The Interpretation of Dreams Part 3

In this manner I could follow the intricate trains of thought still farther, and could fully elucidate that part of the dream which is lacking in the a.n.a.lysis; but I must refrain, because the personal sacrifice which this would involve is too great. I shall take up only one of the threads, which will serve to lead us directly to one of the dream-thoughts that lie at the bottom of the medley. The stranger with the long face and pointed beard, who wants to prevent me from putting on the overcoat, has the features of a tradesman of Spalato, of whom my wife bought a great deal of Turkish cloth. His name was Popovic, a suspicious name, which even gave the humorist Stettenheim a pretext for a suggestive remark: 'He told me his name, and blushingly shook my hand.'11 For the rest, I find the same misuse of names as above in the case of Pelagie, Knodl, Brucke, Fleischl. No one will deny that such playing with names is a childish trick; if I indulge in it the practice amounts to an act of retribution, for my own name has often enough been the subject of such feeble attempts at wit. Goethe once remarked how sensitive a man is in respect to his name, which he feels that he fills even as he fills his skin; Herder having written the following lines on his name: Der du von Gottern abstammst, von Gothen oder vom Kote So seid ihr Gotterbilder auch zu Staub.

Thou who art born of the G.o.ds, of the Goths, or of the mud.

Thus are thy G.o.d-like images even dust.

I realise that this digression on the misuse of names was intended merely to justify this complaint. But here let us stop . . . The purchase at Spalato reminds me of another purchase at Cattaro, where I was too cautious, and missed the opportunity of making an excellent bargain. (Missing an opportunity at the breast of the wet-nurse; see above.) One of the dream-thoughts occasioned by the sensation of hunger really amounts to this: We should let nothing escape; we should take what we can get, even if we do a little wrong; we should never let an opportunity go by; life is so short, and death inevitable. Because this is meant even s.e.xually, and because desire is unwilling to check itself before the thought of doing wrong, this philosophy of carpe diem has reason to fear the censorship, and must conceal itself behind a dream. And so all sorts of counter-thoughts find expression, with recollections of the time when spiritual nourishment alone was sufficient for the dreamer, with hindrances of every kind and even threats of disgusting s.e.xual punishments.

II. A second dream requires a longer preliminary statement: I had driven to the Western Station in order to start on a holiday trip to the Aussee, but I went on to the platform in time for the Ischl train, which leaves earlier. There I saw Count Thun, who was again going to see the Emperor at Ischl. In spite of the rain he arrived in an open carriage, came straight through the entrance-gate for the local trains, and with a curt gesture and not a word of explanation he waved back the gatekeeper, who did not know him and wanted to take his ticket. After he had left in the Ischl train, I was asked to leave the platform and return to the waiting-room; but after some difficulty I obtained permission to remain. I pa.s.sed the time noting how many people bribed the officials to secure a compartment; I fully intended to make a complaint -- that is, to demand the same privilege. Meanwhile I sang something to myself, which I afterwards recognised as the aria from The Marriage of Figaro: If my lord Count would tread a measure, tread a measure, Let him but say his pleasure, And I will play the tune.

(Possibly another person would not have recognised the tune.) The whole evening I was in a high-spirited, pugnacious mood: I chaffed the waiter and the cab-driver, I hope without hurting their feelings; and now all kinds of bold and revolutionary thought came into my mind, such as would fit themselves to the words of Figaro, and to memories of Beaumarchais' comedy, of which I had seen a performance at the Comedie Francaise. The speech about the great men who have taken the trouble to be born; the seigneurial right which Count Almaviva wishes to exercise with regard to Susanne; the jokes which our malicious Opposition journalists make on the name of Count Thun (German, thun = do); calling him Graf Nichtsthun, Count Do-Nothing. I really do not envy him; he now has a difficult audience with the Emperor before him, and it is I who am the real Count Do-Nothing, for I am going off for a holiday. I make all sorts of amusing plans for the vacation. Now a gentleman arrives whom I know as a Government representative at the medical examinations, and who has won the flattering nickname of 'the Governmental bedfellow' (literally, 'by-sleeper') by his activities in this capacity. By insisting on his official status he secured half a first-cla.s.s compartment, and I heard one guard say to another: 'Where are we going to put the gentleman with the firstcla.s.s half-compartment?' A pretty sort of favouritism! I am paying for a whole first-cla.s.s compartment. I did actually get a whole compartment to myself, but not in a through carriage, so there was no lavatory at my disposal during the night. My complaints to the guard were fruitless; I revenged myself by suggesting that at least a hole be made in the floor of this compartment, to serve the possible needs of pa.s.sengers. At a quarter to three in the morning I wake, with an urgent desire to urinate, from the following dream: A crowd, a students' meeting . . . A certain Count (Thun or Taaffe) is making a speech. Being asked to say something about the Germans, he declares, with a contemptuous gesture, that their favourite flower is coltsfoot, and he then puts into his b.u.t.tonhole something like a torn leaf, really the crumpled skeleton of a leaf. I jump up, and I jump up,12 but I am surprised at my implied att.i.tude. Then, more indistinctly: It seems as though this were the vestibule (Aula); the exits are thronged, and one must escape. I make my way through a suite of handsomely appointed rooms, evidently ministerial apartments; with furniture of a colour between brown and violet, and at last I come to a corridor in which a housekeeper, a fat, elderly woman, is seated. I try to avoid speaking to her, but she apparently thinks I have a right to pa.s.s this way, because she asks whether she shall accompany me with the lamp. I indicate with a gesture, or tell her, that she is to remain standing on the stairs, and it seems to me that I am very clever, for after all I am evading detection. Now I am downstairs, and I find a narrow, steeply rising path, which I follow.

Again indistinctly: It is as though my second task were to get away from the city, just as my first was to get out of the building. I am riding in a one-horse cab, and I tell the driver to take me to a railway station. 'I can't drive with you on the railway line itself,' I say, when he reproaches me as though I had tired him out. Here it seems as though I had already made a journey in his cab which is usually made by rail. The stations are crowded; I am wondering whether to go to Krems or to Znaim, but I reflect that the Court will be there, and I decide in favour of Graz or some such place. Now I am seated in the railway carriage, which is rather like a tram, and I have in my b.u.t.tonhole a peculiar long braided thing, on which are violet-brown violets of stiff material, which makes a great impression on people. Here the scene breaks off.

