The Gaming Table: Its Votaries and Victims Volume 2 Part 25

It would require a volume, or perhaps many volumes, to treat of the subject of the present chapter--the Turf, Historical, Social, Moral; but I must now leave this topic, of such terrible national interest, to some other conscientious writer capable of 'doing justice' to the theme, in all its requirements.

CHAPTER XIII. FORTUNE-TELLING BY CARDS (FOR LADIES).

It must be admitted that this practice--however absurd in its object and application--does great credit to human ingenuity. Once admitting the possibility of such conjuring, it is impossible to deny the propriety of the reasonings deduced from the turning up, the collocation, or the juxta-position of the various cards, when the formalities of the peculiar shuffle and cut required have been duly complied with by the consulter.

The cards are first shuffled ad libitum, then cut three different times, and laid on a table, face upwards, one by one, in the form of a circle, or more frequently nine in a row. If the conjurer is a man he chooses one of the kings as his representative; if a woman, she selects one of the queens. This is on the supposition that persons are consulting for themselves; otherwise it is the fortune-teller who selects the representative card. Then the queen of the chosen king, or the king of the chosen queen, stands for a husband or wife, mistress or lover, of the party whose fortune is to be told. The knave of the suit represents the most intimate person of their family.

The ninth card every way, that is, counted from the representative, is of the greatest consequence, and that interval comprises the 'circle' of the inquirer, for good or for evil.

Now, all the cards have had a.s.signed to them arbitrary, but plausible, characteristics. Thus, the ace of clubs (that suit representing originally the 'fortunate husbandmen') promises great wealth, much prosperity in life, and tranquillity of mind--if it turns up within your circle, as before mentioned. King of clubs announces a man of dark complexion who is humane, upright, &c., in fact, just the man for a husband. Queen of clubs is equally propitious as the emblem of a dark lady who would prove a paragon wife. Knave of clubs, a jolly good friend in every way. Ten of clubs always flurries the heart of the inquirer--especially if 'hard up'--for it denotes riches speedily forthcoming from an unexpected quarter--which is usually the case in such circ.u.mstances; but then it also threatens the loss of some dear friend--which, however, cannot signify much if you get 'the money.'

Seven of clubs promises the most brilliant fortune, and the most exquisite bliss this world can afford; but then you are ungallantly warned that you must 'beware of the opposite s.e.x'--which seems a contradiction in terms--for how call 'the most exquisite bliss this world can afford' be secured without the aid of 'the opposite s.e.x'?

Five of clubs is the main point of maid-servants, young girls from the country, governesses, in short, of all the floating womanhood of the land--for 'it declares that you will shortly be married to a person who will--MEND your CIRc.u.mSTANCES.' The trey of clubs is scarcely less exhilarating, for it promises that you will be married three times, and each time to a wealthy person. On the whole the suit of clubs is very lucky, but, very appropriately, the deuce thereof portends some 'unfortunate opposition to your favourite inclination, which will disturb you.'(80)

(80) According to other authorities, the ace of clubs means a letter; the nine, danger caused by drunkenness; the eight, danger from covetousness; the seven, a prison, and danger from the opposite s.e.x; the six, competence by hard-working industry; the five, a happy but NOT wealthy marriage; the four, danger of misfortunes caused by inconstancy or capricious temper; the trey, quarrels.

The suit of diamonds is by no means so satisfactory as the gem of a name would seem to indicate; but perhaps we must remember that this suit represented originally the COMMERCIAL CLa.s.sES, and that probably this divination by cards was invented by some proud ARISTOCRAT in those times when tradesmen did not stand so high as they now do in morality, uprightness, &c. The ace of diamonds puts you on the qui vive for the postman; it means a LETTER. It is only to be hoped that it is not one of those nasty things, yellow outside and blue within--a dun from some importunate butcher, baker, grocer, or--tailor. The king of diamonds shows a revengeful, fiery, obstinate fellow of very fair complexion in your circle; the queen of diamonds is nothing but a gay coquette, of the same complexion as the king, and not 'over-virtuous'--a very odd phrase in use for the absence of virtue altogether; the knave of diamonds is a selfish, impracticable fellow; ten of diamonds is one of the few exceptions to the evil omens of this suit, it promises a country husband or a wife with great wealth and many children--the number of the latter being indicated by the next card to it; it also signifies a purse of gold--but where? Oh, where? Nine of diamonds indicates simply a vagabond, full of vexation and disappointment; eight of diamonds shows an enemy to marriage, who may, however, 'marry late,' and find himself in a terrible 'fix;' seven of diamonds is worse still, portending all the horrors of the divorce court and the bankruptcy court--conjugal profligacy and extravagance; six of diamonds means early marriage and premature widowhood, and a second marriage, which will probably be worse; five of diamonds is the next exception to the misery of this suit, it promises 'good children, who will KEEP YOU FROM GRIEF'--at best, however, only a makeshift; four of diamonds is as bad as seven of diamonds--portending the same results; the trey of diamonds threatens all manner of strife, law-suits, &c., promises a vixen for a wife, to your great domestic misery; the deuce of diamonds concludes the catalogue of wretchedness with the a.s.surance that you will fall in love early, that your parents will not approve of your choice, and if you marry, notwithstanding, that they will hardly ever forgive you.(81)

