The Girl of the Period and Other Social Essays Volume Ii Part 4

And, being womanly, she likes the admiration of men, and thinks their love a better thing than their indifference. If she likes men she loves children, and never shunts them as nuisances, nor frets when forced to have them about her. She knows that she was designed by the needs of the race and the law of nature to be a mother; sent into the world for that purpose mainly; and she knows that rational maternity means more than simply giving life and then leaving it to others to preserve it. She has no newfangled notions about the animal character of motherhood, nor about the degrading character of housekeeping. On the contrary, she thinks a populous and happy nursery one of the greatest blessings of her state; and she puts her pride in the perfect ordering, the exquisite arrangements, the comfort, thoughtfulness and beauty of her house. She is not above her _metier_ as a woman; and she does not want to ape the manliness she can never possess.

She has always been taught that, as there are certain manly virtues, so are there certain feminine ones; and that she is the most womanly among women who has those virtues in greatest abundance and in the highest perfection. She has taken it to heart that patience, self-sacrifice, tenderness, quietness, with some others, of which modesty is one, are the virtues more especially feminine; just as courage, justice, fort.i.tude, and the like, belong to men.

Pa.s.sionate ambition, virile energy, the love of strong excitement, self-a.s.sertion, fierceness, an undisciplined temper, are all qualities which detract from her ideal of womanliness, and which make her less beautiful than she was meant to be. Consequently she has cultivated all the meek and tender affections, all the unselfishness and thought for others which have hitherto been the distinctive property of her s.e.x, by the exercise of which they have done their best work and earned their highest place. She thinks it no degradation that she should take pains to please, to soothe, to comfort the man who, all day long, has been doing irksome work that her home may be beautiful and her life at ease. She does not think it inc.u.mbent on her, as a woman of spirit, to fly out at an impatient word; to answer back a momentary irritation with defiance; to give back a Roland to his Oliver. Her womanliness inclines her to loving forbearance, to patience under difficulties, to unwearied cheerfulness under such portion of the inevitable burden as may have been laid on her. She does not hold herself predestined by nature to receive only the best of everything, and deem herself affronted where her own especial cross is bound on her shoulders. Rather, she understands that she too must take the rough with the smooth; but that, as her husband's way in life is rougher than hers, his trials are greater, his burden is heavier, it is her duty--and her privilege--to help him all she can with her tenderness and her love; and to give back to him at home, if in a different form, some of the care he has expended while abroad to make her path smooth.

In a word, the womanly woman whom we all once loved and in whom we have still a kind of traditional belief, is she who regards the wishes of men as of some weight in female action; who holds to love rather than opposition; to reverence, not defiance; who takes more pride in the husband's fame than in her own; who glories in the protection of his name, and in her state as wife; who feels the honour given to her as wife and matron far dearer than any she may earn herself by personal prowess; and who believes in her consecration as a helpmeet for man, not in a rivalry which a few generations will ripen into a coa.r.s.e and bitter enmity.

_SOMETHING TO WORRY._

A humane condescension to instinct has lately supplied ladies' lapdogs with an ingenious instrument of mock torture, in the shape of an india-rubber head which hops about the room on the smallest persuasion, and squeaks shrilly when caught and worried. The animal has thus the pleasure of mauling something which seems to suffer from the process; while in reality it hurts nothing, but expends its tormenting energy on a quite unfeeling creature, whose _raison d'etre_ it is to be worried and made to squeak. It would be well for some of us if those people who must have something to worry would be content with a creature a.n.a.logous to the lapdog's india-rubber head. It would do just as well for them, and it would save us who feel a great deal of real pain. Tippoo Sahib was a wise man when he caused his automaton to be made, in which a tiger seemed to be tearing at the prostrate figure of a wooden European, and the group gave out mingled growls and groans at the turning of a handle in its side. It might have been a dismal fancy perhaps; but the fancy was better than the reality, and did quite as well for the purpose, which was that the monarch should keep himself in good humour by the charm of something to worry.