I am once more in front of the railway station, but I am in the company of an elderly gentleman. I think out a scheme for remaining unrecognised, but I see this plan already being carried out. Thinking and experiencing are here, as it were, the same thing. He pretends to be blind, at least in one eye, and I hold before him a male gla.s.s urinal (which we have to buy in the city, or have bought). I am thus a sick-nurse, and have to give him the urinal because he is blind. If the conductor sees us in this position, he must pa.s.s us by without drawing attention to us. At the same time the position of the elderly man, and his urinating organ, is plastically perceived. Then I wake with a desire to urinate.

The whole dream seems a sort of fantasy, which takes the dreamer back to the year of revolution, 1848, the memory of which had been revived by the jubilee of 1898, as well as by a little excursion to Wachau, on which I visited Emmersdorf, the refuge of the student leader Fischof,13 to whom several features of the manifest dream-content might refer. The a.s.sociation of ideas then leads me to England, to the house of my brother, who used in jest to twit his wife with the t.i.tle of Tennyson's poem Fifty Years Ago, whereupon the children were used to correct him: Fifteen Years Ago. This fantasy, however, which attaches itself to the thoughts evoked by the sight of Count Thun, is, like the facade of an Italian church, without organic connection with the structure behind it, but unlike such a facade it is full of gaps, and confused, and in many places portions of the interior break through. The first situation of the dream is made up of a number of scenes, into which I am able to dissect it. The arrogant att.i.tude of the Count in the dream is copied from a scene at my school which occurred in my fifteenth year. We had hatched a conspiracy against an unpopular and ignorant teacher; the leading spirit in this conspiracy was a schoolmate who since that time seems to have taken Henry VIII of England as his model. It fell to me to carry out the coup d'etat, and a discussion of the importance of the Danube (German, Donau) to Austria (Wachau!) was the occasion of an open revolt. One of our fellow-conspirators was our only aristocratic schoolmate -- he was called 'the giraffe' on account of his conspicuous height -- and while he was being reprimanded by the tyrant of the school, the professor of the German language, he stood just as the Count stood in the dream. The explanation of the favourite flower, and the putting into a b.u.t.tonhole of something that must have been a flower (which recalls the orchids which I had given that day to a friend, and also a rose of Jericho) prominently recalls the incident in Shakespeare's historical play which opens the civil wars of the Red and the White Roses; the mention of Henry VIII has paved the way to this reminiscence. Now it is not very far from roses to red and white carnations. (Meanwhile two little rhymes, the one German, the other Spanish, insinuate themselves into the a.n.a.lysis: Rosen, Tulpen, Nelken, alle Blumen welken, and Isabelita, no llores, que se marchitan las flores. The Spanish line occurs in Figaro.) Here in Vienna white carnations have become the badge of the anti-Semites, red ones of the Social Democrats. Behind this is the recollection of an anti-Semitic challenge during a railway journey in beautiful Saxony (Anglo-Saxon). The third scene contributing to the formation of the first situation in the dream dates from my early student days. There was a debate in a German students' club about the relation of philosophy to the general sciences. Being a green youth, full of materialistic doctrines, I thrust myself forward in order to defend an extremely one-sided position. Thereupon a sagacious older fellow-student, who has since then shown his capacity for leading men and organising the ma.s.ses, and who, moreover, bears a name belonging to the animal kingdom, rose and gave us a thorough dressing-down; he too, he said, had herded swine in his youth, and had then returned repentant to his father's house. I jumped up (as in the dream), became piggishly rude, and retorted that since I knew he had herded swine, I was not surprised at the tone of his discourse. (In the dream I am surprised at my German Nationalistic feelings.) There was a great commotion, and an almost general demand that I should retract my words, but I stood my ground. The insulted student was too sensible to take the advice which was offered him, that he should send me a challenge, and let the matter drop.

The remaining elements of this scene of the dream are of more remote origin. What does it mean that the Count should make a scornful reference to coltsfoot? Here I must question my train of a.s.sociations. Coltsfoot (German: Huflattich), Lattice (lettuce), Salathund (the dog that grudges others what he cannot eat himself). Here plenty of opprobrious epithets may be discerned: Gir-affe (German: Affe = monkey, ape), pig, sow, dog; I might even arrive, by way of the name, at donkey, and thereby pour contempt upon an academic professor. Furthermore, I translate coltsfoot (Huflattich) -- I do not know whether I do so correctly --by p.i.s.seen-lit. I get this idea from Zola's Germinal, in which some children are told to bring some dandelion salad with them. The dog --chien -- has a name sounding not unlike the verb for the major function (chien, as p.i.s.ser stands for the minor one). Now we shall soon have the indecent in all its three physical categories, for in the same Germinal, which deals with the future revolution, there is a description of a very peculiar contest, which relates to the production of the gaseous excretions known as flatus.14 And now I cannot but observe how the way to this flatus has been prepared a long while since, beginning with the flowers, and proceeding to the Spanish rhyme of Isabelita, to Ferdinand and Isabella, and, by way of Henry VIII, to English history at the time of the Armada, after the victorious termination of which the English struck a medal with the inscription: Flavit et dissipati sunt, for the storm had scattered the Spanish fleet.15 I had thought of using this phrase, half jestingly, as the t.i.tle of a chapter on 'Therapy', if I should ever succeed in giving a detailed account of my conception and treatment of hysteria.

I cannot give so detailed an interpretation of the second scene of the dream, out of sheer regard for the censorship. For at this point I put myself in the place of a certain eminent gentleman of the revolutionary period, who had an adventure with an eagle (German: Adler) and who is said to have suffered from incontinence of the bowels, incontinentia alvi, etc.; and here I believe that I should not be justified in pa.s.sing the censorship, even though it was an aulic councillor (aula, consiliarius aulicus) who told me the greater part of this history. The suite of rooms in the dream is suggested by his Excellency's private saloon carriage, into which I was able to glance; but it means, as it so often does in dreams, a woman (Frauenzimmer: German Zimmer -- room, is appended to Frauen -woman, in order to imply a slight contempt).16 The personality of the housekeeper is an ungrateful allusion to a witty old lady, which ill repays her for the good times and the many good stories which I have enjoyed in her house. The incident of the lamp goes back to Grillparzer, who notes a charming experience of a similar nature, of which he afterwards made use in Hero and Leander (the waves of the sea and of love -- the Armada and the storm).

