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The Huguenots in France Part 24

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When Louis XIV. revoked the Edict of Nantes, he expelled from France nearly all his subjects who would not conform to the Roman Catholic religion. He drove out the manufacturers, who were for the most part Protestants, and thus destroyed the manufacturing supremacy of France.

He expelled Protestants of every cla.s.s--advocates, judges, doctors, artists, scientists, teachers, and professors. And, last of all, he expelled the Protestant soldiers and sailors.

According to Vauban, 12,000 tried soldiers, 9,000 sailors, and 600 officers left France, and entered into foreign service. Some went to England, some to Holland, and some to Prussia. Those who took refuge in Holland entered the service of William, Prince of Orange. Most of them accompanied him to Torbay in 1688. They fought against the armies of Louis XIV. at the Boyne, at Athlone, and at Aughrim, and finally drove the French out of Ireland.

The sailors also did good service under the flags of England and Holland. They distinguished themselves at the sea-fight off La Hogue, where the English and Dutch fleets annihilated the expedition prepared by Louis XIV. for a descent upon England.

The expatriated French soldiers occasionally revisited the country of their birth, not as friends, but as enemies. They encountered the armies of Louis XIV. in all the battles of the Low Countries. They fought at Ramilies, Blenheim, and Malplacquet. A Huguenot engineer directed the operations at the siege of Namur, which ended in the capture of the fortress. Another Huguenot engineer conducted the operations at Lisle, which was also taken by the allied forces. While there, a flying party, consisting chiefly of French Huguenots, penetrated as far as the neighbourhood of Paris, when they nearly succeeded in carrying off the Dauphin.

The Huguenot officers who took refuge in Prussia entered the service of Frederick William, Elector of Brandenburg. Some were raised to the highest offices in his army. Marshal Schomberg was one of the number.

But when he found that William of Orange was a.s.sembling a large force in Holland for the purpose of making a descent upon England, he requested leave to join him; and his friend Prince Frederick William, though with great regret, at length granted him permission to leave the Prussian service.

The subject of the following narrative was a French refugee, who entered the service of William of Orange. To find the beginning of his ancestry, we must reach far back into history. The Rapins were supposed to have been driven from the Campagna of Rome during the persecutions of Nero. They took refuge in one of the wildest and most picturesque valleys of the Alps. In 1250 we find the Rapins established near Saint-Jean de la Maurienne, in Savoy, close upon the French frontier. Saint-Jean de la Maurienne was so called because of the supposed relic of the bones of St. John the Baptist, which had been deposited there by a female pilgrim, Sainte Thecle, who was, it is supposed, a Rapin by birth. The fief of Chaudane en Valloires was the patrimony of the Rapins, which they long continued to hold. In 1692 the descendants of the family endeavoured to prove, from the numerous t.i.tles which they possessed, that they had been n.o.bles for eight or nine hundred years.

The home of the Rapins was situated in the country of the Vaudois. In 1375 the Vaudois descended from their mountains and preached the gospel in the valleys of Savoy. The Pope appealed to the King of France, who sent an army into the district. The Vaudois were crushed.

Those who remained fled back to the mountains. Nevertheless the Reformed religion spread in the district. An Italian priest, Raphael Bordeille, even preached the gospel in the cathedral of Saint-Jean de Maurienne. But he was suddenly arrested. He was seized, tried for the crime of heresy, and burnt in front of the cathedral on Holy Thursday, in Pa.s.sion Week, 1550.

Though the Rapin family held many high offices in Church and State, several of them attached themselves to the Reformed religion. Three brothers at length left their home in Savoy, and established themselves in France during the reign of Francis I. Without entering into their history during the long-continued religious wars which devastated the south of France, it may be sufficient to state that two of the brothers took an active part under Conde. Antoine de Rapin held important commands at Toulouse, at Montauban, at Castres and Montpellier. Philibert de Rapin, his younger brother, was one of the most valiant and trusted officers of the Reformed party. He was selected by the Prince of Conde to carry into Languedoc the treaty of peace signed at Longjumeaux on the 20th March, 1568.

Feeling safe under the royal commission, he presented to the Parliament at Toulouse the edict with which he was intrusted. He then retired to his country house at Grenade, on the outskirts of Toulouse.