There are few pains in life greater than the companionship of one of those ill-conditioned people who must have something to worry, and who are only happy with a grievance. No fortune, no fair possessions of love nor beauty, nor what one would think must be the sources of intense happiness, are spells to exorcise the worrying spirit--opiates to allay the worrying fever. If in the midst of all they have to make them blessed among the sons of men, there hops the squeaking ball, in an instant every good thing belonging to them is forgotten, and there is nothing in heaven and earth but that one obtruding grievance, that one intolerable annoyance. Nothing is too small for them to make into a gigantic evil and be offended at accordingly. They will not endure with patience the minutest, nor the most inevitable, of the crosses of life--things which every one has to bear alike; which no one can help; and concerning which the only wisdom is to meet them with cheerfulness, tiding over the bad time as quietly as possible till things take a turn. Not they. They know the luxury of having something to complain of; and they like to feel wronged. The wind is in the east and they are personally injured; the rain has come on a pleasure day, or has not come in a seed-sowing week, and they fret grimly and make every one about them uncomfortable, as if the weather were a thing to be arranged at will, and a disappointing day were the result of wilful mismanagement. Life is a burden to them and all about them because the climate is uncertain and the elements are out of human control. They make themselves the most wretched of martyrs too, if they are in a country they do not like; and they never do like the country they are in. If down in a valley, they are suffocated; if in the plains or on a table-land, they hate monotony and long for undulations; if they are in a wooded district, they dread the damp and worry about the autumn exhalations; if on a moor, who can live without green hills and hedgerow birds? They are sorely exercised concerning clay and gravel; and they find as many differences in the London climate within a half-hour's walk as those who do not worry would find between St.

Andrews and Mentone. But they are no nearer the right thing wherever they go; and the people belonging to them may as well bear the worry at Brompton as at Hampstead, in c.u.mberland as in Cornwall, and so save both trouble and expense.

These worrying folk never let a thing alone. If they have once found a victim they keep him; crueller in this than cats and tigers which play with their prey only for a time, but finally give the _coup de grace_ and devour it, bones and all. But worrying folk never have done with their prey, be it person or thing, and have an art of persistence--a way of establishing a raw--that drives their poor victims into temporary insanity. This persistency indeed, and the total indifference to the maddening effect they produce, are the oddest parts of the performance. They begin again for the twentieth time, just where they left off; as fresh as if they had not done it all before, and as eager as if you did not know exactly what was coming.

And it makes no kind of difference to them that their worrying has no effect, and that things go on exactly as before--exactly as they would have done had there been no fuss about them at all.

Granting however, that the old proverb about constant dropping and inevitable wearing is fulfilled, and that worrying accomplishes its end, it had better have been let alone; for no one was ever yet worried into compliance with an uncongenial or abandonment of a favourite habit, who did not make the worrier wish more than once that he had let matters remain where he had found them. Imbued with the unfortunate belief that all things and persons are to be ordered to their liking, the worriers think themselves justified in flying at the throat of everything they dislike, and in making their dislikes peculiar grievances. The natural inclination of boys to tear their clothes and begrime their hands, to climb up ladders at the peril of their necks, and to make themselves personally unpleasant to every sense, is a burden laid specially on them, if they chance to be the parents of vigorous and robust youth. The cares of their family are greater than the cares of any other family; and no one understands what they go through, though every one is told pretty liberally. Hint at the sufferings of others, and they think you unfeeling and unsympathetic; try to cheer them, and you affront them; unless you would offend them for life, you must listen patiently to the repet.i.tion of their miseries continually tw.a.n.ged on one string, and feign the commiseration you cannot feel.

