The History of Virginia Part 14

-- 35. I never could learn that they had any certain time or set days for their solemnities; but they have appointed feasts that happen according to the several seasons. They solemnize a day for the plentiful coming of their wild fowl, such as geese, ducks, teal, &c., for the returns of their hunting seasons, and for the ripening of certain fruits; but the greatest annual feast they have, is at the time of their corn-gathering, at which they revel several days together. To these they universally contribute, as they do to the gathering in the corn. On this occasion, they have their greatest variety of pastimes, and more especially of their war-dances and heroic songs; in which they boast, that their corn being now gathered, they have store enough for their women and children, and have nothing to do, but to go to war, travel, and to seek out for new adventures.

-- 36. They make their account by units, tens, hundreds, &c., as we do; but they reckon the years by the winters, or _cobonks_, as they call them; which is a name taken from the note of the wild-geese, intimating so many times of the wild geese coming to them, which is every winter.

They distinguish the several parts of the year, by five seasons, viz: the budding or blossoming of the spring; the earing of the corn, or roasting-ear time; the summer, or highest sun; the corn-gathering or fall of the leaf, and the winter, or _cobonks_. They count the months likewise by the moons, though not with any relation to so many in a year, as we do; but they make them return again by the same name, as the moon of stags, the corn moon, the first and second moon of _cobonks_, &c. They have no distinction of the hours of the day, but divide it only into three parts, the rise, power, and lowering of the sun. And they keep their account by knots on a string, or notches on a stick, not unlike the Peruvian quippoes.

-- 37. In this state of nature, one would think they should be as pure from superst.i.tion, and overdoing matters in religion, as they are in other things; but I find it is quite the contrary; for this simplicity gives the cunning priest a greater advantage over them, according to the Romish maxim, "_Ignorance is the mother of devotion._" For, no bigotted pilgrim appears more zealous, or strains his devotion more at the shrine, than these believing Indians do, in their idolatrous adorations.

Neither do the most refined Catholics undergo their pennance with so much submission, as these poor Pagans do the severities which their priests inflict upon them.

They have likewise in other cases many fond and idle superst.i.tions, as for the purpose. By the falls of James river upon Colonel Byrd's land, there lies a rock which I have seen, about a mile from the river, wherein are fairly imprest several marks like the footsteps of a gigantic man, each step being about five feet asunder. These they aver to be the track of their G.o.d.

This is not unlike what the fathers of the Romish Church tell us, that our Lord left the print of His feet on the stone, whereon he stood while he talked with St. Peter; which stone was afterward preserved as a very sacred relic; and after several translations, was at last fixed in the Church of St. Sebastian, the martyr, where it is kept, and visited with great expressions of devotion. So that the Indians, as well as these, are not without their pious frauds.

-- 38. As the people have a great reverence for the priest, so the priest very oddly endeavours to preserve their respect, by being as hideously ugly as he can, especially when he appears in public; for besides, that the cut of his hair is peculiar to his function, as in tab. 4, book 3, and the hanging of his cloak, with the fur reversed and falling down in flakes, looks horridly s.h.a.gged, he likewise bedaubs himself in that frightful manner with paint, that he terrifies the people into a veneration for him.

The conjuror is a partner with the priest, not only in the cheat, but in the advantages of it, and sometimes they officiate for one another. When this artist is in the act of conjuration, or of _pauwawing_, as they term it, he always appears with an air of haste, or else in some convulsive posture, that seems to strain all the faculties, like the Sybils, when they appeared to be under the power of inspiration. At these times, he has a black bird with expanded wings fastened to his ear, differing in nothing but color, from Mahomet's pigeon. He has no clothing but a small skin before, and a pocket at his girdle, as in tab.

4, book 3.

The Indians never go about any considerable enterprise, without first consulting their priests and conjurers, for the most ingenious amongst them are brought up to those functions, and by that means become better instructed in their histories, than the rest of the people. They likewise engross to themselves all the knowledge of nature, which is handed to them by tradition from their forefathers; by which means they are able to make a truer judgment of things, and consequently are more capable of advising those that consult them upon all occasions. These reverend gentlemen are not so entirely given up to their religious austerities, but they sometimes take their pleasure (as well as the laity) in fishing, fowling and hunting.

