The Irish Race in the Past and the Present Part 50

"I. To what extent ought emigration to be carried, in order to bring about a material change in the general state of Ireland?

namely, by taking away the pretended surplus population.

"II. Would it be possible to carry it out to the proposed extent?

"III. Supposing it practicable, would it be a radical and final solution of existing difficulties?

"The advocates of emigration replied to the first question by estimating at a minimum of two million the number of individuals who would have to leave Ireland, at one time, in order to produce there that kind of vacuum which would improve the conditions of labor and the existence of the rest of the agricultural population.

"Upon these data the solution of the second question was easy.

It was by no means difficult to prove that the system was impracticable on so large a scale; impracticable on account of the insufficiency of the means of transport at disposal; impracticable on account of the enormous sums required to carry it out.

"In fact, supposing an emigrant-ship to carry a thousand pa.s.sengers--a very high figure--two thousand vessels would be required to attain the end in view, namely, the sudden and universal emigration of the whole so-called surplus population.

That is to say, the whole merchant navy of Great Britain would have to be drawn off from the commerce of the world, and chartered for the execution of this very chimerical plan. Where was the sum required for the most necessary expenses and urgent wants of two million pa.s.sengers to be got? And what country in the world would have submitted to a monster invasion like those of barbarous times? Unless, indeed, these two million individuals were beforehand coldly devoted to death by hunger, was there a single country in which it could be hoped they would immediately find work or the means of subsistence?"

All those impossibilities, genuine indeed and at the time, 1829, of unforeseen solution, became, under Providence, possible by extending the period of transportation from one year to twenty; so that, instead of two, in reality three million and a half were thus transported.

But, where M. de Beaumont displayed all his talent for appreciation and keen reasoning was, when he came to consider the third and most embarra.s.sing question of all. Was it certain that, the system of renting and cultivating land always remaining the same, emigration would suffice to heal those inveterate sores, and effect, in conformity with the wishes of its partisans, a social transformation?

On this point, he showed, in a manner admitting of no reply, that the emigration of a third or even of half the population would not radically put an end to the misery of the country. The difficulty with Ireland does not consist in being unable to produce wherewith to feed her population; it lies in the manner in which landed property is managed, a system which no amount of emigration can possibly modify; for, "if one of the first principles of the landlord be that the farmer should gain by tilling no more than is strictly necessary to support him--if, in addition, this principle is, as a general rule, rigidly followed out, and all economical means of living resorted to by the farmer necessarily induce a rise in the rent--what, upon this supposition (of the sad reality of which every one knowing Ireland is perfectly conscious), can be the consequence of a decrease of population?"

Always obliged to live as sparingly as possible, in order to escape a rise in the rent, and forced to undergo daily privations in order to meet his engagements, how is the Irish farmer to gain by the departure of his neighbor? "Thus, after millions of Irishmen have disappeared, the fate of the population which remains is in no wise changed; it will forever be equally wretched."

Then, glancing at the past, making a sad enumeration of Ireland's losses during the last three centuries, and evoking from these too eloquent figures the accents of a touching eloquence, the writer asks himself how far so much bloodshed, such armies of individuals, stricken down by death, or hurried out of the country by transportation--so many families extinct, and the like--had contributed to restore and save Ireland?

"Open the annals of Ireland, and see the small amount of influence which all those violent enterprises and all those extraordinary accidental causes of depopulation have had upon the social state of the country. Calculate the number of souls that perished during the religious wars; count the thousands of Irishmen that perished under the sword of Cromwell; to all that the victor ma.s.sacred add the myriads that he transported; think of the hundreds of thousands who sank under famine, the number of whom exceeded in one year, 1741, forty thousand; do not overlook the formerly considerable number who yearly died by the hand of the executioner; in fine, to this add the twenty-five or thirty thousand individuals who emigrate from the country every year" (this was written before 1830); "and, having laid down these facts, you look for the consequences: when, in the midst of these different crises, you see Ireland always the same, always equally wretched, always crammed with paupers, always bearing about with her the same hideous and deep wounds, you will then recognize that the miseries of Ireland do not arise from the number of her inhabitants; you will conclude that it is the nature of her social condition to generate unmitigated indigence and infinite distress; that, supposing millions of poor swept out of her by a stroke of magic, others would be seen rising up in abundance out of a well-spring of misery, which in Ireland never dries up; and that the fault does not lie in the number of her population, but in the inst.i.tutions in force in the country."

