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Then chastised I the unbelievers: and how great was my vengeance!
Seest thou not how that G.o.d sendeth down water from the Heaven, and that by it we cause the up-growth of fruits of varied hues, and that on the mountains4 are tracks of varied hues, white and red, and others are of a raven black? And of men and reptiles and animals, various likewise are the hues. Such only of his servants as are possessed of knowledge fear G.o.d. Lo!
G.o.d is Mighty, Gracious!
Verily they who recite the Book of G.o.d, and observe prayer, and give alms in public and in private from what we have bestowed upon them, may hope for a merchandise that shall not perish:
G.o.d will certainly pay them their due wages, and of his bounty increase them: for He is Gracious, Grateful.
And that which we have revealed to thee of the Book is the very Truth, confirmatory of previous Scriptures: for G.o.d knoweth and beholdeth his servants.
Moreover, we have made the Book an heritage to those of our servants whom we have chosen. Some of them injure themselves by evil deeds; others keep the midway between good and evil; and others, by the permission of G.o.d, outstrip in goodness; this is the great merit!
Into the gardens of Eden shall they enter: with bracelets of gold and pearl shall they be decked therein, and therein shall their raiment be of silk:
And they shall say, "Praise be to G.o.d who hath put away sorrow from us.
Verily our Lord is Gracious, Grateful,
Who of His bounty hath placed us in a manison that shall abide for ever: therein no toil shall reach us, and therein no weariness shall touch us."
But for infidels is the fire of h.e.l.l; to die shall never be decreed them, nor shall aught of its torment be made light to them. Thus reward we every infidel!
And therein shall they cry aloud, "Take us hence, O our Lord! righteousness will we work, and not what we wrought of old."-"Prolonged we not your days that whoever would be warned might be warned therein? And the preacher came to you-
Taste it then."-There is no protector for the unjust.
G.o.d truly knoweth the hidden things both of the Heavens and of the Earth: for He knoweth the very secrets of the breast.
He hath appointed you his vicegerents in the earth: And whoever believeth not, on him shall be his unbelief; and their unbelief shall only increase for the unbelievers, hatred at the hands of their Lord:-and their unbelief shall only increase for the unbelievers their own perdition!
SAY: What think ye of the G.o.ds whom ye invoke beside G.o.d? Shew me what part of the earth they have created? Had they a share in the creation of the Heavens? Have we given them a Book in which they can find proofs that they are to be called on? Nay, the wicked promise one another only deceits.
Verily G.o.d holdeth fast the Heavens and the Earth that they pa.s.s not away: and if they were pa.s.sing away none could hold them back but He: for He is Kind, Gracious.
They swore by G.o.d with their mightiest oath that should a preacher come to them they would yield to guidance more than any people: but when the preacher came to them it only increased in them their estrangement,
Their haughtiness on earth and their plotting of evil! But the plotting of evil shall only enmesh those who make use of it.5 Look they then for aught but G.o.d's way6 of dealing with the peoples of old? Thou shalt not find any change in the way of G.o.d,-
Yea, thou shalt not find any variableness in the way of G.o.d.
Have they never journeyed in the land and seen what hath been the end of those who flourished before them, though mightier in strength than they? G.o.d is not to be frustrated by aught in the Heavens or in the Earth; for He is the All-knowing, the All-mighty.
If, moreover, G.o.d should chastise men according to their deserts, He would not leave even a reptile on the back of the earth! But to an appointed time doth He respite them.
And when their time shall come, then verily G.o.d's eye is on his servants.
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1 See note at Sura [xcvii.] iii. 18. This is one of the pa.s.sages said to have originated with Zayd.
2 Not only seas, properly so called, but the great ma.s.ses of fresh water in the Nile, Tigris, inland lakes, etc. 3 The Gospel.
4 This idea was probably suggested by Muhammad's reminiscences of the view from the Cave of Hira, to the north and west of which there is a prospect thus described by Burckhardt (Travels, p. 176). "The country before us had a dreary aspect, not a single green spot being visible; barren, black, and grey hills, and white sandy valleys were the only objects in sight."
5 Lit. shall encompa.s.s its people.
6 Method of dealing, i.e., first warning, then punishing.
SURA VII.-AL ARAF [Lx.x.xVII.]
MECCA.-205 Verses
In the Name of G.o.d, the Compa.s.sionate, the Merciful
ELIF. LAM. MIM. SAD.1 A Book hath been sent down to thee: therefore let there be no difficulty in thy breast concerning it: to the intent that thou mayest warn thereby, and that it may be a monition to the faithful.
Follow ye what hath been sent down to you from your Lord; and follow no masters beside Him. How little will ye be monished!
How many cities have we destroyed! By night, or while they were in their midday slumber, did our wrath reach them!
And what was their cry when our wrath reached them, but to say, "Verily, we have been impious."
Surely, therefore, will we call those to account, to whom an Apostle hath been sent, and of the sent ones themselves will we certainly demand a reckoning.
And with knowledge will we tell them of their deeds, for we were not absent from them.
The weighing2 on that day, with justice! and they whose balances shall be heavy, these are they who shall be happy.
And they whose balances shall be light, these are they who have lost their souls, for that to our signs they were unjust:
And now have we stabilished you on the earth, and given you therein the supports of life. How little do ye give thanks!
We created you; then fashioned you; then said we to the angels, "Prostrate yourselves unto Adam: and they prostrated them all in worship, save Eblis: He was not among those who prostrated themselves.
To him said G.o.d: "What hath hindered thee from prostrating thyself in worship at my bidding?" He said, "n.o.bler am I than he: me hast thou created of fire; of clay hast thou created him."
He said, "Get thee down hence: Paradise is no place for thy pride: Get thee gone then; one of the despised shalt thou be."
He said, "Respite me till the day when mankind shall be raised from the dead."
He said, "One of the respited shalt thou be."
He said, "Now, for that thou hast caused me to err, surely in thy straight path will I lay wait for them:
Then will I surely come upon them from before, and from behind, and from their right hand, and from their left, and thou shalt not find the greater part of them to be thankful."
He said, "Go forth from it, a scorned, a banished one! Whoever of them shall follow thee, I will surely fill h.e.l.l with you, one and all.