I must forego a detailed a.n.a.lysis of the two remaining portions of the dream; I shall single out only those elements which lead me back to the two scenes of my childhood for the sake of which alone I have selected the dream. The reader will rightly a.s.sume that it is s.e.xual material which necessitates the suppression; but he may not be content with this explanation. There are many things of which one makes no secret to oneself, but which must be treated as secrets in addressing others, and here we are concerned not with the reasons which induce me to conceal the solution, but with the motive of the inner censorship which conceals the real content of the dream even from myself. Concerning this, I will confess that the a.n.a.lysis reveals these three portions of the dream as impertinent boasting, the exuberance of an absurd megalomania, long ago suppressed in my waking life, which, however, dares to show itself, with individual ramifications, even in the manifest dream-content (it seems to me that I am a cunning fellow), making the high-spirited mood of the evening before the dream perfectly intelligible. Boasting of every kind, indeed; thus, the mention of Graz points to the phrase: 'What price Graz?' which one is wont to use when one feels unusually wealthy. Readers who recall Master Rabelais's inimitable description of the life and deeds of Gargantua and his son Pantagruel will be able to enrol even the suggested content of the first portion of the dream among the boasts to which I have alluded. But the following belongs to the two scenes of childhood of which I have spoken: I had bought a new trunk for this journey, the colour of which, a brownish violet, appears in the dream several times (violet-brown violets of a stiff cloth, on an object which is known as a 'girl-catcher' -- the furniture in the ministerial chambers). Children, we know, believe that one attracts people's attention with anything new. Now I have been told of the following incident of my childhood; my recollection of the occurrence itself has been replaced by my recollection of the story. I am told that at the age of two I still used occasionally to wet my bed, and that when I was reproved for doing so I consoled my father by promising to buy him a beautiful new red bed in N. (the nearest large town). Hence, the interpolation in the dream, that we had bought the urinal in the city or had to buy it; one must keep one's promises. (One should note, moreover, the a.s.sociation of the male urinal and the woman's trunk, box.) All the megalomania of the child is contained in this promise. The significance of dreams of urinary difficulties in the case of children has already been considered in the interpretation of an earlier dream (cf. the dream on p.73 ff.). The psychoa.n.a.lysis of neurotics has taught us to recognise the intimate connection between wetting the bed and the character trait of ambition.

Then, when I was seven or eight years of age another domestic incident occurred which I remember very well. One evening, before going to bed, I had disregarded the dictates of discretion, and had satisfied my needs in my parents' bedroom, and in their presence. Reprimanding me for this delinquency, my father remarked: 'That boy will never amount to anything.' This must have been a terrible affront to my ambition, for allusions to this scene recur again and again in my dreams, and are constantly coupled with enumerations of my accomplishments and successes, as though I wanted to say: 'You see, I have amounted to something after all.' This childish scene furnishes the elements for the last image of the dream, in which the roles are interchanged, of course for the purpose of revenge. The elderly man, obviously my father, for the blindness in one eye signifies his one-sided glaucoma,17 is now urinating before me as I once urinated before him. By means of the glaucoma I remind my father of cocaine, which stood him in good stead during his operation, as though I had thereby fulfilled my promise. Besides, I make sport of him; since he is blind, I must hold the gla.s.s in front of him, and I delight in allusions to my knowledge of the theory of hysteria, of which I am proud.18 If the two childish scenes of urination are, according to my theory, closely a.s.sociated with the desire for greatness, their resuscitation on the journey to the Aussee was further favoured by the accidental circ.u.mstance that my compartment had no lavatory, and that I must be prepared to postpone relief during the journey, as actually happened in the morning when I woke with the sensation of a bodily need. I suppose one might be inclined to credit this sensation with being the actual stimulus of the dream; I should, however, prefer a different explanation, namely, that the dream-thoughts first gave rise to the desire to urinate. It is quite unusual for me to be disturbed in sleep by any physical need, least of all at the time when I woke on this occasion -- a quarter to four in the morning. I would forestall a further objection by remarking that I have hardly ever felt a desire to urinate after waking early on other journeys made under more comfortable circ.u.mstances. However, I can leave this point undecided without weakening my argument.

Further, since experience in dream-a.n.a.lysis has drawn my attention to the fact that even from dreams the interpretation of which seems at first sight complete, because the dream-sources and the wish-stimuli are easily demonstrable, important trains of thought proceed which reach back into the earliest years of childhood, I had to ask myself whether this characteristic does not even const.i.tute an essential condition of dreaming. If it were permissible to generalise this notion, I should say that every dream is connected through its manifest content with recent experiences, while through its latent content it is connected with the most remote experiences; and I can actually show in the a.n.a.lysis of hysteria that these remote experiences have in a very real sense remained recent right up to the present. But I still find it very difficult to prove this conjecture; I shall have to return to the probable role in dream-formation of the earliest experiences of our childhood in another connection (Chapter Seven).

Of the three peculiarities of the dream-memory considered above, one -- the preference for the unimportant in the dream-content -- has been satisfactorily explained by tracing it back to dream-distortion. We have succeeded in establishing the existence of the other two peculiarities -- the preferential selection of recent and also of infantile material -- but we have found it impossible to derive them from the motives of the dream. Let us keep in mind these two characteristics, which we still have to explain or evaluate; a place will have to be found for them elsewhere, either in the discussion of the psychology of the sleeping state or in the consideration of the structure of the psychic apparatus -- which we shall undertake later after we have seen that by means of dream-interpretation we are able to glance as through an inspection-hole into the interior of this apparatus.

But here and now I will emphasise another result of the last few dream-a.n.a.lyses. The dream often appears to have several meanings; not only may several wish-fulfilments be combined in it, as our examples show, but one meaning or one wish-fulfilment may conceal another, until in the lowest stratum one comes upon the fulfilment of a wish from the earliest period of childhood; and here again it may be questioned whether the word 'often' at the beginning of this sentence may not more correctly be replaced by 'constantly'.19 1 I long ago learned that the fulfilment of such wishes only called for a little courage, and I then became a zealous pilgrim to Rome.

2 The writer in whose works I found this pa.s.sage was probably Jean Paul Richter.

3 In the first edition of this book I gave here the name 'Hasdrubal', an amazing error, which I explained in my Psychopathology of Everyday Life.

4 The Jewish descent of the Marshal is somewhat doubtful.

5 [In the original this paragraph contains many plays on the word Hetz (hurry chase, scurry, game, etc.) -- TRANS.]

6 [This word is here used in the psychoa.n.a.lytical sense. -- TRANS.]

7 [a street in Vienna --TRANS.]

8 [Fensterln is the custom, now falling into disuse, found in rural districts of the German Schwarzwald, of lovers who woo their sweethearts at their bedroom windows, to which they ascend by means of a ladder, enjoying such intimacy that the relation practically amounts to a trial marriage. The reputation of the young woman never suffers on account of Fensterln unless she becomes intimate with too many suitors. --TRANS.]

