The Gypsies Part 7

"That would be a penny apiece," said the eldest boy.

"And if threepence?"

"A ha'penny apiece."

"And three ha'pence?"

"A farden all round. And then it couldn't go no furder, unless we bought tobacco an' diwided it."

"Well, I have some tobacco. But can any of you smoke?"

They were from four to ten years of age, and at the word every one pulled out the stump of a blackened pipe,--such depraved-looking fragments I never saw,--and holding them all up, and crowding closely around, like hungry poultry with uplifted bills, they began to clamor for _tuvalo_, or tobacco. They were connoisseurs, too, and the elder boy, as he secured his share, smelled it with intense satisfaction, and said, "That's _rye's tuvalo_;" that is, "gentleman's tobacco," or best quality.

One evening, as the shadows were darkening the day, I met a little gypsy boy, dragging along, with incredible labor, a sack full of wood, which one needed not go far afield to surmise was neither purchased nor begged.

The alarmed and guilty or despairing look which he cast at me was very touching. Perhaps he thought I was the gentleman upon whose property he had "found" the wood; or else a magistrate. How he stared when I spoke to him in Romany, and offered to help him carry it! As we bore it along I suggested that we had better be careful and avoid the police, which remark established perfect confidence between us. But as we came to the tent, what was the amazement of the boy's mother to see him returning with a gentleman helping him to carry his load! And to hear me say in Romany, and in a cheerful tone, "Mother, here is some wood we've been stealing for you."

Gypsies have strong nerves and much cheek, but this was beyond her endowment; she was appalled at the unearthly strangeness of the whole proceeding, and when she spoke there was a skeleton rattle in her words and a quaver of startled ghastliness in her laugh. She had been alarmed for her boy, and when I appeared she thought I was a swell bringing him in under arrest; but when I announced myself in Romany as an accomplice, emotion stifled thought. And I lingered not, and spoke no more, but walked away into the woods and the darkness. However, the legend went forth on the roads, even unto Kingston, and was told among the rollicking Romanys of 'Appy Ampton; for there are always a merry, loafing lot of them about that festive spot, looking out for excursionists through the months when the gorse blooms, and kissing is in season--which is always.

And he who seeks them on Sunday may find them camped in Green Lane.

When I wished for a long ramble on the hedge-lined roads--the sweet roads of old England--and by the green fields, I was wont to take a day's walk to Netley Abbey. Then I could pause, as I went, before many a quiet, sheltered spot, adorned with arbors and green alleys, and protected by trees and hawthorn hedges, and again surrender my soul, while walking, to tender and vague reveries, in which all definite thoughts swim overpowered, yet happy, in a sea of voluptuous emotions inspired by clouds lost in the blue sea of heaven and valleys visioned away into the purple sky. What opium is to one, what hasheesh may be to another, what _kheyf_ or mere repose concentrated into actuality is to the Arab, that is Nature to him who has followed her for long years through poets and mystics and in works of art, until at last he pierces through dreams and pictures to reality.

The ruins of Netley Abbey, nine or ten miles from Oatlands Park, are picturesque and lonely, and well fitted for the dream-artist in shadows among sunshine. The priory was called Newstead or De Novo Loco in Norman times, when it was founded by Ruald de Calva, in the day of Richard Coeur de Lion. The ruins rise gray, white, and undressed with ivy, that they may contrast the more vividly with the deep emerald of the meadows around. "The surrounding scenery is composed of rivers and rivulets,"--for seven streams run by it, according to Aubrey,--"of foot-bridge and fords, plashy pools and fringed, tangled hollows, trees in groups or alone, and cattle dotted over the pastures:" an English Cuyp from many points of view, beautiful and English-home-like from all. Very near it is the quaint, out-of-the-way, darling little old church of Pirford, up a hill, nestling among trees, a half-Norman, decorated beauty, out of the age, but altogether in the heart. As I came near, of a summer afternoon, the waving of leaves and the buzzing of bees without, and the hum of the voices of children at school within the adjoining building, the cool shade and the beautiful view of the ruined Abbey beyond, made an impression which I can never forget. Among such scenes one learns why the English love so heartily their rural life, and why every object peculiar to it has brought forth a picture or a poem. I can imagine how many a man, who has never known what poetry was at home, has wept with yearning inexpressible, when sitting among burning sands and under the palms of the East, for such scenes as these.

