The History of the Negro Church Part 9

In this respect, moreover, the Negroes did not differ widely from the whites. It is true that there has not been any period in the history of the whites when such a large percentage of the ministry freely partic.i.p.ated in matters of the world, but the Negro minister found in the record of the whites precedents for all of his deviation from the customary course of the preacher of the Word. In their frontier condition the pioneering whites had often been reduced to the necessity of following the leadership of the versatile minister just as the Negroes were during the Reconstruction period. Among them the minister was sometimes the man of all work. He had a farm or business from which he obtained most of his means of subsistence; he of necessity often studied law and practiced in the local courts; he not infrequently aspired to office and, if successful, sometimes forgot his beginnings.

And even within the memory of the living, examples are not wanting.

Ex-Governor Atkinson of West Virginia was a minister in the Methodist Church and, like the Negro during these trying days, answered the call of his const.i.tuents. James A. Garfield, who attained the presidency of the United States, abandoned this exalted profession for the more interesting role of politics.

The salient facts of the careers of some of these ministers thus allured are more than interesting. Dr. William J. Simmons after being educated and engaged in the Baptist ministry for some time entered politics in Florida about 1874. Well received by his neighbors, he soon became county clerk and then county commissioner. He served as chairman of the county campaign committee and a member of the district congressional committee. In the campaign of Hayes and Tilden, Simmons was a conspicuous figure. He stumped the State for the Republican candidates with such success as materially to aid the cause in that he helped to raise the Republican majority of his county from 525 to 986 when the whole State gave Hayes a majority of only 147. Dr. Simmons later settled in Louisville, where he distinguished himself as a minister and as the founder of what is now known as the William J. Simmons University.

[Ill.u.s.tration: DR. WILLIAM J. SIMMONS]

Dr. James Poindexter's career shows how difficult it was for the Negro ministers to avoid politics. Coming from Virginia, as a pioneer among those who sought better opportunities in the Northwest, he was at once a serious leader. He became a minister in the Baptist Church even before the Civil War and never actually sought an official position, hoping rather to maintain himself as a fearless speaker and writer in behalf of his oppressed people. Yet he too was to some extent attracted to politics in self-defense. He was the first man of color in Ohio nominated for the House of Delegates, but was defeated. We find him some years later serving as the foreman of a grand jury. He was appointed a trustee of the Ohio University at Athens but the Democratic Senate of the State would not confirm him. He was for four years a member of the City Council of Columbus, serving that body as vice-president. Later he was appointed to fill a vacancy on the School Board of Columbus, was elected to the position at the expiration of the term, and reelected against great odds over a Democratic opponent in 1887.

[Ill.u.s.tration: DR. JAMES POINDEXTER

Pioneer Baptist preacher in Ohio.]

Poindexter's position in this case, like that of so many others, may be stated in his own words. Addressing an audience on the "Pulpit and Politics," he said: "Nor can a preacher more than any other citizen plead his religious work or the sacredness of that work as an exemption from duty. Going to the Bible to learn the relation of the pulpit to politics, and accepting the prophets, Christ, and apostles, and the pulpit of their times, and their precepts and examples as the guide of the pulpit to-day, I think that their conclusion will be that wherever there is a sin to be rebuked, no matter by whom committed, and ill to be averted or good to be achieved by our country or mankind, there is a place for the pulpit to make itself felt and heard. The truth is, all the help the preachers and all other good and worthy citizens can give by taking hold of politics is needed in order to keep the government out of bad hands and secure the ends for which governments are formed."

Dr. J. T. White, another preacher of the Reconstruction period, attained much distinction in this field. Fortunate in having acquired a fundamental education in Indianapolis prior to the war, he easily made an impression at the Consolidated Baptist Convention in St. Louis in 1865 when he received a call to a small Baptist Church of Helena, Arkansas. Among these communicants he toiled successfully without concern as to other affairs until 1868, when the reconstruction of the State was begun. He was induced to present himself as a candidate for delegate to the const.i.tutional convention and was elected. He figured conspicuously in framing the const.i.tution and canva.s.sed the State to secure its ratification. He then became a part of the restored State government, serving his fellow citizens as a member of the House of Delegates, to which he was twice re-elected. He was chosen to serve one term in the State Senate, after which he was appointed by the Governor, Commissioner of Public Works and Internal Improvements. During this same period, however, he was doing his best work in building and edifying churches at Helena and Little Rock, and extending Baptist influence throughout the State and nation.