The celebrated French writer had certainly pointed out what were the real causes of the distress in Ireland. He had shown how false were the pretended causes then a.s.signed for it by Englishmen; he touched the key-note--the land tenure; and, as a well-wisher to Ireland, deprecating any new calamities, he was firmly opposed to those various fancy projects of emigration en ma.s.se, suggested by numerous British writers, many of whom, such as the editors of the London Times, were induced to promulgate them by their deep hatred for the old race, which led them to represent under a modern garb the old Norman and Puritan philanthropic desires of rooting out and sweeping off the Irish from the land.

The projects of emigration, therefore, were most eagerly advanced by the enemies of the Irish, their real friends being, on the whole, opposed to the movement at the time. But, the true causes of Irish misery being either unseen or unappreciated, or, if known, studiously fostered, with a view of bringing about the one aim which ran all through the English policy, of emptying the island and destroying the race, eventually it did actually become a dire necessity for the people to fly; and therefore, from 1815 to 1845, the wave of emigration began to rise fast, and go on swelling in volume and widening in extent from year to year. Midway between the two extreme points, about 1830, it amounted to between twenty-five and thirty thousand. M. de Beaumont could not see how two millions could be transported at once. Nor were they. But he did not foresee that in the twenty years succeeding that in which he wrote more than three millions and a half would actually be shipped from the island; and all the difficulties that he antic.i.p.ated--the number of ships requisite, the immense amount of money needed, the countries where such numbers might be received--were furnished by Providence for the spread of the Irish in many lands. But these considerations can only be briefly touched upon here; they will form the interesting subject of the next chapter. What we have now to consider is the commencement of the great exodus, confined so far to Canada and the United States, but already working wonders over the vast stretch of country which spreads away between the St. Lawrence and the Gulf of Mexico.

According to the official records of emigration from the "United Kingdom," from 1815 to 1860 inclusive, we find that, in general, the greater number emigrated to Canada up to 1839; from that epoch, but chiefly after 1845, the greater number went directly to the United States. Let us first look for a reason for this change of destination, and afterward for its result.

Homer, wiser than many modern philosophers, tells us that "there are beings which have a certain name among men and another quite different among the G.o.ds." What is true of names, is true likewise of what they represent, motives and things in general.

Men often a.s.sign to actions motives far different from those known to G.o.d; and, in like manner, the motives of men, visibly impelled by the Spirit of G.o.d, are often far beyond the comprehension of "philosophers." We are far from presuming to dive into the divine thoughts with the certainty of bringing to the surface what lies hidden in their mysterious depths; but every Christian should endeavor humbly to penetrate them, and modestly set forth what he gathers from them.

What object can be a.s.signed for the Irish emigrating in such large numbers to Canada for a quarter of a century, from 1815 to 1840? It cannot be because Canada is, as it then was, a British colony: the English Emigration Commissioners had the honesty to confess, later on, that the rush to the United States was in consequence of their desire to avoid dwelling under the English flag. It was not because, in Canada, a greater facility opened up for obtaining good land; for, in Lower Canada, where they tarried for a long time, the land was already occupied by French- Canadians, and, in that severe climate, the soil is not over- productive. It cannot have been the facility for transportation-- during about six months of every year, the mouth of the St.

Lawrence is closed to ships, and travel through a frozen land is not the most desirable thing, particularly to homeless and moneyless immigrants. Last of all, it was not the similarity of climate and language with those of their own island. What, then, can it have been?

In our own opinion, the human motive of the Irish can have been no other than a religious one; in the Divine mind, the motive was of a still higher and more merciful character. The Irish had heard, from the few of their countrymen who had already emigrated to the United States, of the great difficulty they experienced in practising their religion. On the other hand, they knew that, throughout Lower Canada, there was not a village without its Catholic church and priest, and that Quebec and Montreal were important and entirely Catholic cities. This great fact blinded them to the many disadvantages they would have to undergo in emigrating to such a country; or, rather, they saw the disadvantages, but the thought that their religion and that of their children would be safe in Canada was enough for them.