But Netley Abbey is close by the river Wey, and the sight of that river and the thought of the story of the monks of the olden time who dwelt in the Abbey drive away sentiment as suddenly as a north wind scatters sea-fogs. For the legend is a merry one, and the reader may have heard it; but if he has not I will give it in one of the merriest ballads ever written. By whom I know not,--doubtless many know. I sing, while walking, songs of olden time.

THE MONKS OF THE WEY.

A TRUE AND IMPORTANT RELATION OF THE WONDERFUL TUNNELL OF NEWARKE ABBEY AND OF THE UNTIMELY ENDE OF SEVERALL OF YE GHOSTLY BRETH'REN.

The monks of the Wey seldom sung any psalms, And little they thought of religion or qualms; Such rollicking, frolicking, ranting, and gay, And jolly old boys were the monks of the Wey.

To the sweet nuns of Ockham devoting their cares, They had little time for their beads and their prayers; For the love of these maidens they sighed night and day, And neglected devotion, these monks of the Wey.

And happy i' faith might these brothers have been If the river had never been rolling between The abbey so grand and the convent so gray, That stood on the opposite side of the Wey.

For daily they sighed, and then nightly they pined But little to anchorite precepts inclined, So smitten with beauty's enchantments were they, These rollicking, frolicking monks of the Wey.

But scandal was rife in the country near, They dared not row over the river for fear; And no more could they swim it, so fat were they, These oily and amorous monks of the Wey.

Loudly they groaned for their fate so hard, From the love of these beautiful maidens debarred, Till a brother just hit on a plan which would stay The woe of these heart-broken monks of the Wey.

"Nothing," quoth he, "should true love sunder; Since we cannot go over, then let us go under!

Boats and bridges shall yield to clay, We'll dig a long tunnel clean under the Wey."

So to it they went with right good will, With spade and shovel and pike and bill; And from evening's close till the dawn of day They worked like miners all under the Wey.

And at vesper hour, as their work begun, Each sung of the charms of his favorite nun; "How surprised they will be, and how happy!" said they, "When we pop in upon them from under the Wey!"

And for months they kept grubbing and making no sound Like other black moles, darkly under the ground; And no one suspected such going astray, So sly were these mischievous monks of the Wey.

At last their fine work was brought near to a close And early one morn from their pallets they rose, And met in their tunnel with lights to survey If they'd scooped a free pa.s.sage right under the Wey.

But alas for their fate! As they smirked and they smiled.

To think how completely the world was beguiled, The river broke in, and it grieves me to say It drowned all the frolicksome monks of the Wey.

O churchmen beware of the lures of the flesh, The net of the devil has many a mesh!

And remember whenever you're tempted to stray, The fate that befell the poor monks of the Wey.

It was all long ago, and now there are neither monks nor nuns; the convent has been converted, little by little, age by age, into cottages, even as the friars and nuns themselves may have been organically changed possibly into violets, but more probably into the festive sparrows which flit and hop and flirt about the ruins with abrupt startles, like pheasants sudden bursting on the wing. There is a pretty little Latin epigram, written by a gay monk, of a pretty little lady, who, being very amorous, and observing that sparrows were like her as to love, hoped that she might be turned into one after death; and it is not difficult for a dreamer in an old abbey, of a golden day to fancy that these merry, saucy birdies, who dart and dip in and out of the sunshine or shadow, chirping their shameless ditties _pro et con_, were once the human dwellers in the spot, who sang their gaudrioles to pleasant strains.

I became familiar with many such scenes for many miles about Oatlands, not merely during solitary walks, but by availing myself of the kind invitations of many friends, and by hunting afoot with the beagles. In this fashion one has hare and hound, but no horse. It is not needed, for while going over crisp stubble and velvet turf, climbing fences and jumping ditches, a man has a keen sense of being his own horse, and when he accomplishes a good leap of being intrinsically well worth 200 pounds.

And indeed, so long as anybody can walk day in and out a greater distance than would tire a horse, he may well believe he is really worth one. It may be a good thing for us to reflect on the fact that if slavery prevailed at the present day as it did among the polished Greeks the average price of young gentlemen, and even of young ladies, would not be more than what is paid for a good hunter. Divested of diamonds and of Worth's dresses, what would a girl of average charms be worth to a stranger? Let us reflect!