It is impossible for these people to go through life in amity with all men. They may be very good Christians theoretically; most likely they are; according to the law of compensation by which theory and practice so seldom go together; but the elementary doctrines of peace and goodwill are beyond their power of translation into deeds. They have always some one who is Mordecai to them; some one connected with them, whose habits, nature, whose very being is a decided offence, and whom therefore they worry without mercy. You never know these people to be without a grievance. It may be husband or brother, friend or servant, as it happens; but there is sure to be some one whose existence puts them out of tune, and on whom therefore they revenge the discord by continual worrying. Yet they would be miserable if their grievance were withdrawn, leaving them for the time without a victim. It would be only for a time indeed; for the exit of one would be the signal for the entrance of another. The millennium to these people would be intolerable dullness; and if they were translated into heaven itself, they would of a certainty travesty the child's desire, and ask for a little devil to worry, if not to play with. Women are sad sinners in this way. Men who stay at home and potter about get like them, but women, who are naturally nervous, and whose lives are spent in small things, are generally more worrying than men; at least in daily life and at home. Indeed, the woman who is more cheerful and hopeful than easily depressed, and who does not worry any one, is the exception rather than the rule, and to be prized as one would prize any other rarity.

Children come in for a good deal of domestic worrying; and under pretence of good management and careful education are used as mamma's squeaking heads, which lie ever handy for a chase. Any one who has been in a family where the mother is of a naturally worrying temper, and where a child has a peculiarity, can appreciate to the full what the propensity is. With substantial love at heart, the mother leads the wretched little creature a life worse than that of the typical dog; and makes of its peculiarity, whatever that may be, a personal offence which she is justified in resenting and never leaving alone.

And if it be so with her children, much more is it with her husband, for whom her tenderness is naturally less. Though concerning him she evidently does not know her own mind; for when she has worried into his grave the man who all his life was such a trial to her, such a cross, perhaps such a brute, she puts on widow's weeds of the deepest hue, and worries her sons and daughters with her uncomfortable reaction in favour of 'poor papa,' whose virtues come to the front with a bound. Or may be she continues the old song in a different key, subst.i.tuting compa.s.sion and a sublime forgiveness in place of her former annoyance, but harping all the same on the old strain and rasping the old sores.

Infelicitous at home, these worrying people are almost more than flesh and blood can bear as travelling companions abroad. Always sure that the train is going to start and leave them behind; that their landlord is a robber and in league with brigands; that they will be dashed down the precipice which tens of thousands have pa.s.sed in safety before; worrying about the luggage; and where is that trunk? and are you _sure_ you saw the portmanteau safe? and have you the keys? and the custom-house officers will find that bottle of eau-de-cologne and charge both fine and duty for it; and have you changed the money? and are you sure you have enough? and what are the fares? and you have been cheated; and what a bill for only one breakfast and one night!--and so on.

The person who undertakes a journey with const.i.tutional worriers ought to have nerves of iron and a head of ice. They will leave nothing to the care of ordinary rule, let nothing go by faith. The luggage is always being lost, according to them; accidents are certain to happen half a dozen times a day; and the beds are invariably damp. Their mosquito bites are worse than any other person's; and no one is plagued with small beasts as they are. They worry all through the journey, till you wish yourself dead twenty times at least before the month is out; and when they come home, they tell their friends they would have enjoyed themselves immensely had they been allowed, but they were so much annoyed and worried they lost half the pleasure of the trip. So it will be to the end of time. As children, fretful; as boys and girls, impatient and ill-tempered; as men and women, worrying, interfering, restless; as old people, peevish and exacting--they will die as they have lived; and the world about them will draw a deep breath of relief when the day of their departure comes, and will feel their atmosphere so much the lighter for their loss. Poor creatures! They are conscious of not being loved as they love, and as perhaps theoretically, they deserve to be loved; but it would be impossible, even by a surgical operation, to make them understand the reason why; and that it is their own habit of incessantly worrying which has chilled the hearts of their friends, and made them such a burden to others that their removal is a release and their absence the promise of a life of peace.