(81) Otherwise the ace of diamonds means a wedding ring, the king, a fiery but a placable person, of very fair complexion; the ten, money, success in honourable business; the eight, a happy prudent marriage, though late in life; the five, unexpected and most likely good news; the four, a faithless friend, a betrayed secret.

The suit of hearts, as previously explained, represented originally the ecclesiastical order, the jolly monks, churchmen of all degrees; how far the indications tally must be left to the ingenious reader to determine.

The ace of hearts means feasting and pleasure; but if attended by spades, it foretells quarrelling; if by hearts it shows affection and friendship; if by diamonds, you will hear of some absent friend; if by clubs, of merry-making: the king of hearts denotes a not VERY fair man, good-natured, but hot and hasty individual, and very amorous; the queen of hearts promises a lady of golden locks (not necessarily 'carrots'), faithful and affectionate; the knave of hearts is a particular friend, and great attention must be paid to the card that stands next to him, as from it alone you can judge whether the person it represents will favour your inclination or not, because he is always the dearest friend or nearest relation of the consulting party; the ten of hearts shows good nature and many children, and is a corrective of the bad tidings of the cards that stand next to it; and if its neighbouring cards are of good import, it ascertains and confirms their value: nine of hearts promises wealth, grandeur, and high esteem; if cards that are unfavourable stand near it, you may expect disappointments; and the reverse, if favourable cards follow; if these last be at a small distance, expect to retrieve your losses, whether of peace or goods: eight of hearts signifies drinking and feasting; seven of hearts shows a fickle and unfaithful person, vicious, spiteful, malicious; six of hearts promises a generous, open, credulous disposition, often a dupe; if this card comes before your king or queen (as the case may be) YOU will be the dupe; if after, you will get the upper hand: five of hearts portends a wavering, unsteady, unreliable individual of either s.e.x: four of hearts indicates late marriage from 'delicacy in making a choice:' trey of hearts is rather a 'poser;' 'it shows that your own impudence will greatly contribute to your experiencing the ill-will of others:' deuce of hearts promises extraordinary success and good fortune, though, perhaps, you may have to wait long for 'the good time coming.'(82)

(82) Or,--the ace of hearts denotes the house of the consulter; the queen, a lady not VERY fair; seven, many good friends; six, honourable courtship; five, a present; four, domestic troubles caused by jealousy.

The suit of spades originally represented the n.o.bILITY, and the following are its significances in fortune-telling. The ace of spades wholly relates to love-affairs, without specifying whether lawful or unlawful--a pretty general occupation of the 'n.o.bility,' of course; it also denotes death when the card is upside down: the king of spades shows a man ambitious and successful at court, or with some great man who will have it in his power to advance him--but, let him beware of the reverse! the queen of spades shows that a person will be corrupted by the rich of both s.e.xes; if she is handsome great attempts will be made on her virtue: the knave of spades shows a fellow that requires much rousing, although 'quite willing to serve you' with his influence and patronage--like many a member in the case of his importunate const.i.tuents: the ten of spades is a card of caution, counteracting the good effect of the card near you: the nine of spades is positively the worst card in the whole pack; it portends dangerous sickness, total loss of fortune, cruel calamities, endless dissension in your family, and death at last--I hope you may never see it near you: the eight of spades indicates much opposition from your FRIENDS, or those you imagine to be such; if this card comes near you, leave your plan and adopt another: seven of spades shows the loss of a most valuable, influential friend, whose death will plunge you in very great distress and poverty: the six of spades announces a mediocrity of fortune, and great uncertainty in your undertakings: the five of spades is rather doubtful as to success or a rise in life; but it promises luck in the choice of your companion for life, although it shows that your own temper is rather sullen--and so to get a 'fond creature' to take care of you, with such a temper, is a mighty great blessing, and more than you deserve: the four of spades shows sickness speedily, and injury of fortune by friends: the trey of spades shows that you will be fortunate in marriage, but that your inconstant temper will make you unhappy: the deuce of spades is the UNDERTAKER, at last; it positively shows a COFFIN, but who it is for must depend entirely on the cards that are near it.(83)