He was there seized like a criminal, brought before the judges, and sentenced to be beheaded in three days. The treaty was thus annulled.

War went on as before. Two years after, the army of Coligny appeared before Toulouse. The houses and chateaux of the councillors of Parliament were burnt, and on their smoking ruins were affixed the significant words, "_Vengeance de Rapin_."

Philibert de Rapin's son Pierre embraced the career of arms almost from his boyhood. He served under the Prince of Navarre. He was almost as poor as the Prince. One day he asked him for some pistoles to replace a horse which had been killed under him in action. The Prince replied, "I should like to give you them, but do you see I have only three shirts!" Pierre at length became Seigneur and Baron of Manvers, though his chateau was destroyed and burnt during his absence with the army. Destructions of the same kind were constantly taking place throughout the whole of France. But, to the honour of humanity, it must be told that when his chateau was last destroyed, the Catholic gentlemen of the neighbourhood brought their labourers to the place, and tilled and sowed his abandoned fields. When Rapin arrived eight months later, he was surprised and gratified to find his estate in perfect order. This was a touching proof of the esteem with which this Protestant gentleman was held by his Catholic neighbours.

Pierre de Rapin died in 1647 at the age of eighty-nine. He left twenty-two children by his second wife. His eldest son Jean succeeded to the estate of Manvers and to the t.i.tle of baron. Like his father, he was a soldier. He first served under the Prince of Orange, who was then a French prince, head of the princ.i.p.ality of Orange. He served under the King of France in the war with Spain. He was a frank and loyal soldier, yet firmly attached to the faith of his fathers. He belonged to the old Huguenot phalanx, who, as the Duke de Mayenne said, "were always ready for death, from father to son." After the wars were over, he gave up the sword for the plough. His chateau was in ruins, and he had to live in a very humble way until his fortunes were restored. He used to say that his riches consisted in his four sons, who were all worthy of the name they bore.

Jacques de Rapin, Seigneur de Thoyras, was the second son of Pierre de Rapin. Thoyras was a little hamlet near Grenade, adjacent to the baronial estate of Manvers. Jacques studied the law. He became an advocate, and practised with success, for about fifty years, at Castres and other cities and towns in the south of France. When the Edict of Nantes was revoked, the Protestants were no longer permitted to practise the law, and he was compelled to resign his profession. He died shortly after, but the authorities would not even allow his corpse to be buried in the family vault. They demolished his place of interment, and threw his body into a ditch by the side of the road.

In the meantime Paul de Rapin, son of Jean, Baron de Manvers, had married the eldest daughter of Jacques, Seigneur de Thoyras. Paul, like many of his ancestors, entered the army. He served with distinction under the Duke of Luxembourg in Holland, Flanders, and Italy, yet he never rose above the rank of captain. On his death in 1685, his widow and two daughters (being Protestants) were apprehended in their chateau at Manvers, and incarcerated in convents at Montpellier and Toulouse. Her sons were also taken away, and placed in other convents. They were only liberated after five years'

confinement.

Madame de Rapin then resolved to quit France entirely. She contrived to reach Holland, and established her family at Utrecht. Her brother-in-law, Daniel de Rapin, had already escaped from France, and achieved the position of colonel in the Dutch service.

Raoul de Cazenove, the author of "Rapin-Thoyras, sa Famille, sa Vie, et ses OEuvres," says, "The women of the house of Rapin distinguished themselves more than once by like courage. Strengthened and fortified by persecutions, the Reformed were willing to die in exile, far from their beloved children who had been violently s.n.a.t.c.hed from them, but leaving with them a holy heritage of example and of firmness in their faith. The pious lessons of their mothers, profoundly engraved on the hearts of their daughters, sufficed more than once to save them from apostasy, which was rendered all the more easy by the feebleness of their youth and the perfidious suggestions by which they were surrounded."

We return to Paul de Rapin-Thoyras, second son of Madame de Rapin. He was born at Castres in 1661. He received his first lessons at home. He learnt the Latin rudiments, but his progress was not such as to please his father. He was then sent to the academy at Puylaurens, where the Protestant n.o.blesse of the south of France were still permitted to send their sons. The celebrated Bayle was educated there.