_SWEETS OF MARRIED LIFE._

Marriage, which most girls consider the sole aim of their existence and the end of all their anxieties, is often the beginning of a set of troubles which none among them expect, and which, when they come, very few accept with the dignity of patience or the reasonableness of common sense. Hitherto the man has been the suitor, the wooer. It has been his _metier_ to make love; to utter extravagant professions; to talk poetry and romance of an eminently unwearable kind; and to swear that feelings, which by the very nature of things it is impossible to maintain at their present state of fever heat, will be as lasting as life itself and never know subsidence nor diminution. And girls believe all that their lovers tell them. They believe in the absorption of the man's whole life in the love which at the most cannot be more than a part of his life; they believe that things will go on for ever as they have begun, and that the fire and fervour of pa.s.sion will never cool down to the more manageable warmth of friendship. And in this belief of theirs lies the rock on which not a few make such pitiful shipwreck of their married happiness. They expect their husbands to remain always lovers. Not lovers only in the best sense, which of course all happy husbands are to the end of time, but lovers as in the old fond, foolish, courting days. They expect a continuance of the romance, the poetry, the exaggeration, the _pet.i.ts soins_, the microscopic attentions, the absorption of thought and interest, the centralization of his happiness in her society, just as in the days when she was still to be won, or, a little later, when, being won, she was new in the wearing. And as we said before, a wife's first trial, and her greatest, is when her husband begins to leave off this kind of fervid love-making and settles down into the tranquil friend.

As with children so is it in the nature of most women to require continual a.s.surances. Very few believe in a love which is not frequently expressed; while the ability to trust in the vital warmth of an affection that has lost its early feverishness is the mark of a higher wisdom than most of them possess. To make them thoroughly happy a man must be always at their feet; and they are jealous of everything--even of his work--that takes him away from them, or gives him occasion for thought and interest outside themselves. They are rarely able to rise to the height of married friendship; and if they belong to a reticent and quiet-going man--a man who says 'I love you'

once for all, and then contents himself with living a life of loyalty and kindness and not talking about it--they fret at what they call his coldness, and feel themselves shorn of half their glory and more than half their dues. They refuse to believe in that which is not daily repeated. They want the incense of flattery, the excitement of love-making; and if these desires are not ministered to by their husbands, the danger is that they will get some one else to 'understand' them and feed the sentimentality which dies of inanition in the quiet serenity of home. Moonlights; a bouquet of the earliest flowers carefully arranged and tenderly presented; the changing lights on the mountain tops; the exquisite song of the nightingale at two o'clock in the morning; all the rest of those vague and suggestive delights which once made the meeting-places of souls, and furnished occasion for delicious ravings, become by time and use and the wearing realities of business and the crowding pressure of anxieties, puerile and annoying to the ordinary Englishman, who is not a poet by nature.

When all the world was young by reason of his own youth, and the fever of the love-making time was on him, he was quite as romantic as his wife. But now he is sobering down; life is fast becoming a very prosaic thing to him; work is taking the place of pleasure, ambition of romance; he pooh-poohs her fond remembrances of bygone follies, and prefers his pipe in the warm library to a station by the open window, watching the sunset because it looks as it did on _that_ evening, and shivering with incipient catarrh. All this is very dreadful to her; women, unfortunately for themselves, remaining young and keeping hold much longer than do men.

The first defection of this kind is a pang the young wife never forgets. But she has many more and yet more bitter ones, when the defection takes a personal shape, and some pretty little attention is carelessly received without its due reward of loving thanks. Perhaps some usual form of caress is omitted in the hurry of the morning's work; or some gloomy antic.i.p.ation of professional trouble makes him oblivious of her presence; or, fretted by her importunate attentions, he buries himself in a book, more to escape being spoken to than for the book's own merits.