-- 39. The Indians have posts fixed round their _Quiocca.s.san_, which have men's faces carved upon them, and are painted. They are likewise set up round some of their other celebrated places, and make a circle for them to dance about on certain solemn occasions. They very often set up pyramidal stones and pillars, which they color with pucc.o.o.n, and other sorts of paint, and which they adorn with peak, roenoke, &c. To these they pay all outward signs of worship and devotion, not as to G.o.d, but as they are hieroglyphics of the permanency and immutability of the Deity; because these, both for figure and substance, are of all sublunary bodies, the least subject to decay or change; they also, for the same reason, keep baskets of stones in their cabins. Upon this account too, they offer sacrifice to running streams, which by the perpetuity of their motion, typify the eternity of G.o.d.

They erect altars wherever they have any remarkable occasion, and because their princ.i.p.al devotion consists in sacrifice, they have a profound respect for these altars. They have one particular altar, to which, for some mystical reason, many of their nations pay an extraordinary veneration; of this sort was the crystal cube, mentioned book II, chap. 3, -- 9. The Indians call this by the name of pawcorance, from whence proceeds the great reverence they have for a small bird that uses the woods, and in their note continually sound that name. This bird flies alone, and is only heard in the twilight. They say, this is the soul of one of their princes; and on that score, they would not hurt it for the world. But there was once a profane Indian in the upper parts of James river, who, after abundance of fears and scruples, was at last bribed to kill one of them with his gun; but the Indians say he paid dear for his presumption; for in a few days after he was taken away, and never more heard of. I have young birds of this kind.

When they travel by any of these altars, they take great care to instruct their children and young people in the particular occasion and time of their erection, and recommend the respect which they ought to have for them; so that their careful observance of these traditions proves almost as good a memorial of such antiquities as written records, especially for so long as the same people continue to inhabit in or near the same place.

I can't understand that their women ever pretended to intermeddle with any offices that relate to the priesthood or conjuration.

-- 40. The Indians are religious in preserving the corpses of their kings and rulers after death, which they order in the following manner: First, they neatly flay off the skin as entire as they can, slitting it only in the back; then they pick all the flesh off from the bones as clean as possible, leaving the sinews fastened to the bones, that they may preserve the joints together; then they dry the bones in the sun, and put them into the skin again, which, in the meantime, has been kept from drying or shrinking; when the bones are placed right in the skin, they nicely fill up the vacuities with a very fine white sand. After this they sew up the skin again, and the body looks as if the flesh had not been removed. They take care to keep the skin from shrinking, by the help of a little oil or grease, which saves it also from corruption. The skin being thus prepared, they lay it in an apartment for that purpose, upon a large shelf raised above the floor. This shelf is spread with mats, for the corpse to rest easy on, and skreened with the same, to keep it from the dust. The flesh they lay upon hurdles in the sun to dry, and when it is thoroughly dried, it is sewed up in a basket, and set at the feet of the corpse, to which it belongs. In this place also they set up a quioccos, or idol, which they believe will be a guard to the corpse. Here night and day one or other of the priests must give his attendance, to take care of the dead bodies. So great an honor and veneration have these ignorant and unpolished people for their princes, even after they are dead.

The mat is supposed to be turned up in the figure, that the inside may be viewed.

[Ill.u.s.tration: _Lith. of Ritchies & Dunnavant Richmond._ Tab. 12 Book 3 Pag. 170]

TAB. 12. Represents the burial of the kings.

CHAPTER IX.

OF THE DISEASES AND CURES OF THE INDIANS.

-- 41. The Indians are not subject to many diseases; and such as they have, generally come from excessive heats and sudden colds, which they as suddenly get away by sweating. But if the humor happen to fix, and make a pain in any particular joint, or limb, their general cure then is by burning, if it be in any part that will bear it; their method of doing this is by little sticks of lightwood, the coal of which will burn like a hot iron; the sharp point of this they run into the flesh, and having made a sore, keep it running till the humor be drawn off; or else they take punk, (which is a sort of soft touchwood, cut out of the knots of oak or hickory trees, but the hickory affords the best,) this they shape like a cone, (as the j.a.panese do their moxa for the gout,) and apply the basis of it to the place affected. Then they set fire to it, letting it burn out upon the part, which makes a running sore effectually.

