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At the mention of the word blood, the little men seemed to curl up like cut gra.s.s before fire; then Eddo smiled, a sickly smile, and answered:
"Be gentle, King, walk softly, King. We are but poor cheats, yet we will do our best, we, or another for us. A new bowl, a big bowl, a red bowl for the red King, and fill it to the brink with dew."
As he piped out the words a man from among their company appeared with a vessel much larger than those into which they had gazed, and made of beautiful, polished, blood-hued wood that gleamed in the sunlight. Eddo took it in his hand and another slave filled it with water from the gourd; the last drop of the water filled it to the brim. Then the three of them muttered invocations over it, and Eddo, beckoning to Noie, bade her bear it to the Inkosazana that she might gaze therein.
Rachel received it and looked; as she looked all the emptiness left her eyes which grew quick and active and full of horror.
"Thou seest something, Maiden?" queried Eddo.
"Aye," answered Rachel, "I see much. Must I speak?"
"Nay, nay! Breathe on the water thrice and fix the visions. Now bear the bowl to yonder King and let him look. Perchance he also will see something."
Rachel breathed on the water thrice, rose like one in a trance, and advancing to Dingaan placed the br.i.m.m.i.n.g bowl upon his knees.
"Look, King, look," cried Eddo, "and tell us if in what thou seest lies an answer to the oracle of the Inkosazana."
Dingaan stared at the water, angrily at first, as one who smells a trick.
Then his face changed.
"By the head of the Black One," he said, "I see people fighting in this kraal, white men and Zulus, and the white men are mastered and the Zulus drag them out to death. The Zulus conquer, O my people. It is as I thought that it would be--that is the meaning of the riddle of the Inkosazana."
"Good, good," said the Council. "Doubtless it shall come to pa.s.s."
But the dwarf Eddo only smiled again and waved his hand.
"Look once more, King," he said in his low, hissing voice, and Dingaan looked.
Now his face darkened. "I see fire," he said. "Yes, in this kraal.
Umgugundhlovu burns, my royal House burns, and yonder come the white men riding upon horses. Oh! they are gone."
Eddo waved his hand, saying:
"Look again and tell us what thou seest, King."
Unwillingly enough, but as though he could not resist, Dingaan looked and said:
"I see a mountain whereof the top is like the shape of a woman, and between her knees is the mouth of a cave. Beneath the floor of that cave I see bodies, the body of a great man and the body of a girl; she must have been fair, that girl."
Now when he heard this the Councillor who was named Mopo, he with the withered hand, started up, then sat down again, but all were so intent upon listening to Dingaan that none noticed his movements save Noie and the priests of the ghosts.
"I see a man, a fat man come out of the cave," went on Dingaan. "He seems to be wounded and weary, also his stomach is sunken as though with hunger.
Two other men seize him, a tall warrior with muscles that stand out on his legs, and another that is thin and short. They drag him up the mountain to a great cleft that is between the b.r.e.a.s.t.s of her who sits thereon. They speak with him, but I cannot see their faces, for they are wrapped in mist, or the face of the fat man, for that also is wrapped in mist. They hale him to the edge of the cleft, they hurl him over, he falls headlong, and the mist is swept from his face. Ah! _it is my own face!_" [Footnote: See "Nada the Lily," CHAPTER x.x.xV.]
"Priest," whispered each of the little men to his fellow in the dead silence that followed, "Priest, this King says that he sees his own face.
Priest, tell me now, has not the spirit of the Inkosazana interpreted the oracle of the Inkosazana? Will not yonder King be hurled down this cleft?
Is _he_ not the star that falls?"
And they nodded and smiled at each other.
But Dingaan leapt up in his rage and terror, and with him leapt up the Councillors and witch doctors, all save he who was named Mopo, son of Makedama, who sat still gazing at the ground. Dingaan leapt up, and seizing the bowl hurled it from him so that the water in it fell over Rachel like rain from the clouds. He leapt up, and he cursed the Ghost-priests as evil wizards, bidding them begone from his land. He raved at them, he threatened them, he cursed them again and again. The little men sat still and smiled till he grew weary and ceased. Then they spoke to each other, saying:
"He has sprinkled the White One with the dew of out Trees, and henceforth she belongs to the Trees. Is it not so, Priest?"
They nodded in a.s.sent, and Eddo rose and addressed the King in a new voice, a shrill commanding voice, saying:
"O man, thou that art called a King and causest much blood to flow, thou are but a bubble on a river of blood, thou slayer that shalt be slain, thou thrower of spears upon whom the spear shall fall, thou who shalt look upon the Face of Stone that knows not pity, thou whom the earth shall swallow, thou who shalt perish at the hands of--"
"The faces of the slayers were veiled, Priest," broke in the other two dwarfs, peeping up at him from beneath the shadow of their umbrellas; "surely the faces of those slayers were veiled, O Priest."