G. W. Gayles, a Mississippian of this type, acquired before his emanc.i.p.ation enough education to read intelligently. Having an inclination to study the Bible, he aspired to the ministry, for which he was set apart by a council of reputable Baptist ministers of Greenville in 1867. Going to Bolivar county to find a more inviting field, he became the pastor of the Kindling Altar Church in which he made an honorable record. He soon became involved in public affairs, however, as is evidenced by his appointment as member of the Board of Police for a district in Bolivar County by Governor A. Ames. The following year he was appointed Justice of the Peace in that county by Governor J. L.

Alcorn, but later in that same month he was made a supervisor of another district in that county. He was then elected a member of the Mississippi Legislature, serving a term of two years in the lower house and then as State Senator from the 28th district, beginning 1877 and continuing into the eighties, when there had been no other Negro in that body since 1875.

In spite of his political activities, however, Gayles did not abandon religious work. Beginning in 1872, he served for many years as missionary for the counties of Bolivar and Sunflower and then in that capacity for Coahoma. Appreciating his worth, the Baptist State Missionary Convention made him its corresponding secretary in 1874 and president in 1876, with the power to edit a denominational organ known as _The Baptist Signal_, by which he showed himself a national as well as a State character.

Jesse Freeman Boulden was forced into politics against his will. In Philadelphia he acquired an elementary education. He later embraced religion in Maryland, and in 1853 connected himself with the Union Baptist Church in Philadelphia. He then became pastor of the Zion Baptist Church in Chicago, where he was succeeded by Richard DeBaptiste as pastor of the combined Olivet Baptist Church in 1863. As the war was then turning out favorable to the Union forces, Boulden called together at Brooklyn, Illinois, in 1864, a group of Illinois Baptist churches known as the Wood River a.s.sociation to consider the importance of following the army and looking after the interests of the denomination in the South. This work then engaged the attention of Mr. Boulden to the extent that he gave up his church in 1865 and settled at Natchez, Mississippi. This was in many respects the turning point of his career.

He immediately plunged into political matters as a leader to the manner born. He presented to Congress the first pet.i.tion of that State praying that Negroes be granted the right of franchise. Boulden held the first emanc.i.p.ation celebration in 1866, and began to lecture to Negroes on the duty of the hour. Thus interested, he was made a factor in the organization of the Republican party in the north-eastern part of the State. He made the first Republican speech in the court house at Columbus and was a member of the first Mississippi Republican State Convention in 1867.

In all of this, however, he was not seeking personal gain; for brought out against his will as a candidate for the lower house of the legislature, he once thought of declining, but finally yielded, thinking that he might be able to do some good. In this position he took the lead in piloting through the legislature the election of Hiram Revells as United States Senator, and, after helping B. K. Bruce to become Sergeant-at-Arms of the Senate, used his influence to make him also a member of the upper national body. He, like many others of his time, however, never deserted the ministry altogether for politics. After serving various churches and editing _The Baptist Reflector_ of Columbus, Mississippi, he rendered his most valuable service as general agent of the American Baptist Home Mission Society for the State of New York.

P. H. A. Braxton, pastor of the Calvary Baptist Church in Baltimore, and the Rev. D. F. Rivers, once a member of the Tennessee Legislature, seemed to have had their day in politics and then entered upon the ministry in contradistinction to most men of their time. Leaving the farm on which he was born a slave in Virginia, Braxton went into the stave business. Entering politics in King William county soon thereafter, however, he became constable in 1872, acquitting himself with honor. In the meantime he studied law with some degree of success.

He then went to Washington, D.C., where he received an appointment in the custom house service in which he was converted in 1875. It seems that he lost the desire for politics thereafter. He was commissioned to preach in 1875, and appointed general agent of the consolidated American Baptist Missionary Convention in 1878. He took charge of the Calvary Baptist Church in Baltimore in 1879 and there made a record for himself and his denomination as a forceful preacher, successful organizer, and radical reformer. Rev. Mr. Rivers, after toiling in the West, came to Washington where he is still an active pastor.