They use sucking in sores frequently, and scarifying, which, like the Mexicans, they perform with a rattlesnake's tooth. They seldom cut deeper than the epidermis, by which means they give pa.s.sage to those sharp waterish humors that lie between the two skins, and cause inflammations. Sometimes they make use of reeds for cauterizing, which they heat over the fire, till they are ready to flame, and then apply them upon a piece of thin wet leather to the place aggrieved, which makes the heat more piercing.

Their priests are always physicians, and by the method of their education in the priesthood, are made very knowing in the hidden qualities of plants and other natural things, which they count a part of their religion to conceal from everybody, but from those that are to succeed them in their holy function. They tell us their G.o.d will be angry with them if they should discover that part of their knowledge; so they suffer only the rattlesnake root to be known, and such other antidotes, as must be immediately applied, because their doctors can't be always at hand to remedy those sudden misfortunes which generally happen in their hunting or traveling.

They call their physic wisoccan, not from the name of any particular root or plant, but as it signifies medicine in general. So that Heriot, De Bry, Smith, Purchase and De Laet, seem all to be mistaken in the meaning of this word wighsacan, which they make to be the name of a particular root; and so is Parkinson in the word woghsacan, which he will have to be the name of a plant. Nor do I think there is better authority for applying the word wisank to the plant vincetoxic.u.m indianum germanic.u.m, or winank to the sa.s.safras tree.

The physic of the Indians consists for the most part in the roots and barks of trees, they very rarely using the leaves either of herbs or trees; what they give inwardly, they infuse in water, and what they apply outwardly, they stamp or bruise, adding water to it, if it has not moisture enough of itself; with the thin of this they bath the part affected, then lay on the thick, after the manner of a poultice, and commonly dress round, leaving the sore place bare.

-- 42. They take great delight in sweating, and therefore in every town they have a sweating house, and a doctor is paid by the public to attend it. They commonly use this to refresh themselves, after they have been fatigued with hunting, travel, or the like, or else when they are troubled with agues, aches, or pains in their limbs. Their method is thus: the doctor takes three or four large stones, which after having heated red hot, he places them in the middle of the stove, laying on them some of the inner bark of oak beaten in a mortar, to keep them from burning. This being done, they creep in six or eight at a time, or as many as the place will hold, and then close up the mouth of the stove, which is usually made like an oven, in some bank near the water side. In the meanwhile the doctor to raise a steam, after they have been stewing a little while, pours cold water on the stones, and now and then sprinkles the men to keep them from fainting. After they have sweat as long as they can well endure it, they sally out, and (though it be in the depth of winter) forthwith plunge themselves over head and ears in cold water, which instantly closes up the pores, and preserves them from taking cold. The heat being thus suddenly driven from the extreme parts to the heart, makes them a little feeble for the present, but their spirits rally again, and they instantly recover their strength, and find their joints as supple and vigorous as if they never had traveled, or been indisposed. So that I may say as Bellonius does in his observations on the Turkish bagnio's, all the crudities contracted in their bodies are by this means evaporated and carried off. The Muscovites and Finlanders are said to use this way of sweating also. "It is almost a miracle," says Olearius, "to see how their bodies, accustomed to and hardened by cold, can endure so intense a heat, and how that when they are not able to endure it longer, they come out of the stoves as naked as they were born, both men and women, and plunge into cold water, or cause it to be poured on them." Trav. into Musc., I, 3, page 67.

The Indians also pulverize the roots of a kind of anchusa, or yellow alkanet, which they call pucc.o.o.n, and of a sort of wild angelica, and mixing them together with bear's oil, make a yellow ointment, with which, after they have bathed, they anoint themselves Capapee; this supples the skin, renders them nimble and active, and withal so closes up the pores, that they lose but few of their spirits by perspiration.

Piso relates the same of the Brazilians; and my Lord Bacon a.s.serts, that oil and fat things do no less conserve the substance of the body, than oil-colors and varnish do that of the wood.

