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"Yes, burned them."
"The one crime!" gasped Ramon.
"I understand you," said the man. "You want to know how we square the burning of a woman with the statement that we lynch for one crime in the South, heh?"
The shocked Ramon nodded affirmatively.
"That's all rot about one crime. We lynch n.i.g.g.e.rs down here for anything. We lynch them for being sa.s.sy and sometimes lynch them on general principles. The truth of the matter is the real 'one crime' that paves the way for a lynching whenever we have the notion, is the crime of being black."
"Burn them! The one crime!" murmured Ramon, scarcely knowing what he said. With bowed head and hands clasped behind him he walked away to meditate.
"After all, do not I see to-day a gleam of light thrown on the taking away of my Alene? With murder and lawnessness rampant in the Southland, this section's woes are to be many. Who can say what b.l.o.o.d.y orgies Alene has escaped? Who can tell the contents of the storm cloud that hangs low over this section where the tragedy of the ages is being enacted?
Alene, O Alene, my spirit longs for thee!"
Ramon took the train that night--not for Almaville, for he had not the heart to bear the terrible tidings to those helpless, waiting, simple folks, the parents of Bud and Foresta. He went North feeling that some day somehow he might be called upon to revisit the South as its real friend, but seeming foe. And he shuddered at the thought.
CHAPTER XXI.
_Planning To Act._
On the morning following the Maulville tragedy, before Ensal was out of bed Earl was tugging viciously at his door bell. Recognizing the note of distress in the clang of the bell, Ensal arose, quickly attired himself and hurried to the door.
"Oh, it is my good friend, Earl. Glad--"
Ensal stopped short in the midst of his cordial greeting, so struck was he by that look on Earl's face that said plainly that some overmastering purpose had full charge of the man.
"Walk back," said Ensal, in a more subdued manner, leading the way to his room and steadying himself to meet some grave crisis which Earl's demeanor plainly told him was at hand.
"And what may I do for my friend?" asked Ensal soothingly, when the two had taken seats facing each other.
Earl placed an elbow on his knee, using his hand as a rest for his throbbing temples. Turning his eyes full in the direction of Ensal, as if searching for the very bottom of the latter's soul, he said,
"Have you read the morning paper?"
"No," replied Ensal.
"Read," said Earl, taking a paper from his pocket and handing it to Ensal.
"My G.o.d! This cannot be true!" exclaimed Ensal in tones of horror, as he read the detailed account of the Maulville burning. He arose and strode to and fro across the room.
"Never in all my wide range of reading have I ever come across a more reprehensible occurrence," muttered he.
"Listen," said Earl, in the tone of one having more to add.
Ensal paused in his walking and unconsciously lifted his hand as though to ward off a blow.
"The man and his wife who were burned at the stake were Bud and Foresta."
"What! Our Bud! Laughing, innocent, whole-souled Foresta!" almost shouted Ensal, the horror, through the personal element brought into the matter, now doubling its force.
"Poor Mrs. Crump! Poor Negro womanhood! Crucified at the stake, while we men play the part of women, for, what can we do?" said Ensal, looking at Earl, tears of pity for his people welling up in his eyes and stealing their way down his n.o.ble face.
"This is at once the saddest and the sweetest moment of all my life,"
said Earl, rising. Continuing, he said:
"The fact that a race that lashes itself into a fury and cries aloud for the sympathy of the outside world if a Negro casts a look of respectful admiration in the direction of a white woman, finds no limit to what it will do to the women of our race, fills my cup of humiliation to the brim. But I find a measure of compensation in the fact that you, dear Ensal, the arch-conservative, have at last been stirred to action."
Earl now paused to give emphasis to what he was to say next.
"Ensal, the Christ has bidden you, you say, to preach his Gospel to every creature. If the white people of the South permitted you to preach the Gospel to them, you would have some basis for the hope that you would be contributing your due share to the work of altering these untoward conditions. Since they deny you your way of reaching them, come and go our way," said Earl.
"Have you at last found a plan of escape from our awful condition that commends itself to your sober judgment, Earl?" asked Ensal, looking his friend earnestly in the face.
"I have" said Earl.
"Earl, come back to-night. My spirit is tired, tired. Give me the day for the finding of my truer self. I doubt whether the elements which this terrible shock has brought to the surface can be trusted to pa.s.s sanely upon matters of such vast importance."
Earl accepted the suggestion and departed.
During that day the two busiest brains in all the world, perhaps, were the brains of these two Negroes: Earl, arranging for the successful carrying out of his plans, and Ensal fortifying himself for events which he knew would largely affect the destiny of his people. He knew not the details nor even the direction of Earl's plans, but he knew that Earl was every inch a soldier and that the blood of some of the mightiest captains of the English speaking people was coursing through his veins.
CHAPTER XXII.
_The Two Pathways._
The day wore on, and about dusk Earl returned to Ensal's home, and the two at once entered upon the consideration of the grave matter that was to be the subject of their conference.
"Before giving my plan, Ensal, I will present the course of reasoning that leads me up to the conclusion that it is the one path to pursue,"
began Earl.
"So do," said Ensal.
"The men and women," began Earl, "who moulded the sentiment that led to our emanc.i.p.ation and enfranchis.e.m.e.nt, who set in motion the influences that have tended toward our general uplift, are fast pa.s.sing away. I am told that the younger generation now coming into power in the North is not as enthusiastic over the matter of helping us as were their fathers.
As I see the matter, several influences are at work producing these changes.
"First: A very natural desire on the part of Northern people to be on more pleasant terms with their blood relations of the South.
"Second: The moving of whites from the South to the North, where, in social circles from which Negroes are debarred, they mould sentiment against the Negro. There are more than one million five hundred thousand Southern white people in the North.
"Third: Among the Negroes going North there is a shiftless, criminal element, whose tendency downward is aided by the prejudice against Negroes in labor circles of the North. This cla.s.s of Negroes in some parts of the North almost monopolizes the attention of the criminal courts and the result is an erroneous opinion with regard to the race as a whole.