9 Both the affects pertaining to these childish scenes -- astonishment and resignation to the inevitable -- appeared in a dream of slightly earlier date, which first reminded me of this incident of my childhood.

10 I do not bring in the plagiostomi arbitrarily; they recall a painful incident of disgrace before the same teacher.

11 Popo = backside, in German nursery language.

12 This repet.i.tion has crept into the text of the dream, apparently through absentmindedness, and I have left it because a.n.a.lysis shows that it has a meaning.

13 This is an error and not a slip, for I learned later that the Emmersdorf in Wachau is not identical with the refuge of the revolutionist Fischof, a place of the same name.

14 Not in Germinal, but in La Terre -- a mistake of which I became aware only in the a.n.a.lysis. -- Here I would call attention to the ident.i.ty of letters in Huflattich and Flatus.

15 An unsolicited biographer, Dr F. Wittels, reproaches me for having omitted the name of Jehovah from the above motto. The English medal contains the name of the Deity, in Hebrew letters, on the background of a cloud, and placed in such a manner that one may equally well regard it as part of the picture or as part of the inscription.

16 [translator's note]

17 Another interpretation: He is one-eyed like Odin, the father of the G.o.ds -- Odin's consolation. The consolation in the childish scene: I will buy him a new bed.

18 Here is some more material for interpretation: Holding the urine-gla.s.s recalls the story of a peasant (illiterate) at the optician's, who tried on now one pair of spectacles, now another, but was still unable to read. -- (Peasant-catcher-girl-catcher in the preceding portion of the dream.) -- The peasants' treatment of the feeble-minded father in Zola's La Terre. -- The tragic atonement, that in his last days my father soiled his bed like a child; hence, I am his nurse in the dream. -- 'Thinking and experiencing are here, as it were, identical'; this recalls a highly revolutionary closet drama by Oscar Panizza, in which G.o.d, the Father, is ignominiously treated as a palsied greybeard. With Him will and deed are one, and in the book he has to be restrained by His archangel, a sort of Ganymede, from scolding and swearing, because His curses would immediately be fulfilled. -Making plans is a reproach against my father, dating from a later period in the development of the critical faculty, much as the whole rebellious content of the dream, which commits lese majeste and scorns authority, may be traced to a revolt against my father. The sovereign is called the father of his country (Landesvater), and the father is the first and oldest, and for the child the only authority, from whose absolutism the other social authorities have evolved in the course of the history of human civilisation (in so far as 'mother-right' does not necessitate a qualification of this doctrine). -- The words which occurred to me in the dream, 'thinking and experiencing are the same thing,' refer to the explanation of hysterical symptoms with which the male urinal (gla.s.s) is also a.s.sociated. -- I need not explain the principle of Gschnas to a Viennese; it consists in constructing objects of rare and costly appearance out of trivial, and preferably comical and worthless material -- for example, making suits of armour out of kitchen utensils, wisps of straw and Salzstangeln (long rolls), as our artists are fond of doing at their jolly parties. I had learned that hysterical subjects do the same thing; besides what really happens to them, they unconsciously conceive for themselves horrible or extravagantly fantastic incidents, which they build up out of the most harmless and commonplace material of actual experience. The symptoms attach themselves primarily to these fantasies, not to the memory of real events, whether serious or trivial. This explanation had helped me to overcome many difficulties, and afforded me much pleasure. I was able to allude to it by means of the dream-element 'male urine-gla.s.s', because I had been told that at the last Gschnas evening a position-chalice of Lucretia Borgia's had been exhibited, the chief const.i.tuent of which had consisted of a gla.s.s urinal for men, such as is used in hospitals.

19 The stratification of the meanings of dreams is one of the most delicate but also one of the most fruitful problems of dream-interpretation. Whoever forgets the possibility of such stratification is likely to go astray and to make untenable a.s.sertions concerning the nature of dreams. But hitherto this subject has been only too imperfectly investigated. So far, a fairly orderly stratification of symbols in dreams due to urinary stimulus has been subjected to a thorough evaluation only by Otto Rank.

C -- THE SOMATIC SOURCES OF DREAMS.

If we attempt to interest a cultured layman in the problems of dreams, and if, with this end in view, we ask him what he believes to be the source of dreams, we shall generally find that he feels quite sure he knows at least this part of the solution. He thinks immediately of the influence exercised on the formation of dreams by a disturbed or impeded digestion ('Dreams come from the stomach'), an accidental position of the body, a trifling occurrence during sleep. He does not seem to suspect that even after all these factors have been duly considered something still remains to be explained.

In the introductory chapter1 we examined at length the opinion of scientific writers on the role of somatic stimuli in the formation of dreams, so that here we need only recall the results of this inquiry. We have seen that three kinds of somatic stimuli will be distinguished: the objective sensory stimuli which proceed from external objects, the inner states of excitation of the sensory organs, having only a subjective reality, and the bodily stimuli arising within the body; and we have also noticed that the writers on dreams are inclined to thrust into the background any psychic sources of dreams which may operate simultaneously with the somatic stimuli, or to exclude them altogether. In testing the claims made on behalf of these somatic stimuli we have learned that the significance of the objective excitation of the sensory organs -- whether accidental stimuli operating during sleep, or such as cannot be excluded from the dormant relation of these dream-images and ideas to the internal bodily stimuli -- has been observed and confirmed by experiment; that the part played by the subjective sensory stimuli appears to be demonstrated by the recurrence of hypnagogic sensory images in dreams; and that, although the broadly accepted relation of these dream-images and ideas to the internal bodily stimuli cannot be exhaustively demonstrated, it is at all events confirmed by the well-known influence which an excited state of the digestive, urinary and s.e.xual organs exercises upon the content of our dreams.

'Nerve stimulus' and 'bodily stimulus' would thus be the anatomical sources of dreams; that is, according to many writers, the sole and exclusive sources of dreams.

But we have already considered a number of doubtful points, which seem to question not so much the correctness of the somatic theory as its adequacy.

However confident the representatives of this theory may be of its factual basis -especially in respect of the accidental and external nerve-stimuli, which may without difficulty be recognised in the dream-content -- nevertheless they have all come near to admitting that the rich content of ideas found in dreams cannot be derived from the external nerve-stimuli alone. In this connection Miss Mary Whiton Calkins tested her own dreams, and those of a second person, for a period of six weeks, and found that the element of external sensory perception was demonstrable in only 13.2 per cent and 6.7 per cent of these dreams respectively. Only two dreams in the whole collection could be referred to organic sensations. These statistics confirm what a cursory survey of our own experience would already have led us to suspect.