It is the same people ever, in the nineteenth century as in those which preceded it, and all n.o.ble minds must respect them for thus first looking to the supernatural.

But, had the Almighty a design in directing them to the north of the continent, and establishing so great a number of them permanently in that country? We are fully persuaded that the Irish race is now, and ever has been, predestined to fulfill a high mission on this earth. What is now transpiring under our eyes is too clear to be denied by any Christian; and admitting the general fact that the race must be an instrument in the hands of G.o.d to spread his Church throughout, in English- speaking countries particularly, to correct, by their presence and influence in every quarter of the globe, the evil effects of the spread of what we call j.a.phetism among Oriental races--let us endeavor to see how their coming to settle in Canada served for that great end.

The Gospel of our Lord was first preached in those dreary regions by religious of the Gallic race. The labors of Catholic missionaries in Canada, of the members of the Society of Jesus particularly, are now well known and appreciated. The French colony in Canada was from the first a Catholic colony: It was not a conquest; it was not a commercial enterprise; it was not a transatlantic garden for luxurious Frenchmen: it was what Mr.

Bancroft has well called it, "a mission." The desire of winning souls to Christ had begun the work, had run all through it almost to the end. The blood of martyrs had consecrated it; that of Rasles, shed by heretics; of Lallemant, Brebeuf, and Jogues, by pagans. But, after the surrender of the colony to England, although the terms of the cession were as favorable to religion as could be desired, and the British power could not introduce there any of the penal laws still pressing so hard on English and Irish Catholics, nevertheless, a great danger arose in consequence, which is particularly visible now after more than a century has pa.s.sed away. Though Catholicity could not be persecuted, and, for once, England faithfully observed the terms of a capitulation which involved a religious side, as little could heresy be excluded or denied some of the privileges which it enjoys in the mother country. The government was to be administered mostly by Protestant officials; the new-comers from England would be composed, for the greater part, of Protestant merchants and artisans. The Anglican Church would soon gain the prestige of wealth and influence. The country in the east, it is true, thickly settled by Catholic farmers, would long remain Catholic; but in the large towns, Quebec and Montreal chiefly, an influx of Protestants of every sect was to be expected; while in the west, where the French had scarcely occupied the country, the numerical majority would soon lean to the side of the new arrivals from England and Scotland. The English tongue would gradually supersede the French, and it might have been foreseen from the beginning that, within a given time, notwithstanding the rapid increase of French-Canadians by birth, Catholicity would lose first its preeminence, and, perhaps, after a while, occupy a very inferior rank.

The religion professed by the many millions connected with the centre of unity has never shrunk from an equal contest, and is sure of victory when left free and untrammelled; but in Canada it should be observed that, had it not been for the coming of the Irish, the whole of the Catholic population would have spoken French, being surrounded and absorbed almost by sectarians of every hue, all speaking English. The strange spectacle would there have shown itself--a spectacle, perhaps, never witnessed hitherto-- of a Catholic and Protestant language.

The separation of the two camps would have rested chiefly upon this peculiar basis; and there can be no doubt that, with the vigorous youth of the United States, developing so rapidly in the South, and destined to carry with it the English tongue over all the Northern continent, together with the spread of the English and Scotch North and West, the French language was destined to become circ.u.mscribed within narrower and narrower limits, and its final disappearance in America would be probably only a work of time.

If it is permitted us to study, love, and admire the designs of Providence among men, who shall say that it is presumption to a.s.sert that G.o.d's was the hand which directed the Irish exiles and set them in their place, in order to prevent the sad spectacle of a land settled by holy people, belonging almost exclusively to G.o.d and to Christ, endeared to the true Church by so many labors endured for the spread of truth, and memorable by so many heroic virtues practised in those frozen wilds and dreary forests, from falling sooner or later into the hands of the most unrelenting enemies of the papacy?