It was an October morning, and, pausing after a run, I let the pack and the "course-men" sweep away, while I sat in a pleasant spot to enjoy the air and scenery. The solemn grandeur of groves and the quiet dignity of woodland glades, barred with rays of solid-seeming sunshine, such as the saint of old hung his cloak on, the brook into which the overhanging chestnuts drop, as if in sport, their creamy golden little boats of leaves, never seem so beautiful or impressive as immediately after a rush and cry of many men, succeeded by solitude and silence. Little by little the bay of the hounds, the shouts of the hunters, and the occasional sound of the horn grew fainter; the birds once more appeared, and sent forth short calls to their timid friends. I began again to notice who my neighbors were, as to daisies and heather which resided around the stone on which I sat, and the exclusive circle of a fairy-ring at a little distance, which, like many exclusive circles, consisted entirely of mushrooms.

As the beagle-sound died away, and while the hounds were "working around"

to the road, I heard footsteps approaching, and looking up saw before me a gypsy woman and a boy. She was a very gypsy woman, an ideal witch, nut-brown, tangle-haired, aquiline of nose, and fierce-eyed; and fiercely did she beg! As amid broken Gothic ruins, overhung with unkempt ivy, one can trace a vanished and strange beauty, so in this worn face of the Romany, mantled by neglected tresses, I could see the remains of what must have been once a wonderful though wild loveliness. As I looked into those serpent eyes; trained for a long life to fascinate in fortune-telling simple dove-girls, I could readily understand the implicit faith with which many writers in the olden time spoke of the "fascination" peculiar to female glances. "The multiplication of women,"

said the rabbis, "is the increase of witches," for the belles in Israel were killing girls, with arrows, the bows whereof are formed by pairs of jet-black eyebrows joined in one. And thus it was that these black-eyed beauties, by _mashing_ {108} men for many generations, with shafts shot sideways and most wantonly, at last sealed their souls into the corner of their eyes, as you have heard before. Cotton Mather tells us that these witches with peaked eye-corners could never weep but three tears out of their long-tailed eyes. And I have observed that such tears, as they sweep down the cheeks of the brunette witches, are also long-tailed, and recall by their shape and glitter the eyes from which they fell, even as the daughter recalls the mother. For all love's witchcraft lurks in flashing eyes,--_lontan del occhio lontan dal' cuor_.

It is a great pity that the pigeon-eye-peaks, so pretty in young witches, become in the old ones crow's-feet and crafty. When I greeted the woman, she answered in Romany, and said she was a Stanley from the North. She lied bravely, and I told her so. It made no difference in any way, nor was she hurt. The brown boy, who seemed like a goblin, umber-colored fungus, growing by a snaky black wild vine, sat by her and stared at me.

I was pleased, when he said _tober_, that she corrected him, exclaiming earnestly, "Never say _tober_ for road; that is _canting_. Always say _drom_; that is good Romanes." There is always a way of bringing up a child in the way he should go,--though it be a gypsy one,--and _drom_ comes from the Greek _dromos_, which is elegant and cla.s.sical. Then she began to beg again, to pa.s.s the time, and I lectured her severely on the sin and meanness of her conduct, and said, with bitterness, "Do dogs eat dogs, or are all the Gorgios dead in the land, that you cry for money to me? Oh, you are a fine Stanley! a nice Beshaley you, to sing mumpin and mongerin, when a half-blood Matthews has too much decency to trouble the rye! And how much will you take? Whatever the gentleman pleases, and thank you, my kind sir, and the blessings of the poor gypsy woman on you.

Yes, I know that, _givelli_, you mother of all the liars. You expect a sixpence, and here it is, and may you get drunk on the money, and be well thrashed by your man for it. And now see what I had in my hand all the time to give you. A lucky half crown, my deary; but that's not for you now. I only give a sixpence to a beggar, but I stand a _pash-korauna_ to any Romany who's a pal and amal."

This pleasing discourse made us very good friends, and, as I kept my eyes sharply fixed on her viper orbs with an air of intense suspicion, everything like ill-feeling or distrust naturally vanished from her mind; for it is of the nature of the Romanys and all their kind to like those whom they respect, and respect those whom they cannot deceive, and to measure mankind exactly by their capacity of being taken in, especially by themselves. As is also the case, in good society, with many ladies and some gentlemen,--and much good may it do them!

There was a brief silence, during which the boy still looked wistfully into my face, as if wondering what kind of gentleman I might be, until his mother said,--

"How do you do with them _ryas_ [swells]? What do you tell 'em--about--what do they think--you know?"