A distinction has often been made between 'nerve-stimulus dreams' which have already been thoroughly investigated, and other forms of dreams. Spitta, for example, divided dreams into nerve-stimulus dreams and a.s.sociation-dreams. But it was obvious that this solution remained unsatisfactory unless the link between the somatic sources of dreams and their ideational content could be indicated.

In addition to the first objection, that of the insufficient frequency of the external sources of stimulus, a second objection presents itself, namely, the inadequacy of the explanations of dreams afforded by this category of dream-sources. There are two things which the representatives of this theory have failed to explain: firstly, why the true nature of the external stimulus is not recognised in the dream, but is constantly mistaken for something else; and secondly, why the result of the reaction of the perceiving mind to this misconceived stimulus should be so indeterminate and variable. We have seen that Strumpell, in answer to these questions, a.s.serts that the mind, since it turns away from the outer world during sleep, is not in a position to give the correct interpretation of the objective sensory stimulus, but is forced to construct illusions on the basis of the indefinite stimulation arriving from many directions. In his own words (Die Natur und Entstehung der Traume, p. 108): When by an external or internal nerve-stimulus during sleep a feeling, or a complex of feelings, or any sort of psychic process arises in the mind, and is perceived by the mind, this process calls up from the mind perceptual images belonging to the sphere of the waking experiences, that is to say, earlier perceptions, either unembellished, or with the psychic values appertaining to them. It collects about itself, as it were, a greater or lesser number of such images, from which the impression resulting from the nerve-stimulus receives its psychic value. In this connection it is commonly said, as in ordinary language we say of the waking procedure, that the mind interprets in sleep the impressions of nervous stimuli. The result of this interpretation is the so-called nerve-stimulus dream -- that is, a dream the components of which are conditioned by the fact that a nerve-stimulus produces its psychical effect in the life of the mind in accordance with the laws of reproduction.

In all essential points identical with this doctrine is Wundt's statement that the concepts of dreams proceed, at all events for the most part, from sensory stimuli, and especially from the stimuli of general sensation, and are therefore mostly fantastic illusions -probably only to a small extent pure memory-conceptions raised to the condition of hallucinations. To ill.u.s.trate the relation between dream-content and dream-stimuli which follows from this theory, Strumpell makes use of an excellent simile. It is 'as though the ten fingers of a person ignorant of music were to stray over the keyboard of an instrument.' The implication is that the dream is not a psychic phenomenon, originating from psychic motives, but the result of a physiological stimulus, which expresses itself in psychic symptomatology because the apparatus affected by the stimulus is not capable of any other mode of expression. Upon a similar a.s.sumption is based the explanation of obsessions which Meynert attempted in his famous simile of the dial on which individual figures are most deeply embossed.

Popular though this theory of the somatic dream-stimuli has become, and seductive though it may seem, it is none the less easy to detect its weak point. Every somatic dream-stimulus which provokes the psychic apparatus in sleep to interpretation by the formation of illusions may evoke an incalculable number of such attempts at interpretation. It may consequently be represented in the dream-content by an extraordinary number of different concepts.2 But the theory of Strumpell and Wundt cannot point to any sort of motive which controls the relation between the external stimulus and the dream-concept chosen to interpret it, and therefore it cannot explain the 'peculiar choice' which the stimuli 'often enough make in the course of their productive activity' (Lipps, Grundtatsachen des Seelenlebens, p. 170). Other objections may be raised against the fundamental a.s.sumption behind the theory of illusions -- the a.s.sumption that during sleep the mind is not in a condition to recognise the real nature of the objective sensory stimuli. The old physiologist Burdach shows us that the mind is quite capable even during sleep of a correct interpretation of the sensory impressions which reach it, and of reacting in accordance with this correct interpretation, inasmuch as he demonstrates that certain sensory impressions which seem important to the individual may be excepted from the general neglect of the sleeping mind (as in the example of nurse and child), and that one is more surely awakened by one's own name than by an indifferent auditory impression; all of which presupposes, of course, that the mind discriminates between sensations, even in sleep. Burdach infers from these observations that we must not a.s.sume that the mind is incapable of interpreting sensory stimuli in the sleeping state, but rather that it is not sufficiently interested in them. The arguments which Burdach employed in 1830 reappear unchanged in the works of Lipps (in the year 1883), where they are employed for the purpose of attacking the theory of somatic stimuli. According to these arguments the mind seems to be like the sleeper in the anecdote, who, on being asked; 'Are you asleep?' answers 'No', and on being again addressed with the words: 'Then lend me ten florins', takes refuge in the excuse: 'I am asleep.'

The inadequacy of the theory of somatic dream-stimuli may be further demonstrated in another way. Observation shows that external stimuli do not oblige me to dream, even though these stimuli appear in the dream-content as soon as I begin to dream -- supposing that I do dream. In response to a touch- or pressure-stimulus experienced while I am asleep, a variety of reactions are at my disposal. I may overlook it, and find on waking that my leg has become uncovered, or that I have been lying on an arm; indeed, pathology offers me a host of examples of powerfully exciting sensory and motor stimuli of different kinds which remain ineffective during sleep. I may perceive the sensation during sleep, and through my sleep, as it were, as constantly happens in the case of pain stimuli, but without weaving the pain into the texture of a dream. And thirdly, I may wake up in response to the stimulus, simply in order to avoid it. Still another, fourth, reaction is possible: namely, that the nerve-stimulus may cause me to dream; but the other possible reactions occur quite as frequently as the reaction of dream-formation.

This, however, would not be the case if the incentive to dreaming did not lie outside the somatic dream-sources.

