The History of England, from the Accession of James II Volume III Part 8

William saw that he must not think of paying to the laws of Scotland that scrupulous respect which he had wisely and righteously paid to the laws of England. It was absolutely necessary that he should determine by his own authority how that Convention which was to meet at Edinburgh should be chosen, and that he should a.s.sume the power of annulling some judgments and some statutes. He accordingly summoned to the parliament house several Lords who had been deprived of their honours by sentences which the general voice loudly condemned as unjust; and he took on himself to dispense with the Act which deprived Presbyterians of the elective franchise.

The consequence was that the choice of almost all the shires and burghs fell on Whig candidates. The defeated party complained loudly of foul play, of the rudeness of the populace, and of the partiality of the presiding magistrates; and these complaints were in many cases well founded. It is not under such rulers as Lauderdale and Dundee that nations learn justice and moderation, [263]

Nor was it only at the elections that the popular feeling, so long and so severely compressed, exploded with violence. The heads and the hands of the martyred Whigs were taken down from the gates of Edinburgh, carried in procession by great mult.i.tudes to the cemeteries, and laid in the earth with solemn respect, [264] It would have been well if the public enthusiasm had manifested itself in no less praiseworthy form. Unhappily throughout a large part of Scotland the clergy of the Established Church were, to use the phrase then common, rabbled.

The morning of Christmas day was fixed for the commencement of these outrages. For nothing disgusted the rigid Covenanter more than the reverence paid by the prelatist to the ancient holidays of the Church.

That such reverence may be carried to an absurd extreme is true. But a philosopher may perhaps be inclined to think the opposite extreme not less absurd, and may ask why religion should reject the aid of a.s.sociations which exist in every nation sufficiently civilised to have a calendar, and which are found by experience to have a powerful and often a salutary effect. The Puritan, who was, in general, but too ready to follow precedents and a.n.a.logies drawn from the history and jurisprudence of the Jews, might have found in the Old Testament quite as clear warrant for keeping festivals in honour of great events as for a.s.sa.s.sinating bishops and refusing quarter to captives. He certainly did not learn from his master, Calvin, to hold such festivals in abhorrence; for it was in consequence of the strenuous exertions of Calvin that Christmas was, after an interval of some years, again observed by the citizens of Geneva, [265] But there had arisen in Scotland Calvinists who were to Calvin what Calvin was to Laud. To these austere fanatics a holiday was an object of positive disgust and hatred. They long continued in their solemn manifestoes to reckon it among the sins which would one day bring down some fearful judgment on the land that the Court of Session took a vacation in the last week of December, [266]

On Christmas day, therefore, the Covenanters held armed musters by concert in many parts of the western shires. Each band marched to the nearest manse, and sacked the cellar and larder of the minister, which at that season were probably better stocked than usual. The priest of Baal was reviled and insulted, sometimes beaten, sometimes ducked. His furniture was thrown out of the windows; his wife and children turned out of doors in the snow. He was then carried to the market place, and exposed during some time as a malefactor. His gown was torn to shreds over his head: if he had a prayer book in his pocket it was burned; and he was dismissed with a charge, never, as he valued his life, to officiate in the parish again. The work of reformation having been thus completed, the reformers locked up the church and departed with the keys. In justice to these men it must be owned that they had suffered such oppression as may excuse, though it cannot justify, their violence; and that, though they were rude even to brutality, they do not appear to have been guilty of any intentional injury to life or limb, [267]

The disorder spread fast. In Ayrshire, Clydesdale, Nithisdale, Annandale, every parish was visited by these turbulent zealots. About two hundred curates--so the episcopal parish priests were called--were expelled. The graver Covenanters, while they applauded the fervour of their riotous brethren, were apprehensive that proceedings so irregular might give scandal, and learned, with especial concern, that here and there an Achan had disgraced the good cause by stooping to plunder the Canaanites whom he ought only to have smitten. A general meeting of ministers and elders was called for the purpose of preventing such discreditable excesses. In this meeting it was determined that, for the future, the ejection of the established clergy should be performed in a more ceremonious manner. A form of notice was drawn up and served on every curate in the Western Lowlands who had not yet been rabbled.

This notice was simply a threatening letter, commanding him to quit his parish peaceably, on pain of being turned out by force, [268]

The Scottish Bishops, in great dismay, sent the Dean of Glasgow to plead the cause of their persecuted Church at Westminster. The outrages committed by the Covenanters were in the highest degree offensive to William, who had, in the south of the island, protected even Benedictines and Franciscans from insult and spoliation. But, though he had, at the request of a large number of the n.o.blemen and gentlemen of Scotland, taken on himself provisionally the executive administration of that kingdom, the means of maintaining order there were not at his command. He had not a single regiment north of the Tweed, or indeed within many miles of that river. It was vain to hope that mere words would quiet a nation which had not, in any age, been very amenable to control, and which was now agitated by hopes and resentments, such as great revolutions, following great oppressions, naturally engender. A proclamation was however put forth, directing that all people should lay down their arms, and that, till the Convention should have settled the government, the clergy of the Established Church should be suffered to reside on their cures without molestation. But this proclamation, not being supported by troops, was very little regarded. On the very day after it was published at Glasgow, the venerable Cathedral of that city, almost the only fine church of the middle ages which stands uninjured in Scotland, was attacked by a crowd of Presbyterians from the meeting houses, with whom were mingled many of their fiercer brethren from the hills. It was a Sunday; but to rabble a congregation of prelatists was held to be a work of necessity and mercy. The worshippers were dispersed, beaten, and pelted with s...o...b..a.l.l.s. It was indeed a.s.serted that some wounds were inflicted with much more formidable weapons, [269]