Many a woman has gone into her own room and had a 'good cry' because her husband called her by her baptismal name, and not by some absurd nickname invented in the days of their folly; or because, pressed for time, he hurried out of the house without going through the established formula of leave-taking. The lover has merged in the husband; security has taken the place of wooing; and the woman does not take kindly to the transformation. Sometimes she plays a dangerous game, and tries what flirting with other men will do. If her scheme does not answer, and her husband is not made jealous, she is revolted, and holds herself that hardly-used being, a neglected wife. She cannot accept as a compliment the quiet trust which certain cool-headed men of a loyal kind place in their wives; and her husband's tolerance of her flirting manner--which he takes to be manner only, with no evil in it, and with which, though he may not especially like it, he does not interfere--seems to her indifference rather than tolerance. Yet the confidence implied in this forbearance is in point of fact a compliment worth all the pretty nothings ever invented; though this hearty faith is just the thing which annoys her, and which she stigmatizes as neglect. If she were to go far enough she would find out her mistake. But by that time she would have gone too far to profit by her experience.

Nothing is more annoying than that display of affection which some husbands and wives show to each other in society. That familiarity of touch, those half-concealed caresses, those absurd names, that prodigality of endearing epithets, that devoted attention which they flaunt in the face of the public as a kind of challenge to the world at large to come and admire their happiness, is always noticed and laughed at; and sometimes more than laughed at. Yet to some women this parade of love is the very essence of married happiness and part of their dearest privileges. They believe themselves admired and envied when they are ridiculed and scoffed at; and they think their husbands are models for other men to copy when they are taken as examples for all to avoid.

Men who have any real manliness however, do not give in to this kind of thing; though there are some, as effeminate and gushing as women themselves, who like this sloppy effusiveness of love and carry it on into quite old age, fondling the ancient grandmother with grey hair as lavishly as they had fondled the youthful bride, and seeing no want of harmony in calling a withered old dame of sixty and upwards by the pet names by which they had called her when she was a slip of a girl of eighteen. The continuance of love from youth to old age is very lovely, very cheering; but even 'John Anderson my Jo' would lose its pathos if Mrs. Anderson had ignored the difference between the raven locks and the snowy brow.

All that excess of flattering and petting of which women are so fond becomes a bore to a man if required as part of the daily habit of life. Out in the world as he is, hara.s.sed by anxieties of which she knows nothing, home is emphatically his place of rest--where his wife is his friend who knows his mind; where he may be himself without the fear of offending, and relax the strain that must be kept up out of doors; where he may feel himself safe, understood, at ease. And some women, and these by no means the coldest nor the least loving, are wise enough to understand this need of rest in the man's harder life, and, accepting the quiet of security as part of the conditions of marriage, content themselves with the undemonstrative love into which the fever of pa.s.sion has subsided. Others fret over it, and make themselves and their husbands wretched because they cannot believe in that which is not for ever paraded before their eyes.

Yet what kind of home is it for the man when he has to walk as if on egg-sh.e.l.ls, every moment afraid of wounding the susceptibilities of a woman who will take nothing on trust, and who has to be continually a.s.sured that he still loves her, before she will believe that to-day is as yesterday? Of one thing she may be certain; no wife who understands what is the best kind of marriage demands these continual attentions, which, voluntary offerings of the lover, become enforced tribute from the husband. She knows that as a wife, whom it is not necessary to court nor flatter, she has a n.o.bler place than that which is expressed by the attentions paid to a mistress.

Wifehood, like all a.s.sured conditions, does not need to be b.u.t.tressed up; but a less certain position must be supported from the outside, and an insecure self-respect, an uncertain holding, must be perpetually strengthened and rea.s.sured. Women who cannot live happily without being made love to are more like mistresses than wives, and come but badly off in the great struggles of life and the cruel handling of time. Placing all their happiness in things which cannot continue, they let slip that which lies in their hands; and in their desire to retain the romantic position of lovers lose the sweet security of wives. Perhaps, if they had higher aims in life than those with which they make shift to satisfy themselves, they would not let themselves sink to the level of this folly, and would understand better than they do now the worth of realities as contrasted with appearances. And yet we cannot but pity the poor, weak, craving souls who long so pitifully for the freshness of the morning to continue far into the day and evening--who cling so tenaciously to the fleeting romance of youth. They are taken by the glitter of things--love-making among the rest; and the man who is showiest in his affection, who can express it with most colour, and paint it, so to speak, with the minutest touches, is the man whose love seems to them the most trustworthy and the most intense. They make the mistake of confounding this show with the substance, of trusting to pictorial expression rather than to solid facts. And they make that other mistake of cloying their husbands with half-childish caresses which were all very well in the early days, but which become tiresome as time goes on and the gravity of life deepens. And then, when the man either quietly keeps them off or more brusquely repels them, they are hurt and miserable, and think the whole happiness of their lives is dead, and all that makes marriage beautiful at an end.