Allen Allensworth prepared for the ministry at the Ely Normal School and at Roger Williams University. He rose rapidly in the denomination, serving the Kentucky Baptists as their financial agent, the pastor of churches at Elizabethtown, Franklin, Louisville, Bowling Green, and Cincinnati, and as a missionary in the employ of the American Baptist Publication Society. During these years, however, he was equally active as a leader in politics. The Republicans of Kentucky made much use of him as a campaigner, as he was a speaker of well-known power. By this party he was chosen to serve as an elector for the State-at-large on the Garfield-Arthur ticket in 1880 and was sent as delegate from that State to the National Republican Convention which met in Chicago in 1884. No one knows how far his political activity would have gone, had he not entered the army as chaplain before the Negro political organization in the South had collapsed.

Christopher H. Payne, who with the possible exception of Mordecai W.

Johnson, has been the most intelligent preacher of color to toil in West Virginia, shows in his career how the political world finally absorbed some Negro ministers altogether. He began as a teacher in West Virginia, where by dint of energy he mastered the fundamentals of education. He then became converted and on realizing a call to the ministry, entered the Richmond Inst.i.tute where he distinguished himself as a promising scholar. After serving the American Baptist Publication Society as a Sunday school missionary and as pastor of churches in Virginia and West Virginia, he became interested in politics in which he partic.i.p.ated not only as a speaker but as an editor. He spent some time reading law, secured admission to the bar, and practiced in the local courts. In the course of time, he became more widely known as a figure in politics than as a churchman, although he was at the same time serving as pastor of some church and presiding over Baptist a.s.sociations and for years the Baptist State Convention of West Virginia. In 1896, he was elected a member of the West Virginia Legislature, the first Negro to be so honored in that State. He was later appointed a deputy Collector of Internal Revenue under Nathan B. Scott, and in 1903 was appointed Consul to the Virgin Islands, where he served fourteen years. Since the recent purchase of these possessions by the United States he has remained there to practice law.

Bishop W. B. Derrick of the African Methodist Episcopal Church also had a political career. From a brief career on the high seas he enlisted in the United States Navy during the Civil War and upon being converted entered the ministry of the African Methodist Church, serving with distinction in the Virginia Conference. Having by the end of the seventies attained this position of influence, he was induced to take an active part in the politics of that State at the time when one of the local parties desired to readjust the State debt. He allied himself with the "Funders," the party in favor of paying the debt as it was contracted, since he believed that his att.i.tude was in harmony with the principles of the National Republican Party. Thinking that his people were about to be made tools in the hands of ambitious and unscrupulous men, Dr. Derrick fearlessly denounced the "Readjusters" as a clique seeking to repudiate the payment of an honest debt. As this contest developed into a vindictive political battle engendering much local strife out of which the "Readjusters" emerged victors, Dr. Derrick, deeming it best to leave Virginia, resigned his charge and spent some time visiting his relatives in the West Indies. He returned to this country to resume his ministry in which he so rapidly developed that he became a popular bishop of his church.

[Ill.u.s.tration: BISHOP W. B. DERRICK]

Bishop H. M. Turner, one of the outstanding men of the Negro race, had his day also in politics. He equipped himself for the ministry by private instruction obtained under adverse circ.u.mstances, joined the Methodist Church in 1848, and transferred to the African Methodists in 1867, rising rapidly in this last-mentioned connection from the position of an itinerant preacher in St. Louis to an eldership in Washington, and a chaplaincy in the United States Army. During these years, however, he was most active in politics. In 1867 he was appointed by the National Republican Committee to superintend the organization of the Negroes in Georgia. In this capacity he stumped the State and wrote many articles which he spread broadcast to direct his people in his way. That year he was elected a member of the State Const.i.tutional Convention. He was next chosen a member of the legislature the following year and re-elected in 1870, when he was expelled on account of his color. President Grant appointed him post-master of Macon in 1869; but he had to resign on account of persecution. He was afterward appointed Coast Inspector of Customs and United States Government Detective, but after holding the position a few years he resigned it to meet the demands of the church whose cause, in spite of his political activities, he had never abandoned, and whose good judgment made him the influential bishop of the denomination.