But in 1685 the academy of Puylaurens was suppressed, as that of Montauban had been a few years before; and then young Rapin was sent to Saumur, one of the few remaining schools in France where Protestants were allowed to be educated.

Rapin finished his studies and returned home. He wished to enter the army, but his father was so much opposed to it, that he at length acceded to his desires and commenced the study of the law. He was already prepared for being received to the office of advocate, when the royal edict was pa.s.sed which prevented Protestants from practising before the courts; and, indeed, prevented them from following any profession whatever. Immediately after the death of his father, Paul de Rapin, accompanied by his younger brother Solomon, emigrated from France and proceeded into England.

It was not without a profound feeling of sadness that Rapin-Thoyras left his native country. He left his widowed mother in profound grief, arising from the recent death of her husband. She was now exposed to persecutions which were bitterer by far than the perils of exile. It was at her express wish that Rapin left his native country and emigrated to England. And yet it was for France that his fathers had shed their blood and laid down their lives. But France now repelled the descendants of her n.o.blest sons from her bosom.

Shortly after his arrival in London, Rapin made the acquaintance of the Abbe of Denbeck, nephew of the Bishop of Tournay. The Abbe was an intimate friend of Rapin's uncle, Pelisson, a man notorious in those times for buying up consciences with money. Louis XIV. consecrated to this traffic one-third of the benefices which fell to the Crown during their vacancy. They were left vacant for the purpose of paying for the abjurations of the heretics. Pelisson had the administration of the fund. He had been born a Protestant, but he abjured his religion, and from a convert he became a converter. Voltaire says of him, in his "Siecle de Louis XIV.," "Much more a courtier than a philosopher, Pelisson changed his religion and made a fortune."

Pelisson wrote to his friend the Abbe of Denbeck, then in London at the court of James II., to look after his nephew Rapin-Thoyras, and endeavour to bring him over to the true faith. It is even said that Pelisson offered Rapin the priory of Saint-Orens d'Auch if he would change his religion. The Abbe did his best. He introduced Rapin to M.

de Barillon, then amba.s.sador at the English court. James II. was then the pensioner of France, and accordingly had many intimate transactions with the French amba.s.sador. M. de Barillon received the young refugee with great kindness, and, at the recommendation of the Abbe and Pelisson, offered to present him to the King. Their object was to get Rapin appointed to some public office, and thereby help his conversion.

But Rapin fled from the temptation. Though no great theologian, he felt it to be wrong to be thus entrapped into a faith which was not his own; and without much reasoning about his belief, but merely acting from a sense of duty, he left London at once and embarked for Holland.

At Utrecht he joined his uncle, Daniel de Rapin, who was in command of a company of cadets wholly composed of Huguenot gentlemen and n.o.bles.

Daniel had left the service of France on the 25th of October, 1685, three days after the Revocation of the Edict of Nantes. He was then captain of a French regiment in Picardy, but he could no longer, without denying his G.o.d, serve his country and his King. In fact, he was compelled, like all other Protestant officers, to leave France unless he would at once conform to the King's faith.

Rapin was admitted to the company of refugee cadets commanded by his uncle. He was now twenty-seven years old. His first instincts had been military, and now he was about to pursue the profession of arms in his adopted country. His first prospects were not brilliant. He was put under a course of discipline, his pay amounting to only sixpence a day. Indeed, the States-General of Holland were at first unwilling to take so large a number of refugee Frenchmen into their service; but on the Prince of Orange publicly declaring that he would himself pay the expenses of maintaining the military refugees, they hesitated no longer, but voted money enough to enrol them in their service.

The Prince of Orange had now a large body of troops at his command. No one knew for what purpose they were enrolled. Some thought they were intended for an attack upon France in revenge for Louis' devastation of Holland a few years before. James II. never dreamt that they were intended for a descent upon the coasts of England. Yet he was rapidly alienating the loyalty of his subjects by hypocrisy, by infidelity to the laws of England, and by unmitigated persecution of those who differed from him in religious belief. In this state of affairs England looked to the Prince of Orange for help.

