The Ghost Kings Part 35

"Then the Inkosazana must be of their family, Noie, for she read of the coming of the white chief Dario in water, or so they say."

"Perhaps, O King, if it is so these prophets will know it and acknowledge her."

Now for a long while there was silence, so long a while indeed that Dingaan and his Councillors began to move uneasily, for they felt as though the dwarf men were fingering their heart-strings. At length the three dwarfs lifted their wrinkled faces that were bleached to the colour of half-ripe corn, and gazed at each other with their round, owl-like eyes; then as though with one accord they said to each other:

"What seest thou, Priest?" and at same sign from them Noie translated the words into Zulu.

Now the first of them, he who had cursed the soldier, spoke in his low hissing voice, a voice like to the whisper of leaves in the wind, Noie rendering his words.

"I see two maidens standing by a house that moves when cattle draw it. One of them is dark-skinned, it is she," and he pointed to Noie, "the other is fair-skinned, it is she," and he pointed to Rachel. "They cast, each of them, a hair from her head into the air. The black hair falls to the ground, but a spirit catches the hair of gold and bears it northward. It is the spirit of Seyapi whom the Zulus slew. Northwards he bears it, and lays it in the hand of the Mother of the Trees, and with it a message."

"Yes, with it a message," repeated the other two nodding their heads.

Then one of them drew a little package wrapped in leaves from his robe, and motioned to Noie that she should give it to Rachel. Noie obeyed, and the man said:

"Let us see if she has vision. Tell us, thou White One, what lies within the leaves."

Rachel, who had been sitting like a person in a dream, took the packet, and, without looking at it, answered:

"Many other leaves, and within the last of them a hair from this head of mine. I see it, but three knots have been tied therein. They are three great troubles."

"Open," said the dwarf to Noie, who cut the fibre binding the packet, and unfolded many layers of leaves. Within the last leaf was a golden hair, and in it were tied three knots.

Noie laid the hair upon the head of Rachel--it was hers. Then she showed it to the King and his Council, who stared at the knots not knowing what to say, and after they had looked at it, refolded it in the leaves and returned the packet to the dwarf.

Now the dwarf who had read the picture in his bowl turned to him who sat nearest and asked:

"What seest thou, Priest?"

The man stared at the limpid water and answered:

"I see this place at night. I see yonder King and his Councillors talking to a white man with evil eyes and the face of a hawk, who has been wounded on the head and foot. I read their lips. They bargain together; it is of the bringing of an old prophet and his wife hither by force. I see the prophet and his wife in a house, and with them Zulus. By the command of the white man with the evil eyes the Zulus kill the prophet whose head is bald, and his wife dies upon the bed. Before they kill the prophet he slays one of the Zulus with smoke that comes from an iron tube."

When he heard all this Dingaan groaned, but the dwarf who had spoken, taking no heed of him, said to the third dwarf:

"What seest thou, Priest?" to which that dwarf answered:

"I see the White One yonder standing on a hut, but her Spirit has fled from her, it has fled from her to haunt the Trees. In her hand is a spear, and below is the white man with, the evil eyes, held by Zulus. I read her words: she says that there is blood," and he shivered as he said the word, "yes, blood between her Spirit and the people of the Zulus. She prophesies evil to them. I see the ill; I see many burnt in a great fire. I see many drowned in an angry river. I see the demons of sickness lay hold of many.

I see her Spirit call up the locusts from the coast land. I see it bring disaster on their arms; I see it scatter plague among their cattle; I see a dim shape that it summons striding towards this land. It travels fast over a winter veld, and the head of it is the head of a skull, and the name of it is Famine."

As he ended his words the three dwarfs bent forward, and with one movement seized their bowls and emptied them on to the ground, saying:

"Earth, Earth, drink, drink and bear record of these visions!"

Now the Council was much disturbed, for, although there were great witch doctors among them, none had known magic like to this. Only Dingaan stared down brooding. Then he looked up, and his fat body shook with hoa.r.s.e laughter.

"You play pretty tricks, little men," he said, "with your giants and your boughs and your huts that open, and your bowls of water. But for all that they are only tricks, since Noie, or others have told you of these things that happened in the past. Now if you are wizards indeed, read me the riddle of the words of the Inkosazana that she spoke before her Spirit left her because of the evil acts of the wolf, Ibubesi. Show me the answer to them in your bowls of water, little men, or be driven hence as cheats and liars. Also tell us your names by which we may know you."