Edinburgh, the seat of government, was in a state of anarchy. The Castle, which commanded the whole city, was still held for James by the Duke of Gordon. The common people were generally Whigs. The College of justice, a great forensic society composed of judges, advocates, writers to the signet, and solicitors, was the stronghold of Toryism: for a rigid test had during some years excluded Presbyterians from all the departments of the legal profession. The lawyers, some hundreds in number, formed themselves into a battalion of infantry, and for a time effectually kept down the mult.i.tude. They paid, however, so much respect to William's authority as to disband themselves when his proclamation was published. But the example of obedience which they had set was not imitated. Scarcely had they laid down their weapons, when Covenanters from the west, who had done all that was to be done in the way of pelting and hustling the curates of their own neighbourhood, came dropping into Edinburgh, by tens and twenties, for the purpose of protecting, or, if need should be, of overawing the Convention. Glasgow alone sent four hundred of these men. It could hardly be doubted that they were directed by some leader of great weight. They showed themselves little in any public place: but it was known that every cellar was filled with them; and it might well be apprehended that, at the first signal, they would pour forth from their caverns, and appear armed round the Parliament house, [270]

It might have been expected that every patriotic and enlightened Scotchman would have earnestly desired to see the agitation appeased, and some government established which might be able to protect property and to enforce the law. An imperfect settlement which could be speedily made might well appear to such a man preferable to a perfect settlement which must be the work of time. Just at this moment, however, a party, strong both in numbers and in abilities, raised a new and most important question, which seemed not unlikely to prolong the interregnum till the autumn. This party maintained that the Estates ought not immediately to declare William and Mary King and Queen, but to propose to England a treaty of union, and to keep the throne vacant till such a treaty should be concluded on terms advantageous to Scotland, [271]

It may seem strange that a large portion of a people, whose patriotism, exhibited, often in a heroic, and sometimes in a comic form, has long been proverbial, should have been willing, nay impatient, to surrender an independence which had been, through many ages, dearly prized and manfully defended. The truth is that the stubborn spirit which the arms of the Plantagenets and Tudors had been unable to subdue had begun to yield to a very different kind of force. Customhouses and tariffs were rapidly doing what the carnage of Falkirk and Halidon, of Flodden and of Pinkie, had failed to do. Scotland had some experience of the effects of an union. She had, near forty years before, been united to England on such terms as England, flushed with conquest, chose to dictate. That union was inseparably a.s.sociated in the minds of the vanquished people with defeat and humiliation. And yet even that union, cruelly as it had wounded the pride of the Scots, had promoted their prosperity. Cromwell, with wisdom and liberality rare in his age, had established the most complete freedom of trade between the dominant and the subject country.

While he governed, no prohibition, no duty, impeded the transit of commodities from any part of the island to any other. His navigation laws imposed no restraint on the trade of Scotland. A Scotch vessel was at liberty to carry a Scotch cargo to Barbadoes, and to bring the sugars of Barbadoes into the port of London, [272] The rule of the Protector therefore had been propitious to the industry and to the physical wellbeing of the Scottish people. Hating him and cursing him, they could not help thriving under him, and often, during the administration of their legitimate princes, looked back with regret to the golden days of the usurper, [273]

The Restoration came, and changed every thing. The Scots regained their independence, and soon began to find that independence had its discomfort as well as its dignity. The English parliament treated them as aliens and as rivals. A new Navigation Act put them on almost the same footing with the Dutch. High duties, and in some cases prohibitory duties, were imposed on the products of Scottish industry. It is not wonderful that a nation eminently industrious, shrewd, and enterprising, a nation which, having been long kept back by a sterile soil and a severe climate, was just beginning to prosper in spite of these disadvantages, and which found its progress suddenly stopped, should think itself cruelly treated. Yet there was no help. Complaint was vain.

Retaliation was impossible. The Sovereign, even if he had the wish, had not the power, to bear himself evenly between his large and his small kingdom, between the kingdom from which he drew an annual revenue of a million and a half and the kingdom from which he drew an annual revenue of little more than sixty thousand pounds. He dared neither to refuse his a.s.sent to any English law injurious to the trade of Scotland, nor to give his a.s.sent to any Scotch law injurious to the trade of England.

The complaints of the Scotch, however, were so loud that Charles, in 1667, appointed Commissioners to arrange the terms of a commercial treaty between the two British kingdoms. The conferences were soon broken off; and all that pa.s.sed while they continued proved that there was only one way in which Scotland could obtain a share of the commercial prosperity which England at that time enjoyed, [274] The Scotch must become one people with the English. The Parliament which had hitherto sate at Edinburgh must be incorporated with the Parliament which sate at Westminster. The sacrifice could not but be painfully felt by a brave and haughty people, who had, during twelve generations, regarded the southern domination with deadly aversion, and whose hearts still swelled at the thought of the death of Wallace and of the triumphs of Bruce. There were doubtless many punctilious patriots who would have strenuously opposed an union even if they could have foreseen that the effect of an union would be to make Glasgow a greater city than Amsterdam, and to cover the dreary Lothians with harvests and woods, neat farmhouses and stately mansions. But there was also a large cla.s.s which was not disposed to throw away great and substantial advantages in order to preserve mere names and ceremonies; and the influence of this cla.s.s was such that, in the year 1670, the Scotch Parliament made direct overtures to England, [275] The King undertook the office of mediator; and negotiators were named on both sides; but nothing was concluded.