Appreciating the importance of the above-mentioned lacunae in the explanation of dreams by somatic stimuli, other writers -- Scherner, for example, and, following him, the philosopher Volkelt -- endeavoured to determine more precisely the nature of the psychic activities which cause the many-coloured images of our dreams to proceed from the somatic stimuli, and in so doing they approached the problem of the essential nature of dreams as a problem of psychology, and regarded dreaming as a psychic activity. Scherner not only gave a poetical, vivid and glowing description of the psychic peculiarities which unfold themselves in the course of dream-formation, but he also believed that he had hit upon the principle of the method the mind employs in dealing with the stimuli which are offered to it. The dream, according to Scherner, in the free activity of the fantasy, which has been released from the shackles imposed upon it during the day, strives to represent symbolically the nature of the organ from which the stimulus proceeds. Thus there exists a sort of dream-book, a guide to the interpretation of dreams, by means of which bodily sensations, the conditions of the organs, and states of stimulation, may be inferred from the dream-images. 'Thus the image of a cat expressed extreme ill-temper, the image of pale, smooth pastry the nudity of the body. The human body as a whole is pictured by the fantasy of the dream as a house, and the individual organs of the body as parts of the house. In ''toothache-dreams'' a vaulted vestibule corresponds to the mouth, and a staircase to the descent from the pharynx to the oesophagus; in the ''headache-dream'' a ceiling covered with disgusting toad-like spiders is chosen to denote the upper part of the head.' 'Many different symbols are employed by our dreams for the same organ: thus the breathing lung finds its symbol in a roaring stove, filled with flames, the heart in empty boxes and baskets, and the bladder in round, bag-shaped or merely hollow objects. It is of particular significance that at the close of the dream the stimulating organ or its function is often represented without disguise, and usually on the dreamer's own body. Thus the ''toothache-dream'' commonly ends by the dreamer drawing a tooth out of his mouth.' It cannot be said that this theory of dream-interpretation has found much favour with other writers. It seems, above all, extravagant; and so Scherner's readers have hesistated to give it even the small amount of credit to which it is, in my opinion, ent.i.tled. As will be seen, it tends to a revival of dream-interpretation by means of symbolism, a method employed by the ancients; only the province from which the interpretation is to be derived is restricted to the human body. The lack of a scientifically comprehensible technique of interpretation must seriously limit the applicability of Scherner's theory. Arbitrariness in the interpretation of dreams would appear to be by no means excluded, especially since in this case also a stimulus may be expressed in the dream-content by several representative symbols; thus even Scherner's follower Volkelt was unable to confirm the representation of the body as a house. Another objection is that here again the dream-activity is regarded as a useless and aimless activity of the mind, since, according to this theory, the mind is content with merely forming fantasies around the stimulus with which it is dealing, without even remotely attempting to abolish the stimulus.

Scherner's theory of the symbolisation of bodily stimuli by the dream is seriously damaged by yet another objection. These bodily stimuli are present at all times, and it is generally a.s.sumed that the mind is more accessible to them during sleep than in the waking state. It is therefore impossible to understand why the mind does not dream continuously all night long, and why it does not dream every night about all the organs. If one attempts to evade this objection by positing the condition that special excitations must proceed from the eye, the ear, the teeth, the bowels, etc., in order to arouse the dream-activity, one is confronted with the difficulty of proving that this increase of stimulation is objective; and proof is possible only in a very few cases. If the dream of flying is a symbolisation of the upward and downward motion of the pulmonary lobes, either this dream, as has already been remarked by Strumpell, should be dreamt much oftener, or it should be possible to show that respiration is more active during this dream. Yet a third alternative is possible -- and it is the most probable of all -- namely, that now and again special motives are operative to direct the attention to the visceral sensations which are constantly present. But this would take us far beyond the scope of Scherner's theory.

The value of Scherner's and Volkelt's disquisitions resides in their calling our attention to a number of characteristics of the dream-content which are in need of explanation, and which seem to promise fresh discoveries. It is quite true that symbolisations of the bodily organs and functions do occur in dreams: for example, that water in a dream often signifies a desire to urinate, that the male genital organ may be represented by an upright staff, or a pillar, etc. With dreams which exhibit a very animated field of vision and brilliant colours, in contrast to the dimness of other dreams, the interpretation that they are 'dreams due to visual stimulation' can hardly be dismissed, nor can we dispute the partic.i.p.ation of illusion-formation in dreams which contain noise and a medley of voices. A dream like that of Scherner's, that two rows of fair handsome boys stood facing one another on a bridge, attacking one another, and then resuming their positions, until finally the dreamer himself sat down on a bridge and drew a long tooth from his jaw; or a similar dream of Volkelt's, in which two rows of drawers played a part, and which again ended in the extraction of a tooth; dream-formations of this kind, of which both writers relate a great number, forbid our dismissing Scherner's theory as an idle invention without seeking the kernel of truth which may be contained in it. We are therefore confronted with the task of finding a different explanation of the supposed symbolisation of the alleged dental stimulus.

Throughout our consideration of the theory of the somatic sources of dreams, I have refrained from urging the argument which arises from our a.n.a.lyses of dreams. If by a procedure which has not been followed by other writers in their investigation of dreams we can prove that the dream possesses intrinsic value as psychic action, that a wish supplies the motive of its formation, and that the experiences of the previous day furnish the most obvious material of its content, any other theory of dreams which neglects such an important method of investigation -- and accordingly makes the dream appear a useless and enigmatical psychic reaction to somatic stimuli -- may be dismissed without special criticism. For in this case there would have to be -- and this is highly improbable - two entirely different kinds of dreams, of which only one kind has come under our observation, while the other kind alone has been observed by the earlier investigators. It only remains now to find a place in our theory of dreams for the facts on which the current doctrine of somatic dream-stimuli is based.

We have already taken the first step in this direction in advancing the thesis that the dream-work is under a compulsion to elaborate into a unified whole all the dream-stimuli which are simultaneously present (p. 83). We have seen that when two or more experiences capable of making an impression on the mind have been left over from the previous day, the wishes that result from them are united into one dream; similarly, that the impressions possessing psychic value and the indifferent experiences of the previous day unite in the dream-material, provided that connecting ideas between the two can be established. Thus the dream appears to be a reaction to everything which is simultaneously present as actual in the sleeping mind. As far as we have hitherto a.n.a.lysed the dream-material, we have discovered it to be a collection of psychic remnants and memory-traces, which we were obliged to credit (on account of the preference shown for recent and for infantile material) with a character of psychological actuality, though the nature of this actuality was not at the time determinable. We shall now have little difficulty in predicting what will happen when to these actualities of the memory fresh material in the form of sensations is added during sleep. These stimuli, again, are of importance to the dream because they are actual; they are united with the other psychic actualities to provide the material for dream-formation. To express it in other words, the stimuli which occur during sleep are elaborated into a wish-fulfilment, of which the other components are the psychic remnants of daily experience with which we are already familiar. This combination, however, is not inevitable; we have seen that more than one kind of behaviour toward the physical stimuli received during sleep is possible. Where this combination is effected, a conceptual material for the dream-content has been found which will represent both kinds of dream-sources, the somatic as well as the psychic.