They have also a farther advantage of this ointment; for it keeps all lice, fleas, and other troublesome vermin from coming near them; which otherwise, by reason of the nastiness of their cabins, they would be very much infested with.

Smith talks of this pucc.o.o.n, as if it only grew on the mountains, whereas it is common to all the plantations of the English, now on the land frontiers.

CHAPTER X.

OF THE SPORTS AND PASTIMES OF THE INDIANS.

-- 43. Their sports and pastimes are singing, dancing, instrumental music, and some boisterous plays, which are performed by running, catching and leaping upon one another; they have also one great diversion, to the practicing of which are requisite whole handfuls of little sticks or hard straws, which they know how to count as fast as they can cast their eyes upon them, and can handle with a surprising dexterity.

Their singing is not the most charming that I have heard; it consists much in exalting the voice, and is full of slow melancholy accents.

However, I must allow even this music to contain some wild notes that are agreeable.

Their dancing is performed either by few or a great company, but without much regard either to time or figure. The first of these is by one or two persons, or at most by three. In the meanwhile, the company sit about them in a ring upon the ground, singing outrageously and shaking their rattles. The dancers sometimes sing, and sometimes look menacing and terrible, beating their feet furiously against the ground, and shewing ten thousand grimaces and distortions. The other is performed by a great number of people, the dancers themselves forming a ring, and moving round a circle of carved posts, that are set up for that purpose; or else round a fire, made in a convenient part of the town; and then each has his rattle in his hand, or what other thing he fancies most, as his bow and arrows, or his tomahawk. They also dress themselves up with branches of trees, or some other strange accoutrements. Thus they proceed, dancing and singing, with all the antic postures they can invent; and he's the bravest fellow that has the most prodigious gestures. Sometimes they place three young women in the middle of the circle, as you may see in the figure.

[Ill.u.s.tration: _Lith. of Ritchies & Dunnavant Richmond, Va._ Tab. 13 Book 3 Pag. 176]

TAB. 13. Represents a solemn festival dance of the Indians round their carved posts.

Those which on each side are hopping upon their hams, take that way of coming up to the ring, and when they find an opportunity strike in among the rest.

Captain Smith relates the particulars of a dance made for his entertainment, by Pocahontas, daughter of the emperor Powhatan, to divert him till her father came, who happened not to be at home when Smith arrived at his town. Gen. Hist., p. 194.

"In a fair plain field they made a fire, before which he sat down upon a mat, when suddenly amongst the woods was heard such a hideous noise and shrieking, that the English betook themselves to their arms, and seized on two or three old men by them, supposing Powhatan with all his power was coming to surprise them. But presently Pocahontas came, willing him to kill her, if any hurt were intended; and the beholders, which were men, women and children, satisfied the captain that there was no such matter.

Then presently they were presented with this antic; thirty young women came naked out of the woods, only covered behind and before with a few green leaves, their bodies all painted, some of one color, some of another, but all differing; their leader had a fair pair of buck's horns on her head, an otter's skin at her girdle, another at her arm, a quiver of arrows at her back, and a bow and arrows in her hand. The next had in her hand a sword, another a club, another a potstick; all of them being horned alike: the rest were all set out with their several devices. These fiends, with most h.e.l.lish shouts and cries, rushing from among the trees, cast themselves in a ring about the fire, singing and dancing with most excellent ill variety, oft falling into their infernal pa.s.sions, and then solemnly betaking themselves again to sing and dance; having spent an hour in this mascarado, as they entered, in like manner they departed."

They have a fire made constantly every night, at a convenient place in the town, whither all that have a mind to be merry, at the public dance or music, resort in the evening.

Their musical instruments are chiefly drums and rattles: their drums are made of a skin, stretched over an earthen pot half full of water. Their rattles are the sh.e.l.l of a small gourd, or mac.o.c.k of the creeping kind, and not of those called callibaches, which grow upon trees; of which the Brazilians make their maraka, or tamaraka, a sort of rattle also, as Clusius seems to intimate.

CHAPTER XI.

OF THE LAWS, AND AUTHORITY OF THE INDIANS AMONG ONE ANOTHER.