William III. was doubly related to the royal family of England. He was nephew of Charles I. and son-in-law of James II. His wife was the heiress-presumptive to the British throne. Above all, he was a Protestant, while James II. was a Roman Catholic. "Here," said the Archbishop of Rheims of the latter, "is a good sort of man who has lost his three kingdoms for a ma.s.s!"

William was at length ready with his troops. Louis XIV. suddenly withdrew his army from Flanders and poured them into Germany. William seized the opportunity. A fleet of more than six hundred vessels, including fifty men-of-war, a.s.sembled at Helvoetsluys, near the mouth of the Maas. The troops were embarked with great celerity. William hoisted his flag with the words emblazoned on it, "The Protestant Religion and Liberties of England," and underneath the motto of the House of Na.s.sau, _Je maintiendra_--"I will maintain."

The fleet set sail on the 19th October, the English Admiral Herbert leading the van, the Prince of Orange commanding the main body of the fleet, and the Dutch Vice-Admiral Evertzen bringing up the rear.

The wind was fair. It was the "Protestant wind" that the people of England had so long been looking for. In a few hours the strong eastern breeze had driven the fleet half across the sea that divides the Dutch and English coasts. Then the wind changed. It began to blow from the west. The wind increased until it blew a violent tempest. The fleet seemed to be in the midst of a cyclone. The ships were blown hither and thither, so that in less than two hours the fleet was completely dispersed. At daybreak next morning scarce two ships could be seen together.

The several ships returned to their rendez-vous at Goeree, in the Maas. They returned in a miserable condition--some with their sails blown away, some without their bulwarks, some without their masts.

Many ships were still missing. The horses had suffered severely. They had been stowed away in the holds and driven against each other during the storm. Many had been suffocated, others had their legs broken, and had to be killed when the vessels reached the sh.o.r.e. The banks at Goeree were covered with dead horses taken from the ships. Four hundred had been lost.

Rapin de Thoyras and M. de Chavernay, commanding two companies of French Huguenots, were on board one of the missing ships. The frightful tempest had separated them from the fleet. They had been driven before the wind as far as the coast of Norway. They thought that each moment might be their last. But the sailors were brave, and the ship was manageable. After enduring a week's storm the wind at last abated. The ship was tacked, and winged its way towards the south. At length, after about eight days' absence, they rejoined the fleet, which had again a.s.sembled in the Maas. There were now only two vessels missing, containing four companies of the Holstein regiment, and about sixty French Huguenot officers.

In the meantime the Prince of Orange had caused all the damages in the combined fleet to be repaired. New horses were embarked, new men were added to the army, and new ships were hired for the purpose of accommodating them. The men-of-war were also increased. After eleven days the fleet was prepared to put to sea again.

On the 1st of November, 1688, the armament started on its second voyage for the English coast. The fleet at first steered northward, and it was thought to be the Prince's intention to land at the mouth of the Humber. But a violent east wind having begun to blow during the night, the fleet steered towards the south-eastern coast of England; after which the ships shortened sail for fear of accidents.

The same wind that blew the English and Dutch fleet towards the Channel, had the effect of keeping King James's fleet in the Thames, where they remained anch.o.r.ed at Gunfleet, sixty-one men-of-war, under command of Admiral Lord Dartmouth.

On the 3rd of November, the fleet under the Prince of Orange entered the English Channel, and lay between Calais and Dover to wait for the ships that were behind. "It is easy," says Rapin Thoyras, "to imagine what a glorious show the fleet made. Five or six hundred ships in so narrow a channel, and both the English and French sh.o.r.es covered with numberless spectators, are no common sight. For my part, who was then on board the fleet, I own it struck me extremely."

Sunday, the 4th of November, was the Prince's birthday, and it was dedicated to devotion. The fleet was then off the Isle of Wight. Sail was slackened during the performance of divine service. The fleet then sped on its way down-channel, in order that the troops might be landed at Dartmouth or Torbay; but during the night the wind freshened, and the fleet was carried beyond the desired ports. Soon after, however, the wind changed to the south, when the fleet tacked in splendid order, and made for the sh.o.r.e in Torbay. The landing was effected with such diligence and tranquillity that the whole army was on sh.o.r.e before night.