It cannot be presumptuous to attribute it to the designs of Providence, as otherwise it is impossible to discover any reason whatever which might influence the Irish in selecting that desolate spot for their place of exile. They came, therefore, in great numbers, to set themselves under the spiritual control of priests unable to understand either their native language or the borrowed English they brought with them; they came, confident that all the Catholic churches built prior to their coming would be open to them, and that the pastors of those French congregations would receive them, not as strangers, but as long- lost children, at last let loose from a land of bondage, come to share the freedom secured by the settlers.

The statistics of immigration having been accurately kept since 1815, it is easy to ascertain the number of Irish people who landed in Canada during the precise period under investigation.

And, although a certain number, which increased with the years, did not remain in the country where they first landed, but pushed on immediately, or shortly after, south to the United States, still, a large proportion settled permanently in the country.

Half a million English-speaking persons arrived in Canada between the years 1815 and 1839. At that time there was no distinction made between the three different cla.s.ses coming respectively from England, Scotland, and Ireland; but, when this cla.s.sification afterward came to be made, the Irish formed a steady three-fourths of the whole. Applying this proportion to the time under consideration, we have the large amount of three hundred and seventy-five thousand. The number was afterward considerably increased, although a greater number still went directly to the United States; so that it is ascertained that within ten years, from 1839 to 1849, four hundred and twenty- eight thousand Irish people arrived in Canada; that is to say, at a rate of fifty thousand a year.

The country in which they settled was certainly large, as it comprised not only Canada proper, but also the British provinces of New Brunswick, Nova Scotia, and the large islands in the vicinity. But, as the Irish, contrary to their former custom, now prefer to dwell in large towns and a.s.semble together rather than find themselves, as it were, lost in a spa.r.s.ely-peopled district, the population of important cities, such as Quebec and Montreal, and of the growing western towns of Toronto, Kingston, and others, was very sensibly affected by their arrival. The English was no longer to be an exclusively Protestant tongue; and, as the more rapid increase of the Irish by birth would soon equalize numbers, and give them eventually the preponderance, it was clear that the country would ultimately remain Catholic, even supposing that the French tongue should be finally forgotten.

The first extensive emigration to the large cities of Canada was also owing to the fact that, the eastern provinces not having come under the stipulation of the capitulation treaty, the penal laws were still unrepealed in that district. Toward the beginning of this century we find Father Burke, wishing to open a school for Catholic children at Halifax, Nova Scotia, threatened with the enforcement of the law by the then governor of the province, if he persevered in his attempt, a threat which was only prevented from being carried into execution by the liberal spirit of the Protestant inhabitants. The flow of emigration to the colonies south and east of the St. Lawrence was, consequently, of a much later, in fact, for the most part, of quite recent date.

In Newfoundland the case was still worse. That region had been ceded to Great Britain by France, in 1713, at the Treaty of Utrecht; and, although that treaty stipulated that freedom of worship should be guaranteed, nevertheless, the country remained closed to Catholic clergymen, the stipulation being nullified by the treacherous clause "as far as the laws of England permitted.

"Hence, the French Catholics with their clergy were soon obliged to leave the colony, and as late as 1765, according to Mr. Maguire ("Irish in America"), the governor of the island was issuing orders worthy of the reign of Queen Anne. In the words of Dr. Murdock, Bishop of St. John's, Newfoundland, "the Irish had not the liberty of the birds of the air to build or repair their nests; they had behind them the forest or the rocky soil, which they were not allowed, without license difficultly obtained, to reclaim and till. Their only resource was the stormy ocean, and they saw the wealth they won from the deep spent in other lands, leaving them only a scanty subsistence."

The Irish had therefore to fall back on the cities of Lower Canada, where, moreover, they found numerous churches and priests. Hence, Quebec was their first place of refuge, and they soon formed a large percentage of the population. Montreal was their choice from the first, where they arrived in crowds, attracted by the intense pleasure they felt at the happy chance of living and dying in a really Catholic city, where, turn in what direction they would, their eyes were gladdened by the sight of magnificent churches, colleges, convents, hospitals, with the cross, the symbol of their faith, surmounting nearly all the public edifices of the city.