[Ill.u.s.tration: BISHOP H. M. TURNER]

Speaking of his career himself, he said on an occasion: "And my labors have not stopped in the religious sphere, but it is well known to every one that I have done more work in the political field than any five men in the State, if you will take out Colonel Bryant. I first organized the Republican party in this State, and have worked for its maintenance and perpetuity as no other man in the State has. I have put more men in the field, made more speeches, organized more union leagues, political a.s.sociations, clubs, and have written more campaign doc.u.ments, that received larger circulation, than any other man in the State. Why, one campaign doc.u.ment I wrote alone was so acceptable that it took four million copies to satisfy the public. And as you are well aware, these labors have not been performed amid sunshine and prosperity. I have been the constant target of Democratic abuse and venom, and white Republican jealousy. The newspapers have teemed with all kind of slander, accusing me of every crime in the catalogue of villainy; I have been arrested and tried on some of the wildest charges and most groundless accusations ever distilled from the laboratory of h.e.l.l. Witnesses have been paid as high as four thousand dollars to swear me into the penitentiary; white preachers have sworn that I tried to get up insurrections, etc., a crime punishable with death; and all such deviltry has been resorted to for the purpose of breaking me down, and with all they have not hurt a hair of my head, nor even bothered my brain longer than they were going through the farce of adjudication.... I invariably let them say their say and do their do; while they were studying against me, I was studying for the interest of the church, and working for the success of my party."

Richard Harvey Cain, converted in 1841 and installed as a preacher in the African Methodist Episcopal Church in 1844, saw himself rising to a position of usefulness after his training at Wilberforce, followed by his pastoral work in the New York and South Carolina Conferences.

Although he had unusually extended his field of labor by successful efforts at Summerville, Lincolnville, Georgetown, Marion, and Sumter, he had too much energy to be confined altogether to the church. Interesting himself in whatever touched the life of his people, he edited a Republican newspaper in 1868. He secured his election as a member of the Reconstruction const.i.tutional convention in South Carolina and played an important role in rebuilding the government of that State along liberal lines. He served two years as State Senator from the Charleston District. In 1879 he was given a much more honorable recognition in being elected a member of the Forty-third Congress. He was again thus honored in being elected to the Forty-fifth Congress in 1881 and "served with distinction and marked ability," making most eloquent speeches in the advocacy of civil rights for the Negro.

His close connection with the church, however, was still maintained, for he was elected bishop in 1880 and a.s.signed to the Louisiana and Texas district. Speaking of him as a man remarkable for uniting these two fields, Bishop Derrick said: "He surely could be considered a captain of the hosts, one of the kindliest and pleasantest of Christian statesmen and a man of clear good judgment blended with a strong resolution and firmness, which made him the master of many difficult situations in the active and political career which marked his statesmanship with brilliant success."

Bishop B. W. Arnett, one of the most popular men who have hitherto risen in the African Methodist Church, served his people also in these two ways. When political opportunities were first offered the Negroes in the South he had already served as a teacher and had pa.s.sed through the gradations of the ministry to a position of influence in his denomination in Ohio. The need was too urgent and the call too imperative for him not to partic.i.p.ate in the affairs of his State and nation. Once in politics, he easily became a commanding figure even in Ohio, where because of the small black population a Negro could not secure the following easily obtained at that time in the Southern States. In 1885 he was elected to the Ohio Legislature from Greene County, thus securing the opportunity to fight for the repeal of the nefarious "Black Laws" which disgraced the statute books of Ohio prior to the Civil War. Arnett piloted through the lower house the bill to this effect and with Senator Ely supporting it in the Senate, the feat was triumphantly accomplished. Never did a Negro serve his people to better advantage. At the same time he was using his influence to correct national abuses and was earnestly laboring for the extension of his church, which he honorably served as financial secretary, statistician, and finally as bishop.

[Ill.u.s.tration: BISHOP B. W. ARNETT]

Bishop James W. Hood, of the African Methodist Episcopal Zion Church, in his day one of the most influential men of color in the United States, found himself also in the political world. He began as a preacher in Nova Scotia in 1860, served later at Bridgeport, Connecticut, and then went to North Carolina, where his successful work exalted him to the bishopric in 1872. His very going to North Carolina, however, had a political setting. He went to Newbern as a missionary under General Butler's invitation to the churches to send missionaries, even while the place was under the fire of the Confederate forces. When the war in that area was cleared up and Reconstruction was undertaken Bishop Hood was among the first to partic.i.p.ate therein. He was elected president of the convention of Negroes a.s.sembled at Raleigh in October, 1865, one of the first, if not the first, political convocation of this sort ever a.s.sembled in the South. On this occasion he so fearlessly advocated equal rights for the Negro that he was warned by the people around that his life would be in danger, if he did not desist therefrom. In 1867 he was elected as delegate to the const.i.tutional convention of North Carolina, in which he took such an active part in framing the fundamental law, incorporating into it such liberal provisions for homesteads and public schools that it was spoken of by the reactionaries as Hood's const.i.tution until it was amended in 1875. He served as a magistrate under the provisional government in North Carolina and later became a deputy Collector of Internal Revenue for the United States.