The nature of the dream is not altered when somatic material is added to the psychic dream-sources; it still remains a wish-fulfilment, no matter how its expression is determined by the actual material available.

I should like to find room here for a number of peculiarities which are able to modify the significance of external stimuli for the dream. I imagine that a co-operation of individual, physiological and accidental factors, which depend on the circ.u.mstances of the moment, determines how one will behave in individual cases of more intensive objective stimulation during sleep; habitual or accidental profundity of sleep, in conjunction with the intensity of the stimulus, will in one case make it possible so to suppress the stimulus that it will not disturb the sleeper, while in another case it will force the sleeper to wake, or will a.s.sist the attempt to subdue the stimulus by weaving it into the texture of the dream. In accordance with the multiplicity of these constellations, external objective stimuli will be expressed more rarely or more frequently in the case of one person than in that of another. In my own case, since I am an excellent sleeper, and obstinately refuse to allow myself to be disturbed during sleep on any pretext whatever, this intrusion of external causes of excitation into my dreams is very rare, whereas psychic motives apparently cause me to dream very easily. Indeed, I have noted only a single dream in which an objective, painful source of stimulation is demonstrable, and it will be highly instructive to see what effect the external stimulus had in this particular dream.

I am riding a grey horse, at first timidly and awkwardly, as though I were merely carried along. Then I meet a colleague, P., also on horseback, and dressed in rough frieze; he is sitting erect in the saddle; he calls my attention to something (probably to the fact that I have a very bad seat). Now I begin to feel more and more at ease on the back of my highly intelligent horse; I sit more comfortably, and I find that I am quite at home up here. My saddle is a sort of pad, which completely fills the s.p.a.ce between the neck and the rump of the horse. I ride between two vans, and just manage to clear them. After riding up the street for some distance, I turn round and wish to dismount, at first in front of a little open chapel which is built facing onto the street. Then I do really dismount in front of a chapel which stands near the first one; the hotel is in the same street; I might let the horse go there by itself, but I prefer to lead it thither. It seems as though I should be ashamed to arrive there on horseback. In front of the hotel there stands a page-boy, who shows me a note of mine which has been found, and ridicules me on account of it. On the note is written, doubly underlined, 'Eat nothing', and then a second sentence (indistinct): something like 'Do not work'; at the same time a hazy idea that I am in a strange city, in which I do not work.

It will not at once be apparent that this dream originated under the influence, or rather under the compulsion, of a pain-stimulus. The day before, however, I had suffered from boils, which made every movement a torture, and at last a boil had grown to the size of an apple at the root of the s.c.r.o.t.u.m, and had caused me the most intolerable pains at every step; a feverish la.s.situde, lack of appet.i.te, and the hard work which I had nevertheless done during the day, had conspired with the pain to upset me. I was not altogether in a condition to discharge my duties as a physician, but in view of the nature and the location of the malady, it was possible to imagine something else for which I was most of all unfit, namely riding. Now it is this very activity of riding into which I am plunged by the dream; it is the most energetic denial of the pain which imagination could conceive. As a matter of fact, I cannot ride; I do not dream of doing so; I never sat on a horse but once and then without a saddle -- and I did not like it. But in this dream I ride as though I had no boil on the perineum; or rather, I ride, just because I want to have none. To judge from the description, my saddle is the poultice which has enabled me to fall asleep. Probably, being thus comforted, I did not feel anything of my pain during the first few hours of my sleep. Then the painful sensations made themselves felt, and tried to wake me; whereupon the dream came and said to me, soothingly: 'Go on sleeping, you are not going to wake! You have no boil, for you are riding on horseback, and with a boil just there no one could ride!' And the dream was successful; the pain was stifled, and I went on sleeping.

But the dream was not satisfied with 'suggesting away' the boil by tenaciously holding fast to an idea incompatible with the malady (thus behaving like the hallucinatory insanity of a mother who has lost her child, or of a merchant who has lost his fortune). In addition, the details of the sensation denied and of the image used to suppress it serve the dream also as a means to connect other material actually present in the mind with the situation in the dream, and to give this material representation. I am riding on a grey horse -- the colour of the horse exactly corresponds with the pepper-and-salt suit in which I last saw my colleague P. in the country. I have been warned that highly seasoned food is the cause of boils, and in any case it is preferable as an etiological explanation to sugar, which might be thought of in connection with furunculosis. My friend P. likes to 'ride the high horse' with me ever since he took my place in the treatment of a female patient, in whose case I had performed great feats (Kunststucke: in the dream I sit the horse at first sideways, like a trick-rider, Kunstreiter), but who really, like the horse in the story of the Sunday equestrian, led me wherever she wished. Thus the horse comes to be a symbolic representation of a lady patient (in the dream it is highly intelligent). 'I feel quite at home' refers to the position which I occupied in the patient's household until I was replaced by my colleague P. 'I thought you were safe in the saddle up there,' one of my few well-wishers among the eminent physicians of the city recently said to me, with reference to the same household. And it was a feat to practise psychotherapy for eight to ten hours a day, while suffering such pain, but I know that I cannot continue my peculiarly strenuous work for any length of time without perfect physical health, and the dream is full of dismal allusions to the situation which would result if my illness continued (the note, such as neurasthenics carry and show to their doctors). Do not work, do not eat. On further interpretation I see that the dream-activity has succeeded in finding its way from the wish-situation of riding to some very early childish quarrels which must have occurred between myself and a nephew, who is a year older than I, and is now living in England. It has also taken up elements from my journeys in Italy; the street in the dream is built up out of impressions of Verona and Siena. A still deeper interpretation leads to s.e.xual dream-thoughts, and I recall what the dream-allusions to that beautiful country were supposed to mean in the dream of a female patient who had never been to Italy (to Italy, German: gen Italien = Genitalien = genitals); at the same time there are references to the house in which I preceded my friend P. as physician, and to the place where the boil is located.

In another dream I was similarly successful in warding off a threatened disturbance of my sleep; this time the threat came from a sensory stimulus. It was only chance, however, that enabled me to discover the connection between the dream and the accidental dream-stimulus, and in this way to understand the dream. One midsummer morning in a Tyrolese mountain resort I woke with the knowledge that I had dreamed: The Pope is dead. I was not able to interpret this short, non-visual dream. I could remember only one possible basis of the dream, namely, that shortly before this the newspapers had reported that His Holiness was slightly indisposed. But in the course of the morning my wife asked me: 'Did you hear the dreadful tolling of the church bells this morning?' I had no idea that I had heard it, but now I understood my dream. It was the reaction of my need for sleep to the noise by which the pious Tyroleans were trying to wake me. I avenged myself on them by the conclusion which formed the content of my dream, and continued to sleep, without any further interest in the tolling of the bells.