The question, having slept during eighteen years, was suddenly revived by the Revolution. Different cla.s.ses, impelled by different motives, concurred on this point. With merchants, eager to share in the advantages of the West Indian Trade, were joined active and aspiring politicians who wished to exhibit their abilities in a more conspicuous theatre than the Scottish Parliament House, and to collect riches from a more copious source than the Scottish treasury. The cry for union was swelled by the voices of some artful Jacobites, who merely wished to cause discord and delay, and who hoped to attain this end by mixing up with the difficult question which it was the especial business of the Convention to settle another question more difficult still. It is probable that some who disliked the ascetic habits and rigid discipline of the Presbyterians wished for an union as the only mode of maintaining prelacy in the northern part of the island. In an united Parliament the English members must greatly preponderate; and in England the bishops were held in high honour by the great majority of the population. The Episcopal Church of Scotland, it was plain, rested on a narrow basis, and would fall before the first attack. The Episcopal Church of Great Britain might have a foundation broad and solid enough to withstand all a.s.saults.

Whether, in 1689, it would have been possible to effect a civil union without a religious union may well be doubted. But there can be no doubt that a religious union would have been one of the greatest calamities that could have befallen either kingdom. The union accomplished in 1707 has indeed been a great blessing both to England and to Scotland. But it has been a blessing because, in const.i.tuting one State, it left two Churches. The political interest of the contracting parties was the same: but the ecclesiastical dispute between them was one which admitted of no compromise. They could therefore preserve harmony only by agreeing to differ. Had there been an amalgamation of the hierarchies, there never would have been an amalgamation of the nations. Successive Mitch.e.l.ls would have fired at successive Sharpes. Five generations of Claverhouses would have butchered five generations of Camerons. Those marvellous improvements which have changed the face of Scotland would never have been effected. Plains now rich with harvests would have remained barren moors. Waterfalls which now turn the wheels of immense factories would have resounded in a wilderness. New Lanark would still have been a sheepwalk, and Greenock a fishing hamlet. What little strength Scotland could under such a system have possessed must, in an estimate of the resources of Great Britain, have been, not added, but deducted. So enc.u.mbered, our country never could have held, either in peace or in war, a place in the first rank of nations. We are unfortunately not without the means of judging of the effect which may be produced on the moral and physical state of a people by establishing, in the exclusive enjoyment of riches and dignity a Church loved and reverenced only by the few, and regarded by the many with religious and national aversion. One such Church is quite burden enough for the energies of one empire.

But these things, which to us, who have been taught by a bitter experience, seem clear, were by no means clear in 1689, even to very tolerant and enlightened politicians. In truth the English Low Churchmen were, if possible, more anxious than the English High Churchmen to preserve Episcopacy in Scotland. It is a remarkable fact that Burnet, who was always accused of wishing to establish the Calvinistic discipline in the south of the island, incurred great unpopularity among his own countrymen by his efforts to uphold prelacy in the north. He was doubtless in error: but his error is to be attributed to a cause which does him no discredit. His favourite object, an object unattainable indeed, yet such as might well fascinate a large intellect and a benevolent heart, had long been an honourable treaty between the Anglican Church and the Nonconformists. He thought it most unfortunate that one opportunity of concluding such a treaty should have been lost at the time of the Restoration. It seemed to him that another opportunity was afforded by the Revolution. He and his friends were eagerly pushing forward Nottingham's Comprehension Bill, and were flattering themselves with vain hopes of success. But they felt that there could hardly be a Comprehension in one of the two British kingdoms, unless there were also a Comprehension in the other.

Concession must be purchased by concession. If the Presbyterian pertinaciously refused to listen to any terms of compromise where he was strong, it would be almost impossible to obtain for him liberal terms of compromise where he was weak. Bishops must therefore be allowed to keep their sees in Scotland, in order that divines not ordained by Bishops might be allowed to hold rectories and canonries in England.

Thus the cause of the Episcopalians in the north and the cause of the Presbyterians in the south were bound up together in a manner which might well perplex even a skilful statesman. It was happy for our country that the momentous question which excited so many strong pa.s.sions, and which presented itself in so many different points of view, was to be decided by such a man as William. He listened to Episcopalians, to Lat.i.tudinarians, to Presbyterians, to the Dean of Glasgow who pleaded for the apostolical succession, to Burnet who represented the danger of alienating the Anglican clergy, to Carstairs who hated prelacy with the hatred of a man whose thumbs were deeply marked by the screws of prelatists. Surrounded by these eager advocates, William remained calm and impartial. He was indeed eminently qualified by his situation as well as by his personal qualities to be the umpire in that great contention. He was the King of a prelatical kingdom. He was the Prime Minister of a presbyterian republic. His unwillingness to offend the Anglican Church of which he was the head, and his unwillingness to offend the reformed Churches of the Continent which regarded him as a champion divinely sent to protect them against the French tyranny, balanced each other, and kept him from leaning unduly to either side. His conscience was perfectly neutral. For it was his deliberate opinion that no form of ecclesiastical polity was of divine inst.i.tution. He dissented equally from the school of Laud and from the school of Cameron, from the men who held that there could not be a Christian Church without Bishops, and from the men who held that there could not be a Christian Church without synods. Which form of government should be adopted was in his judgment a question of mere expediency. He would probably have preferred a temper between the two rival systems, a hierarchy in which the chief spiritual functionaries should have been something more than moderators and something less than prelates. But he was far too wise a man to think of settling such a matter according to his own personal tastes. He determined therefore that, if there was on both sides a disposition to compromise, he would act as mediator. But, if it should prove that the public mind of England and the public mind of Scotland had taken the ply strongly in opposite directions, he would not attempt to force either nation into conformity with the opinion of the other. He would suffer each to have its own church, and would content himself with restraining both churches from persecuting nonconformists, and from encroaching on the functions of the civil magistrate.