What is to be done to balance things evenly in this unequal world of s.e.x? What indeed, is to be done at any time to reconcile strength with weakness, and to give each its due? One thing at least is sure. The more thoroughly women learn the true nature of men, the fewer mistakes they will make and the less unhappiness they will create for themselves; and the more patient men are with the hysterical excitability, the restless craving, which nature, for some purpose at present unknown, has made the special temperament of women, the fewer _femmes incomprises_ there will be in married homes and the larger the chance of married happiness. All one's theories of domestic life come down at last to the give-and-take system, to bearing and forbearing, and meeting half way idiosyncrasies which one does not personally share.

_SOCIAL NOMADS._

As there are wandering tribes which neither build houses nor pitch their tents in one place, so there are certain social nomads who never seem to have a home of their own, and who do not make one for themselves by remaining long in any other person's. They are always moving about and are to be met everywhere; at all sea-side places; at all show places; in Switzerland, France, Italy and Germany; where they live chiefly in _pensions_ at moderate charges, or in meagre lodgings affiliated to a populous _table d'hote_ much frequented by the English. For one characteristic of social nomads is the strange way in which they congregate together, expatiating on the delights of life abroad, while seeing nothing but the outside of things from the centre of a dense Britannic circle.

Another characteristic is their chronic state of impecuniosity, and the desire of looking like the best on a fixed income of slender dimensions. Hence they are obliged to organize their expenditure on a very narrow basis, and therefore live in boarding-houses, _pensions_, or wherever good-sized rooms, a sufficient table, and a constant current of society are to be had at small individual cost. As they are people who travel much, they can speak two or three languages, but only as those who have learnt by ear and not by book. They know nothing of foreign literature, and but little of their own, save novels and the cla.s.s which goes by the name of 'light.' Indeed all the reading they accomplish is confined to newspapers, magazines and novels. But at home, and among those who have not been to Berlin, who have never seen Venice, and to whom Paris is a dream still to be realized, they a.s.sume an intimate acquaintance with both the literature and the politics of the Continent--especially the politics--and laugh at the English press for its blindness and onesidedness. They happen to know beyond all doubt how this Correspondent was bought over with so much money down; how that one is in the toils of such or such a Minister's wife; why a third got his appointment; how a fourth keeps his; and they could, if they chose, give you chapter and verse for all they say.

If they chance to have been in India some twenty or thirty years ago, they will tell you why the Mutiny took place, and how the change of Government works; and they can put their fingers on all the sore places of the Empire, beginning with the distribution of patronage and ending with the deficiency of revenue, as aptly as if they were on the spot and had the confidence of the ruling officials. But in spite of these little foibles they are amusing companions as a rule, if shallow and radically ill-informed; and as it is for their own interest to be good company, they have cultivated the art of conversation to the highest pitch of which they are capable, and can entertain if not instruct. When they aim at instruction indeed, they are pretty sure to miss the mark; and the social nomad who lays down the law on foreign statesmen and politics, and who speaks from personal knowledge, is just the one authority not to be accepted.