(83) Or,--the ace of spades denotes death, malice, a duel, a general misfortune; the king, a man of very dark complexion, ambitious, and unscrupulous; the queen, a very dark-complexioned woman of malicious disposition, or a widow; the knave, a lawyer, a person to be shunned; the ten, disgrace, crime, imprisonment, death on the scaffold; the eight, great danger from imprudence; the six, a child, to the unmarried a card of caution; the five, great danger from giving way to bad temper; the trey, a journey by land,--tears; the deuce, a removal.

'The nine of hearts is termed the wish card. After the general fortune has been told, a separate and different manipulation is performed, to learn if the pryer into futurity will obtain a particular wish; and from the position of the wish card in the pack the required answer is deduced.

'The foregoing is merely the alphabet of the art; the letters, as it were, of the sentences formed by the various combinations of the cards.

A general idea only can be given here of the manner in which those prophetic sentences are formed. As before stated, if a married woman consults the cards, the king of her own suit, or complexion, represents her husband; but with single women, the lover, either in esse or posse, is represented by his own colour; and all cards, when representing persons, lose their own normal significations. There are exceptions, however, to these general rules. A man, no matter what his complexion, if he wear uniform, even if he be the negro cymbal-player in a regimental band, can be represented by the king of diamonds:--note, the dress of policemen and volunteers is not considered as uniform. On the other hand, a widow, even if she be an albiness, can be represented only by the queen of spades.

'The ace of hearts always denoting the house of the person consulting the decrees of fate, some general rules are applicable to it. Thus the ace of clubs signifying a letter, its position, either before or after the ace of hearts, shows whether the letter is to be sent to or from the house. The ace of diamonds when close to the ace of hearts foretells a wedding in the house; but the ace of spades betokens sickness and death.

'The knaves represent the thoughts of their respective kings and queens, and consequently the thoughts of the persons whom those kings and queens represent, in accordance with their complexions.

For instance, a young lady of a rather but not decidedly dark complexion, represented by the queen of clubs, when consulting the cards, may be shocked to find her fair lover (the king of diamonds) flirting with a wealthy widow (the queen of spades, attended by the ten of diamonds), but she will be rea.s.sured by finding his thoughts (the knave of diamonds) in combination with a letter (ace of clubs), a wedding ring (ace of diamonds), and her house (the ace of hearts); clearly signifying that, though he is actually flirting with the rich widow, he is, nevertheless, thinking of sending a letter, with an offer of marriage, to the young lady herself. And look, where are her own thoughts, represented by the knave of clubs; they are far away with the old lover, that dark man (king of spades) who, as is plainly shown by his being attended by the nine of diamonds, is prospering at the Australian diggings or elsewhere. Let us shuffle the cards once more, and see if the dark man, at the distant diggings, ever thinks of his old flame, the club-complexioned young lady in England. No! he does not.

Here are his thoughts (the knave of spades), directed to this fair, but rather gay and coquettish, woman (the queen of diamonds); they are separated but by a few hearts, one of them, the sixth (honourable courtship), showing the excellent understanding that exists between them. Count, now, from the six of hearts to the ninth card from it, and lo! it is a wedding ring (the ace of diamonds); they will be married before the expiration of a twelvemonth.'

Such is the scheme of fortune-telling by cards, as propounded in the learned disquisitions of the adepts, and Betty, or Martha, or her mistress can consult them by themselves according to the established method--without exposing themselves to the extortionate cunning of the wandering gipsies or the permanent crone of the city or village.

They may just as well believe what comes out according to their own manipulation as by that of the heartless cheats in question. Your ordinary fortune-tellers are not over-particular, being only anxious to tell you exactly what you want to know. So if a black court card gets in juxta-position with and looking towards a red court card, the fair consulter's representative, then it is evident that some 'dark gentleman' is 'after her;' and vice versa; and if a wife, suspecting her husband's fidelity, consults the cards, the probability is that her SUSPICIONS will receive 'confirmation strong' from the fact that 'some dark woman,' that is, a black queen, 'is after her husband;' or vice versa, if a husband consults the card-woman respecting the suspicions he may have reason to entertain with regard to his 'weaker rib' or his 'intended.'

It need scarcely be observed that fortune-tellers in any place are 'posted up' in all information or gossip in the neighbourhood; and therefore they readily turn their knowledge to account in the answers they give to anxious inquirers.