The language which he held to those Scottish Episcopalians who complained to him of their sufferings and implored his protection was well weighed and well guarded, but clear and ingenuous. He wished, he said, to preserve, if possible, the inst.i.tution to which they were so much attached, and to grant at the same time entire liberty of conscience to that party which could not be reconciled to any deviation from the Presbyterian model. But the Bishops must take care that they did not, by their own rashness and obstinacy, put it out of his power to be of any use to them. They must also distinctly understand that he was resolved not to force on Scotland by the sword a form of ecclesiastical government which she detested. If, therefore; it should be found that prelacy could be maintained only by arms, he should yield to the general sentiment, and should merely do his best to obtain for the Episcopalian minority permission to worship G.o.d in freedom and safety, [276]

It is not likely that, even if the Scottish Bishops had, as William recommended, done all that meekness and prudence could do to conciliate their countrymen, episcopacy could, under any modification, have been maintained. It was indeed a.s.serted by writers of that generation, and has been repeated by writers of our generation, that the Presbyterians were not, before the Revolution, the majority of the people of Scotland, [277] But in this a.s.sertion there is an obvious fallacy. The effective strength of sects is not to be ascertained merely by counting heads. An established church, a dominant church, a church which has the exclusive possession of civil honours and emoluments, will always rank among its nominal members mult.i.tudes who have no religion at all; mult.i.tudes who, though not dest.i.tute of religion, attend little to theological disputes, and have no scruple about conforming to the mode of worship which happens to be established; and mult.i.tudes who have scruples about conforming, but whose scruples have yielded to worldly motives. On the other hand, every member of an oppressed church is a man who has a very decided preference for that church. A person who, in the time of Diocletian, joined in celebrating the Christian mysteries might reasonably be supposed to be a firm believer in Christ. But it would be a very great mistake to imagine that one single Pontiff or Augur in the Roman Senate was a firm believer in Jupiter. In Mary's reign, every body who attended the secret meetings of the Protestants was a real Protestant: but hundreds of thousands went to ma.s.s who, as appeared before she had been dead a month, were not real Roman Catholics. If, under the Kings of the House of Stuart, when a Presbyterian was excluded from political power and from the learned professions, was daily annoyed by informers, by tyrannical magistrates, by licentious dragoons, and was in danger of being hanged if he heard a sermon in the open air, the population of Scotland was not very unequally divided between Episcopalians and Presbyterians, the rational inference is that more than nineteen twentieths of those Scotchmen whose conscience was interested in the matter were Presbyterians, and that not one Scotchman in twenty was decidedly and on conviction an Episcopalian. Against such odds the Bishops had but little chance; and whatever chance they had they made haste to throw away; some of them because they sincerely believed that their allegiance was still due to James; others probably because they apprehended that William would not have the power, even if he had the will, to serve them, and that nothing but a counterrevolution in the State could avert a revolution in the Church.

As the new King of England could not be at Edinburgh during the sitting of the Scottish Convention, a letter from him to the Estates was prepared with great skill. In this doc.u.ment he professed warm attachment to the Protestant religion, but gave no opinion touching those questions about which Protestants were divided. He had observed, he said, with great satisfaction that many of the Scottish n.o.bility and gentry with whom he had conferred in London were inclined to an union of the two British kingdoms. He was sensible how much such an union would conduce to the happiness of both; and he would do all in his power towards the accomplishing of so good a work.

It was necessary that he should allow a large discretion to his confidential agents at Edinburgh. The private instructions with which he furnished those persons could not be minute, but were highly judicious.

He charged them to ascertain to the best of their power the real sense of the Convention, and to be guided by it. They must remember that the first object was to settle the government. To that object every other object, even the union, must be postponed. A treaty between two independent legislatures, distant from each other several days' journey, must necessarily be a work of time; and the throne could not safely remain vacant while the negotiations were pending. It was therefore important that His Majesty's agents should be on their guard against the arts of persons who, under pretence of promoting the union, might really be contriving only to prolong the interregnum. If the Convention should be bent on establishing the Presbyterian form of church government, William desired that his friends would do all in their power to prevent the triumphant sect from retaliating what it had suffered, [278]