Always living in public, yet having to fight, each for his own hand, the manners of social nomads in _pensions_ are generally a strange mixture of suavity and selfishness; and the small intrigues and crafty stratagems going on among them for the possession of the favourite seat in the drawing-room, the special attention of the head-waiter at table, the earliest attendance of the housemaid in the morning, is in strange contrast with the ready smiles, the personal flatteries, the affectation of sympathetic interest kept for show. But every social nomad knows how to appraise this show at its just value, and can weigh it in the balance to a grain. He does not much prize it; for he knows one characteristic of these communities to be that everybody speaks against everybody else, and that all concur in speaking against the management.

Still, life seems to go easily enough among them. They are all well-dressed and for the most part have their tempers under control.

Some of the women play well, and some sing prettily. There are always to be found a sufficient number of the middle-aged of either s.e.x to make up a whist-table, where the game is sound and sometimes brilliant; and there are sure to be men who play billiards creditably and with a crisp, clean stroke worth looking at. And there are very often lively women who make amus.e.m.e.nt for the rest. But these are smartly handled behind backs, though they are petted in public and undeniably useful to the society at large.

The nomadic widow is by some odd fatality generally the widow of an officer, naval or military, to whose rank she attaches an almost superst.i.tious value, thinking that when she can announce herself as the relict of a major or an admiral she has given an unanswerable guarantee and smoothed away all difficulties. She may have many daughters, but more probably she has only one;--for where olive-branches abound nomadism is more expensive than housekeeping, and to live in one's own house is less costly than to live in a boarding-house. But of this one daughter the nomadic widow makes much to the community; and especially calls attention to her simplicity and absolute ignorance of the evils so familiar to the girls of the present day. And she looks as if she expects to be believed. Perhaps credence is difficult; the young lady in question having been for some years considerably in public, where she has learnt to take care of herself with a skill which, how much soever it may be deserving of praise, can scarcely claim to be called ingenuous. She has need of this skill; for, apparently, she and her mother have no male relations belonging to them, and if flirtations are common with the nomadic tribe, marriages are rare. Poor souls; one cannot but pity them for all their labour in vain, all their abortive hopes. For though there is more society in the mode of life they have chosen than they would have had if they had lived quietly down in the village where they were known and respected, and where, who knows? the fairy prince might one day have alighted--there are very few chances; and marriages among 'the inmates' are as rare as winter swallows.

The men who live in these places, whether as nomadic or permanent guests, never have money enough to marry on; and the flirtations always budding and blossoming by the piano or about the billiard-table never by any chance fructify in marriage. But in spite of their infertile experience you see the same mother and the same daughter year after year, season after season, returning to the charge with renewed vigour, and a hope which is the one indestructible thing about them. Let us deal tenderly with them, poor impecunious nomads; drifting like so much sea-wrack along the restless current of life; and wish them some safe resting-place before it is too late.

A lady nomad of this kind, especially one with a daughter, is strictly orthodox and cultivates with praiseworthy perseverance the society of any clergyman who may have wandered into the community of which she is a member. She is punctual in church-going; and the minister is flattered by her evident appreciation of his sermons, and the readiness with which she can remember certain points of last Sunday's discourse. As a rule she is Evangelically inclined, and is as intolerant of Romanism on the one hand as of Rationalism on the other.

She has seen the evils of both, she says, and quotes the state of Rome and of Heidelberg in confirmation. She is as strict in morals as in orthodoxy, and no woman who has got herself talked about, however innocently, need hope for much mercy at her hands. Her Rhadamanthine faculty has apparently ample occasion for exercise, for her list of scandalous chronicles is extensive; and if she is to be believed, she and her daughter are almost the sole examples of a pure and untainted womanhood afloat. She is as rigid too, in all matters connected with her social status; and brings up her daughter in the same way of thinking. By virtue of the admiral or the major, at peace in his grave, they are emphatically ladies; and, though nomadic, impecunious, homeless, and _tant soit peu_ adventuresses, they cla.s.s themselves as of the cream of the cream, and despise those whose rank is of the uncovenanted kind, and who are gentry, may be, by the grace of G.o.d only without any Act of Parliament to help.