Apart from this, however, the interpretations are so elaborately comprehensive that 'something' MUST come true in the revelations; and we all know that in such matters that something coming to pa.s.s will far outweigh the non-fulfilment of other fatal ordinations. Of course no professional fortune-teller would inform an old man that some dark or fair man was 'after' his old woman; but nothing is more probable than the converse, and much family distraction has frequently resulted from such perverse revelation of 'the cards.' In like manner your clever fortune-teller will never promise half-a-dozen children to 'an old lady,' but she will very probably hold forth that pleasant prospect--if such it be--to a buxom la.s.s of seventeen or eighteen--especially in those counties of England where the ladies are remarkable for such profuse bounty to their husbands.

As a general proposition, it matters very little what may be the means of vaticination or prediction--whether cards, the tea-grounds in the cup, &c.,--all POSSIBLE events have a degree of probability of coming to pa.s.s, which may vary from 20 to 1 down to a perfect equality of chance; and the clever fortune-teller, who may be mindful of her reputation, will take care to regulate her promises or predictions according to that proposition.

Many educated ladies give their attention to the cards, and some have acquired great proficiency in the art. On board a steamer sailing for New York, on one occasion a French lady among the saloon-pa.s.sengers undertook to amuse the party by telling their fortunes. A Scotch young gentleman, who was going out to try and get a commission in the Federal army, had his fortune told. Among the announcements, as interpreted by the lady, was the rather unpleasant prospect that two constables would be 'after' him! We all laughed heartily at the odd things that came out for everybody, and then the thing was forgotten; the steamer reached her destination; and all the companions of the pleasant voyage separated and went their different ways.

Some months after, I met the young gentleman above alluded to, and among the various adventures which he had had, he mentioned the following.

He said that shortly after his arrival in New York he presented a ten-dollar note which he had received, at a drinking-house, that it was declared a forged note, and that he was given into custody; but that the magistrate, on being conclusively convinced of his respectability, dismissed the charge without even taking the trouble to establish the alleged fact that the note was a forgery. So far so good; but on the following morning, whilst at breakfast at his hotel, another police-officer pounced upon him, and led him once more on the same charge to another magistrate, who, however, dismissed the case like the other.(84)

(84) It appears that this is allowable in New York. The explanation of the perverse prosecution was, that the young gentleman did not 'fee' the worthy policemen, according to custom in such cases.

Thereupon I said--'Why, the French lady's card-prediction on board came to pa.s.s! Don't you remember what she said about two constables being "after you"?'

'Now I remember it,' he said; 'but I had positively forgotten all about it. Well, she was right there--but I am sorry to say that nothing else she PROMISED has come to pa.s.s.'

Doubtless all other consulters of the cards and of astrologers can say the same, although all would not wisely conclude that a system must be erroneous which misleads human hope in the great majority of cases.

In fact, like the predictions in our weather-almanacks, the fortune-teller's announcements are only right BY CHANCE, and wrong ON PRINCIPLE.

FORTUNE-TELLING FORTY YEARS AGO, OR, THE STORY OF MARTHA CARNABY.

A certain Martha Carnaby, a tidy but rather 'unsettled' servant girl, some forty years ago went to an old fortune-teller, to have her fortune told, and the doings on both sides came out as follows, before the magistrate at the Bow Street police-court. The fortune-teller was 'had up,' as usual, 'for obtaining money and other valuables' from the former.

Miss Martha Carnaby said that this celebrated old fortune-teller had first gained her acquaintance by attending at her master's house, before the family had risen, and urging her to have her fortune told.

At length, after much persuasion, she consented; but the fortune-teller told her that before the secrets of her future destiny were revealed, she must deposit in her hands some little token, TO BIND THE CHARM, which the old lady said she would invoke the same evening--'if I would call at her lodgings, and also cast my nativity by her cards, and tell me every particular of the future progress of my life. I accordingly gave her what money I had; but that, she told me, was not enough to buy the ingredients with which she was to compose the charm. I at length gave her four silver teaspoons and two tablespoons, which she put carefully in her pocket; and then asked me to let her look at my hand, which I showed her. She told me there were many lines in it which clearly indicated great wealth and happiness; and, after telling her my name was Martha Carnaby, she took her departure, and I agreed to meet her at her lodgings the same evening. Agreeably to her directions, I dressed myself in as fashionable a manner as I could, because I WAS TO SEE MY SWEETHEART THROUGH A MIRROR, AND HE WAS TO SEE ME.'