Western Canada was as yet an uninviting field for the Irish. A large number of Scotchmen and "Orangemen" had already settled there, when the British Government, having adopted the scheme of emigration for Ireland, offered them favorable conditions for transport and settlement. It was on the west chiefly that an invasion of English Protestantism threatened, and the Catholics of Ireland were, in the dispensation of Providence, to meet that danger. It is no surprise, then, to find the English Government itself made subservient to designs very different from its own, offering in 1825 to bear the whole expense of establishing large bodes of Irishmen on these wilds--wilds then, but full of promise for the future. Among other colonies transported bodily, Mr. Maguire tells of four hundred and fifteen families, comprising two thousand individuals, all from the south of Ireland, genuine "Irish in birth and blood," transported from Cork harbor to Western Canada, on board British ships, under the auspices of the government. Their story will well repay the reading, and above all their remonstrance to the governor of the province, after they had surmounted the first difficulties of their new position: "We labor under a heavy grievance, which, we confidently hope, your Excellency will redress, and then we will be completely happy, viz., the want of clergymen to administer to us the comforts of our holy religion, and good schoolmasters to instruct our children."

In spite, however, of the efforts made by British statesmen to direct the flow of Irish emigration to the northern part of the American Continent, the number of those who voluntarily crossed the Atlantic to settle directly in the United States was steadily increasing. Not only did they find there perfect freedom of religion, but the absence of clergymen was being gradually less felt, and each new bishopric created became a centre of religious life and vigor.

Moreover, the new republic had turned out to be the most energetic and enterprising nation which the world had yet seen.

A whole continent lay before it to subdue, and at once the young giant prepared to grapple with the truly gigantic difficulty.

With the arrival of every "packet-boat," Europe was astonished to hear of the amazing vitality displayed by a nation of yesterday, composed of a few millions of individuals, who had already spread their frontiers as far north as the whole line of the great lakes, as far west as the Pacific coast, and southward to the Gulf of Mexico. Louisiana fell in, and, from a state of torpidity in which it had slumbered, the vast territory which then went by that name waked suddenly into a prodigiously active life. At the very beginning of the century, the Missouri had been navigated to its source, and Lewis and Clarke, crossing the high ridge of the Rocky Mountains, had descended the Columbia to its mouth, and settled the boundary of the United States along the far-spreading Pacific. The mighty Mississippi, in the midst of that splendid domain, belonged from source to mouth to the republic, and, with its tributaries, was already alive with numerous steamboats, pa.s.sing up and down, bearing their life and all its belongings with them, and the (at that time more numerous still) flatboats, carried down the stream, to reach, in due time, New Orleans.

There was small thought of hindering "foreigners" from coming to take a share in the giant enterprise. All the inhabitants were in fact foreigners to the soil; and the new-comers, no matter from what country they came, had just as good a right to sit at the common board as the first-landed. It was felt and wisely acknowledged to be the real interest of the young nation to welcome as great a number as Europe could send.

Thus have we already seen large numbers of Irishmen laboring along the Erie Ca.n.a.l. There was not a public work undertaken at the time in which they did not bear a welcome hand. And what race of men could be found better fitted for such work? It would indeed be interesting to show from good statistical tables what share Irishmen have really had in building up the prosperity of the Union by their labor, skilled and unskilled.

At the period we have now come to, they were already crowding in at the harbors of the Atlantic, so astonishing to the newly- arrived European by the extraordinary activity which characterizes them; they were numerous in the factories just starting into life, from the desire of not depending on England for all manufactured goods; they were multiplying in large hotels, in private families, in the fields outside the large cities. Above all, the buildings erected at the time, in such great numbers, employed many of them as mechanics and laborers; and whenever some grand undertaking, which looked to the future welfare of the country, demanded a large draft of men, there were they to be seen as they had never been seen before, even in their own country, where all labor was reduced to the individual efforts of each, just sufficient to eke out a miserable life.

At this time, about 1820, the Irish immigrants settled, for the most part, on the Atlantic seaboard; few had yet crossed even the ridge of the Alleghanies. In the Eastern States they found occupation enough, and the steady growth of the country required their willing aid. From that time the North formed their chief point of attraction, and the States of Pennsylvania, New Jersey, and New York, were their great resorts. Even New England was no longer forbidden ground to them, and they began to spread themselves over its rocky and unpromising surface, to effect there a greater moral change than probably anywhere else in the country. In 1827, during the first pastoral visitation of Bishop Fenwick, when he erected, on the spot made memorable by the apostolic labors of Father Rasles, a monument to the memory of that saintly man, we read that "he then went in search of some Irish Catholics living at Belfast, Maine, whom he found suffering both for the necessaries of life and for the sustenance of the soul. He relieved both their temporal and spiritual wants, and imparted them his blessing, and some wholesome advice."