The person by whose advice William appears to have been at this time chiefly guided as to Scotch politics was a Scotchman of great abilities and attainments, Sir James Dalrymple of Stair, the founder of a family eminently distinguished at the bar, on the bench, in the senate, in diplomacy, in arms, and in letters, but distinguished also by misfortunes and misdeeds which have furnished poets and novelists with materials for the darkest and most heartrending tales. Already Sir James had been in mourning for more than one strange and terrible death. One of his sons had died by poison. One of his daughters had poniarded her bridegroom on the wedding night. One of his grandsons had in boyish sport been slain by another. Savage libellers a.s.serted, and some of the superst.i.tious vulgar believed, that calamities so portentous were the consequences of some connection between the unhappy race and the powers of darkness. Sir James had a wry neck; and he was reproached with this misfortune as if it had been a crime, and was told that it marked him out as a man doomed to the gallows. His wife, a woman of great ability, art, and spirit, was popularly nicknamed the Witch of Endor. It was gravely said that she had cast fearful spells on those whom she hated, and that she had been seen in the likeness of a cat seated on the cloth of state by the side of the Lord High Commissioner. The man, however, over whose roof so many curses appeared to hang did not, as far as we can now judge, fall short of that very low standard of morality which was generally attained by politicians of his age and nation. In force of mind and extent of knowledge he was superior to them all. In his youth he had borne arms: he had then been a professor of philosophy: he had then studied law, and had become, by general acknowledgment, the greatest jurist that his country had produced. In the days of the Protectorate, he had been a judge. After the Restoration, he had made his peace with the royal family, had sate in the Privy Council, and had presided with unrivalled ability in the Court of Session. He had doubtless borne a share in many unjustifiable acts; but there were limits which he never pa.s.sed. He had a wonderful power of giving to any proposition which it suited him to maintain a plausible aspect of legality and even of justice; and this power he frequently abused.

But he was not, like many of those among whom he lived, impudently and unscrupulously servile. Shame or conscience generally restrained him from committing any bad action for which his rare ingenuity could not frame a specious defence; and he was seldom in his place at the council board when any thing outrageously unjust or cruel was to be done. His moderation at length gave offence to the Court. He was deprived of his high office, and found himself in so disagreeable a situation that he retired to Holland. There he employed himself in correcting the great work on jurisprudence which has preserved his memory fresh down to our own time. In his banishment he tried to gain the favour of his fellow exiles, who naturally regarded him with suspicion. He protested, and perhaps with truth, that his hands were pure from the blood of the persecuted Covenanters. He made a high profession of religion, prayed much, and observed weekly days of fasting and humiliation. He even consented, after much hesitation, to a.s.sist with his advice and his credit the unfortunate enterprise of Argyle. When that enterprise had failed, a prosecution was inst.i.tuted at Edinburgh against Dalrymple; and his estates would doubtless have been confiscated had they not been saved by an artifice which subsequently became common among the politicians of Scotland. His eldest son and heir apparent, John, took the side of the government, supported the dispensing power, declared against the Test, and accepted the place of Lord Advocate, when Sir George Mackenzie, after holding out through ten years of foul drudgery, at length showed signs of flagging. The services of the younger Dalrymple were rewarded by a remission of the forfeiture which the offences of the elder had incurred. Those services indeed were not to be despised. For Sir John, though inferior to his father in depth and extent of legal learning, was no common man. His knowledge was great and various: his parts were quick; and his eloquence was singularly ready and graceful. To sanct.i.ty he made no pretensions. Indeed Episcopalians and Presbyterians agreed in regarding him as little better than an atheist. During some months Sir John at Edinburgh affected to condemn the disloyalty of his unhappy parent Sir James; and Sir James at Leyden told his Puritan friends how deeply he lamented the wicked compliances of his unhappy child Sir John.

The Revolution came, and brought a large increase of wealth and honours to the House of Stair. The son promptly changed sides, and cooperated ably and zealously with the father. Sir James established himself in London for the purpose of giving advice to William on Scotch affairs.

Sir John's post was in the Parliament House at Edinburgh. He was not likely to find any equal among the debaters there, and was prepared to exert all his powers against the dynasty which he had lately served, [279]

By the large party which was zealous for the Calvinistic church government John Dalrymple was regarded with incurable distrust and dislike. It was therefore necessary that another agent should be employed to manage that party. Such an agent was George Melville, Lord Melville, a n.o.bleman connected by affinity with the unfortunate Monmouth, and with that Leslie who had unsuccessfully commanded the Scotch army against Cromwell at Dunbar. Melville had always been accounted a Whig and a Presbyterian. Those who speak of him most favourably have not ventured to ascribe to him eminent intellectual endowments or exalted public spirit. But he appears from his letters to have been by no means deficient in that homely prudence the want of which has often been fatal to men of brighter genius and of purer virtue. That prudence had restrained him from going very far in opposition to the tyranny of the Stuarts: but he had listened while his friends talked about resistance, and therefore, when the Rye House plot was discovered, thought it expedient to retire to the Continent. In his absence he was accused of treason, and was convicted on evidence which would not have satisfied any impartial tribunal. He was condemned to death: his honours and lands were declared forfeit: his arms were torn with contumely out of the Heralds' book; and his domains swelled the estate of the cruel and rapacious Perth. The fugitive meanwhile, with characteristic wariness, lived quietly on the Continent, and discountenanced the unhappy projects of his kinsman Monmouth, but cordially approved of the enterprise of the Prince of Orange.