This was not explicit, but I understood it perfectly. There is a great deal of such loose, disjointed conversation among gypsies and other half-thinkers. An educated man requires, or pretends to himself to require, a most accurately-detailed and form-polished statement of anything to understand it. The gypsy is less exacting. I have observed among rural Americans much of this lottery style of conversation, in which one man invests in a dubious question, not knowing exactly what sort of a prize or blank answer he may draw. What the gypsy meant effectively was, "How do you account to the Gorgios for knowing so much about us, and talking with us? Our life is as different from yours as possible, and you never acquired such a knowledge of all our tricky ways as you have just shown without much experience of us and a double life.

You are related to us in some way, and you deceive the Gorgios about it.

What is your little game of life, on general principles?"

For the gypsy is so little accustomed to having any congenial interest taken in him that he can clearly explain it only by consanguinity. And as I was questioned, so I answered,--

"Well, I tell them I like to learn languages, and am trying to learn yours; and then I'm a foreigner in the country, anyhow, and they don't know my _droms_ [ways], and they don't care much what I do,--don't you see?"

This was perfectly satisfactory, and as the hounds came sweeping round the corner of the wood she rose and went her way, and I saw her growing less and less along the winding road and up the hill, till she disappeared, with her boy, in a small ale-house. "Bang went the sixpence."

When the last red light was in the west I went down to the river, and as I paused, and looked alternately at the stars reflected and flickering in the water and at the lights in the little gypsy camp, I thought that as the dancing, restless, and broken sparkles were to their serene types above, such were the wandering and wild Romany to the men of culture in their settled homes. It is from the house-dweller that the men of the roads and commons draw the elements of their life, but in that life they are as shaken and confused as the starlight in the rippling river. But if we look through our own life we find that it is not the gypsy alone who is merely a reflection and an imitation of the stars above him, and a creature of second-hand fashion.

I found in the camp an old acquaintance, named Brown, and also perceived at the first greeting that the woman Stanley had told Mrs. Brown that I would not be _mongerdo_, or begged from, and that the latter, proud of her power in extortion, and as yet invincible in mendicancy, had boasted that she would succeed, let others weakly fail. And to lose no time she went at me with an abruptness and dramatic earnestness which promptly betrayed the secret. And on the spot I made a vow that nothing should get a farthing from me, though I should be drawn by wild horses. And a horse was, indeed, brought into requisition to draw me, or my money, but without success; for Mr. Brown, as I very well knew,--it being just then the current topic in the best society on the road,--had very recently been involved in a tangled trouble with a stolen horse. This horse had been figuratively laid at his door, even as a "love-babe" is sometimes placed on the front steps of a virtuous and grave citizen,--at least, this is what White George averred,--and his very innocence and purity had, like a shining mark, attracted the shafts of the wicked. He had come out unscathed, with a package of papers from a lawyer, which established his character above par; but all this had cost money, beautiful golden money, and brought him to the very brink of ruin! Mrs.

Brown's attack was a desperate and determined effort, and there was more at stake on its success than the reader may surmise. Among gypsy women skill in begging implies the possession of every talent which they most esteem, such as artfulness, cool effrontery, and the power of moving pity or provoking generosity by pique or humor. A quaint and racy book might be written, should it only set forth the manner in which the experienced matrons give straight-tips or suggestions to the maidens as to the manner and lore of begging; and it is something worth hearing when several sit together and devise dodges, and tell anecdotes ill.u.s.trating the n.o.ble art of mendicity, and how it should be properly practiced.

Mrs. Brown knew that to extort alms from me would place her on the pinnacle as an artist. Among all the Cooper clan, to which she was allied, there was not one who ever begged from me, they having all found that the ripest nuts are those which fall from the tree of their own accord, or are blown earthward by the soft breezes of benevolence, and not those which are violently beaten down. She began by pitiful appeals; she was moving, but I did not budge. She grew pathetic; she touched on the stolen horse; she paused, and gushed almost to tears, as much as to say, If it must be, you _shall_ know all. Ruin stared them in the face; poverty was crushing them. It was well acted,--rather in the Bernhardt style, which, if M. Ondit speaks the truth, is also employed rather extensively for acquiring "de monish." I looked at the van, of which the Browns are proud, and inquired if it were true that it had been insured for a hundred pounds, as George had recently boasted. Persuasion having failed, Mrs. Brown tried bold defiance, saying that they needed no company who were no good to them, and plainly said to me I might be gone.