He was enabled to do more for them in the following year at Charlestown, Ma.s.sachusetts. On the 15th of October, 1828, according to the Boston Gazette, "he laid the corner-stone of a Catholic church near Craigie's Point, designed to accommodate the Catholics of that place and of Charlestown, who were said to be already numerous." There is no doubt that the several churches built about that time in Maine, New Hampshire, Ma.s.sachusetts, Connecticut, and Rhode Island, were filled rather by Irish immigrants than by American converts, although not a few consoling examples of this latter method of the Church's increase took place about this period.

But New York was taking the lead as the landing of predilection for the desolate children of Ireland. Thus, at the installation of Bishop Dubois, in St. Patrick's Cathedral, November 9, 1826, he addressed himself particularly to the Irish portion of his congregation, observing that "he entertained for them the liveliest feelings of affection. He reminded them of the persecutions they had undergone in defence of their religion, of the sacrifices many of them had made on leaving their native country, and conjured them always to manifest that attachment to the religion of their forefathers which had hitherto so prominently distinguished them among their brother Catholics."

The whole State was beginning to swarm with new arrivals from the Green Isle. This detachment, however, only formed the scarcely perceptible head of the great army which was to follow.

We shall soon return to see its ma.s.ses steadily treading their way on toward the West, and never halting till they reached the Pacific coast; we will see for what purpose.

Meanwhile, it is fitting to look at another wing of this army taking its position directly south of Asia, the great continent which holds the first dwelling of man on earth, and toward which all the tendencies of modern civilization seem to turn.

An immense island, to which geographers have now given the name of the fifth continent, from the dawn of creation lay sleeping between the seas known as the Indian and Pacific Oceans. A few thousand savages, said to be the lowest type of the human family, roamed aimlessly over its extensive wilds. Out of the ordinary route of circ.u.mnavigating explorers, few European ships had reached its coast, when the Dutch attempted to form establishments on its southern and western sides, giving it the name of New Holland. At the end of last century the English Captain Cook formed the first successful European settlement-- Botany Bay--in what he called New South Wales, at the south- eastern extremity of the island. The French surveyed a considerable portion of the western coast at the beginning of this century. But finally, as has so far generally been the case with other colonies, the English remained in possession of the whole, and, though their first thought was to use it merely as a penal settlement, they soon saw the importance of removing their convicts to Van Diemen's Island, and now no less than four or five distinct British colonies embrace the entire coast-line of the continent, the interior still remaining an unknown desert.

Immigration, other than the transport of criminals, began only in 1825; and the white population of New South Wales, which in 1810 was only eight thousand three hundred, in 1821 only thirty thousand, increased rapidly after the discovery of the gold- fields in 1851, so that in 1861 more than seven hundred thousand free colonists had been landed from British ships on the continent and large islands of Van Diemen and New Zealand, notwithstanding their enormous distance from Great Britain.

The importance of this vast colony, or, rather, of this agglomeration of colonies, should not be estimated from their extent and productions alone, but chiefly from their proximity to Asia toward the north, and to America toward the east.

Already lines of steamers connect the new continent with China on the one side and San Francisco on the other; and when we reflect that the English tongue is the only one spoken throughout that vast territory; that English political inst.i.tutions, with all their attendant machinery of parliaments, elections, munic.i.p.al governments, and liberties, toleration, a free press and free discussion, are day by day becoming more deeply rooted in the habits of the people, it is easy to perceive how soon the peculiarities of j.a.phetism, starting from that centre, will invade the whole line of Southern and Eastern Asia and the countless island-groups of Polynesia. The Catholic reader will at once perceive how the true religion must have been left to struggle, hopelessly almost, in its mission of enlightenment and mercy, surrounded as it was by so many adverse circ.u.mstances, had not the Irish element been at hand to fall back on.