Illness had prevented Melville from sailing with the Dutch expedition: but he arrived in London a few hours after the new Sovereigns had been proclaimed there. William instantly sent him down to Edinburgh, in the hope, as it should seem, that the Presbyterians would be disposed to listen to moderate counsels proceeding from a man who was attached to their cause, and who had suffered for it. Melville's second son, David, who had inherited, through his mother, the t.i.tle of Earl of Leven, and who had acquired some military experience in the service of the Elector of Brandenburg, had the honour of being the bearer of a letter from the new King of England to the Scottish Convention, [280]

James had intrusted the conduct of his affairs in Scotland to John Graham, Viscount Dundee, and Colin Lindsay, Earl of Balcarras. Dundee had commanded a body of Scottish troops which had marched into England to oppose the Dutch: but he had found, in the inglorious campaign which had been fatal to the dynasty of Stuart, no opportunity of displaying the courage and military skill which those who most detest his merciless nature allow him to have possessed. He lay with his forces not far from Watford, when he was informed that James had fled from Whitehall, and that Feversham had ordered all the royal army to disband. The Scottish regiments were thus left, without pay or provisions, in the midst of a foreign and indeed a hostile nation. Dundee, it is said, wept with grief and rage. Soon, however, more cheering intelligence arrived from various quarters. William wrote a few lines to say that, if the Scots would remain quiet, he would pledge his honour for their safety; and, some hours later, it was known that James had returned to his capital. Dundee repaired instantly to London, [281] There he met his friend Balcarras, who had just arrived from Edinburgh. Balcarras, a man distinguished by his handsome person and by his accomplishments, had, in his youth, affected the character of a patriot, but had deserted the popular cause, had accepted a seat in the Privy Council, had become a tool of Perth and Melfort, and bad been one of the Commissioners who were appointed to execute the office of Treasurer when Queensberry was disgraced for refusing to betray the interests of the Protestant religion, [282]

Dundee and Balcarras went together to Whitehall, and had the honour of accompanying James in his last walk, up and down the Mall. He told them that he intended to put his affairs in Scotland under their management.

"You, my Lord Balcarras, must undertake the civil business: and you, my Lord Dundee, shall have a commission from me to command the troops."

The two n.o.blemen vowed that they would prove themselves deserving of his confidence, and disclaimed all thought of making their peace with the Prince of Orange, [283]

On the following day James left Whitehall for ever; and the Prince of Orange arrived at Saint James's. Both Dundee and Balcarras swelled the crowd which thronged to greet the deliverer, and were not ungraciously received. Both were well known to him. Dundee had served under him on the Continent; [284] and the first wife of Balcarras had been a lady of the House of Orange, and had worn, on her wedding day, a superb pair of emerald earrings, the gift of her cousin the Prince. [285]

The Scottish Whigs, then a.s.sembled in great numbers at Westminster, earnestly pressed William to proscribe by name four or five men who had, during the evil times, borne a conspicuous part in the proceedings of the Privy Council at Edinburgh. Dundee and Balcarras were particularly mentioned. But the Prince had determined that, as far as his power extended, all the past should be covered with a general amnesty, and absolutely refused to make any declaration which could drive to despair even the most guilty of his uncle's servants.

Balcarras went repeatedly to Saint James's, had several audiences of William, professed deep respect for his Highness, and owned that King James had committed great errors, but would not promise to concur in a vote of deposition. William gave no sign of displeasure, but said at parting: "Take care, my Lord, that you keep within the law; for, if you break it, you must expect to be left to it." [286]

Dundee seems to have been less ingenuous. He employed the mediation of Burnet, opened a negotiation with Saint James's, declared himself willing to acquiesce in the new order of things, obtained from William a promise of protection, and promised in return to live peaceably. Such credit was given to his professions that he was suffered to travel down to Scotland under the escort of a troop of cavalry. Without such an escort the man of blood, whose name was never mentioned but with a shudder at the hearth of any Presbyterian family, would, at that conjuncture, have had but a perilous journey through Berwickshire and the Lothians, [287]

February was drawing to a close when Dundee and Balcarras reached Edinburgh. They had some hope that they might be at the head of a majority in the Convention. They therefore exerted themselves vigorously to consolidate and animate their party. They a.s.sured the rigid royalists, who had a scruple about sitting in an a.s.sembly convoked by an usurper, that the rightful King particularly wished no friend of hereditary monarchy to be absent. More than one waverer was kept steady by being a.s.sured in confident terms that a speedy restoration was inevitable. Gordon had determined to surrender the castle, and had begun to remove his furniture: but Dundee and Balcarras prevailed on him to hold out some time longer. They informed him that they had received from Saint Germains full powers to adjourn the Convention to Stirling, and that, if things went ill at Edinburgh, those powers would be used, [288]

At length the fourteenth of March, the day fixed for the meeting of the Estates, arrived, and the Parliament House was crowded. Nine prelates were in their places. When Argyle presented himself, a single lord protested against the admission of a person whom a legal sentence, pa.s.sed in due form, and still unreversed, had deprived of the honours of the peerage. But this objection was overruled by the general sense of the a.s.sembly. When Melville appeared, no voice was raised against his admission. The Bishop of Edinburgh officiated as chaplain, and made it one of his pet.i.tions that G.o.d would help and restore King James, [289]

It soon appeared that the general feeling of the Convention was by no means in harmony with this prayer. The first matter to be decided was the choice of a President. The Duke of Hamilton was supported by the Whigs, the Marquess of Athol by the Jacobites. Neither candidate possessed, and neither deserved, the entire confidence of his supporters. Hamilton had been a Privy Councillor of James, had borne a part in many unjustifiable acts, and had offered but a very cautious and languid opposition to the most daring attacks on the laws and religion of Scotland. Not till the Dutch guards were at Whitehall had he ventured to speak out. Then he had joined the victorious party, and had a.s.sured the Whigs that he had pretended to be their enemy, only in order that he might, without incurring suspicion, act as their friend. Athol was still less to be trusted. His abilities were mean, his temper false, pusillanimous, and cruel. In the late reign he had gained a dishonourable notoriety by the barbarous actions of which he had been guilty in Argyleshire. He had turned with the turn of fortune, and had paid servile court to the Prince of Orange, but had been coldly received, and had now, from mere mortification, come back to the party which he had deserted, [290] Neither of the rival n.o.blemen had chosen to stake the dignities and lands of his house on the issue of the contention between the rival Kings. The eldest son of Hamilton had declared for James, and the eldest son of Athol for William, so that, in any event, both coronets and both estates were safe.