The poor deluded creature then stated that she attended punctually at the hour appointed, at the old lady's sanctum, and seating herself upon an old chair, beheld with astonishment quite as much as she bargained for. 'I felt myself,' said poor Martha, 'on entering the room, all of a twitter. The old woman was seated in her chair of state, and, reaching down from the mantel-piece a pack of cards, began, after muttering a few words in a language I could not understand, to lay them very carefully in her lap; she then foretold that I should get married, but not to the person in our house, as I expected, but to another young man, whom, if I could afford a trifle, she would show me through her MATRIMONIAL MIRROR.

To this I consented, and she desired me to shut my eyes and keep my face covered while she made the necessary preparations; and there she kept me, with my face hid in her lap, until I was nearly smothered; when suddenly she told me to turn round, and look through the mirror, which was seen through a hole in a curtain, and I saw a young man pa.s.s quickly before me, staring me in the face, at which I was much surprised, she a.s.suring me that he would be my husband. It was then agreed that she was to call on me the next morning, and return the silver spoons; but, your Worship,' said the poor girl, 'she never came; and as I was afraid my mistress would soon want them, I asked the advice of a woman in our neighbourhood, as to what I had better do, and to whom I related all the circ.u.mstances I have told your Worship; when the woman asked me how I could have been such a fool as to be duped by that old cheat at the bar,--that she was a notorious old woman, that she had in her employ some young man, who was always hid in the room, to overhear the conversation, and to run from out of the hiding-place before the mirror; and that I ought to be thankful I came away as well as I did, as many young girls had been ruined through going to this old creature; that, from her acquaintance with so many servant girls, she always contrived to get from them such intelligence as enabled her to answer those questions that might be put to her, as to the business, name, place of abode, country, and other circ.u.mstances of the party applying, the answering of which always convinced the credulous creatures who went to her, of her great skill in the art of astrology; and when she was right in her guessing, she always took care to have it well published.'

Of course, and again, as usual, the magistrate 'hoped it would be a lesson to Martha, and to all other foolish girls, never to hearken to those infernal, wicked old wretches, the fortune-tellers--many a girl having lost her character and virtue by listening to their nonsense;'

but there have been hundreds and thousands of such Marthas since then, and no doubt there will be very many more in future--in spite of the ridiculous exposure of such dupes ever and anon, in courts of justice and in the columns of the daily papers.

'The art of cartomancy, or divination by playing-cards, dates from an early period of their obscure history. In the museum of Nantes there is a painting, said to be by Van Eyck, representing Philippe le Bon, Archduke of Austria, and subsequently King of Spain, consulting a fortune-teller by cards. This picture cannot be of a later date than the fifteenth century. Then the art was introduced into England is unknown; probably, however, the earliest printed notice of it in this country is the following curious story, extracted from Rowland's Judicial Astrology Condemned:--"Cuffe, an excellent Grecian, and secretary to the Earl of Ess.e.x, was told, twenty years before his death, that he should come to an untimely end, at which Cuffe laughed, and in a scornful manner entreated the soothsayer to show him in what manner he should come to his end, who condescended to him, and calling for cards, entreated Cuffe to draw out of the pack any three which pleased him. He did so, and drew three knaves, and laid them on the table by the wizard's direction, who then told him, if he desired to see the sum of his bad fortune, to take up those cards. Cuffe, as he was prescribed, took up the first card, and looking on it, he saw the portraiture of himself cap-a-pie, having men encompa.s.sing him with bills and halberds. Then he took up the second, and there he saw the judge that sat upon him; and taking up the last card, he saw Tyburn, the place of his execution, and the hangman, at which he laughed heartily. But many years after, being condemned, he remembered and declared this prediction."

'The earliest work on cartomancy was written or compiled by one Francesco Marcolini, and printed at Venice in 1540.'(85)

(85) The Book of Days, Feb. 21. In this work there is a somewhat different account of cartomancy to that which I have expounded 'on the best authorities' and from practical experience with the adepts in the art; but, in a matter of such immense importance to ladies of all degrees, I have thought proper to give, in foot-notes, the differing interpretations of the writer in the Book of Days, who professes to speak with some authority, not however, I think, superior to mine, for I have investigated the subject to the utmost.

CHAPTER XIV. AMUSING CARD TRICKS.(86)

(86) These tricks appeared originally in Beeton's Christmas Annual, and are here reproduced with permission.

Although my work is a history of gambling, in all its horrors, and with all its terrible moral warnings, I gladly conclude it 'happily,' after the manner of the most pleasing novels and romances,--namely, by a method of contriving innocent and interesting amus.e.m.e.nt with cards, without the 'chance' of encountering the risks, calamities, and disgrace of gambling.