[Ill.u.s.tration: BISHOP J. W. HOOD]

In 1868 he was appointed an agent of the State Board of Education and a.s.sistant Superintendent of Public Instruction, receiving a salary of $1,500 a year; but he did not abandon his church work, having built up a large congregation at Charlotte during the three years he served in these positions. He traveled also in the interest of the Freedmen's Bureau in the capacity of an a.s.sistant Superintendent. Thus in a position to help his people, Bishop Hood had in 1870 as many as 49,000 Negro children in school. He had established for Negroes a department for the deaf, dumb, and blind and had about sixty inmates under care and instruction at the expense of the State. He hoped to establish a State university, but the undoing of Reconstruction prevented him from reaching that end. He was named in 1872 by the Republican caucus as their candidate for Secretary of State, but he declined the honor. He served that year as delegate at large to the National Republican Convention, which nominated Grant the second time. In 1876 he was chosen temporary chairman of the Republican State Convention, which he served with much satisfaction.

This account of the Negro in politics, however, does not establish the fact that either the majority or even the best prepared of the Negro ministry devoted all of their time to politics. There were many striking examples to the contrary. Bishop Daniel Payne lived long after the Civil War to promote education and religion, and when he died was regarded by many as the most useful man of the race. Bishop Lee, as President of Wilberforce University and a functionary of the African Methodist Episcopal Church, rendered his race constructive service. Dr. Alexander Crummell took no active part in politics, although he fearlessly spoke out for the political and civil rights of his race. Dr. J. Sella Martin, prominent in the ministry before and after the Civil War, attained the distinction of one of the most eloquent men of his race without permitting politics to consume much of his time. Bishop Grant, one of the most useful men of his denomination, did not find it necessary to seek honors beyond the limits of the church. John Jasper, known to fame as the Baptist preacher of the Sun-Moving theory, established for himself throughout Virginia and adjacent States a reputation for piety and sincerity, which, without political influence, made him a power in the country.

[Ill.u.s.tration: JOHN JASPER

A conservative Virginia preacher.]

Among these consecrated churchmen, moreover, none can be considered a better example than Bishop B. T. Tanner, a well-educated man, who became distinguished in the services of his church years before the emanc.i.p.ation. His addresses exhibited learning and mature thought and the several works which he published ent.i.tled him to the distinction of being one of the most scholarly Negroes of his time. Among these works may be mentioned his _Apology for African Methodism_, _The Negro's Origin_, _An Outline of Our History and Government_; _The Negro, African and American_. In 1884 he was made editor of the _African Biblical Review_, which he so popularized that he was soon chosen bishop by his denomination.

Bishop L. H. Holsey of the C. M. E. Church distinguished himself by a career equally as honorable. After rendering faithful service as a minister in the church he was elevated to the episcopacy at a time when the church needed the guidance of a master hand. The manner in which he addressed himself to his task and the good results which he obtained soon convinced his communicants that the selection was not a mistake.

That during his day the Colored Methodists did their task so well was due in a measure, of course, to the numerous sacrifices made by other faithful churchmen of his denomination. Among these should be mentioned Bishops Elias Cottrell, Isaac Lane, R. S. Williams, N. C. Cleaves, R. A.

Carter and C. H. Phillips, who still stand as the respectable and trustworthy leaders of their denomination.

[Ill.u.s.tration: BISHOP HOLSEY, of the C. M. E. Church.]

Deserving of honorable mention in this connection are many distinguished Negroes who impressed the world as preachers of power. They not only built imposing edifices and pastored large congregations, but went from place to place in the State and country impressing the world with the power of G.o.d unto salvation. So generally did they ingratiate themselves into the favor of the public that they pa.s.sed among the people as seers and prophets of a former period. Among these should be mentioned Dr. W.

Bishop Johnson and Dr. C. M. Tanner of the District of Columbia; Dr.