But in Scotland the fashionable notions touching political morality were lax; and the aristocratical sentiment was strong. The Whigs were therefore willing to forget that Hamilton had lately sate in the council of James. The Jacobites were equally willing to forget that Athol had lately fawned on William. In political inconsistency those two great lords were far indeed from standing by themselves; but in dignity and power they had scarcely an equal in the a.s.sembly. Their descent was eminently ill.u.s.trious: their influence was immense: one of them could raise the Western Lowlands: the other could bring into the field an army of northern mountaineers. Round these chiefs therefore the hostile factions gathered.

The votes were counted; and it appeared that Hamilton had a majority of forty. The consequence was that about twenty of the defeated party instantly pa.s.sed over to the victors, [291] At Westminster such a defection would have been thought strange; but it seems to have caused little surprise at Edinburgh. It is a remarkable circ.u.mstance that the same country should have produced in the same age the most wonderful specimens of both extremes of human nature. No cla.s.s of men mentioned in history has ever adhered to a principle with more inflexible pertinacity than was found among the Scotch Puritans. Fine and imprisonment, the sheers and the branding iron, the boot, the thumbscrew, and the gallows could not extort from the stubborn Covenanter one evasive word on which it was possible to put a sense inconsistent with his theological system.

Even in things indifferent he would hear of no compromise; and he was but too ready to consider all who recommended prudence and charity as traitors to the cause of truth. On the other hand, the Scotchmen of that generation who made a figure in the Parliament House and in the Council Chamber were the most dishonest and unblushing timeservers that the world has ever seen. The English marvelled alike at both cla.s.ses. There were indeed many stouthearted nonconformists in the South; but scarcely any who in obstinacy, pugnacity, and hardihood could bear a comparison with the men of the school of Cameron. There were many knavish politicians in the South; but few so utterly dest.i.tute of morality, and still fewer so utterly dest.i.tute of shame, as the men of the school of Lauderdale. Perhaps it is natural that the most callous and impudent vice should be found in the near neighbourhood of unreasonable and impracticable virtue. Where enthusiasts are ready to destroy or to be destroyed for trifles magnified into importance by a squeamish conscience, it is not strange that the very name of conscience should become a byword of contempt to cool and shrewd men of business.

The majority, reinforced by the crowd of deserters from the minority, proceeded to name a Committee of Elections. Fifteen persons were chosen, and it soon appeared that twelve of these were not disposed to examine severely into the regularity of any proceeding of which the result had been to send up a Whig to the Parliament House. The Duke of Hamilton is said to have been disgusted by the gross partiality of his own followers, and to have exerted himself, with but little success, to restrain their violence, [292]

Before the Estates proceeded to deliberate on the business for which they had met, they thought it necessary to provide for their own security. They could not be perfectly at ease while the roof under which they sate was commanded by the batteries of the Castle. A deputation was therefore sent to inform Gordon that the Convention required him to evacuate the fortress within twenty-four hours, and that, if he complied, his past conduct should not be remembered against him. He asked a night for consideration. During that night his wavering mind was confirmed by the exhortations of Dundee and Balcarras. On the morrow he sent an answer drawn in respectful but evasive terms. He was very far, he declared, from meditating harm to the City of Edinburgh. Least of all could he harbour any thought of molesting an august a.s.sembly which he regarded with profound reverence. He would willingly give bond for his good behaviour to the amount of twenty thousand pounds sterling. But he was in communication with the government now established in England. He was in hourly expectation of important despatches from that government; and, till they arrived, he should not feel himself justified in resigning his command. These excuses were not admitted. Heralds and trumpeters were sent to summon the Castle in form, and to denounce the penalties of high treason against those who should continue to occupy that fortress in defiance of the authority of the Estates. Guards were at the same time posted to intercept all communication between the garrison and the city, [293]

Two days had been spent in these preludes; and it was expected that on the third morning the great contest would begin. Meanwhile the population of Edinburgh was in an excited state. It had been discovered that Dundee had paid visits to the Castle; and it was believed that his exhortations had induced the garrison to hold out. His old soldiers were known to be gathering round him; and it might well be apprehended that he would make some desperate attempt. He, on the other hand, had been informed that the Western Covenanters who filled the cellars of the city had vowed vengeance on him: and, in truth, when we consider that their temper was singularly savage and implacable; that they had been taught to regard the slaying of a persecutor as a duty; that no examples furnished by Holy Writ had been more frequently held up to their admiration than Ehud stabbing Eglon, and Samuel hewing Agag limb from limb; that they had never heard any achievement in the history of their own country more warmly praised by their favourite teachers than the butchery of Cardinal Beatoun and of Archbishop Sharpe; we may well wonder that a man who had shed the blood of the saints like water should have been able to walk the High Street in safety during a single day. The enemy whom Dundee had most reason to fear was a youth of distinguished courage and abilities named William Cleland. Cleland had, when little more than sixteen years old, borne arms in that insurrection which had been put down at Bothwell Bridge. He had since disgusted some virulent fanatics by his humanity and moderation. But with the great body of Presbyterians his name stood high. For with the strict morality and ardent zeal of a Puritan he united some accomplishments of which few Puritans could boast. His manners were polished, and his literary and scientific attainments respectable. He was a linguist, mathematician, and a poet. It is true that his hymns, odes, ballads, and Hudibrastic satires are of very little intrinsic value; but, when it is considered that he was a mere boy when most of them were written, it must be admitted that they show considerable vigour of mind. He was now at Edinburgh: his influence among the West Country Whigs a.s.sembled there was great: he hated Dundee with deadly hatred, and was believed to be meditating some act of violence, [294]