When Noie had translated this speech the three dwarfs gathered themselves under one umbrella, and spoke to each other; then they slid back to their places, and the first of them, he who had cursed the soldier, said:

"King of the Zulus, I am Eddo, this on my right is Pani, and that on my left is Hana. We are children of the Mother of the Trees; we are high-priests of the Grey-people, the Dream-people, who rule by dreams and wisdom, not by spears as thou dost, O King. We are the Ghost-kings whom the ghosts obey, we are the masters of the dead, and the readers of hearts. Those are our names and t.i.tles, O King. We have travelled hither because thou sentest a messenger of our own blood who whispered a strange tale in the ear of the Mother of the Trees, a tale of one of whom we knew already but desired to see," and all three of them nodded towards Rachel seated on her stool. "We will read thy riddle, O King, but first thou must fix the fee."

"What do you demand, Ghost-people?" asked Dingaan. "Cattle are somewhat scarce here just now, and wives, I think, would be of little use to you.

What is there, then, that you desire, and I can give?"

They looked at each other, then Eddo said, pointing with his thin hand upon which the nails grew long:

"We ask for the White One who sits there. We think that her Spirit dwells with us already, and we ask her body that we may join it to the Spirit again."

Now the Council murmured, but Dingaan replied:

"Once we sought to keep her in whom dwelt the Inkosazana of the Zulus. But things have gone amiss, and she brings curses on us. If shape and spirit were joined together again, mayhap the curses would be taken off our heads. Yet we dare not give her to you, unless she gives herself of her own will. Moreover, first the divination, then the pay. Is that enough?"

"It is enough," they answered, speaking all together. "Set out the matter, King of the Zulus, and we will see what we can do."

Then Dingaan beckoned to a man with a withered hand who sat close to him, listening and noting all things, but saying nothing, and said:

"Stand forth, thou Mopo, and tell the tale."

So Mopo rose and began his story. He told how he alone among the people of the Zulus had thrice seen the spirit of the Inkosazana in the days of the "Black-One-who-was-gone." He told how many moons ago the white man, Ibubesi, had come to the Great Place speaking of a beautiful white maiden who was known by the name of the Inkosazana-y-Zoola, a maiden who ruled the lightning, and was not as other maidens are, and how he had been sent to see her, and found that as was the Spirit of the Inkosazana which he knew, so was this maiden.

"_Wow_!" he added, "save that the one walked on air and the other on earth, they are the same."

Moreover, as a spirit she seemed wise. He told of the trapping of Noie, and of the decoying of Rachel into Zululand, and of the interview between her and the King by moonlight when she smelt out Noie. Now he was going on to speak of the question put by Dingaan to the Inkosazana, and the answer that she gave to him, when one of the little men who all this while sat as though they were asleep, blinking their eyes in the light--it was Eddo--said:

"Surely thou forgettest something. Tongue of the King, thou who are named Mopo, or Umbopa, Son of Makedama; thou forgettest certain words which the Inkosazana whispered to thee when she threw her cloak about thy head ere thou fleddest away from the Council of the King. Of course, we do not know the words, but why dost thou not repeat them, Tongue of the King?"

Mopo stared at them, and his teeth chattered, then he answered:

"Because they have nothing to do with the story, Ghost-men; because they were of my own death, which is a little matter."

The three dwarfs turned their heads towards each other and said, each to the other:

"Hearest thou, Priest, and hearest thou, Priest, and hearest thou, Priest?

He says that the words were of his own death and have nothing to do with the story," and they smiled and nodded, and appeared to go to sleep again.

Now Mopo went on with his tale. He told of the question of the King, how he had asked the Inkosazana whether he should fall upon the Boers or let them be; of how she had searched the Heavens with her eyes; of how the meteor had travelled before them, and burst over the kraal, Umgugundhlovu, that star which she said was thrown by the hand of the Great-Great, the Umkulunkulu, and of how she had sworn that she also heard the feet of a people travelling over plain and mountain, and saw the rivers behind them running red with blood. Lastly, he told of how she had refused to add to or take from her words, or to set out their meaning.

Then Mopo sat himself down again in the circle of the Councillors, and watched and hearkened like a hungry wolf.

"Ye have heard, Ghost-men," said the King. "Now, if ye are really wise, interpret to us the meaning of this saying of the Inkosazana, and of the running star which none can read."

The priests awoke and consulted with each other, then Eddo said:

"This matter is too high for us, King of the Zulus."

Dingaan heard, and laughed angrily.

"I thought it, I thought it!" he cried. "Ye are but cheats after all who, like any common doctor, repeat the gossip that ye have heard, and pretend that it is a message from Heaven. Now why should I not whip you from my town with rods till ye see that red blood which ye so greatly fear?"