Harvey Johnson of Baltimore; E. K. Love and W. J. White of Georgia; Daniel Stratton, Nelson Barnett, and R. J. Perkins of West Virginia; and J. J. Worlds and L. W. Boone of North Carolina. There were also James Holmes, for years the pastor of the First Baptist Church of Richmond, Virginia; Dr. Richard Wells, the pastor of the Ebenezer Baptist Church in the same city; Anthony Binga, a churchman of scholarly bearing, who wrote important dissertations of a theological nature while pasturing the leading Baptist Church in Manchester, Virginia; and Dr. William H. Stokes, a worker of much influence in Richmond, still speaking fearlessly in behalf of his people.

[Ill.u.s.tration: DR. E. K. LOVE

A popular minister in Savannah, Georgia.]

Identified with this serious group was Richard DeBaptiste, who migrated with his free parents of color from Fredericksburg, Virginia, to the Northwest after the restrictions placed upon the Negroes of this cla.s.s in Virginia became intolerable. His first important work was that of teaching a public school for colored youth in the Springfield township at Mt. Pleasant, Ohio, where he later organized and pastored a Baptist Church from 1860 to 1863. He then became pastor of the Olivet Baptist Church in Chicago, a charge which he held until 1882. Serving in this capacity, he purchased two building sites at a cost of $16,000 and built two brick church edifices costing respectively $15,000 and $18,000.

[Ill.u.s.tration: REV. RICHARD DEBAPTISTE

A preacher of the Word in Chicago.]

His work as a minister, however, was in no sense local. He was elected corresponding secretary of the Wood River a.s.sociation in 1864, was a prominent figure and officer in the Northwestern and Southern Baptist Convention organized in 1865, and was chosen president of the American Baptist Missionary Convention in Nashville, Tennessee, serving it consecutively for four years. He was thereafter elected president at intervals and remained a commanding figure in the convention because of his power and influence in the church. Manifesting further interest in the work of the denomination, he contributed to the church literature through the _Chicago Conservator_, the _Western Herald_, and the _National Monitor_. In fact, in his day he was not only the outstanding minister of his denomination in the West, but one of the most influential men of his race.

One of the most prominent ministers of the Reconstruction period who were not deterred from their course by politics was Rufus L. Perry. Born a slave in Nashville, Tennessee, where because of the liberal att.i.tude of the whites toward the Negroes, he, in spite of his condition, was permitted to attend a free school for Negroes, Perry had, even before the Civil War, laid a foundation upon which he well built thereafter. He escaped from slavery in 1852 and entered upon the study of theology at the Kalamazoo (Michigan) Seminary, graduating with the cla.s.s of 1861, when he was ordained as pastor of the Baptist Church at Ann Arbor, Michigan. He later served as a pastor at St. Catherine's, Ontario, and at Buffalo and Brooklyn, New York. He had then convinced the world that he was "very logical, a clear reasoner, close and active debater, deep thinker, and excellent writer," "a man of splendid natural abilities,"

who "goes at once to the bottom of any subject that he undertakes."

[Ill.u.s.tration: DR. RUFUS L. PERRY]

Upon the dawn of freedom he entered upon the larger duties in the service of the Negroes, doing at first missionary and educational work among the freedmen, endeavoring to evangelize and elevate the race through the system of religious education. Seeing the need for an organ through which his people and his denomination could speak to the world, he edited _The Sunbeam_, served as co-editor of the _American Baptist_, and later edited _The People's Journal_ and _The National Monitor_. His articles always showed his interest in his denomination, his knowledge of general literature, and his grasp of men and things. For ten years he served as corresponding secretary of the Consolidated American Baptist Missionary Convention and was later made corresponding secretary of the American Educational a.s.sociation and of the American Baptist Free Mission Society.

Having given much attention to the study of ethnology and the cla.s.sics, he doubtless impressed the world most by writing a book ent.i.tled _The Cus.h.i.tes; or the Children of Ham as seen by the Ancient Historians and Poets_. In this work he showed remarkable ability for research and extensive knowledge of the social sciences. He undertook to refute the statement that the Ethiopians and the Egyptians were not black persons, endeavored to disabuse the public mind of the impropriety of a contemptuous att.i.tude to the Negroes because of their bondage, inasmuch as all races have at times been enslaved, and eloquently produced historical facts to convince thinking men as to the important achievements of the Negroes in their more fortunate ages in the past. He certainly made the impression of being one of the ablest men in the United States, and will long be remembered as a scholar making for the race a defense which many of his contemporaries were not prepared to appreciate.