Sometimes the lady nomad is a spinster, not necessarily _pa.s.see_, though obviously she cannot be in her first youth; still she may be young enough to be attractive, and adventurous enough to care to attract. Women of this kind, unmarried, nomadic and still young, work themselves into every movement afoot. They even face the perils and discomforts of war-time, and tell their friends at home that they are going out as nurses to the wounded. That dash of the adventuress, of which we have spoken before, runs through all this section of the social nomads; and one wonders why some uncle or cousin, some aunt or family friend, does not catch them up in time.

If not attractive nor pa.s.sably young, these nomadic spinsters are sure to be exceedingly odd. Constant friction with society in its most selfish form, the absence of home-duties, the want of the sweetness and sincerity of home love, and the habit of change, bring out all that is worst in them and kill all that is best. They have nothing to hope for from society and less to lose; it is wearisome to look amiable and sweet-tempered when you feel bitter and disappointed; and politeness is a farce where the fact of the day is a fight. So the nomadic spinster who has lived so long in this rootless way that she has ceased even to make such fleeting friendships as the mode of life affords--has ceased even to wear the transparent mark of such thin politeness as is required--becomes a 'character' notorious in proportion to her candour. She never stays long in one establishment, and generally leaves abruptly because of a misunderstanding with some other lady, or maybe because some gentleman has unwittingly affronted her. She and the officer's widow are always on peculiarly unfriendly terms, for she resents the pretensions of the officer's daughter, and calls her a bold minx or a sly puss almost within hearing; while she throws grave doubts on the widow herself, and drops hints which the rest of the community gather up like manna, and keep by them, to much the same result as that of the wilderness. But the nomadic spinster soon wanders away to another temporary resting-place; and before half her life is done she becomes as well known to the heads of the various establishments in her line as the taxgatherer himself, and dreaded almost as much.

Nomads are generally remarkable for not leaving tracks behind them.

You see them here and there, and they are sure to turn up at Baden-Baden or at Vichy, at Scarborough or at Dieppe, when you least expect them; but you know nothing about them in the interim. They are like those birds which hybernate at some place of retreat no one yet ever found; or like those which migrate, who can tell where? They come and they go. You meet and part and meet again in all manner of unlikely places; and it seems to you that they have been over half the world since you last met, you meanwhile having settled quietly to your work, save for your summer holiday which you are now taking, and which you are enjoying as the nomad cannot enjoy any change that falls to his lot. He is sated with change; wearied of novelty; yet unable to fix himself, however much he may wish it. He has got into the habit of change; and the habit clings even when the desire has gone. Always hoping to be at rest, always intending to settle as years flow on, he never finds the exact place to suit him; only when he feels the end approaching, and by reason of old age and infirmity is a nuisance in the community where formerly he was an acquisition, and where too all that once gave him pleasure has now become an insupportable burden and weariness--only then does he creep away into some obscure and lonely lodging, where he drags out his remaining days alone, and dies without the touch of one loved hand to smooth his pillow, without the sound of one dear voice to whisper to him courage, farewell, and hope. The home he did not plant when he might is impossible to him now, and there is no love that endures if there is no home in which to keep it. And so all the cla.s.s of social nomads find when dark days are on them, and society, which cares only to be amused, deserts them in their hour of greatest need.

_GREAT GIRLS._

Nothing is more distinctive among women than the difference of relative age to be found between them. Two women of the same number of years will be substantially of different epochs of life--the one faded in person, wearied in mind, fossilized in sympathy; the other fresh both in face and feeling, with sympathies as broad and keen as they were when she was in her first youth; with a brain still as receptive, as quick to learn, a temper still as easy to be amused, as ready to love, as when she emerged from the school-room to the drawing-room.

The one you suspect of understating her age by half-a-dozen years or more when she tells you she is not over forty; the other makes you wonder if she has not overstated hers by just so much when she laughingly confesses to the same age. The one is an old woman who seems as if she had never been young, the other 'just a great girl yet,' who seems as if she would never grow old; and nothing is equal between them but the number of days each has lived.