On the fifteenth of March Dundee received information that some of the Covenanters had bound themselves together to slay him and Sir George Mackenzie, whose eloquence and learning, long prost.i.tuted to the service of tyranny, had made him more odious to the Presbyterians than any other man of the gown. Dundee applied to Hamilton for protection, and Hamilton advised him to bring the matter under the consideration of the Convention at the next sitting, [295]

Before that sitting, a person named Crane arrived from France, with a letter addressed by the fugitive King to the Estates. The letter was sealed: the bearer, strange to say, was not furnished with a copy for the information of the heads of the Jacobite party; nor did he bring any message, written or verbal, to either of James's agents. Balcarras and Dundee were mortified by finding that so little confidence was reposed in them, and were hara.s.sed by painful doubts touching the contents of the doc.u.ment on which so much depended. They were willing, however, to hope for the best. King James could not, situated as he was, be so ill advised as to act in direct opposition to the counsel and entreaties of his friends. His letter, when opened, must be found to contain such gracious a.s.surances as would animate the royalists and conciliate the moderate Whigs. His adherents, therefore, determined that it should be produced.

When the Convention rea.s.sembled on the morning of Sat.u.r.day the sixteenth of March, it was proposed that measures should be taken for the personal security of the members. It was alleged that the life of Dundee had been threatened; that two men of sinister appearance had been watching the house where he lodged, and had been heard to say that they would use the dog as he had used them. Mackenzie complained that he too was in danger, and, with his usual copiousness and force of language, demanded the protection of the Estates. But the matter was lightly treated by the majority: and the Convention pa.s.sed on to other business, [296]

It was then announced that Crane was at the door of the Parliament House. He was admitted. The paper of which he was in charge was laid on the table. Hamilton remarked that there was, in the hands of the Earl of Leven, a communication from the Prince by whose authority the Estates had been convoked. That communication seemed to be ent.i.tled to precedence. The Convention was of the same opinion; and the well weighed and prudent letter of William was read.

It was then moved that the letter of James should be opened. The Whigs objected that it might possibly contain a mandate dissolving the Convention. They therefore proposed that, before the seal was broken, the Estates should resolve to continue sitting, notwithstanding any such mandate. The Jacobites, who knew no more than the Whigs what was in the letter, and were impatient to have it read, eagerly a.s.sented. A vote was pa.s.sed by which the members bound themselves to consider any order which should command them to separate as a nullity, and to remain a.s.sembled till they should have accomplished the work of securing the liberty and religion of Scotland. This vote was signed by almost all the lords and gentlemen who were present. Seven out of nine bishops subscribed it. The names of Dundee and Balcarras, written by their own hands, may still be seen on the original roll. Balcarras afterwards excused what, on his principles, was, beyond all dispute, a flagrant act of treason, by saying that he and his friends had, from zeal for their master's interest, concurred in a declaration of rebellion against their master's authority; that they had antic.i.p.ated the most salutary effects from the letter; and that, if they had not made some concession to the majority, the letter would not have been opened.

In a few minutes the hopes of Balcarras were grievously disappointed.

The letter from which so much had been hoped and feared was read with all the honours which Scottish Parliaments were in the habit of paying to royal communications: but every word carried despair to the hearts of the Jacobites. It was plain that adversity had taught James neither wisdom nor mercy. All was obstinacy, cruelty, insolence. A pardon was promised to those traitors who should return to their allegiance within a fortnight. Against all others unsparing vengeance was denounced.

Not only was no sorrow expressed for past offences: but the letter was itself a new offence: for it was written and countersigned by the apostate Melfort, who was, by the statutes of the realm, incapable of holding the office of Secretary, and who was not less abhorred by the Protestant Tories than by the Whigs. The hall was in a tumult. The enemies of James were loud and vehement. His friends, angry with him, and ashamed of him, saw that it was vain to think of continuing the struggle in the Convention. Every vote which had been doubtful when his letter was unsealed was now irrecoverably lost. The sitting closed in great agitation, [297]

It was Sat.u.r.day afternoon. There was to be no other meeting till Monday morning. The Jacobite leaders held a consultation, and came to the conclusion that it was necessary to take a decided step. Dundee and Balcarras must use the powers with which they had been intrusted. The minority must forthwith leave Edinburgh and a.s.semble at Stirling. Athol a.s.sented, and undertook to bring a great body of his clansmen from the Highlands to protect the deliberations of the Royalist Convention. Every thing was arranged for the secession; but, in a few hours, the tardiness of one man and the haste of another ruined the whole plan.