Among the dreams mentioned in the previous chapters there are several which might serve as examples of the elaboration of so-called nerve-stimuli. The dream of drinking in long draughts is such an example; here the somatic stimulus seems to be the sole source of the dream, and the wish arising from the sensation -- thirst -- the only motive for dreaming. We find much the same thing in other simple dreams, where the somatic stimulus is able of itself to generate a wish. The dream of the sick woman who throws the cooling apparatus from her cheek at night is an instance of an unusual manner of reacting to a pain-stimulus with a wish-fulfilment; it seems as though the patient had temporarily succeeded in making herself a.n.a.lgesic, and accompanied this by ascribing her pains to a stranger.

My dream of the three Parcae is obviously a hunger-dream, but it has contrived to shift the need for food right back to the child's longing for its mother's breast, and to use a harmless desire as a mask for a more serious one that cannot venture to express itself so openly. In the dream of Count Thun we were able to see by what paths an accidental physical need was brought into relation with the strongest, but also the most rigorously repressed impulses of the psychic life. And when, as in the case reported by Garnier, the First Consul incorporates the sound of an exploding infernal machine into a dream of battle before it causes him to wake, the true purpose for which alone psychic activity concerns itself with sensations during sleep is revealed with unusual clarity. A young lawyer, who is full of his first great bankruptcy case, and falls asleep in the afternoon, behaves just as the great Napoleon did. He dreams of a certain G. Reich in Hussiatyn, whose acquaintance he has made in connection with the bankruptcy case, but Hussiatyn (German: husten, to cough) forces itself upon his attention still further; he is obliged to wake, only to hear his wife -- who is suffering from bronchial catarrh -- violently coughing.

Let us compare the dream of Napoleon I -- who, incidentally, was an excellent sleeper -with that of the sleepy student, who was awakened by his landlady with the reminder that he had to go to the hospital, and who thereupon dreamt himself into a bed in the hospital, and then slept on, the underlying reasoning being as follows: If I am already in the hospital, I needn't get up to go there. This is obviously a convenience-dream; the sleeper frankly admits to himself his motive in dreaming; but he thereby reveals one of the secrets of dreaming in general. In a certain sense, all dreams are convenience-dreams; they serve the purpose of continuing to sleep instead of waking. The dream is the guardian of sleep, not its disturber. In another place we shall have occasion to justify this conception in respect to the psychic factors that make for waking; but we can already demonstrate its applicability to the objective external stimuli. Either the mind does not concern itself at all with the causes of sensations during sleep, if it is able to carry this att.i.tude through as against the intensity of the stimuli, and their significance, of which it is well aware; or it employs the dream to deny these stimuli; or, thirdly, if it is obliged to recognise the stimuli, it seeks that interpretation of them which will represent the actual sensation as a component of a desired situation which is compatible with sleep. The actual sensation is woven into the dream in order to deprive it of its reality. Napoleon is permitted to go on sleeping; it is only a dream-memory of the thunder of the guns at Arcole which is trying to disturb him.3 The wish to sleep, to which the conscious ego has adjusted itself, and which (together with the dream-censorship and the 'secondary elaboration' to be mentioned later) represents the ego's contribution to the dream, must thus always be taken into account as a motive of dream-formation, and every successful dream is a fulfilment of this wish. The relation of this general, constantly present, and unvarying sleep-wish to the other wishes of which now one and now another is fulfilled by the dream-content, will be the subject of later consideration. In the wish to sleep we have discovered a motive capable of supplying the deficiency in the theory of Strumpell and Wundt, and of explaining the perversity and capriciousness of the interpretation of the external stimulus. The correct interpretation, of which the sleeping mind is perfectly capable, would involve active interest, and would require the sleeper to wake; hence, of those interpretations which are possible at all only such are admitted as are acceptable to the dictatorial censorship of the sleep-wish. The logic of dream situations would run, for example: 'It is the nightingale, and not the lark'. For if it is the lark, love's night is at an end. From among the interpretations of the stimulus which are thus admissible, that one is selected which can secure the best connection with the wish-impulses that are lying in wait in the mind. Thus everything is definitely determined, and nothing is left to caprice. The misinterpretation is not an illusion, but -- if you will -- an excuse. Here again, as in subst.i.tution by displacement in the service of the dream-censorship, we have an act of deflection of the normal psychic procedure.

If the external nerve-stimuli and the inner bodily stimuli are sufficiently intense to compel psychic attention, they represent -- that is, if they result in dreaming at all, and not in waking -- a fixed point for dream-formation, a nucleus in the dream-material, for which an appropriate wish-fulfilment is sought, just as (see above) mediating ideas between two psychical dream-stimuli are sought. To this extent it is true of a number of dreams that the somatic element dictates the dream-content. In this extreme case even a wish that is not actually present may be aroused for the purpose of dream-formation. But the dream cannot do otherwise than represent a wish in some situation as fulfilled; it is, as it were, confronted with the task of discovering what wish can be represented as fulfilled by the given sensation. Even if this given material is of a painful or disagreeable character, yet it is not unserviceable for the purposes of dream-formation. The psychic life has at its disposal even wishes whose fulfilment evokes displeasure, which seems a contradiction, but becomes perfectly intelligible if we take into account the presence of two sorts of psychic instance and the censorship that subsists between them.

In the psychic life there exist, as we have seen, repressed wishes, which belong to the first system, and to whose fulfilment the second system is opposed. We do not mean this in a historic sense -- that such wishes have once existed and have subsequently been destroyed. The doctrine of repression, which we need in the study of psychoneuroses, a.s.serts that such repressed wishes still exist, but simultaneously with an inhibition which weighs them down. Language has. .h.i.t upon the truth when it speaks of the 'suppression' (sub-pression, or pushing under) of such impulses. The psychic mechanism which enables such suppressed wishes to force their way to realisation is retained in being and in working order. But if it happens that such a suppressed wish is fulfilled, the vanquished inhibition of the second system (which is capable of consciousness) is then expressed as discomfort. And, in order to conclude this argument: If sensations of a disagreeable character which originate from somatic sources are present during sleep, this constellation is utilised by the dream-activity to procure the fulfilment -- with more or less maintenance of the censorship -- of an otherwise suppressed wish.

This state of aff