There was no opposition to the landing. King James's army greatly outnumbered that of the Prince of Orange. It amounted to about forty thousand troops, exclusive of the militia. But the King's forces had been sent northward to resist the antic.i.p.ated landing of the delivering army at the mouth of the Humber, so that the south-west of England was nearly stripped of troops.

Nor could the King depend upon his forces. The King had already outraged and insulted the gallant n.o.blemen and gentlemen who had heretofore been the bulwark of his throne. He had imprisoned the bishops, dismissed Protestant clergymen from their livings, refused to summon a Parliament, and caused terror and dismay throughout England and Scotland. He had created discontent throughout the army by his dismissal of Protestant officers, and the King now began to fear that the common soldiers themselves would fail to serve him in his time of need.

His fears proved prophetic. When the army of the Prince of Orange advanced from Brixton (where it had landed) to Exeter, and afterwards to Salisbury and London, it was joined by n.o.blemen, gentlemen, officers, and soldiers. Lord Churchill, afterwards Duke of Marlborough, Lord Cornbury, with four regiments of dragoons, pa.s.sed over to the Prince of Orange. The Prince of Denmark, the King's son-in-law, deserted him. His councillors abandoned him. His mistresses left him. The country was up against him. At length the King saw no remedy before him but a precipitate flight.

The account given by Rapin of James's departure from England is somewhat ludicrous. The Queen went first. On the night between the 9th and 10th of December she crossed the Thames in disguise. She waited under the walls of a church at Lambeth until a coach could be got ready for her at the nearest inn. She went from thence to Gravesend, where she embarked with the Prince of Wales on a small vessel, which conveyed them safely to France. The King set out on the following night. He entered a small boat at Whitehall, dressed in a plain suit and a bob wig, accompanied by a few friends. He threw the Great Seal into the water, from whence it was afterwards dragged up by a fisherman's net. Before he left, he gave the Earl of Feversham orders to disband the army without pay, in order, probably, to create anarchy after his flight.

James reached the south sh.o.r.e of the Thames. He travelled, with relays of horses, to Emley Ferry, near the Island of Sheppey. He went on board the little vessel that was to convey him to a French frigate lying in the mouth of the Thames ready to transport him to France. The wind blew strong, and the vessel was unable to sail.

The fishermen of the neighbourhood boarded the vessel in which the King was. They took him for the chaplain of Sir Edward Hales, one of his attendants. They searched the King, and found upon him four hundred guineas and several valuable seals and jewels, which they seized. A constable was present who knew the King, and he ordered rest.i.tution of the valuables which had been taken from him. The King wished to be gone, but the people by a sort of violence conducted him to a public inn in the town of Feversham. He then sent for the Earl of Winchelsea, Lord-Lieutenant of the county, who prevailed upon him not to leave the kingdom, but to return to London.

And to London he went. The Prince of Orange was by this time at Windsor. On the King's arrival in London he was received with acclamations, as if he had returned from victory. He resumed possession of his palace. He published a proclamation, announcing that having been given to understand that divers outrages had been committed in various parts of the kingdom, by burning, pulling down, and defacing of houses, he commanded all lord-lieutenants, &c., to prevent such outrages for the future, and suppress all riotous a.s.semblies.

This was his last public act. He was without an army. He had few friends. The Dutch Guards arrived in London, and took possession of St. James's and Whitehall. The Prince of Orange sent three lords to the King to desire his Majesty's departure for Ham--a house belonging to the d.u.c.h.ess of Lauderdale; but the King desired them to tell the Prince that he wished rather to go to Rochester. The Prince gave his consent.

Next morning the King entered his barge, accompanied by four earls, six of the Yeomen of his Guard, and about a hundred of the Dutch Guard, commanded by a colonel of the regiment. They arrived at Gravesend, where the King entered his coach, and proceeded across the country to Rochester.

In the meantime, Barillon, the French amba.s.sador, was requested to leave England. St. Ledger, a French refugee, was requested to attend him and see him embark. While they were on the road St. Ledger could not forbear saying to the amba.s.sador, "Sir, had any one told you a year ago that a French refugee should be commissioned to see you out of England, would you have believed it?" To which the amba.s.sador answered, "Sir, cross over with me to Calais, and I will give you an answer."

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The Huguenots in France Part 24 summary

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