"Thou who shalt perish at the hands of avengers whose faces are veiled, thy riddle is read for thee as the Mother of the Trees decreed that it should be read. It is well read, it is truly read, it shall befall in its season. Now give to thy servants their reward and let them depart in peace. Give to them, that White One whose lost Spirit spoke to thee from the water."
"Take her," roared Dingaan, "take her and begone, for to the Zulus she and Noie, the witch, bring naught but ill."
But one of the Council cried:
"The Inkosazana cannot be sent away with these magicians unless it is her will to go."
Then the little men nodded to Noie, and Noie whispered in the ear of Rachel.
Rachel listened and answered: "Whither thou goest, Noie, thither I go with thee, I who seek my Spirit."
So Noie took Rachel by the hand and led her from the Council-place of the King, and as she went, followed by the Ghost-priests and their escort, for the last time all the Councillors rose up and gave to her the royal salute. Only Dingaan sat upon the ground and beat it with his fists in fury.
Thus did the Inkosazana-y-Zoola depart from the Great Place of the King of the Zulus, and Mopo, the son of Makedama, shading his eyes with his hand, watched her go from between his withered fingers.
CHAPTER XIX
RACHEL FINDS HER SPIRIT
Northward, ever northward, journeyed Rachel with the Ghost-priests; for days and weeks they journeyed, slowly, and for the most part at night, since these people dreaded the glare of the sun. Sometimes she was borne along in a litter with Noie upon the shoulders of the huge slaves, but more often she walked between the litters in the midst of a guard of soldiers, for now she was so strong that she never seemed to weary, nor even in the fever swamps where many fell ill, did any sickness touch her.
Also this labour of the body seemed to soothe her wandering and tormented mind, as did the touch of Noie's hand and the sound of Noie's voice. At times, however, her madness got hold of her and she broke out into those bursts of wild laughter which had scared the Zulus. Then Eddo would descend from his litter and lay his long fingers on her forehead and look into her eyes in such a fashion that she went to sleep and was at peace.
But if Noie spoke to her in these sleeps, she answered her questions, and even talked reasonably as she had done before the people of Mafooti laid the body of Richard at her feet, and she stood upon the roof of the hut which Ishmael strove to climb.
Thus it was that Noie came to learn all that had happened to her since they parted, for though she had gathered much from them, the Zulus could not, or would not tell her everything. In past days she had heard from Rachel of the lad, Richard Darrien, who had been her companion years before through that night of storm on the island in the river, and now she understood that her lady loved this Richard, and that it was because of his murder by the wild brute, Ibubesi, that she had become mad.
Yes, she was mad, and for that reason Noie rejoiced that the dwarf people were taking her to their home, since if she could be cured at all, they were able to heal her, they the great doctors. Moreover, if these priests and the Zulus would have let her go, whither else could she have gone whose parents and lover were dead, except to the white people on the coast, who did not reverence the insane, as do all black folk, but would have locked her up in a house with others like her until she died. No although she knew that there were dangers before them, many and great dangers, Noie rejoiced that things had befallen thus.
Also in her tender care already Rachel improved much, and Noie believed that one day she would be herself again. Only she wished that she and her lady were alone together; that there were no priests with them, and above all no Eddo. For Eddo as she knew well was jealous of her authority over Rachel; jealous too of the love that they bore one to the other. He wished to use this crazed white chieftainess who had been accepted as their Inkosazana by the great Zulu people, for his own purposes. This had been clear from the beginning, and that was why when he first heard of her he had consented to go on the emba.s.sy to Dingaan, since by his magic he could foresee much of the future that was dark to Noie, whose blood was mixed and who had not all the gifts of the Ghost-kings.
Moreover, the Mother of the Trees was Noie's great aunt, being the sister of her grandfather, or of his father, Noie was not sure which, for she had dwelt among them but a few days, and never thought to inquire of the matter. But of one thing she was sure, that Eddo the first priest, hated this Mother of the Trees, who was named Nya, and desired that "when her tree fell" the next mother should be his servant, which Nya was not.
Perhaps, reflected Noie, it was in his mind that her lady would fill this part, and being mad, obey him in all things.
Still she kept a watch upon her words, and even on her thoughts, for Eddo and his fellow-priests, Pani and Hana, were able to peer into human hearts, and read their secrets. Also she protected Rachel from him as much as she was able, never leaving her side for a moment, however weary she might be, for she feared lest he should become the master of her will.
Only when the fits of madness fell upon her mistress, she was forced to allow Eddo to quell them with his touch and eye, since herself she lacked this power, nor dared she call the others to her help, for they were under the hand of Eddo.