idols along with G.o.d, and love them with the love of G.o.d: But stronger in the faithful is the love of G.o.d. Oh! the impious will see, when they see their chastis.e.m.e.nt, that all power is G.o.d's, and that G.o.d is severe in chastising.

When those who have had followers66 shall declare themselves clear from their followers after that they have seen the chastis.e.m.e.nt, and when the ties between them shall be cut asunder;